Add to Your Arabic Library – May Allaah Grant You Provision Aameen – [Sharh Fat’hul Majeed Li-Sharh Kitaab At-Tawheed’ By Sh Saaleh Aala Shaikh (may Allaah preserve him)]
Author: Salafi Dawah Manchester
Summary of Traps of the Shaytān – Ibn al-Qayyim
Summary of Traps of the Shaytān
The shaytān will attempt to divert you from Allāh’s religion in many different ways, and if he fails with one method, he will continue with a different method, as can be seen by the speech of the Imām ibn al-Qayyim (rahimahullāh):
First Trap:
Evil of disbelief, polytheism and enmity to Allāh and His Messenger.
And if he is unable to get you to fall into this trap he goes to the next:
Second Trap:
Evil of Innovation and opposing the Messenger’s Sunnah. And this is a doorway to disbelief and polytheism.
Third Trap:
Evil of Major Sins, with all their various types.
Fourth Trap:
Evil of Minor Sins, which if gathered together it’s possible they will be the cause for a persons destruction.
Fifth Trap:
Evil of Busying Oneself with Permissible Affairs, for which there is no reward and no punishment associated with; however the consequences of this trap is losing out on potential reward by utilising energy and time with affairs that have no reward.
Sixth Trap:
Evil of Busying Oneself with actions of good (المفضول), however by way of performing them, actions which are of greater virtue and reward are not performed (الفاضل).
Finally if the shaytān fails in the aforementioned levels he and his supporters from jinn and mankind don’t cease to attempt to divert you and misguide you from Allāh’s religion, not leaving you, even whilst you are on your death bed.
Summarised & Paraphrased from Badā’i at-Tafsīr al-Jāmi’ li mā Fassarahu al-Imām ibn Qayyim al-Jawziyyah, Vol.3 pgs. 452-452
NB: The Shaytān tries to seduce, deceive and trap mankind one level at a time, starting with the most severe and working down. Seek refuge from the accursed Shaytān and be ardent upon the remembrance of Allāh and recitation of legislated supplications.
Refutations of Ahlus Sunnah – Shaykh Ubayd Al-Jābirī
Refutations of Ahlus Sunnah – Shaykh Ubayd Al-Jābirī
Ahlus Sunnah, their refutations are knowledge based, their refutations are knowledge based (repeated for emphasis), with evidences (which are followed i.e. authentic and relevant) to clarify the truth. And refutation of falsehood (is done) with evidences so that they are left and avoided.
Do you understand this?
These are your principles.
Shaykh Ubayds commentary on his explanation of Book of ‘Itisaam from Sahih Al-Bukhari, 2nd lesson: 15th November 2017
The Sin of the Person Who Does Not Provide for Those Under His Care. Hadeeth: Explanation of Shaykh ‘Abdul Muhsin Al Abbad
Abū Dawūd reported the hadīth of Abdullāh ibn ‘Amr (Allāh be pleased with him). He said, “Allāh’s Messenger (sallallāhu alaihi wa salam) said”
“Sufficient sin for a man is that he neglects those he should provide for.”(1)
Shaykh ‘Abdul Muhsin (hafidahullāh):
“Meaning, a person sins due to the absence of spending and providing on the one spending upon is obligated.
Regardless of whether that was due to him not seeking sustenance for them (by working), or if he was wealthy but was stingy and tightfisted with them.
Or perhaps he spends and gives optional charity to those who aren’t close to him, neglecting those who it is obligatory for him to spend on, from those close to him, (wife, children etc), so by doing this he fulfils a recommended act but abandons an obligation.
Indeed he is sinful because he abandons that which Allāh (‘azza wa jal) obligated upon him, from spending upon those it is obligated to provide for.
This is similar to the previous hadīth(2), Spend it on yourself, then your child, then your wife, then your servant, then he (sallallāhu alaihi wa salam) said: You have better knowledge; meaning: after that, give charity to whomsoever you wish, or don’t, its entirely up to you.”
Slightly Paraphrased from Shaykh ‘Abdul Muhsin’s (hafidahullāh) explanation of this hadīth in his lessons on Sunan Abū Dawūd in the Prophets Masjid.
