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Author: Salafi Dawah Manchester

Beneficial Advice by Shaykh Ahmad Az-Zahrānī, may Allah preserve him

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Seeking Knowledge, Worship - 'Ibaadah'.

Beneficial Advice By Shaikh Ahmad az-Zahrani – in person – may Allah preserve him, during the recent Umrah trip with Ustadh Abdul Hakim Mitchell and some brothers from Manchester, may Allah preserve them all. Amin

All praise is due to Allāh, the Lord of all Creation. May the peace and blessings of Allāh be upon our Noble Prophet Muhammad ﷺ, His Family, His Companions and all those who follow him correctly until the establishment of the Hour.

Alhamdulillāh, during the course of our ʿUmrah trip, Allah allowed us to visit Shaykh Ahmad Zahrani حفظه الله on Sunday 7th September — after Maghrib — at his masjid, Jāmiʿ Bin ʿUbayd in Makkah.

Shaykh Ahmad حفظه الله تعالى began with praise of Allah سبحانه وتعالى and sending salutations upon the Prophet ﷺ. He then gave specific advice for those in the West as well as general advice to the brothers present. The following is a paraphrased transcription of the advice of the Shaykh, may Allah preserve him:

On Hijrah

“My advice, first for myself and then for you, is that we must hold firmly to the Book of Allah and the authentic Sunnah of the Messenger of Allah ﷺ, upon the understanding of the Salaf as-Salih in every aspect of our lives.

It is a duty upon you to strive to leave the lands of disbelief and migrate to the lands of the Muslims. Remaining in the West brings with it numerous harms: to your religion, your worldly life, your family affairs, your social standing, your finances, and even your mental wellbeing.

The Prophet ﷺ warned against residing in the lands of the disbelievers, except in cases of genuine necessity. And necessity is defined according to its precise limits, not according to our own desires. Do not let Shaytān deceive you into thinking you are in a state of necessity when you are not.

So, beware of Shaytān’s whispers and tricks in this matter, and exhaust every possible means to make Hijrah. Look at those who have already migrated to the Muslim lands: their condition, in truth, is far better than those who stayed behind.

Even if you think they are worse off materially, often their financial situation is in fact no less than yours — and the blessing they have is far greater: the ability to establish the rituals of Islam openly and with ease.

Do not be deceived by the wealth, opportunities and glitter of Europe or elsewhere. Do not say: “I am comfortable here while those who migrated are struggling.” You do not know — perhaps their condition is better than yours in every sense, including financially.

What is certain is that the religious comfort and social ease of being among Muslims, practising your deen without obstruction, is worth far more than wealth or status in the West.

Matters such as trade, study, or official positions of necessity (like an ambassador or minister) can fall under the category of necessities that permit prohibitions. But if it is not a genuine necessity, the ruling does not change. This is the summary of my advice, and Allah knows best.

General Advice

1. First Advice

It is upon us to adhere firmly to the Book of Allah and the authentic Sunnah of the Messenger ﷺ, upon the way of the Salaf in both speech and action.

2. Second Advice

Commit yourselves to seeking knowledge of the Shariah — knowledge of the Qur’an and Sunnah. Take knowledge from the senior scholars who are firmly grounded in this path.

Read the books that provide you with a strong basis and a clear foundation in Islamic knowledge. Begin with the smaller, more essential treatises before moving on to the larger works.

Knowledge must be taken step by step. Among the important works of this time are:

  • The Four Principles
  • The Three Fundamental Principles
  • The Six Fundamental Principles
  • Removal of the Doubts
  • The Ten Nullifiers of Islam
  • The Book of Tawheed

All of these are from the writings of Shaykh al-Islam Muhammad ibn ʿAbdul-Wahhab رحمه الله.

Most of these works have already been translated into English by Maktabah Salafiyyah, so they are accessible. Read them, and consult your mashāyikh at Maktabah Salafiyyah about which books are most appropriate for your level of knowledge.

The Prophet ﷺ said: “The blessing is with your elders.”

These mashāyikh with you are from your elders, inshā’Allāh. With them is goodness. They are students of the senior scholars, known to the senior scholars, praised by them, and their fruits are apparent — all praise belongs to Allah. So ask them what is suitable for your level.

