Skip to main content

Author: Salafi Dawah Manchester

Caution Against Despotic Behaviour In The Path of Knowledge – [By Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

“Beware of pride the disease of the despots, because indeed pride, avarice and (blameworthy) envy were the first sins through which Allaah was disobeyed”. Brief Comment: The Prophet [sallal laahu alayhi wasallam] said, “Pride is to reject the truth and mock at the people”. This refers to shaytaan’s behaviour when he was commanded to prostrate to Aadam, but pride prevented him from doing so. He refused and was haughty.

“Raising yourself above your teacher is pride and being arrogant towards the one who benefits you from amongst those who are below you (in knowledge) is pride”. Brief Comment: Raising oneself can either be by way of the tongue (i.e. speech) and it can also be by way of sentiments (feelings, attitude, behaviour etc). He (i.e. the student) maybe walking with his teacher, whilst swaggering and saying, “I did this and I did this. Likewise, being arrogant towards the one who is below you in knowledge is pride. This also occurs from some of the students that if someone below him in knowledge informs him of something, you find him arrogant and does not accept.

“Falling short in acting upon knowledge is a sludge of pride and an indication of being deprived of (well-being)”. Brief Comment: We ask Allaah for wellbeing because from the types of pride is to not act upon the knowledge one knows.

[Source: An Excerpt from ‘Sharh Hilyati Taalibil Ilm’ pages 38-40 by Shaikh Uthaymeen (rahimahullaah). slightly paraphrased]

A Secret Regarding The One Who Bears The Whip!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Sa’eed Bin Jubayr [rahimahullaah] said, “Patience is the person’s acknowledgment that what has afflicted him is from Allaah, seeking for reward from Allaah and hoping for Allaah’s good recompense. Indeed, a man maybe in a state of distress whilst he is being whipped, but you see nothing from him except patience”. [Ref 1]

Reminder on The Above Statement

Regarding the statement “Patience is the person’s acknowledgement that what has afflicted him is from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Innaa lil laah – to Allaah we belong”. So, the person acknowledges that he belongs to Allaah and his owner does whatever He wants with him.

Regarding the statement “Seeking for reward from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Wa Innaa Ilayhi Raaji’oon – and to Him (i.e. Allaah) we shall return”, meaning we shall return to You, so that you reward us due to our patience and the reward for being patient during calamity will not be lost”.

Regarding the statement “Indeed, a man maybe in a state of distress whilst he is being whipped, but you do not see from him except patience”, Imaam Ibnul Qayyim [rahimahullaah] said, “Patience is not that one bears the whip, rather it is to restrain the heart from getting angry with Allaah’s decree and to restrain the tongue from complaining about Allaah. Whoever is whipped and his heart is displeased with Allaah, then he is not one who is patient”. [Ref 2]


[Ref 1: As-Sabr  Wath-Thawaab Alayhi. By Ibn Abee Dunya page 113]

[Ref 2: Iddat As-Saabireen pages 183-184]

 

The Ruling On Transferring The Deceased to Another Land For Burial – [By Imaam Abdul Azeez Bin Baaz (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question:

Shaikh Hassan Bin Sa’eed Bin Mu’aylee died today, so is it permissible to transfer him to Yemen or to Mecca or bury him in the city of Riyadh?

Answer:

May Allaah forgive him, may Allaah forgive Hassan Bin Saeed. This person is one of our brothers among the leaders in Sabah Ma’rib. May Allaah forgive him and enter him into paradise. So what we hold is that he is not transferred, rather the (Janaazah) prayer is performed for him here and he is buried in the graves here, because transferring him will lead to some problems:

First, they might remove the intestines so that the body does not decay and this type of change in his physical self is impermissible.

Second, there is no need to transfer him to Yemen or Makkah. A person should be buried in the place where he died. As long as there is a Muslim cemetery in that place, he is buried where the Muslims are buried.

