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Neighbours

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Bin Abdillah As-Subayyil, may Allah have mercy upon him, was asked: “What are the rights of a neighbour?”

Response: The rights of a neighbour are great and many. Indeed, many ahadith have been narrated regarding the rights of a neighbour and among them is the hadith narrated by Abdullah Ibn Umar, may Allah be pleased with him and his father, that the Messenger of Allah, peace and blessings of Allah be upon him, said:

“Jibreel did not cease advising me (about the rights) of a neighbour to the extent that I thought he (i.e. the neighbour) would be my inheritor”. [Bukhari and Muslim]

Abu Hurairah narrated that the Prophet said: “By Allah, he does not believe (i.e. he is not a perfect believer); by Allah, he does not believe (i.e. he is not a perfect believer); by Allah, he does not believe (i.e. he is not a perfect believer); It was said: Who O Messenger of Allah? He said: The one whose neighbour is not safe from his evil behaviour. [Al-Bukhari]

And there are other narrations that shows the greatness of a neighbour’s rights. There are three types of neighbours: The neighbour with three rights; the neighbour with two rights and the neighbour with one.

The neighbour with three rights is the relative, who has rights as a relative, as a Muslim and the rights of a neighbour.

The neighbour with two rights is a Muslim neighbour, who has rights as a neighbour and as a Muslim.

As for neighbour with one right, he (or she) is a non-Muslim neighbour and has the rights of a neighbour. [1]

The Prophet, peace and blessings of Allah be upon him, said: ”He is not a (true) believer whose Stomach is filled while his neighbour is hungry”. [2]

Al-Allamah Zayd Bin Hadi Al-Mad’khali, may Allah have mercy upon him, said:

This Hadith (clearly demonstrates) that the one whose stomach is filled while his neighbour is hungry is not a believer of complete Iman. A person of complete Iman is the one who checks on his neighbour if the neighbour is in need of him. It is not possible for a neighbour to be enjoying himself with foods and drinks while his (other) neighbour cannot find anything and he does not give him anything. This does not reflect the manners of a believer with complete Iman. And because of this, the Prophet, peace and blessings of Allah be upon him, negated the completeness (of the Iman of the one who behaves in such a manner); rather a believer of complete Iman is the one who is generous to his neighbour as much as he is able, especially when he is in need of an essential (thing) such as food and drink. [3]

Question: A neighbour of mine and his children harm me through their speech and actions, will I be rewarded due to being patient with them?

Response: There is no doubt that you will be rewarded (In-Shaa-Allaah) due to your patience while receiving harm from your neighbour and his children. This patience of yours is from good manners and kind treatment to your neighbour. Indeed Allah, The Most High, advised His Messenger, peace and blessings of Allah be upon him, about kindness to neighbours, saying:

وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا

Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful. [4:36]

The Messenger said: “Jibreel did not cease advising me (about the rights) of a neighbour to the extent that I thought he (i.e. the neighbour) would be my inheritor”. [Bukhari and Muslim]

Therefore, be steadfast in exercising patience and you’ll receive reward and a good recompense from Allah (In-Shaa-Allah). There is no doubt that your neighbour is committing evil deeds. The Messenger said:

By Allah, he does not believe (i.e. he is not a perfect believer); by Allah, he does not believe (i.e. he is not a perfect believer); by Allah, he does not believe (i.e. he is not a perfect believer); it was said: Who O Messenger of Allah? He said: The one whose neighbour is not safe from his evil behaviour. [Reported by Bukhari] [4]


[1] Fadaa’il Al A’maal pages 15-16

[2] Reported by Imam Al-Bukhari (rahimahullaah) in Adab Al-Mufrad Number 112 & declared authentic by Imaam Albaani in his checking of Adab Al-Mufrad page 50. Publisher Daar As-Siddeeq 2nd ed [1421 AH/ Year 2000]

[3] Awn Al-Ahad As-Samad Sharh Al-Adab Al-Mufrad 1/137. Publisher: Daar Al-Mirath An-Nabawiy’ 1st ed Year 1434AH/ 2013

[4] Fadaa’il Al-A’maal page 30

The Great Danger of Social Unrest: Witnessing Is Not the Same as Being Informed

In The Name of Allah, The Most Mericiful, The Bestower of Mercy.

The one who has witnessed events is not the same as the one who has been informed. After colonialism, we lived in a nation that was peaceful with strong familial ties. The first ruler, following our so-called independence from Western colonisation, was loved by many people. He was gentle and tolerant. Like every other post-colonialism country, perfection is is found in any leadership, yet there was a priceless blessing from Allah in our country: peace and security. We had no army as a nation, only a gentle police force. Then, in 1981, a group of young men, may Allah forgive them, orchestrated a coup. I was just 11 years old at the time, and I can recall the announcement made by the coup leaders on Radio Gambia. The first statement I memorized as a 11-year-old was from the spokesperson or leader of the coup, declaring: “Long live the revolution, long live the supreme council of the revolution, hello Gambians, this is no magical question unanswerable”.