For example, if someone is a university-level student, like Ustādh Abdul Hakeem, it would not be suitable to give him a beginner’s book. He should move to a more advanced text. On the other hand, a beginner should not be given Kitab at-Tawheed straight away. Rather, he should start with something smaller — such as The Four Principles — to establish the foundation of his creed.

Knowledge is taken step by step, level by level. Who determines what suits each person? It is your mashāyikh who are with you.

3. Third Advice

Adorn yourselves with noble character and virtuous manners. This is part of cultivating our own souls and being examples for others — our brothers, our children, our families, and the wider community. Do this sincerely for the sake of Allah, not to seek praise, recognition or reputation.

4. Fourth Advice

Stay away from trials and tribulations. Stay away from them in every form of communication. Instead, busy yourselves with that which truly matters in your day and in your night.

And if something happens to you from the affairs of trials or difficulties, then ask your teachers. You have with you Shaykhs Abu Khadeejah, Abdulilah Lahmami, Uways, and other teachers whom I know. Many of them I know personally.

إن هذا العلم دين فانظروا عن من تأخذون دينكم
“Indeed, this knowledge is religion, so look from whom you take your religion.”

Do not take your religion from just anyone who comes and goes. When you buy a car, you ask questions, you check details, you consult several people until you are confident in what you are buying. If this is the care you take in worldly matters, how much more should you take in the matter of your religion?

The Messenger of Allah ﷺ said: “Let each of you look at whom he befriends. A person is upon the religion of his companion. A person will be raised with the one he loves.”

It may happen that someone takes knowledge from a person of innovation, a person of deviation, or one who is known for trials and problems.

Without consulting the senior brothers, you may attach your heart to him, begin to love him, and then defend him against any criticism — even when he is clearly mistaken. This is following desires, and we seek refuge with Allah from that.

Therefore, O servant of Allah, be diligent in taking knowledge from the right people: those known for the Sunnah, firm upon it, consistent, and not known for tribulations or deviations.

5. Fifth Advice

Lastly, I advise you to take yourselves to account seriously regarding your remaining in the lands of disbelief. Strive to make Hijrah, O brothers. The situation today is not like it was in the past. The situation today is not like it before. Matters have become far more dangerous. The pressures and harms upon Muslims in these lands have only increased.

Now they are even making it obligatory upon children to adopt practices and mannerisms that are completely evil — and you know exactly what is meant by this.

I ask Allah to grant me and you success in all goodness. This will suffice for now. May the peace and blessings of Allah be upon our Prophet Muhammad, his family, and his companions. Jazakum Allāhu Khayran.

Masjid Al-Furqan Admin (Rusholme – Manchester), Tim Humble and Abdur Rahman Hasan

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Featured, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations.

In The Name of Allah, The Most Merciful The Bestower of Mercy.

Abu Hurairah, may Allah be pleased with him, said: The Messenger, peace and blessings of Allah be upon him, said, “A man is upon the religion of his bosom friend, so let one of you look to who he befriends”.

Al-Allamah Zaid bin Hadi Al-Mad’khali, may Allah have mercy upon him, said:

This hadith contains a Prophetic wisdom and a tremendous advice to the Muslims – that they accompany the best people and be distant from the evil people, for indeed the one who accompanies the best people will be [benefited] through good statements and deeds that are pleasing to Allah [The Blessed and Exalted], and one’s status raised in the sight of Allah. On the contrary, the one who accompanies evil people and his soul inclines towards them, he’ll earn abundant evil and turn away from good, and thus he’ll be a loser in this world, in the grave and in the afterlife.

Indeed, the Prophet gave an example regarding a good companion and an evil companion, saying: “The example of a good companion and a bad companion is like that of the seller of musk and the one who blows the blacksmith’s bellows. So, as for the seller of musk, then either he will grant you some, or you buy some from him, or at least you find a pleasant smell from him. As for the one who blows the blacksmith’s bellows, then either he will burn your clothes or you will get an offensive smell from him”.

This hadith contains proof that a person is upon the religion of his close friend – the one he loves, upon the path of the one he loves, the one he sits with and speaks to. Therefore, choose the most virtuous and the best of friends – the one who reminds you [i.e. about Allah, your obligations etc] when you forget and encourage you. [1]

Some years back, we addressed the issues regarding the administration of Masjid Al-Furqan collaborating with hizbiyyoon, particularly because they endorsed the works of Sayyid Qutb within their mosque. Along with a few other brothers, may Allah reward them with goodness, we provided a clarification, especially since some brothers managed to capture images of those books displayed on the shelves at Masjid Al-Furqan. Below is an example of those posts.