What we hold is that he is not transferred, but he should be buried in Muslim cemeteries here and praise be to Allaah. This is safety from burden, safety from transgressing against him and changing his physical self (i.e. removing his intestines) in order to transfer him. [Ref 1]

More detail in the pdf below. See page 48 onwards

https://www.abukhadeejah.com/wp-content/uploads/2018/01/Simple-Funeral-Guide-Booklet_7_AbuKhadeejah.pdf


Ref 1: https://binbaz.org.sa/fatwas/1753/%D8%AD%D9%83%D9%85-%D9%86%D9%82%D9%84-%D8%A7%D9%84%D9%85%D9%8A%D8%AA-%D9%85%D9%86-%D9%85%D9%83%D8%A7%D9%86-%D9%88%D9%81%D8%A7%D8%AA%D9%87-%D8%A7%D9%84%D9%89-%D8%A8%D9%84%D8%AF-%D9%88%D9%84%D8%A7%D8%AF%D8%AA%D9%87-%D9%88%D8%A7%D9%82%D8%A7%D9%85%D8%AA%D9%87 paraphrased

 

 

 

 

 

Few Affairs One Should Ponder On When Struggling to Give Precedence to Truth Over Falsehood – [By Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

It is obligatory (or befitting) that a person ponders on these affairs:

Ponder on the fact that truth is noble and falsehood is lowly. Ponder on the Greatness of Allaah [The Mighty and Majestic]- the fact that Allaah is the Lord of the entire universe, Allaah loves truth and hates falsehood. And that the one who follows truth is deserving of the Pleasure of the Lord of the universe – Allaah [Glorified be He] will be his protector in the worldly life and the Afterlife by choosing for him everything that is good, better, more beneficial, more perfect, more noble and loftier until Allaah removes his soul whilst being pleased with him. Then Allaah raises him, brings him close and makes him dwell in paradise with honour-  in permanent bliss and eternal nobility which no imagination can fully conceive its greatness. He should ponder on the fact that the one who clings to falsehood is deserving of the displeasure, anger and punishment of the Lord of the universe, and if he receives anything of worldly bliss, then indeed that is only a means of humiliating him in order that he is increased in being distanced from Allaah, so that the painful torment of the afterlife is multiplied for him, which no imagination can fully conceive its severity.

He should ponder on the bliss of the worldly life [i.e. temporary] as compared to the pleasure of the Lord of the universe and the bliss in the afterlife [i.e. eternal], compare the misery of the worldly life to displeasure of the Lord of the universe and the punishment in the afterlife [i.e. the severest punishment in this life is nowhere equal to punishment in the afterlife]. He should ponder on the statement of Allaah [The Mighty and Majestic]:

وَقَالُواْ لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٍ۬ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ

أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَ‌ۚ نَحۡنُ قَسَمۡنَا بَيۡنَہُم مَّعِيشَتَہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۚ وَرَفَعۡنَا بَعۡضَہُمۡ فَوۡقَ بَعۡضٍ۬ دَرَجَـٰتٍ۬ لِّيَتَّخِذَ بَعۡضُہُم بَعۡضً۬ا سُخۡرِيًّ۬ا‌ۗ وَرَحۡمَتُ رَبِّكَ خَيۡرٌ۬ مِّمَّا يَجۡمَعُونَ

وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَـٰنِ لِبُيُوتِہِمۡ سُقُفً۬ا مِّن فِضَّةٍ۬ وَمَعَارِجَ عَلَيۡہَا يَظۡهَرُونَ

وَلِبُيُوتِہِمۡ أَبۡوَٲبً۬ا وَسُرُرًا عَلَيۡہَا يَتَّكِـُٔونَ

وَزُخۡرُفً۬ا‌ۚ وَإِن ڪُلُّ ذَٲلِكَ لَمَّا مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۚ وَٱلۡأَخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِينَ

And they say: “Why is not this Qur’an sent down to some great man of the two towns (Makkah and Ta’if)?” Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad) is better than the (wealth of this world) which they amass.