The neighboring country, if you wish to refer to it that way, is actually part of the same extended families, clans, and tribes. The only reason we became two separate nations was because of the territorial divisions imposed by the British and the French. Anyone who examines the map will notice that Gambia is in reality a province of Senegal, had it not been for that colonial demarcation. The Senegalese military intervened, leading to arm struggle against rebels and other criminals, resulting in bloodshed that was entirely a very strange thing to Gambians. A week of fighting, while everyone remained indoors, felt like months due to the loss of our freedom of movement and the great sense of safety we had never experienced losing before 1981.

Once the Senegalese army established control, they remained in the country for two years to ensure stability. However, there were ongoing curfews for a long time until life returned to normal. If you had found yourself in a small room, packed with your family, too afraid to step outside, and the best meal you could have was white rice and sardines, you would have truly valued the sense of safety that existed before the coup. You would have come to understand and appreciate the importance of safety and security, even if many lived with very little. Yet, the peace, security, love, and harmony that came with poverty were invaluable compared to the promise of justice through rebellion, chaos, hostility, and violence. After being guided to the Sunnah at the age of 23, the reality of khuruj became clearer to us, as the narrations about the prohibition against khuruj reflected the truths we had experienced in the past. Indeed, the one who witnessed is not the same as the one who is informed. In this regard, the insights provided by the Scholars and their advice against Khuruj based upon the Sunnah are even more appreciated.

Scholarly Clarifications

Allah, The Most High, said:

وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ

And (remember) when Ibrahim (Abraham) said: My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day]. [Al-Baqara. 126]

Al-Allamah Salih Al-Fawzan, may Allaah protect him, said:

He (Ibrahim – peace be upon him) prioritized security in his supplication over the pursuit of sustenance because security is an essential requirement. Without security, individuals cannot truly enjoy sustenance, as fear undermines the ability to attain it. This is precisely what adversaries aim for—those who seek to destabilise Muslim societies. They wish to create division among Muslims and weaken their unity behind their leaders. This is what they desire – in the guise of promoting beneficial outcomes, rectification, and the alleviation of oppression. They do not desire good advice for the Muslims.

This is all false pretenses, as the absence of rulership would lead to widespread chaos, the proliferation of corruption, and the failure of the promised benefits. Corruption would become rampant, and rectification would be unattainable. Consequently, it is imperative for Muslims to unite under a leadership structure. Even if such leadership exhibits flaws and negligence, the populace should practice patience, as this patience serves to avert greater harm and adversity. Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: “It is not known of a group that has ever risen against their Muslim ruler without their circumstances deteriorating further after his removal.” This observation is evident in contemporary times. What is the situation of the countries where the rulers and heads of state have been removed? There has not ceased to be fear, anxiety, chaos, and bloodshed etc. [1]

This underscores the significance of safety as a fundamental necessity for individuals. Otherwise, Ibrahim, peace be upon him, would not have persistently sought Allah’s assistance in establishing it in this land. Consider the regions where a system that ensures safety has deteriorated. In such places, the populace struggles to manage their daily affairs; schools and markets remain closed, and individuals are confined to their homes. Those who have the means often seek to escape to safer locations. When inquiring with one of them, it becomes evident that they feel unable to coexist with their community and family in an environment devoid of safety.

Security can only be effectively established through two key principles: the implementation of Allah’s Laws and obedience to the rulers. The Messenger, peace and blessings of Allah be upon him, elucidated this essential matter for Muslims in their lives. Irbad Sariyah, may Allah be pleased with him, reported that the Messenger of Allah, peace and blessings of Allah be upon him, delivered an admonition after the morning prayer—an admonition that instilled fear in our hearts and brought tears to our eyes. A man then asked, ‘Is this a farewell sermon, and what counsel do you offer us?’ He replied, ‘I enjoin on you to fear Allah and to listen and obey, even if an Abyssinian slave is appointed as your ruler. Indeed, those among you who live long enough will witness many differences. Therefore, be cautious of newly introduced matters in the religion, for they lead to misguidance. Whoever among you observes such occurrences is obliged to adhere to my Sunnah and the Sunnah of the rightly guided caliphs, holding firmly to it with your molar teeth.'” [Ahmad 3/126]

This hadith lays the foundations for security within Islam, which consists of two primary components. The first is fear of Allah (The Most High), understood in its fullest and most comprehensive sense. The second component is the adherence to the rulers in matters that are just and beneficial. The fear of Allah fosters a Muslim’s relationship with Allah, their neighbours, and the surrounding environment. Conversely, the absence of Allah’s Shariah leads to chaos and moral decay. Indeed, Allah (The Mighty and Majestic) has issued a warning to those who forsake His Shariah and disobey His Messenger. Allah said:

وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ

And Allah puts forward the example of a township (Makkah), that dwelt secure and well content; its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste the extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad) which they (its people) used to do. [Al-Nahl. 112]

Listening to and obeying the rulers in a (positive manner) ensures that an individual’s affairs within society remain orderly. This act of compliance is intrinsically linked to fear of Allah. Al-Hasan Al-Basri, may Allah have mercy upon him, said: “Indeed, Al-Hajjaaj is a manifestation of Allah’s punishment; therefore, do not attempt to counteract Allah’s punishment with your own hands. Instead, it is essential to submit and exhibit humility, as Allah, the Most High, has stated:

وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

And Indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allaah) with submission to Him]. [Al-Muminun. 76]

