Shaykh Salih al-Fawzaan was asked:
Who should we take knowledge and [seek] fatāwa from, and what are the attributes of the people of knowledge and Fatwa?
Watch the full video for the answer of the Shaykh!
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In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Danger of The New Haddaadiyyah- by Shaikh Rabee [may Allaah preserve him] – Published 2008
[1] Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] Admonishes the one who denies the fact that the Haddaadiyyah exist because he has not heard Shaikh Bin Baaz [rahimahullaah] ever mentioned them.
https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DoyOJCvQk5C0%26feature%3Dyoutu.be
[2] Shaikh Muhammad Amaan Al-Jaami [rahimahullaah] refutes the leader of the Haddaadis Mahmood al-Haddaad
https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DDxAkDTizrj4
[3] Who Are The Haddaadiyyah- By Shaikh Muqbil Bin Haadi [rahimahullaah]
[4] Shaikh Muhammad Baazmool [may Allaah preserve him] – Three Principles Innovated By The Haddaadiyyah
The shaytān will attempt to divert you from Allāh’s religion in many different ways, and if he fails with one method, he will continue with a different method, as can be seen by the speech of the Imām ibn al-Qayyim (rahimahullāh):
Evil of disbelief, polytheism and enmity to Allāh and His Messenger.
And if he is unable to get you to fall into this trap he goes to the next:
Evil of Innovation and opposing the Messenger’s Sunnah. And this is a doorway to disbelief and polytheism.
Evil of Major Sins, with all their various types.
Evil of Minor Sins, which if gathered together it’s possible they will be the cause for a persons destruction.
Evil of Busying Oneself with Permissible Affairs, for which there is no reward and no punishment associated with; however the consequences of this trap is losing out on potential reward by utilising energy and time with affairs that have no reward.
Evil of Busying Oneself with actions of good (المفضول), however by way of performing them, actions which are of greater virtue and reward are not performed (الفاضل).
Finally if the shaytān fails in the aforementioned levels he and his supporters from jinn and mankind don’t cease to attempt to divert you and misguide you from Allāh’s religion, not leaving you, even whilst you are on your death bed.
Summarised & Paraphrased from Badā’i at-Tafsīr al-Jāmi’ li mā Fassarahu al-Imām ibn Qayyim al-Jawziyyah, Vol.3 pgs. 452-452
NB: The Shaytān tries to seduce, deceive and trap mankind one level at a time, starting with the most severe and working down. Seek refuge from the accursed Shaytān and be ardent upon the remembrance of Allāh and recitation of legislated supplications.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Abdullaah Al-Bukhaari stated that Dr Ibraaheem Ar-Ruhayli used to spread a rumour that Shaikh Ali Naasir Al-Faqeehiy considered him to be upon the truth and that Shaikh Abdullaah Al-Bukhaari was mistaken in his refutation against him (i.e. against Dr Ruhayli).
Dr Ruhayli carried on with this claim for a long time whilst being aware that it was incorrect. He also utilised this claim to diminish and belittle the one who refuted him, but Shaykh Abdullaah Al-Bukhari exercised patience in facing the harm he received from him and those with him. Shaikh Abdullaah used to say that Allaah will manifest the truth even if that was to occur in the near future.
So in one of the gatherings with Shaykh Rabee in Madeenah and this was in Dhul Qida 1431AH, Dr Ar-Ruhayli repeated this claim (i.e. that Dr Ali Naasir considers Shaikh Abdullaah al-Bukhaari to be mistaken and that he was upon the truth). However, he (i.e. Dr Ar-Ruhayli) was visited with what he did not expect because Shaikh Ali Naasir stated in this same gathering that he said to Shaikh Abdullaah Al-Bukhaari: ‘’Your refutation is good but do not mention Ibraaheem’s name.” When Dr Ibraaheem heard this statement, he was dumbfounded. [Source: Atta-aqqubaatus Sareehatu’ pages 33-34′ by Shaikh Abdullaah Al-Bukhaari]
Ahlus Sunnah, their refutations are knowledge based, their refutations are knowledge based (repeated for emphasis), with evidences (which are followed i.e. authentic and relevant) to clarify the truth. And refutation of falsehood (is done) with evidences so that they are left and avoided.
Do you understand this?
These are your principles.
Shaykh Ubayds commentary on his explanation of Book of ‘Itisaam from Sahih Al-Bukhari, 2nd lesson: 15th November 2017
Abū Dawūd reported the hadīth of Abdullāh ibn ‘Amr (Allāh be pleased with him). He said, “Allāh’s Messenger (sallallāhu alaihi wa salam) said”
“Sufficient sin for a man is that he neglects those he should provide for.”(1)
“Meaning, a person sins due to the absence of spending and providing on the one spending upon is obligated.
Regardless of whether that was due to him not seeking sustenance for them (by working), or if he was wealthy but was stingy and tightfisted with them.
Or perhaps he spends and gives optional charity to those who aren’t close to him, neglecting those who it is obligatory for him to spend on, from those close to him, (wife, children etc), so by doing this he fulfils a recommended act but abandons an obligation.
Indeed he is sinful because he abandons that which Allāh (‘azza wa jal) obligated upon him, from spending upon those it is obligated to provide for.
This is similar to the previous hadīth(2), Spend it on yourself, then your child, then your wife, then your servant, then he (sallallāhu alaihi wa salam) said: You have better knowledge; meaning: after that, give charity to whomsoever you wish, or don’t, its entirely up to you.”
Slightly Paraphrased from Shaykh ‘Abdul Muhsin’s (hafidahullāh) explanation of this hadīth in his lessons on Sunan Abū Dawūd in the Prophets Masjid.
(1) Authenticated by Shaykh Al-Albāni Sahīh Sunan Abū Dawūd Hadīth Nos. 1692 Vol.1 Pg. 469
(2) Full wording of the Hadīth:
On the Authority of Abū Hurayrah, he said Allāh’s Messenger commanded with giving in charity. Then a man said, “Oh Allāh’s Messenger! I have a dīnār?”
So Allāh’s Messenger said “Spend it in on yourself”.
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your offspring.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your wife.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “Spend it on your servant.”
He (the man) said, “I have another?”
(Allāh’s Messenger) said “You have better knowledge.” (On how to spend it, or give in charity to.)
Authenticated by Shaykh Al-Albāni Sahīh Sunan Abū Dawūd Hadīth Nos. 1691 Vol.1 Pg. 469
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Muhammadi Masjid Admin are affiliates of the fallen Jamiat Ahle Hadeeth UK and Companions of Naveed Ayaaz [Abul Abbaas].
The Reality of Markaz Jamiat Ahle Hadeeth:
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The Manhaj of Naveed Ayaaz [Abul Abbaas] in a Nutshell
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A Clarification Regarding Abdul Qaadir and Luton – Companions of Naveed Ayaaz [Abul Abbaas]
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A Clarification Regarding Greenlane’s Admin – The Companions of Naveed Ayaaz [Abul Abbaas]
http://www.abukhadeejah.com/?p=2292
