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Author: Salafi Dawah Manchester

What a Mocker Has to Remember About His [or Her] Reality When He [Or She] Mocks at Others

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And (remember) when Musa (Moses) said to his people: “Verily, Allah commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allah’s Refuge from being among Al-Jahilun (the ignorants or the foolish). [2:67]

A Jaahil [ignorant one] is that one who speaks with a speech that contains no benefit and he mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits -which is abhorred by [sound] religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants.  Therefore, when Musa [alayhis-salaam] said this to them [i.e. I take Allaah’s Refuge from being among the ignorant], they knew that it [i.e. what he commanded them] was truth, so they said: [ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ -call upon your Lord for us that He may make plain to us what it is!(2:68)]


[Source:(Tayseer al-Kareem ar-Rahmaan Fee Tafseer Kalaam al-Mannaan). Abridged and slightly paraphrased]

How to Soften the Hardened Hearts – Shaykh ibn Uthaymeen

Question:

A young woman says that she has been practising [the religion] for about a year and she thanks Allah for that, but [she says]: My heart is in a constant state of change and alteration. Sometimes I notice strength in my Eemaan [faith] and a [strong] concern for the prayer with humility and a love for good. And sometimes this strength is diminished and I notice hardness in my heart.

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Manners of Giving Salaams When There is a Lesson or Gathering – Shaykh Salih al-Fawzaan

When a person enters upon a gathering which has scholars, students of knowledge, laypeople and they are speaking; does he give salaams and sit or does he go round everyone giving them individual salaams?

There is no doubt that gatherings have (prescribed ) manners, so if the people enter and this gathering is a gathering of knowledge and a lesson then indeed, he sits down and listens and delays the salaams until there is a gap, likewise if the sitting was a sitting of conversing and one person is speaking and the rest are listening then also he sits and does

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