You see a person who possesses a true understanding of security and his awareness is increased through fear of Allah, thus, he is eager to obey the rulers. However, when there is a lapse in their piety, their sense of security may diminish. Once fear of Allah is established, they they will attain the promise that Allah has mentioned (as follows):

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah). [Al-Nur 55]

The lack of obedience to the ruler and prioritizing personal interests over that of the ruler is among the most significant factors leading to the corruption of both the land and its inhabitants, as well as a deviation from the path of righteousness and guidance. Al Hasan Al Basri, may Allah have mercy upon him, stated, “By Allah! The establishment of religion is only possible through rulers—despite their potential for tyranny and oppression—because they rectify numerous matters through their governance that outweigh the corruption they may cause.” Imam Ibn Rajab, may Allah have mercy upon him, stated, “The worldly life holds significant benefits when rulers are followed. Through this obedience, the essential matters concerning the sustenance of the populace are established, enabling them to utilize these means as support in demonstrating their faith and fulfilling their obligations to their Lord.” Read: http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Disregarding the authority of rulers and prioritizing oneself through conflict or other means equates to defying Allah and His Messenger, as well as opposing the principles upheld by Ahlus Sunnah Wal Jamaa’ah, the righteous predecessors. The maintenance of security fosters unity and cooperation among Muslims. Allah, the Mighty and Majestic, stated:

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

The believers are nothing else than brothers (in Islamic religion). So, make reconciliation between your brothers, and fear Allah, that you may receive mercy. [Al-Hujurat. 10]

Allah, The Most High, said:

وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’ruf, and forbid (people) from Al-Munkar; they perform As-Salat and give the Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely Allah is All-Mighty, All-Wise. [at-Tawbah 71]

Iman is neither a matter of wishful thinking or superficial assertions; it is a conviction that resides in the heart, evidenced by one’s actions. A true believer cannot be considered as such until he desires for his Muslim brother what he desires for himself and interacts with others in a manner he wishes to be treated. It is universally acknowledged that security is a fundamental aspiration for all; thus, it is incumbent upon a Muslim to actively seek the security of others in order to attain security and safety for himself. Furthermore, maintaining security within a community requires the fulfillment of trusts, while creating an atmosphere of insecurity equates to betrayal. Allah, the Most High, has stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ
وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat (things entrusted to you, and all the duties which Allah has ordained for you). And know that your possessions and your children are but a trial and that surely with Allah is a mighty reward. O you who believe! If you obey and fear Allah, He will grant you Furqan a criterion [(to judge between right and wrong), or (Makhraj, i.e. making a way for you to get out from every difficulty)], and will expiate for you your sins, and forgive you, and Allah is the Owner of the Great Bounty. [Al-Anfal. 27-29]

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said, “They [i.e. Ahlus Sunnah] know that Allah sent Muhammad, peace and blessings of Allah be upon him, for the benefit of the creation in this life and the next, and Allah commands rectification and not corruption”. (2)

Believer’s Bahaviour Towards Muslim Rulers – [Supplicates For Them….]

Closing the Door of Rebellion Against the Ruler – Shaikh Abu Iyaad Amjad Rafiq
https://www.youtube.com/watch?v=XM1oHd77nKk


[1] Excerpt From a Juma’ah Khutbah: Khutbah Number 1: dated 1432-03-15: http://www.alfawzan.af.org.sa/node/13208 paraphrased

[2]An Excerpt from ‘Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin-Nus’hi Wal-Irshaad Wat-Taw’iyah’. Pages 7 – 30

End this moral distortion- A Brief Dialogue With Sivan Koren

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa. 135]

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In the above article, one of the things Sivan Koren mentioned was that: “Academia, which should symbolize openness and respectful dialogue, has in many cases transformed into an arena where hate is legitimized. The disturbing case at Columbia University serves as a stark warning. A professor who praised Hamas’s brutal attack – which led to the deaths of over 1,200 Israelis – was allowed to teach a course on Zionism. How can someone like this be entrusted with teaching the history of the Jewish people? This decision is not only a moral affront but also evidence of a profound ethical distortion and irresponsibility on the part of the institution’s leadership”]. [End of quote]

Response: Firstly, Sivan expresses strong disapproval of the professor’s conduct and finds it unreasonable to permit him to teach Jewish history. Indeed, it is noteworthy that individuals who adopt a balanced and equitable perspective on this issue are exceedingly rare. Many either rationalise the actions of Hamas against civilians and non-combatants or remain silent regarding the disproportionate retaliation executed by Netanyahu’s forces. Others may manipulate the narrative, attempting to obscure the fact that this conflict, despite the indefensible nature of Hamas’s unlawful killings, has persisted for over 70 years, marked by relentless vuolence.

