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What Can Afflict a Believer If He [Or She] Blindly Follows Some of Those Who Were Given the Scripture?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said in Surah Aal Imraan Ayah 100:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا فَرِيقًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُمْ بَعْدَ إِيمَانِكُمْ كَافِرِينَ

O you who believe! If you obey a group of those who were given the Scripture, they would [indeed] render you disbelievers after you have believed!

Few Reminders from the Above Aayah:

That is because of their envy and hatred towards you [believers], and their extreme eagerness to turn you away from your religion, just as He (The Most High) said:

 وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ

Many of the people of the Scripture wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah’s Messenger) has become manifest unto them. [2:109] [Ref 1]

Az-Zujaaj [rahimahullaah] said: If you obey and blindly follow them [they would return you to disbelief] [Ref 2]

NB: The above has nothing to do with having peace treaties with non-Muslims, fulling contracts and behaving oneself whilst living in non-Muslim countries. See articles on this links

http://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

http://www.abukhadeejah.com/how-to-conduct-oneself-with-the-jews-christians-others-even-if-they-be-tyrants/

http://www.salafipublications.com/sps/sp.cfm?subsecID=LSC01&articleID=LSC010001&articlePages=1


[Ref 1: Source: (Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan). Abridged & slightly paraphrased]

[Ref2: Source: (Zaadul Maseer’ by Imaam Ibnul Jawzi). Sliglyly paraphrased]

Can we Read the Books of and Sit with Ahlul Bid’ah? Shaykh Rabee Answers

Al- Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) stated:

And that one who does not know the books of refutations, even if he has memorized of knowledge all that is to be memorized, then indeed – may Allaah bless you – he is (still) on an unstable position. We have seen many who know, but then they fell into misguidance…. The full translation with audio is available here:

The Superior Bliss

Indeed, the superior bliss which is noblest and loftiest in the afterlife- without exception – is to see Allaah’s face.

Uddatus- Saabireen pg43 Ibnul Qayyim


Suhayb ar-Roomi [radiyallaahu-anhu] said that the Prophet [sallal-laahu-alayhi-wasallam] said: “When the people of Paradise enter Paradise, Allaah [ تَبَارَكَ وَتَعَالَى  ] will say: ‘Do you want anything more?’ They will say: Have You not made our faces bright? Have You not admitted us to Paradise and saved us from Hell?’ Then the veil will be removed and they will not be given anything more beloved to them than looking at their Lord [عَزَّ وَجَلَّ]. [Sahih Muslim]

Six Affairs That Will Deprive Us of Knowledge

  1. To abandon asking
  2. Not silently listening and not giving an attentive ear
  3. Misunderstanding or wrong understanding
  4. Lack of memorisation
  5. Not disseminating and teaching it; for whoever accumulates [and keeps knowledge as a secret] and does not disseminate it, Allaah will afflict him by making him forget it- as a just recompense.
  6. Not acting upon it, for indeed acting upon [knowledge] compels one to remember and ponder upon it, guard and examine it. But if he does not act upon it, he will forget it.

[Source: (غذاء الألباب) – page 33’ By Muhammad Bin Ahmad Bin Saalim As-Safaareeniy Al-Hanbali (rahimahullaah). Abridged & slightly paraphrased]

Benefits of Seeking and Adhering to the Truth – Ash Shaykh Rabee Al Madkhalee

 

Ash Shaykh Rabee bin Haadi Al Madkhalee (hafidahullah) said:

“From the signs of As-Sa’aadah [i.e. happiness, success and wellbeing in this life and the next, InshaaAllaah] is that:

•You are eager for the truth;

•You seek it and

•You are happy when informed of your mistakes.

Source: Marhaban Yaa Taalib Al Ilm pg 262

Congregational Dua at Graves – Shaykh Fawzaan

بسم الله الرحمن الرحيم

Al-Allaamah Ash-Shaykh Saalih Al-Fawzaan:

Congregational Dua at the grave is an innovation,rather a person supplicates individually for the deceased and he does not join (his dua) with others.

Ash-Shaykh Fawzaan’s explanation of Ighaafatul Lahfaan 29-01-1438