And were it not that all mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Beneficent (Allah), silver roofs for their houses, and elevators (and stair-ways, etc. of silver) whereby they ascend, and for their houses, doors (of silver), and thrones (of silver) on which they could recline, and adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones etc. of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is only for the Muttaqun. [Surah Az-Zuhkruf. Aayaat 31-35


[An Excerpt from At-Tankeel. Vol 11. Page 309. Slightly paraphrased]

[12] Excerpts From Al-Bidaayah Wan-Nihaayah: [Ahmad Bin Aasim Al-Antaakee: (Devoted Worshipper And Pious Admonisher)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ahmad Bin Aasim Al-Antaakee – Abu Ali [rahimahullaa] was well known for his fine admonitions to the people. He was a man who kept away from the extra permissible things of the worldly life and was a devout worshipper. He has some good speech regarding abstinence and how to deal with the (feelings, desires and urges) of one’s heart. He narrated hadeeth from Abu Mu’aawiyah Ad-Dareer [rahimahullaah] and those at his level.

He said, “If you want to achieve rectification for your heart, then seek the aid of Allaah to protect your limbs”.

He said, “One of the bounties is that to rectify affairs during what is left in your lifespan so that you are forgiven what has already elapsed”.

He said, “Whoever knows Allaah more [i.e. truly knows Allaah’s Lordship and His Names and Attributes], then he will fear Allaah more than others”.

He said, “The best companion in your worldly life is the one who cut you off from the worldly life (excessive or sinful) engagement with the worldly life and connects you to the affairs of the Afterlife”. [Ref 1]


An Excerpt from Al-Bidaayah Wan-Nihaayah. Vol 10. Pages 318-319

 

[11] Excerpts From Al-Bidaayah Wan-Nihaayah: [Bishr Ibn Al-Haarith (Known As Bishr Al-Haafee Az-Zaahid) and His Sisters]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Bishr Ibn Al-Haarith Bin Abdir Rahmaan Bin Ataa Bin Hilaal Bin Maahaan Bin Abdillaah Al-Marwazee. He was well known as one who abstained from the extra permissible things of the worldly life. His grandfather Abdullaah accepted Islaam through Ali Bin Abee Taalib [radiyallaahu anhu].

Learning:

Bishr [rahimahullaah] learnt a lot from Imaam Hammaad Bin Zayd [rahimahullaah], Imaam Abdullaah Ibnul Mubaarak [rahimahullaah], Imaam Ibn Mahdee [rahimahullaah], Imaam Maalik [rahimahullaah], Imaam AbuBakr Bin Ayyaash [rahimahullaah] and others. Thereafter, he busied himself with worship, isolated himself from the people and stopped narrating.

The Imaams Who Praised Him:

Many of the Imaams of the Sunnah praised him due to his devotion in worship, abstinence from the extra permissible things of the worldly life and fear of Allaah. Imaam Ahmad [rahimahullaah] said when Bishr’s death reached him, “None was like Bishr [rahimahullaah], except Aamir Bin Abdi Qays [rahimahullaah]. His affair would have been perfected if he got married”.

Ibraaheem ar-Harbee [rahimahullaah] said, “There was none in Badhdaad who was more sensible and restrained his tongue more than Bishr Al-Haafee”.

Reflection:

When he came home one night, he placed one of his feet inside his house and the other outside, then he remained in this state until morning. Then he was asked, “How much have you reflected during the night?” He said, “I reflected upon the Christian Bishr, the Jewish Bishr and the Zoroastrian Bishr, and I am also called Bishr; then I said to myself, ‘What is it that gave me precedence for Allaah’s favour and thus He gave me Islaam? I reflected upon Allaah’s favour and His mercy because He guided me to Islam, included me amongst those He specified for it [i.e. because there are other people called Bishr but they are not Muslims] and clothed me with the clothes of His beloved servants’”.

One day he knocked at the door of someone, so a young female servant said, “Who is it?” He said, “Bishr Al-Haafee (i.e. Bishr the barefooted)”. The girl said, “If only you bought shoes for a Durham, the word Haafee would have disappear from us”.

Al-Khateeb Al-Bagdaadi [rahimahullaah] stated that Bishr had three sisters and all of them were devout worshippers like him and even more god fearing.