(1) Authenticated by Shaykh Al-Albāni Sahīh Sunan Abū Dawūd Hadīth Nos. 1692 Vol.1 Pg. 469
(2) Full wording of the Hadīth:
On the Authority of Abū Hurayrah, he said Allāh’s Messenger commanded with giving in charity. Then a man said, “Oh Allāh’s Messenger! I have a dīnār?”
So Allāh’s Messenger said “Spend it in on yourself”.
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your offspring.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your wife.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your servant.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “You have better knowledge.” (On how to spend it, or give in charity to.)
Authenticated by Shaykh Al-Albāni Sahīh Sunan Abū Dawūd Hadīth Nos. 1691 Vol.1 Pg. 469
Naveed Ayaaz [Abul Abbaas] and Associates:[Beware of Gatherings Attended By Naveed and His Companions- Those Affiliated to Well-Known Hizbiyyoon]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Muhammadi Masjid Admin are affiliates of the fallen Jamiat Ahle Hadeeth UK and Companions of Naveed Ayaaz [Abul Abbaas].
The Reality of Markaz Jamiat Ahle Hadeeth:
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=3384
The Manhaj of Naveed Ayaaz [Abul Abbaas] in a Nutshell
https://safeshare.tv/submit?url=https%3A%2F%2Fyoutu.be%2F2Ed8MpsWeUo
A Clarification Regarding Abdul Qaadir and Luton – Companions of Naveed Ayaaz [Abul Abbaas]
https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dfr1vCaHhf98
A Clarification Regarding Greenlane’s Admin – The Companions of Naveed Ayaaz [Abul Abbaas]
http://www.abukhadeejah.com/?p=2292
People Negligent Regarding Aqīdah are Two Types – Shaykh Ubayd
Shaykh Ubayd al-Jābirī explained regarding the one who is easy going and negligent regarding Aqīdah, he is one of two types [of people and] there is no third:
1. An ignorant man. He is not acquainted with the call to the path of Allaah based on clear sightedness, [rather] he follows every Tom, Dick and Harry.
2. An evil man- person of desires, an innovator and misguided person. He knows that as long as the Creed of Tawheed and Sunnah is strong amongst its people, he cannot approach them [with misguidance], rather he approaches them [with misguidance] when their souls become weak.
This type of person firstly manifests beautified expressions and general statements to show that he adheres to the correct Aqīdah and Dawah, so that the hearts of the people become inclined towards him, he wins their trust and gets a strong position amongst them.
Afterwards, he wraps himself around them like a snake that wraps [itself] around its prey, then he releases – amongst them – the flame of bidah and newly invented affairs (in creed, acts of worship or both), and in most cases only a few of his followers free themselves from him.
Slightly paraphrased from Tabsiratu al-Khalaf bi Sharh at-Tuhaf fī Madhāhib as-Salaf page 53
Appeal For The Muslims of Burma -[A Tremendous Hadeeth to Motivate Us to Give More to The Appeal At Masjid Al-Furqaan-[Stoke On Trent]
Abu Hurairah (radiyallaahu-anhu) that the Prophet [sallal-laahu-alayhi-wasallam] said: While a person was in the wilderness he heard a voice from the cloud [commanding it thus]: Irrigate the garden of so and so. After that the clouds slunk aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. And he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which It is the downpour, saying: Water the garden of so and so, (with a mention) of your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so; I look what yield I get from it, then I give one-third as charity out of it and I and my family eat one-third of it and one-third I return to it as investment.’’ And in another narration of this same hadeeth, he said: I earmark one-third for the poor, the needy and the wayfarer.
Advice Given to Diyaa Al-Maqdisi About Recitation of The Qur’aan Before He Travelled to Seek Knowledge
Advice Given to Diyaa Al-Maqdisi [rahimahullaah]
About Recitation of The Qur’aan Before He Travelled to Seek Knowledge
Sincerity and Servitude to Allaah- [O Allaah! Grant Us This Sincerity and Servitude..Aameen]
Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:The sincere person tastes the sweetness of servitude to Allaah which prevents him from servitude to other than Allaah; for there is nothing sweeter and more comforting to the heart than the sweetness [found] in belief in Allaah–The Lord of the Aalameen.
Why Dahhaak Bin Muzaahim Used to Weep When Evening Approached
Dahhaak Bin Muzaahim