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Sh. Mohammad bin Haady حفظه الله تعالى: Refutations are a Part of Seeking Knowledge!

بسم الله الرحمن الرحيم

It is an extremely sad state of affairs when those who ascribe themselves to knowledge present to the people deceptively chosen generalised statements of the scholars to establish their wayward methodologies; one such deception is the claim that refutations should not be given attention and a person should busy himself with knowledge.

Shaikh Mohammad bin Haady clarifies that refutations are indeed an aspect of seeking knowledge, otherwise how is it expected of an individual to seek knowledge if he is unaware of where to seek it from?! What meaning would the statement of Ibn Seereen hold with regards to seeking knowledge if refutations were not to be given any attention? “Indeed this knowledge is religion, so look to whom you take your religion from.”

Those who follow their desires will present generalised statements of the scholars stating that a person should not busy himself with refutations etc and should instead focus upon knowledge, attempting to utilise such statements to virtually nullify the science of jarh wa ta’deel, such that it becomes a criminal activity and “extremism” (Ghulluw) with them to ask about the state of an individual (and likely more so if the question is related to the likes of Al-Halaby, Al-Ma’riby and others that they wish to defend and would rather remain silent upon, highly conveniently).

In reality such statements of the scholars do not “criminalise” spreading refutations, or asking about individuals in order to protect yourself and be aware of whom to take knowledge from, as Shaikh Mohammad bin Haady explains in the following video.

[youtube http://www.youtube.com/watch?v=lcQv8ey1hGo?rel=0]

Consequences of Argumentation – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – Rahimahullaah – said:

There isn’t a person (on the most part) who is prone to argumentation except that he becomes deprived from the blessing of knowledge. Because in general the one who argues desires by that to only support his own statement and by way of that becomes deprived from the blessing of knowledge.
As for the one who desires the truth, then indeed the truth is easy and attainable. It doesn’t require great debates, as it is clear.
Because of this you find that those people of innovation who debate in favour of their innovations, their fields of knowledge lack blessing, having no good to it. And you’ll find them arguing and debating and then arriving at nothing. They do not end up reaching the truth.
( تفسير سورة البقرة / ج2 / ص 444 )

Truly honouring the Prophet – Sallallaahu alaihi wa sallam – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – Rahimahullaah – said:

If you wish to honour The Messenger صلى الله عليه وسلم with the form of honour that he deserves عليه الصلاة والسلام then execute his commands and refrain from matters that he has prohibited in everything that you say and do. By way of that you will become one who has honoured The Messenger of Allah صلى الله عليه وسلم.

cd فتاوى نور على الدرب النصية

Translated by Abu Arwah Ali bin Mushtaq Mir

Causes of decrease in Eemaan – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – Rahimahullaah – said:

Among the causes of decrease in imaan is ignorance concerning Allah The Most High. (Ignorance) of His names and attributes, as well as inattention and disregard towards contemplating over His universal and legislative laws. For indeed that is what results in (either) sickness of the heart or it’s death, due to doubts and desires overwhelming it (i.e. the heart). Likewise perpetrating sins decreases one’s imaan, in accordance to the type of sin commited, the degree of the sin, laxity concerning it, as well as the strength or weakness of the factors that invite one to it.

فتح رب البرية بتلخيص الحموية / ص105

Translated by Abu Arwah Ali bin Mushtaq Mir

Reflecting upon those whom Allah has favoured – Shaykh Ibnul Uthaymeen

بسم الله الرحمن الرحيم

Shaykh Al-Uthaymeen – rahimahullah- said:

The statement of Allah “The path of those whom you have favoured” is an evidence that it’s upon us to look into the lives of those whom Allah has favoured, as to who they were and what their condition was. This is so that we may be guided to their path. And an extension to that is an encouragement for us to know the biography of The Prophet – صلى الله عليه وسلم – due to him being the most favoured by Allah.

Ahkhaam Al-Quraan Al-Kareem Vol 1 Pgs 46-47

Translated by Abu Arwa Ali bin Mushtaq Mir

From the benefits of the story of Aadam (alayhis salaam) Part 2– Imaam As-Sa’dee

بسم الله الرحمن الرحيم

And from the benefits;

It is obligatory for the slave if he falls into sin, that he hastens to repentance and confession and he says that which the two parents (Aadam and Hawaa) said, with a sincere heart and turning repentantly (to Allah); for Allah did not narrate to us the description of their repentance except that we emulate them; so that we are successful with happiness and saved from destruction.

المصدر: قصص الأنبياء للإمام السعدي

Laziness in Prayer – Shaykh Ibnul ‘Uthaymeen (Rahimahullah)

بسم الله الرحمن الرحيم

Whomsoever performs the Prayer upon a manner of laziness then in him is a resemblance to the Hypocrites…so be wary & cautioned from resembling the Hypocrites.
Perform the prayer with energy and happiness & pleasure; and by Allah, indeed the Believer in reality is certainly pleased when the (time for) Prayer arrives because he will stand before Allah and call upon Him.

Due to this, if you see in of yourself laziness in the Prayer then blame yourself because you are without a doubt comparable with the Hypocrites in this characteristic, so alter your way (regards to Prayer & all worship) toward Allah عز وجل and do not be negligent”

[تفسير سورة النساء ٢/٣٦٣]

Translated by Abu Muadh Taqweem – hafidahullah –

Sickness of the Heart – Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Shaikh Ibn Uthaymeen said:

Sickness of the heart; (and protection is sought from Allah) it brings about corruption in one’s worldly life and after life. If the heart becomes sick with doubt, polytheism, hypocrisy or a dislike for what Allah has revealed, or hatred towards Allah’s allies, or with anything that is similar to that, then indeed (as a result of that) his worldly life and after life will end up in ruin. Therefore, it is binding upon you whenever you ask for well-being to bring to mind that you’re asking (for both) well-being against illness of the heart as well as illness of the body.

Sharh Ar-Riyaadhus Saaliheen Volume 6 Page 21

Translated by Abu Arwa Ali bin Mushtaq Mir

Writing in the Mushaf – Shaykh bin Baz

بسم الله الرحمن الرحيم

 

Shaykh bin Baz was asked about writing in the Mushaf, he replied:

It is impermissible to write anything, nothing is to be written in the Mushaf. It should be devoid of anything but the speech of Allah – glorified and exalted be He – no footnotes should be written, neither any symbols of tajweed nor anything else. Because it’s a must for the Mushaf to be safeguarded and solely contain the speech of Allah – glorified and exalted be He.

http://www.binbaz.org.sa/mat/11280

Translated by Abu Arwa Ali bin Mushtaq Mir

From the benefits of the story of Aadam (alayhis salaam) – Imaam As-Sa’dee

بسم الله الرحمن الرحيم

Whosoever Allah blesses with knowledge then he recognises and acknowledges the blessing of Allah upon him and he says just as the Angels and the Prophets said:

قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ

They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”

And he ceases talking about that which he does not know. For indeed knowledge is the greatest of blessings and (the slave) gives thanks for this blessing by recognising and acknowledging Allah with it.

And he praises Him by teaching it (knowledge) and teaching the ignorant and stopping upon that which the slave has learnt, and remaining silent about what he hasn’t learnt.

المصدر: قصص الأنبياء للإمام السعدي