An Excerpt from Al-Bidaayah Wan-Nihaayah. Vol 10. Pages 297-299

[10] Excerpts From Al-Bidaayah Wan-Nihaayah: [The Heretic Bishr Al-Mareesee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Bishr Bin Ghiyaath  Bin Abee Kareemah Abu Abdir Rahmaan Al-Mareesee Al-Mutakallim – the Shaikh of the Mutazilah. He was one of those who misguided the Khilaafah Al-Ma’moon and the first thing he used to do is look at an affair that will bring about trial and tribulation. His father was a Jewish dyer in Kufa. He first acquire knowledge from Imaam Abu Yusuf Al-Qaadhee [rahimahullaah] and narrated hadeeth from him. He also narrated hadeeth from Hammad Bin Salamah, Sufyaan Ath-Thawree and others [rahimahumullaah], then he was overwhelmed by theological rhetoric. Imam Ash-Shaafi’ee [rahimahullaah] did advise him to refrain from theological rhetoric but he did not accept the advice. Imaam Ash-Shaafi’ee said: “It is better for a man to be put to trial with everything that Allaah has forbidden except Shirk than looking into theological rhetoric. Indeed I have come across affairs from the proponents of theological rhetoric that which I never thought I would come across”. He first met Bishr after entering Baghdaad at a time in which Bishr revived his speech that the Qur’aan is created and some evil speech was transmitted from him. Bishr was also a Murji and the Mareesiyyah sect amongst the Murji’ah are ascribed to him. [Ref 1]

An Excerpt from Al-Bidaayah Wan-Nihaayah. Vol 10. Page 281

Ref 1: Read more about Bishr Al-Mareesee’s followers amongst the Murji’ah in Majmoo Al-Fataawaa Vol 4. Pages 299 onwards

Read here: Refutation Against Bishr Al-Mareesee By Imaam Ad-Daarimee [rahimahullaah]

bishr4

The Different Factions of The Murji’ah

https://www.salafisounds.com/the-various-factions-of-the-murjiah-and-their-differences-sharhus-sunnah-lesson-by-abu-khadeejah/

The Errors of the Murji’ah: – Establishing That Eemaan Is Tasdeeq and Inqiyaad

http://www.sayyidqutb.com/articles/maenk-the-errors-of-the-murjiah-part-1.cfm

http://www.sayyidqutb.com/articles/fahkv-the-errors-of-the-murjiah-part-2—mere-belief-tasdeeq-and-knowledge-ilm-do-not-constitute-the-whole-of-eemaan.cfm

Read here: What Happened When Bishr Al-Mareesee Died?

https://www.abukhadeejah.com/the-salaf-would-not-attend-the-funerals-of-the-innovators-let-alone-sit-with-them-on-public-stages/

[9] Excerpts From Al-Bidaayah Wan-Nihaayah: [Imaam Abu Yusuf Al-Qaadee – (Knowledge, Character, Adherence to The Religion, Stance Against Philosophers, Humble And Just]

In The Name of Allaah, The Mot Merciful, The Bestower of Mercy.

His Status Amongst The Imaams

Imaam Abu Yoosuf [rahimahullaah] was one of the senior companions of Imaam Abu Haneefah [rahimahullaah]. He narrated hadeeth from Al-A’mash, Hammaam Bin Urwah, Muhammad Bin Ishaaq, Yahyah Bin Sa’eed and other than them [rahimahumullaah]. And those who narrated from him include Imaam Muhammad Ibn Al-Hasan Ash-Shaybaanee, Imaam Ahmad Bin Hanbal and Imaam Yahyah Bin Ma’een [rahimahumullaah].

Imam Abu Haneefah [rahimahullaah] said, “Abu Yusuf is the most knowleagible amongst my companions”.

Al-Muzanee [rahimahullaah] said, “Abu Yusuf used to seek knowledge of hadeeth more than us”.

 

His Character and Adherence to The Religion

Ibn Al-Madeenee [rahimahullaah] said, “Abu Yusuf was a very truthful person (in character and religious affairs)”.

Ibn Ma’een [rahimahullaah] said, “He was trustworthy (in religious affairs and character)”.

His Aqeedah And Stance Against Philosophers

Abu Zur’ah [rahimahullaah] said, “Abu Yusuf was free from the beliefs of the Jahmiyyah”.

Bash’shaar Al-Khaffaaf [rahimahullaah] said, “Abu Yusuf used to say, ‘Unlawful is the speech of the one who says that the Qur’aan is created. It is obligatory to oppose him and it is neither permissible to give him salaams nor reply to his salaam”.