Furthermore, the question of whether one condemns Hamas has been reiterated by numerous allies of Netanyahu and journalists, to which truthful individuals have responded with clarity, as evidenced in the reply: “Do you condemn Hamas?”, “we condemn everyone who opposes the Divine Legislation by killing innocent civilians, including non-combatant men, the elderly, women, children, priests, monks and the likes, no matter who they are, Muslim or non-Muslim, whether ISIS, al-Qaeda, Hamas, Boko Haram or Benjamin Mileikowsky, the IDF, Settlers and their likes. Our condemnation is on the basis that such actions are unjust and oppose Divine Legislation and not because of the race or ethnicity or religion of the perpetrators, and thus we are able to maintain moral consistency and integrity. This is unlike Western politicians who are able to swiftly condemn Russia’s invasion of Ukraine, and support Ukraine (the invaded and occupied in this case) with money and weapons for resistance, but unwilling to condemn the genocide and ethnic cleansing of Gazans, while supporting the Mileikowsky regime with bombs, missiles and military hardware to facilitate the execution of that genocide and ethnic cleansing”. [1] [Refer to this clarification by Shaikh Abu Iyaad at the end of this article]

It is imperative to consider that should this anti-Zionist professor have indeed praised the actions of Hamas, no rational individual would find merit in his assertions, provided that such statements were made explicitly and not distorted by sensationalist narratives. The abhorrent nature of taking innocent lives has already been sufficiently addressed. However, some Zionist leaders, including Netanyahu, have also made profoundly reckless remarks, thus, they must be condemned openly. Unlawful killing is to be openly condemned, irrespective of the faith or political position of its perpetrators, be they Jewish, Christian, or Muslim. Explore the link below to discover some dangerous statements made by certain Zionist figureheads:

Must take a look at what is happening in their own backyard first

Perhaps, one of the most compelling admonitions on this subject comes from Prince Turki Al-Faisal, may Allah protect him. Listen:

Secondly, just as we would reject the assertions made by this professor if he indeed expressed such views, it is equally important to critically evaluate the claims made by journalists such as Melanie Phillips, who commands a larger audience and has previously commented on a subject grounded in research, saying:

“Islamophobia is a bogus label”.

She said:

the taunt of Islamophobia is used to silence any criticism of the Islamic world, including Islamic extremism” and “facilitates” antisemitism. [2]

If Melanie’s assertion pertains to individuals who level accusations against any group of Jews without substantiation or harbour animosity towards them solely based on their ethnicity, it is imperative that the claims of those who profess to experience Islamophobia be rigorously examined. Such individuals may themselves exhibit prejudice, and their assertions could merely represent an unwarranted response to critiques of their behaviour. This is why the issue of anti-Semitism has been previously addressed, highlighting its unequivocal condemnation within Islam. Read:

https://abuiyaad.com/sn/muslims-antisemitism

However, it’s important to ensure that this rejection of anti-Semitism does not serve as a pretext to suppress candid and open dialogue, nor to hinder the presentation of concrete evidence regarding the atrocities committed by members of the IDF and the settlers. For over seventy years, successive Zionist administrations- regardless of whether they are considered less harmful or not – have relentlessly pursued dominance, inflicting suffering, displacement, and humiliation upon the Palestinian people. In addition, Netanyahu quotes abrogated scriptures to justify acts of aggression. Read:

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

As for if Melanie’s assertion that “Islamophobia is a bogus label” was intended to suggest that Muslims do not face hatred or discrimination based on their faith, this is indeed reflects an absurd misunderstanding of the realities faced by many individuals within the Muslim community. However, we will refrain from making definitive conclusions about her statement, allowing for multiple interpretations and contexts. We will not assert that Melanie endorses any particular interpretation until she provides further clarification regarding her intended message, whether it aligns with one of the interpretations we have proposed or presents a different perspective altogether. Read:

The Way Forward For Muslim Minorities Living In An Atmosphere of Anti-Islamic Sentiment: Reflections After The Massacre in New Zealand by Abu Khadeejah

As for criticism against the Islamic world, even though the religion of Islam is the final path ordained by the Creator, it does not mean that Muslims are infallible, rather, they are humans who will make mistakes just as any other human being. As for Islam itself, it can never be criticised because it is infallible, and none criticises it except a confused or biased individual.

Regarding extremism, no sane Muslim who understand the revelation – the Qur’an and Sunnah – will condone it, but it is not determined based on human ideas or philosophies or the opinion of ideologues, demagogues and rabble-rousers, rather, extremism – in Islam – is anything that goes beyond what is legislated just as negligence is anything that falls short in a blameworthy manner. Muslims are not infallible; they are, like all humans, susceptible to error. However, the essence of Islam itself remains beyond reproach, as it is considered infallible, and critiques typically arise from individuals who are either misinformed or biased. Islam’s judgement on extremism or negligence is not defined by subjective human ideologies or the perspectives of ideologues, demagogues, and provocateurs. Visit:

http://www.islamagainstextremism.com/

Thirdly, this Melanie also stated: “Across the world, when nations go to war, the average is 1-9: 9 civilians to every combatant killed. 1-1 is unheard of. No country in the world has ever managed to reduce the number of civilians killed in the way that Israel has. Israel is being accused by the prosecutor of the international criminal court of wilfully killing civilians. International law and human rights law has not stopped any of these things. It has not stopped Putin, it has not stopped China…it has not stopped Asad to kill untold thousands of people. It doesn’t stop tyrants. That’s why human rights law has now unfortunately, generally human rights culture, human rights law, human rights institutions, the ICC, the ICJ, the international Court of Justice, the United Nations, the big NGOs (non-governmental organisations) that deal with human rights, they’ve all been captured by an ideology which basically says, “Jewish State of Israel must go”. [3]

Response: The inevitability of collateral damage in warfare is universally acknowledged, irrespective of the party that instigates the conflict. Innocent individuals, who neither initiated nor wished for the war, invariably suffer. Melanie’s portrayal of the actions of the Zionist State attempts to present them as humane and just, yet it is crucial to recognize that, over the past seventy years, no group has endured greater suffering at the hands of the Zionists than the Palestinians. For Muslims from any nation, the past 75 years have been marked by the harrowing accounts of their grandparents, who have either witnessed or heard of the atrocities committed by the Zionists.

