Curing Magic with Magic | Al-‘Allâmah Sâlih al-Fawzân
Questioner:
“O virtuous Shaikh! What is the ruling on curing magic with magic out of a need?”
Al-‘Allâmah Sâlih al-Fawzân:
“There is
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Questioner:
“O virtuous Shaikh! What is the ruling on curing magic with magic out of a need?”
Al-‘Allâmah Sâlih al-Fawzân:
“There is
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Q&A with Shaikh Hassan Ibn ‘Abd Al-Wahhâb al-Bannâ [and his son Sheikh Shehab Al-Banna] to his visit to al-Markaz as-Salafi,
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Question:
Virtuous Shaikh, which of the (two) is more virtuous- recitation of the Qur’an or an increase in supererogatory prayer?
Answer:
There is
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Question:
Virtuous Shaikh, which of the (two) is more virtuous- recitation of the Qur’an or an increase in supererogatory prayer?
Answer:
There is recitation of the Qur’an in supererogatory prayer–It includes prayer and recitation of the Qur’aan. It is more virtuous, because it includes recitation of the Qur’an. Yes.
[Source: http://www.sahab.net/forums/index.php?showtopic=136789]
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Hasan Al-Basri (rahimahullaah) said: I met a people and each one of them was more miserly with the (passing away) of his live span than his dirham. [Sharhus Sunnah: 14/225]
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On the 22nd Jumadah al-Oulaa 1434H, the Noble Shaikh and Imaam, Rabee’ bin Haadee, gave a beneficial word to the
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بسم الله الرحمن الرحيم
Shaikh bin Baz was asked, “Is it permissible to talk to someone whilst in the middle of reciting the Qur’an?”
The shaikh answered, “We are not aware of any harm in that, however the fact that he continues in recitation and ponders and concentrates and his heart is focussed is superior rather than breaking off to speak to others, this is better unless there was a need to speak in which case he can do so and then return to his recitation, such as returning the salam upon the one who initiated it upon him, or repeating after the mu’adhin upon hearing the adhan, he remains silent during the adhan and repeats, or replying to the one who sneezes; such sunnah acts are befitting to be implemented by the believer and not to become slack in them. Similarly if he required to ask his family to do something or someone approached and made a request of him such that he must break off and respond etc, affairs of this nature there is no harm.
As for speech with no benefit in it then it is better to leave it in order to focus and concentrate on the recitation of the Qur’an, as Allah stated in surat Sad:29, the meaning of which is,“(This is) a Book (the Quran) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember”, and it is known that speech with no benefit in it preoccupies the heart and weakens the ability to ponder and focus”.
[Based on a Fatwa from Shaikh bin Baz’s Official Website]