He also said, “Whoever seeks knowledge through theological rhetoric will become a heretic”.

Humility

He used to sit in the gatherings of the scholars despite their different levels in knowledge, because he even used to attend the gatherings of Imam Ahmad,  who was a youth at the time, engaging in discussion and research.

He Loved Justice

He said, “I was appointed as judge and I hope that Allaah will not ask me about oppressing anyone or favouring anyone, except that one day a man came to me and said that he has an orchard that was in the possession of Ameerul Mumineen [i.e. the Muslim ruler]. So, I went to Ameerul Mumineen and made that known to him, but he said, ‘The orchard is mine and Al-Mahdee bought it for me’. I said, ‘Would the Ameerul Mumineen allow that I bring the person so that you hear his claim?’. I brought the man and he claimed that the orchard belongs to him. So, I said to Ameerul Mumineen, ‘What does the Ameerul Mumineen say?’ He said, ‘It is my orchard’. I said to the man, ‘Indeed, you have heard what his response is’. The man said, ‘Let him swear by Allaah’. I said, ‘O Ameerul Mumineen! Will you swear by Allaah?’ He said, ‘No’. I said, ‘I will ask you three times to swear by Allaah, otherwise I will pass judgement on you O Ameerul Mumineen’. So, I asked him three times to swear by Allaah, but he refused, so I judged that the orchard is for the claimant. At the end or close to the end of dispute Imaam Abu Yusuf was not able to sit together with the man and the Khaleefah, so he decided that the orchard is submitted to the man”.


An Excerpt from Al-Bidaayah Wan-Nihaayah. Vol 10. Pages 180-181

[8] Excerpts From Al-Bidaayah Wan-Nihaayah: [Status of Imaam Ash-Shaafi’ee (rahimahullaah) In The Eyes of Senior Imaams, Adherence to The Sunnah, Stance Against Ahlul Bidah, Humility]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

His lineage

Muhammad Bin Idrees Ibn Al-Abbaas Bin Uthmaan Bin Shaafi Ibn As-Saa’ib Bin Ubaid Bin Abd Yazeed Bin Haashim Ibnul Muttalib Bin Abdi Manaaf Bin Qusay Bin Kilaab Bin Murrah Bin Ka’b Bin Lu’ay Bin Ghaalib Al-Qurashee. Saa’ib Bin Ubaid [radiyallaahu-anhu] accepted Islam on the day of Badr and his son Shaafi Ibn As-Saa’ib [radiyallaahu-anhu] is one of the junior companions of the Prophet [peace and blessings of Allaah be upon him].

Brief Acquaintance With His Path In Seeking Knowledge

Imaam Ash-Shaafi’ee was very young when his father passed away, so at the age of two his mother took him to Makkah in order that his lineage is not lost. He grew up there, completed memorisation of the Qur’aan at the age of seven and memorized the Muwatta of Imaam Maalik at the age of ten. He acquired Fiqh from Muslim Bin Khaalid, who acquired Fiqh from Ibn Jurayh, who acquired Fiqh from Ataa, who acquired Fiqh from Ibn Abbaas, Ibn Az-Zubayr and other than them amongst a group of the companions, such as Amr Bin Ali, Ibn Mas’ood, Zayd Bin Thaabit and others [radiyallaahu-anhum]. Ash-Shaafi’ee also studied under Imaam Maalik [rahimahullaah]

His Status In The Eyes of The Senior Imaams

Many of the Senior Imaams have praised him, such as Abdur Rahmaan Bin Mahdee [rahimahullaah] who asked him to write for him a book in the subject matter of Usool, so Ash-shaafi’ee wrote it. Ibn Mahdee always used to supplicate for him in prayer and said that Ash-Shaafi’ee was similar to his teachers, such as Imaam Maalik Bin Anas and Qutaybah Bin Sa’eed [rahimahumallaah]. Ibn Maahdee also said, “Ash-Shaafiee is an Imaam”.

Abu Ubayd [rahimahullaah] said, “I have not seen one who is more eloquent, intelligent and god fearing than Ash-Shaafi’ee”. He has also been praised by numerous scholars, such as Yahyah Bin Aktham Al-Qaadee, Ishaaq Bin Raahawayh, Muhammad Bin Al-Hasan and others [rahimahumullaah].