Furthermore, Palestinians continue to face the ongoing violence justified under the guise of self-defense and retaliation. Thus, regardless of the parties responsible for unlawful killings in conflicts, the Zionists have undeniably played a significant role in the suffering experienced by the Palestinians.

As for Melanie’s general examination and perspective on international law and human rights, it has been addressed by individuals who possess a true fear of Allah, and the implications of their insights have already been acknowledged.  [Footnote a]

Finally, it is important to acknowledge that if the organisations referenced by Melanie are opposing the Zionists for legitimate reasons, particularly in light of the atrocities committed over the past seventy-five years, especially in recent times, they deserve recognition for their efforts. However, it is essential to remind Melanie that some of these organizations, notably the United Nations, were historically employed by colonial powers to assist Zionists in dispossessing Palestinians of their land, property, dignity, and security. This is an undeniable aspect of history that cannot be overlooked. While it may be convenient for Melanie to assert that these organizations are acting against the Zionist State, it is crucial to recognize that the same UN has been utilized by Christian Zionist ideologues to facilitate the gradual appropriation of land by Zionists up to the present day. A thorough examination of the historical context surrounding these events is necessary. Read a brief historical account on these links:

The Early Development and Evolving Impact of Christian Zionism on Some Prominent European Political Elites

The Development of Christian Zionism in America Since the Puritan Settlement

—————————————————————————

Foonote a:

A Brief Examination of the Foundations and Frontiers of Human Rights

 

[1] https://abuiyaad.com/a/amalekite-genocide-doctrinegaza

[2] Guadian Online article by Jim Waterson Media editor, Tue 17 Dec 2019 21.28 GMT

[3] https://youtu.be/TzAzJHbjSe0?si=zZ4AEkxP5stpDeNH

Reflections from some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali – [111]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

What the people of desires say about Ahlus Sunnah (is that) their preoccupation with refutations is incorrect; no, they are busy with beneficial knowledge, then they would refute the people of bidah when there is a need.

This is nobility because (refutation against ahlul bidah) is (an act of) sincerity to Allah and to His Book; (sincere advice) to the Muslim rulers and their common folk – a path they follow based on the path of the (pious) predecessors to protect the religion.

Source: An Excerpt from Juhud Al-Allamah Rabee Al-Mad’khali Fee Naqd Shubuhaat Al-Hizbiyyeen page 79

 

pro-Jihadi Gospels of a Genocide – A Frank Brief Dialogue With Yisrael Medad

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa. 135]

Brief Clarification:

To begin with, the term Pro-Jihadi refers to the basis or style of certain claims that Yisrael is addressing. This is illustrated by one of Yisrael’s statements as follows:

“The current self-inflicted crucifixion of the Jewish state may not have started with Jews, but by assisting the libelous pro-jihadi gospels of a ‘genocide’ and such, they lend a hand to nailing us all to a new cross of antisemitism.”

In this context, “Pro-Jihadi” clearly points to the origin of the claims, which is neither aligned with Yisrael nor Abdullah. To proceed:

Indeed, the first point we want to clarify to Yisrael Medad is that our Lord has instructed us to uphold justice and bear witness to the truth, no matter who we are addressing, including Yisrael. We do not resort to emotional appeals, a victim mentality, racial or tribal affiliations, or nationalist ties to dismiss the truth and advocate for our own people based on falsehood, as this brings about the wrath and discontent of our creator.

In this brief article, we aim to address Yisrael’s piece by focusing on what is clear rather than relying on speculation, assumptions, or exaggerations. This kind of behavior is often associated with numerous Zionist journalists and academics, particularly during the recent conflict in Palestine.

Yisrael said: “Are Israelis facilitating an anti-Israel blood libel? – opinion [end of quote]

Response: Has the administration of Netanyahu – which includes the likes of of Itamar Ben-Gvir, the leader of Otzma Yehudit, far-right, Kahanist- provided their critics with unequivocal evidence concerning their actions since October 7? – opinion

Yisrael said: Jews can be very dangerous to other Jews. In Medieval times, apostates turned on their former co-religionists. Nicholas Donin brought charges against the Talmud before Pope Gregory IX, which resulted in the burning of twenty-four cartloads of tomes in 1442. Another, Pablo Christiani, lost a public dispute with Nahmanides in Barcelona before James I of Aragon in 1263, and then denounced the Talmud before Pope Clement IV the following year. [end of quote]

Response: Among all groups of people, there exist certain factions that may pose a threat to others; however, this perception of danger can often be quite subjective. Therefore, every assertion of danger needs to be scrutinised to determine if it is genuine, fabricated, or if it is being used subjectively to hinder others from providing truthful accounts against their community, ethnicity, clan, or tribe. In relation to Yisrael’s above statement, our primary focus should be that the discussion of apostasy between Jews and Christians ought to be referred back to the final divine revelation for judgment. Allah, The Most High, said:

وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ

And judge (O Muḥammad) between them by what Allāh revealed and do not follow their desires and beware of them (the corrupt scholars of the Jews), lest they tempt you away from some of what Allāh revealed (in the Torah regarding the prescribed punishments for crimes). And if they turn away (from the judgement of the Qurʾān and unabrogated Torah law), then know that Allāh only intends to afflict them with some of their (past) sins (to hasten their punishment). And indeed, many among mankind are (rebellious) sinners. [1]

Secondly, regarding the specifics of the incident referenced by Yisrael, if it was founded on falsehoods, then it is clear that even for those who do not believe in the final Messenger, it remains unacceptable to lie about them. This applies whether the liar is a stranger, an apostate from Islam, a Muslim, a Jew, a Hindu, or anyone else, including adversaries of the victim. The crux of the matter is whether the statements made were true or false; if they are true, they should be recognised as such without inflicting oppression on any member of humanity. If the incident involved lies, misrepresentation, and the concealment of facts aimed at putting those Jews in jeopardy, the wrongdoing of the liar would be deemed even more abhorrent. Despite the well-documented confusion, hidden agendas, and deep-seated animosity among the people of the scripture in history, we do not support any form of injustice. Therefore, while we cannot definitively determine the particulars of that event, we express the above in general terms until concrete evidence regarding the incident is presented. We have been instructed in the Qur’an about the dispute of the people of the Scripture as follows:

So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Tawrat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Ash-Shuraa. 15]

وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ

“and I am commanded to do justice among you”.

Meaning, when passing judgement regarding that which you have differed between yourselves.

Therefore, your enmity and hatred does not prevent me from judging with justice between you. And part of justice is that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and reject what they possess of falsehood. [2]

Yisrael said: A more modern example was the meeting that bi-nationalist promoter Judah L. Magnes had on May 4, 1948, with US secretary of state George Marshall. Magnes insisted “the Jewish community in Palestine is an artificial development” and “the money now contributed to the Jewish community was being used solely for war which eats up everything. Furthermore, he was “certain that, if contributions from the United States were cut off, the Jewish war machine in Palestine would come to a halt for lack of financial fuel.” The next morning he repeated his thoughts to president Harry S. Truman. [end of quote]

Response: Our goal on this point is not to delve into the political disputes between the Jewish community and those among them who oppose Zionism. Instead, our primary focus is to confront the harmful tactics employed by Netanyahu and his associates, which involve distorting history and laying claim to what is not rightfully theirs, ultimately leading to acts excessive retaliation after October 7. Furthermore, certain American ideologues and demagogues behave as if they have lost all ability to distinguish betwen right and wrong when required to do so, but we are well aware that their actions stem from a historical collaboration of misinterpreted texts. Please read further below:

 https://salafidawahmanchester.com/2024/11/20/the-promised-land-a-brief-examination-from-a-religious-and-historical-perspective/

 https://salafidawahmanchester.com/2024/12/09/a-brief-discussion-on-the-attribution-to-the-offspring-of-prophet-yaqub-in-our-era/

 https://salafidawahmanchester.com/2025/06/11/assisting-gil-troy-in-fully-embracing-the-essence-of-reality/

 

Yisrael said: Subsequent to the charge that Israel’s government is engaging in a “hobby” of killing Gaza babies, former prime minister Ehud Olmert joined the fray and told the BBC that Israel’s actions in Gaza are “close to a war crime.” In a May 27 column in Haaretz, he referred to the current government as a “criminal gang” led by Prime Minister Benjamin Netanyahu.

That, seemingly, wasn’t sufficient enough media exposure, so the former prime minister talked with the New Yorker magazine. That publication’s June 6 headline read, “Why Ehud Olmert Thinks His Country Is Committing War Crimes.”

Olmert’s opinion is that there is “no purpose that can justify the expansion of these military activities.” He told his interviewer, Isaac Chotiner, that “The perception in Israel is that this is a personal war or illegitimate war that is being conducted exclusively because of the political interests of the prime minister. This is a crime.”

For good measure, he added that there is an “understanding that Netanyahu doesn’t want to reach an agreement with Hamas for the release of the hostages.” Not only are Netanyahu and the IDF indiscriminately killing Gaza civilians but, it would appear, Israel’s hostages as well, as Olmert spins it. [end of quote]

Response: The entire world observes the actions of the Netanyahu Regime, yet you find yourself preoccupied with the opinions of a select few among you? Should you not be more concerned about your standing before your Lord than the fear of criticism grounded in reality? Both Jews and non-Jews are aware of the unfolding events; anyone possessing a modicum of common sense and a shred of humanity can clearly discern the actions of Netanyahu in Gaza. It is as evident as the midday sun. They are engaging in war crimes and genocide! This is an undeniable truth, even if Ehud were to assert otherwise. Regardless of Ehud’s perspective, your warfare is recognised and clearly perceived as excessive, driven by an agenda to eradicate all Palestinians from their homeland, accompanied with murder, maiming, deceit, playing the victim, and distorting the narrative. This alone constitutes a crime, irrespective of what any influential figure may proclaim in favour or against Netanyahu. As for the actions of Hamas on October 7 against non-combatants and unarmed civilians, such behaviour cannot be justified by anyone possessing common sense or even a modicum of decency. Listen to this link for the rebuke aimed at Netanyahu’s Administration and Hamas by Prince Turki Al-Faisal, may Allah preserve him.