(2) Reality of Masjid Al Furqan’s admin: A Further Example of the Manhaj of Mixing Haqq & Baatil

Any Improvement – at Masjid Al-Furqan Admin (Manchester – Rusholme)- after Reprimanded For Co-operating With Promoters of Mubtadi’ah In 2014?

https://x.com/SalafiCentre/status/499968182720139264?t=cY9G8bQY4r8Ei3bJAsiD-w&s=08

As of now, we still don’t know if the Admin has taken down the works of Sayyid Qutb. However, if they have, it would be best for them to publicly distance themselves from the Takfiri Sayyid Qutb and explicitly support the scholars’ criticisms of him. Thus, the situation is quite straightforward if they choose this route, and may Allah grant them ease in all of this. Amin. Read: https://www.sayyidqutb.com/index.cfm

Secondly, concerning brother Tim Humble, we did advise him that he selects his companions wisely, yet it appears he has opted for a direction alongside those who evidently do not give Salafiyyah the clarity it deserves. Here is the companionship we cautioned him about several years back:

An Advise to Brother Muhammad Tim Humble

With regards to Abdul Rahman Hasan, his affair has been clarified by Shaikh Abu Iyaad, may Allah preserve him, in this link: http://www.manhaj.com/manhaj/articles/xfael-the-rulings-of-the-scholars-upon-ustadh-abdur-rahman-hasan.cfm

In conclusion, it not suprising at all that we see Tim Humble and Abdur Rahman Hasan collaborate with the administration of Masjid Al-Furqan, for indeed, the Messenger, peace and blessings of Allah be upon him, said: “Souls are troops collected together and those who are familiarised with each other (in the heaven from where they come) would have affinity with one another (in the world) and those amongst them who are opposite to each other (in the heaven) would also be divergent (in the world).” [Al-Bukhari and Muslim] This leads one to reflect on this hadith as well as the one mentioned at the start of this brief article, along with its interpretation by Al-Allamah Zayd Bin Hadi Al-Mad’khali, may Allah have mercy on him. We should then express our gratitude to Allah for the understanding He has bestowed upon us regarding Salafiyyah. May Allah protect us and guide everyone towards the pure Salafi methodology. Amin.

[1]An Excerpt from At-ta’leeqaat Al-Maleehah Ala`a Silsilah Al-Ahaadeeth As-Saheehah. 1/17

New publication expected in two weeks InShaAllah

Written by Salafi Dawah Manchester on . Posted in Announcements, Aqeedah (Creed & Belief), Basics, Bid'ah (Innovation), Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Death, Innovations In Islam (Bidah), Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

NB: There is a mistake in the title: It should be “The Effect of The Acts of Worship On a Muslim’s Life”.

Few weeks ago, while heading home after work with our Salafi brother, close friend, confidant, and colleague, Ustadh Abu Tasneem, Mushaf Al-Banghali, may Allah preserve him, we discussed the passing of the scholars of Ahlus Sunnah. He brought up Al-Allamah Abdul Muhsin Al-Abbad, highlighting him as one of the senior scholars who deserves constant mention due to his extensive knowledge and years dedicated to teaching and guiding the Ummah. We remembered that we had previously purchased a small risaalah by the Shaikh at a bookstore in Birmingham, which I had paraphrased and summarised several times on this website.

Upon returning home, we resolved to restart a full translation of it for Salaficentre once more. After doing our best to translate, we sought the help of Ustadh Zaid Khalid, may Allah preserve him, who kindly listened to our reading of the English translation while comparing it with the Arabic version and provided invaluable edits. May Allah bless him and increase him in beneficial knowledge and righteous actions.

Additionally, we ask Allah to bless our beloved younger brother and friend, Abdul Haqq Shabir, may Allah preserve him, for taking time outside of his work hours to format the treatise. Furthermore, may Allah bless our beloved brother and colleague Mubin Zaher for assisting with the proofreading. Last but not least, may Allah bless everyone, especially those specific brothers in Stoke-On-Trent and Manchester, and they would hate to be mentioned, who generously donated funds to Salaficentre for the printing of the first 500 copies of this treatise. We ask Allah to bless their wealth and grant them success in all their endeavours. InshaAllah, this treatise titled “The Effect of The Acts of Worship On a Muslim’s Life” will be available in two weeks InShaaAllah.