 

His Status In The Eyes of Imaam Ahmad Bin Habnal [rahimahullaah]

The Messenger [peace and blessings of Allaah be upon him] said:

إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا

Allaah will raise for this Ummah at the end of every hundred years the one who will revive its religion for it.

Imaam Ahmad [rahimahullaah] used to say, “Umar Bin Abdil Azeez [rahimahullaah] was one of the revivers at the end of the first hundred years and Ash-Shaafiee [rahimahullaah] was one of the revivers at the end of the second hundred years”. He used to supplicate for Ash-Shaafi’ee in prayer for nearly 40years.


More Faa’idah On This Hadeeth

إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا

Allaah will raise for this Ummah at the end of every hundred years the one who will revive its religion for it.

[إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الأُمَّةِ  – Allaah will raise for this Ummah]- meaning the Ummatul Ijaabah [i.e. the Muslims]. [عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ – At the end of every hundred years]- meaning at the end of every hundred years when there is little knowledge of the Islamic legislation and the authentic Prophetic Tradition, whilst ignorance and religious innovation is rife.

[مَنْ يُجَدِّدُ لَهَا دِينَهَا   – One who will revive its religion for it]- meaning a scholar who is alive and well known. He will clarify the authentic Prophetic Tradition and distinguish it from the religious innovations. knowledge will be abundant again and its adherents will be aided, and the proponents of religious will be overcome and degraded.

This reviver is non else but a scholar who has sound understanding of the religious sciences that deal with acts of worship, the underlying wisdoms of the religion and the texts that deal with beliefs of the heart. [Ref 1]

An Excerpt from Awnul Ma’bood Sharh Sunan Abee Daawud. Vol 11. Pages 259-260. Publisher: Daar Al-Kutub Al-Ilmiyyah. 1st Edition 1419AH (Year 1998). Slightly paraphrased]


Falsely Accused And Arrested

Imaam Ash-Shaafi’ee [rahimahullaah] was once appointed as judge in Najraan (Yemen), then the people stringently began to follow his rulings and gave them precedence, so the affair was distorted to Haaroon Ar-Rasheed [rahimahullaah] that As-Shaafi’ee was seeking after the Khilaafah. He was then taken to Baghdad in chains on a mule and he was 30 years old at the time. He was brought in the presence of Haaroon Ar-Rasheed [rahimahullaah] and a discussion took place between him and Muhammad Bin Hasan Ash-Shaybaanee [rahimahullaah] in the presence of Haaroon. Muhammad Bin Hasan spoke highly of Ash-Shaafi’ee and thus it became clear to Haaroon Ar-Rasheed that Ash-Shaafi’ee was innocent of what they attributed to him.

 

Adherence to The Sunnah, His Stance Against Blameworthy Blind Following And The People of Bidah

He said, “If a hadeeth is reported with an authentic chain from the Messenger of Allaah [peace and blessings of Allaah be upon him], then establish your speech on it and abandon my speech, because it is what I would have held, even if you do not hear it from me”. He also said, “Do not blindly follow me”. “I do not have speech in the presence of the Messenger’s speech”.

He said, “It is better for a man to be put to trial with everything that Allaah has forbidden except Shirk than looking into theological rhetoric. Indeed I have come across affairs from the proponents of theological rhetoric that which I never thought I would come across”.

Humility

He said, “I wish that the people acquired this knowledge of the Sharee’ah and nothing of it is attributed to me”.

An Except From Al-Bidaayah Wan-Nihaayah. Vol10. Pages 251-254

 

[7] Excerpts From Al-Bidaayah Wan-Nihaayah: [Ameerul Mumineen Haaroon Ar–Rasheed (Generosity, Attentive to Admonition and Deterrent Against Ahlul Bidah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

His lineage:

Haaroon Ar-Rasheed Ibn Mahdee Muhammad Ibn Mansoor (Abu Jafar) Abdullah Ibn Mohammad Ibn Ali Ibn Abdullah Ibn Abbaas Ibn Abdil Muttalib Al-Qurashee Al-Haashimee. He went to several military expeditions during his father’s era and declared a truce between the Muslims and the Romans. He was given the oath of allegiance as the Khaleefah after the death of his brother Moosaa Haadee. He was of white complexion, tall, handsome and with a bulky physique.