Therefore, should you believe that there is indeed spinning at play, you are fully entitled to hold that view and engage in discourse with those whom you deem responsible for such spinning. Nevertheless, the undeniable truth remains that Netanyahu’s actions towards the Palestinians are as evident as the midday sun, and they can only be described as genocide.

Yisrael said: Chotiner does inform the reader that “allegations of corruption cut short his political career” and that. Olmert “did serve more than a year in prison.” Odd, though, that simple “allegations” managed to imprison him.

THE PERCEPTIVE reader will notice that Olmert employed the tactic of shifting his evidence by reshuffling the deck. In what “Israel” has that “perception” of his occurred? How many people are involved? Of what ideological stripe are they? Do they possess personal interests? Such a portrayal of the current situation is tantamount to a treacherous Lord Haw-Haw performance.

Perhaps Olmert himself was seeking to resurrect his own public memory, like others. For example, in an interview with Israeli outlet Ynet on May 9, Moshe Ya’alon, a former defense minister, joined in the discordant chorus and said Israel was carrying out a campaign of “ethnic cleansing” in Gaza.

He attacked the current military chief of staff, Eyal Zamir, saying he was not stopping “clearly illegal orders” and was ordering “his soldiers to be war criminals.” Adamantly, he said, “Call it ethnic cleansing, call it transfer, call it deportation – it’s a war crime.” To Channel 12 news, Ya’alon said: “I don’t say anymore [that the IDF is] the most moral army in the world.”

These types of charges are not new. Those with long memories can recall the late Meretz MKs Shulamit Aloni and Yossi Sarid outside then prime minister Menachem Begin’s residence in Jerusalem. They were at a late September 1982 demonstration protesting the conduct of the First Lebanon War.

From those gathered, cries of “Begin is a murderer” could be clearly heard. Right-of-center politicians in Israel rarely merit anything less than vicious besmirching from their political rivals, especially when the latter are in the opposition. [end of quote]

Response: These are merely your internal issues, which bear no relation to us. The real question is whether your retaliatory war is justified in its execution, especially considering that you have been the instigators of this conflict since 1948, accompanied by acts of brutality. Regardless of the political, ideological, or personal disputes among you and your various interests, the undeniable truth is that Netanyahu is guilty of genocide. Furthermore, whatever transpired during Olmert’s administration, all participants in the Zionist endeavour share responsibility, albeit to varying degrees. Nevertheless, the current emphasis must be on the fact that Netantahu is engaged in genocide, unequivocally. To label the Zionist IDF as the most moral army is one of the greatest falsehoods of our time and a profound affront to the intelligence of anyone possessing even a modicum of common sense. How can such claims be made when members of your military have since 1948, brutalised, murdered, displaced, and treated the Palestinian people in the most callous manner, all while the world looks on? Since 1948, their actions are well-documented, regardless of whether some among you have opposed them at times. All of this is irrelevant to the fact that Netanyahu engaged in genocide.

Yisrael said: Jewish in-fighting rarely remains inside, however. It quite often grants outsiders the ammunition to justify their hate and biases.

IT IS in this divisive internal atmosphere that we could read on June 10 that UN experts issued a report that Israel is committing an “extermination” in Gaza by killing in schools. Those “experts,” of course, were members of the infamous Independent International Commission of Inquiry of Palestinian Territory. Their next report (there have been at least seven) is already out and is to be presented at the Geneva-based UN Human Rights Council’s 59th session this or next month. [end of quote]

Response: No race, clan, tribe, religious, or political group is devoid of moments of unity or discord, whether these arise from truth or falsehood, or are driven by the sinister intentions of a faction among them. Nevertheless, this does not alter the undeniable reality of Netanyahu’s malevolent actions against the Palestinians, which are evident to all. These actions may be rightly scrutinised by fellow Jews seeking accountability, or they may be wrongfully exploited by others to fuel anti-Semitic sentiments. Thus, the crux of the matter lies in achieving a fair equilibrium, ensuring that Netanyahu is held responsible for his atrocious acts by all nations and organisations, while simultaneously guarding against the temptation to punish these actions through the lens of anti-Semitic bias. Both genocide and anti-semitism are crimes in the sight of Allah. Read below:

https://abuiyaad.com/a/slaughtering-children-holy-war/print

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

https://abuiyaad.com/a/pharoah-slaughtering-babies

https://abuiyaad.com/sn/muslims-antisemitism

https://abuiyaad.com/w/antisemitism-ernest-renan

https://abuiyaad.com/a/muhammad-semitic-prophet

Yisrael said: Already back on May 21, we were informed that UN experts were calling on the Security Council to protect women and girls in Gaza as Israel’s “attacks [possess]… distinctly gendered consequences.” They added that “The devastation experienced by women, girls, and entire communities is not incidental – it is the consequence of intentional policies and actions by Israel.”