In the treatise, we included some details as footnotes from Imām Muḥammad bin Ṣāliḥ al-ʿUthaymīn’s explanation of the three fundamental principles, and the explanation of the same book by al-ʿAllāmah ʿUbaid bin ʿAbdillāh al-Jābirī. We also took some footnotes from at- Tawassul of Imām Al-Albānī, notes from al-ʿAllāmah Ṣāliḥ Āl Al-Shaikh, Imām ʿAbdul-ʿAzīz Bin Bāz’s website, Tafsīr al-Qurṭubī, and notes from Zād al-Maʿād of Imām Ibn al-Qayyim, along with some links to Shaikh Abū Khadeejah’s website.

Furthermore, we included the Arabic text of al-ʿAllāmah ʿAbdul-Muḥsin’s speech so that readers can point out any errors in the English translation compared to the Arabic, which we will correct in future editions InShaAllah. We remember Shaikh Abū Talḥah, may Allah have mercy upon him and his wife, telling us in 2006: “Whenever I review one of my translations, I always notice that there are ways I could improve them.” If this is the perspective of such a skilled translator, an upright and bonafide student of knowledge, what can we say thereafter?

With regards to the text of the treatise itself, it discusses the purpose of life, which is to worship Allāh alone, along with some fundamentals of Islām. The Shaikh starts by defining al-ʿIbādah (worship) comprehensively and outlining some of its various types. He then highlights the two essential conditions of worship: Al-Ikhlāṣ (sincerity) and al-Mutābaʿah (following the path of the Messenger), linking them to the declaration of faith: ‘none has the right to be worshipped except Allāh and Muḥammad is Allāh’s Messenger.’

Next, the Shaikh cites Sharīʿah texts that emphasise the importance of worship, fear of Allāh, and repentance, along with some of their great effects in this life and the hereafter. He then discusses specific acts of worship, such as Prayer, which help Muslims avoid evil and immorality, and help them to maintain a constant awareness of their Lord throughout the day. He mentioned Zakāt, which purifies the believer’s soul and aids the poor in society. He further elaborates on fasting, its powerful effects in controlling desires, and the Prophet’s advice for the youth.

Lastly, he covers Ḥajj, some of its most important rituals, and its connections to the afterlife, including reflections on the day of ʿArafah, and the wearing of ihrām. The Shaikh also emphasises the bonds of brotherhood formed during Ḥajj and the opportunity to meet Muslims from various parts of the world. Most importantly, he clearly explains aspects of pure Islamic monotheism found in Ḥajj and its contrary. This treatise serves as a vital reminder of some of the core principles of our faith; and, by Allāh’s will, helps Muslims understand some of the effects of worship, making them more aware and prepared before engaging in worship. May Allāh preserve the Shaikh, the erudite scholar, the muḥaddith, ʿAbdul-Muhḥsin al-ʿAbbād al-Badr for this insightful treatise, and may He preserve the major scholars who are beacons of light, the likes of the Muftī; ʿAbdul-ʿAzīz Āl al-Shaikh, ʿAllāmah Ṣāliḥ al-Fawzān, ʿAllāmah Ṣāliḥ Āl al-Shaikh — and have mercy upon those who have passed away, from the likes of: ʿAllāmah Rabīʿ bin Hādī, ʿAllāmah Ubaid al-Jābirī, and ʿAllāmah Ṣāliḥ al-Luhaidān, their contemporaries and students.

NB: This treatise has been translated for Dawah purposes. Neither the translator nor anyone else involved holds any rights or royalties concerning its publication; it is exclusively owned by Salaficentre for the aim of Dawah.

Chapters from The Life of Shaikh Rabee- Excerpts From a Forthcoming Publication

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

In The Name of Allah, The Most Merciful, The Besrower of Mercy.

The completion of this biography’s translation has been achieved solely through the Tawfeeq of Allah. Currently, it is undergoing editing before being entrusted to those who possess greater proficiency in both Arabic and English than we do. We would like to extend our heartfelt thanks to Shaikh Khalid, may Allah preserve him, for his patience and understanding regarding our slow progress on this important biography. May Allah bless him and all our other Mashayikh in both the East and the West, who illuminate our understanding of the virtues of the senior scholars of the Ummah. We also ask Allah to bestow extensive mercy upon Al-Allamah Rabee Bin Hadi Al-Mad’khali and all other scholars of the Ummah – in the past and during our era – who have departed from this world. Amin.