Generosity:

He used to give a 1000 Dirhams in charity every day. He used take a hundred scholars and their children whenever he went for Hajj, And if he was not performing Hajj, he paid for three hundred people to go. He used to pray a hundred Rak’aat of optional prayer everyday unless something stopped him from doing so.

A Heart Attentive to Admonition:

One day Ibn Sammaak [rahimahullaah] came when Haaroon [rahimahullaah] asked for water. After a cup of cold water was brought, he said to Ibn Sammaak, “Admonish me”. So Ibn Sammaak said to him, “O leader of the believers! How much would you pay for this drink if you were deprived of it?” He replied, “Half of my reign”. Ibn Sammaak said to him, “Drink, may it be blessed”. After he drank, Ibn Sammaak said to him  “If this water was prevented from exiting your body, then much would you pay for it (to be removed), he said, “The other half of my reign”. Ibn Sammaak said to him, “Indeed, half of the reign is the value of little drink of water and the value of the other half is that of urine. It is befitting that you do not strive and compete against others regarding it”. Haaroon wept.

Also Ibn Sammaak once said to him, “Indeed, you will die one day, enter the grave on your own and will be resurrected (on the day of judgement), so beware of your standing in the presence of Allaah [The Mighty and Majestic] and in the presence of paradise and hellfire when one will be restricted and the feet will not move. There will be regret, but no repentance will be accepted – neither will a statement be uttered with ambiguity nor will wealth be accepted as ransom”. Haaroon began to weep until his voice could be heard;  then Yahyah Bin Khaalid said, “O Ibn As-Sammaak! Indeed, tonight you have brought difficulty on the leader of the believers”. Haaroon got up and left whilst weeping.

Shu’aib Bin Harb said: I saw Haaroon Ar-Rasheed on a road in Makkah, so I said to myself that indeed it has become obligated on me to enjoin good and forbid evil. The thought scared me and I said that it is inevitable that now he will strike my neck, so I called out him and said, “O Haaroon! You have exhausted the Ummah and the animals”. He said, “Grab him”. So, I was taken to him and he was moving some metal pebbles within his hand whilst sitting on a chair. He said to me, “Who are you?” I said, “I am a man amongst the Muslims”. He said, “May your mother be bereaved of you! Who are you?” I said, “From Al-Anbaar [i.e. a medieval town in central Iraq]”. He said, “What made you call me by my name?” I thought about something which never came to my mind before, then I said to him, “I call Allaah by His Name Allaah, so should I not call you by your name? Allaah called the most beloved people to Him by their names, such as “O Aadam”, “O Nooh”, “O Hud”, “O Saaleh”, “O Ibraaheem”, “O Moosaa” and “O Eesaa”. And the most hated person to Him, He stated: [تَبَّتۡ يَدَآ أَبِى لَهَبٍ۬    –  Perish the two hands of Abu Lahab]. Haaroon said, “Release him. Release him”.

 

Advise to a man who wanted to speak to him harshly:

Once Haaroon was performing Tawaaf around the kabah, so a man approached him and said, “O leader of the believers! I want to speak to you harshly”. Haaroon replied, “No, indeed Allaah sent one who was better than you [i.e. Prophet Moosaa] to one who was more evil than me [i.e. Firawn], but Allaah commanded him [Moosaa] to speak to him [Fir’awn] gently”.

A Robust Deterrent Against Ahlul Bidah

Imaam Fudayl Ibn Iyaad [rahimahullaah], “The death of none [i.e. in their era] will not be more difficult on us than the death of Haaroon Ar-Rasheed [rahimahullaah] due to what we fear regarding the events after him. Indeed, I invoke Allaah to increase his lifespan more than mine”. They [i.e. Ahlus Sunnah] said, “When Haaroon Ar-Rasheed died, those trials, events and differing occurred, and the innovated statement that the Qur’aan is created appeared. So we saw what Fudayl feared”.


An Excerpt from Al-Bidaayah Wan-Nihaayah. Pages Vol 10. Pages 213-217