Fusool_Shaikh_Rabee_13B2

Our heartfelt gratitude to our beloved brothers in Bradford for their warm hospitality and for fostering the strong bond of brotherhood

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Featured, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:
وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ

Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression. [Al-Ma’idah 2]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

This verse contains all the Masaalih (things that will bring about benefit and repel harm) for the servants of Allah in their worldly affairs and in the Hereafter – amongst themselves or in relation to their relationship with their Lord. This is because every servant of Allah finds himself within two circumstances and obligations – either to fulfil the obligations owed to Allah or the obligations owed to Allah’s creation. As for the obligations owed to the creation, they include (righteous) association, companionship, aiding one another upon what Allah loves and obedience to Allah, and this is the goal behind one’s search for happiness and success in the Hereafter. There can be no happiness in the Hereafter except through Bir and Taqwaa, because it is basis of all matters of the religion. [1]

By His Grace, Allah guided us to this blessed Salafi Manhaj and blessed us with scholars, students of knowledge, families, brothers and friends upon this path. Undoubtedly, among those brothers we have cherished for many years are our brothers in Bradford, both those within and outside the Bradford Shurah. Our relationship has consistently been one of cooperation in righteousness and piety to the best of our abilities, along with a protective jealousy we have for one another and other people of Sunnah. Therefore, we express our gratitude to Allah for instilling this love in our hearts for them and for others, and may He strengthen this bond in all that is dear to Him until we meet Him. Lastly, we extend our thanks to our Bradford brothers for their warm hospitality during our visit and their unwavering positive attitude towards fostering brotherhood, love, and compassion. This post is a response to the tweet below. May Allah bless all the Salafiyyoon and the Ummah. Amin.

https://x.com/albaseerah/status/1946617036781588574?t=z5DifgWVjPbhYpFf37p_ww&s=35

https://x.com/albaseerah/status/1946617094272864453?t=lD0h52Klz0x4Llr40_XJoA&s=35

Al-Markazus Salafi Shurah:
Abu Khalid (Dawud Stonehouse)
Abul Farooq (kamal al-Libi)
Amjad Khan (Abu Aaisha)
Faisal kara (Abu Eesa)
Abdullah Jallow (Abu AbiBakr/Abu Mu’aawiyah)

[1] An Excerpt from “Bada’i at-Tafsir Al-Jami Limaa Fassarahu Al-Imam Ibn Al-Qayyim Al-Jawziyyah. 1/307. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH

No double standards or favoritism when asking others to hold their tongue!

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Sin, Worship - 'Ibaadah'.

The Name of Allah, The Most Merciful, The Bestower of Mercy.

No double standards or favoritism when asking others to hold their tongue! Everyone, no matter their religious or social status, should be addressed when needed

Allah said:

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ
إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [50:16-18]

Allah informed us that He alone created humans -males and females- and He knows all their state of affairs. He knows everything that is hidden about them and what their souls whisper to them. Allah is nearer to them than their jugular veins by His knowledge, even though the jugular vein is the closest thing to the human. Therefore, this should make the human being mindful of Allah -the One Who knows all the hidden affairs in the soul and heart of the human being in all circumstances. This should also make the human being shy in the presence of Allah so that he (she) is not seen committing what Allah has forbidden or abandoning what Allah has commanded. [An Excerpt from ‘Tafsir As-Sadi]

Allah’s Messenger, peace and blessings of Allah be upon him, said, “When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say, ‘Fear Allah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked’”. [1]

Allah’s Messenger, peace and blessings of Allah be upon him, said: “Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue, and his private parts), I guarantee Paradise for him.” [2]

Al-Fudayl Ibn Iyad, may Allah have mercy upon him, said: “Neither hajj nor taking up positions during battle, nor Jihad is more difficult than restraining the tongue”. [3]

Abdullah Ibn Tawus, may Allah have mercy upon him,  said: Tawus, may Allah have mercy upon him, used to find it difficult to speak for a very long time, and he would say: “I examined my tongue and found it to be malicious”. [4]

Al-Fudayl Ibn Iyad, may Allah have mercy upon him, said: “Some of our companions used to guard their speech from one Jumu’ah to another Jumu’ah.” [5]

It was said to one of the scholars may Allah have mercy upon him,  “Indeed, you do keep quiet for a long time!” He said: “Indeed, I consider my tongue as a wild voracious animal. I fear that if I let it loose, it will hurt me.” [6]

It is said that a man argued with Al-Ahnaf Ibn Qays- may Allah have mercy upon both of them- and said: “If you say one, you will hear ten.” Al-Ahnaf replied: “But if you say ten, you will not hear one!” [7]

Ziyad Ibn Yunus, may Allah have mercy upon him, said: “By Allah, Malik, may Allah have mercy upon him, was the greatest of people in terms of honourabe behaviour, and the one who kept silent the most. When he sat down, he would not get up until he had to, and I saw him as someone who was often silent, spoke little, and guarded his tongue”. Ibn Al-Mubarak said: “Malik was the most patient in dealing with people, and he would leave what did not concern him”. [8]

Al-Hasan Bin Salih, may Allah have mercy upon him, said: “I scrutinised Al-Wara (the fear of Allah that makes one refrain from doubtful matters in order not to fall into haram) and did not find it more lacking in anything than the tongue”. [9]

Yunus Ibn Ubayd, may Allah have mercy upon him, said: “Indeed, you see a man fasting a lot, abstaining from the forbidden deeds and praying the night prayer, whilst he testifies to falsehood in the morning.”  [10]

Ibnul Mubaarak, may Allah have mercy upon him, was asked about the statement of Luqmaan, peace be upon him, to his son: ‘’If speech is from silver, then silence is from gold.” So he said: ‘’It means that if speech in obedience to Allah is from silver, then silence (to refrain from) disobedience to Allah is gold’’. [11]

Riba of The Tongue
https://salafidawahmanchester.com/2023/08/27/riba-usury-of-the-tongue/

Not even a non-Muslim is to be accused falsely. Read:
https://salafidawahmanchester.com/2022/05/08/the-freed-slave-girl-the-precious-stones-and-the-kite/

Even the honour of animals is safeguarded
https://salafidawahmanchester.com/2025/03/27/qaswa-received-deserved-praise/

[1] Sahih at-Tirmidhee 2407
[2] Al-Bukhari 6474
[3] Jami’ul Uloom Wal-Hikam 145
[4] As-Samt page 86
[5] As-Samt page 223
[6] As-Samt page 299
[7] Siyar A’lam An-Nubula 4/93
[80] Tarteeb Al-Madaarik Wa Taqreeb Al-Masaalik 1/127-128
[9] Siyar A’laam An-Nubulaa  7/368
[10] Hilyatul Awliyaa 3/20]
[11] Jami-ul Uloom Wal-Hikam 155]

Chapters from The Life of Shaikh Rabee- Excerpts From a Forthcoming Publication

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

We praise and thank Allah for guiding us to this blessed Salafi Methodology and acquainting us with its scholars in the Muslim lands and their students in the East and the West. To proceed:

When our brother Amjad Khan, may Allah preserve him, visited Kuwait before, he received permission from Shaikh Khalid, may Allah preserve him, to translate this amazing biography of Al-Allamah Rabee Ibn Hadi Al-Mad’khali – may Allah preserve him. Upon receiving this news, we informed Ustadh Abu Tasneem Mushaf Al-Banghali, may Allah preserve him, and some of our elder teachers. By the Tawfeeq of Allah, there are chapters filled with gems that have already been translated and waiting to be edited, then excerpts will be shared online while the book form is prepared. As soon as all the material is ready for formatting, it will be presented to both Shaikh Khalid and our local Mashaayikh, may Allah preserve them, to offer advice and guidance, then Salafipublications will be requested to publish it after being satisfied with it. May Allah bless all our younger teachers and Salafi brothers, especially those who have come forward to help with the editing and proofreading of the translation and preparation due to their love of cooperation upon Bir and Taqwah. This schedule publication is nearing completion, and with the help and guidance of Allah, it will be finalised within a month. We express our gratitude to Shaikh Khalid for his patience and understanding regarding our very slow progress on this valuable biography as we approach its conclusion. May Allah bless him and all our other Mashayikh in both the East and the West who enlighten us about the virtues of the senior scholars of the Ummah.

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