That new report added that “Israeli authorities have particularly targeted female educators and students, intending to deter women and girls from activism in public places.” How could Israel particularly single out females? What new technological advances exist for this new blood libel to emerge? [end of quote]

Response: This is an astonishing display of victim mentality! No matter the specifics of some individuals’ actions in the IDF, it is abundantly clear to all that they have been responsible for the deaths of doctors, teachers, journalists, and others. This is widely recognised in this conflict. They have taken more lives in these professions than anyone else in recent history. Additionally, just as Netanyahu and his associates consistently exploit anti-Semitism to obscure their misdeeds and maintain a victim narrative, they also invoke this ‘blood libel card’ whenever they are justly accused of brutality. Regarding the particular targeting of women, whether this is precisely documented or not is not the crux of the matter; rather, what must be addressed is the killing that evidently placed all doctors in harm’s way. Thus, whether the IDF forces under Netanyahu specifically target females is irrelevant; the crimes of many among them are thoroughly documented.

Yisrael said: Previously, we were fed fantasies of dogs who could sniff out Arabs from Jews as well as other animal conspiracies from sharks to wild boars to dolphins doing our bidding. In July 2009, Hamas charged Israeli intelligence services with supplying chewing gum to Gaza that “boosts the sex drive in order to corrupt the young,” a regurgitation of the 1997 tale spread by the Palestinian Authority of strawberry-flavored chewing gum laced with progesterone.

These Israeli voices are influencing Jews abroad. Rick Jacobs, president of America’s Union for Reform Judaism, wrote an op-ed for The Washington Post on May 12 urging Israel to abandon a policy of “starving Gazan civilians,” calling it “immoral.” Needless to say, Israel is not engaged in such a policy.

The current self-inflicted crucifixion of the Jewish state may not have started with Jews, but by assisting the libelous pro-jihadi gospels of a “genocide” and such, they lend a hand to nailing us all to a new cross of antisemitism. [end of quote]

Response: The responsibility to provide evidence lies with the claimant. Any accusations made against Netanyahu’s regime must be substantiated with proof; otherwise, we shall dismiss them. However, this does not negate the undeniable reality that they members of the IDF have engaged in acts of genocide. A criminal is answerable for his offenses, yet he is not deemed guilty of other alleged crimes, despite the presence of sinister suspicions surrounding him. Consequently, due to their transgressions, we harbour a dark suspicion regarding them, but nothing can be attributed to them unless it is verified and confirmed with evidence. Regarding the genocide, which is as evident as the midday sun, we acknowledge it and hold them responsible. As for what they perceive as mere fantasies of the past, we shall leave that to them and those who accuse them until it is clarified in the future; however, their other offenses since 1948 are glaringly apparent to all. Their deliberate starvation of the Gazans was observed by everyone, whether Jewish or non-Jewish. Even if universally denied, it remains an undeniable truth. Thus, the basis of the self-inflicted crucifixion is not caused by anyone other than those who commit acts that are recognised and condemned by all who possess even a modicum of humanity, irrespective of their race. No matter who articulates the truth of their actions, whether misguided pro-jihadis like ISIS, Al-Qaeda, or others, or anyone else, it remains a fact if the evidence is presented. The sensible hold them accountable solely for their crimes while also combating antisemitism, for both their actions and antisemitism are deemed unlawful in the sight of the Creator. The pro-Zionists will not be allowed to hijack the narrative InShaAllah whenever it is necessary to respond to them.

And Allah knows best


[1]https://www.thenoblequran.com/q/#/search/5_49

[2] An Excerpt from Tafseer As-Sadi

Some Scholarly Clarifications on Certain Rotten Apples Who Preceded the Blazing Bid’ee Daniel Haqiqatjou

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Shamsuddeen Al-Afghaaniy, may Allah have mercy upon him, said:

Allah guided mankind through Muhammad, peace and blessings of Allah be upon him, and the manifest proofs given to him – guidance that surpassed the knowledge of those with great perception and could not be described by those who were well-versed in the art of description. Allah opened the hearts of the heedless, the ears of the deaf, and the eyes of the blind through this guidance. They were in a state of disharmony, harboured animosity toward one another, and adhered to perverse creeds before Allah united them under a single religion. Allah united their hearts, and as a result of this great blessing, they became true brothers in Islam. Following that, everything worshipped besides Allah, such as graves, trees, stones, and idols, ceased to exist, and all worship was established for Allah alone. [Footnote a]

People followed the true religion of Islamic monotheism and worshiped Allah alone, except for those whom Allah decreed would remain as polytheists, hypocrites, and adherents of the altered and distorted previous scriptures. The darkness of polytheism was dispelled, and the banner of Tawhid was raised in Arab and non-Arab lands. Allah’s Messenger [peace and blessings of Allah be upon him] died while Islam was established and in authority, superseding all other ways of life and creeds. The Messenger’s rightly guided khulafaa [Footnote b] continued to follow the Messenger’s path until the two powerful and great nations at the time, Rome and Persia, ended up in humiliation, degradation, and fear after they had been in security, and thus Caesar was restricted and besieged, and Chosroes was subdued and destroyed.

When the enemies of Islam realised they couldn’t destroy the religion, they planted agents within it – those who pretended to be Muslims -to sow confusion, trials, and tribulations, and spread polytheism by exaggerating the status of the pious and exalting their graves. As a result, the Ummah was exposed to temptations by Abdullah Bin Saba’s plots, who claimed that Ali Ibn Abi Talib deserved to be worshipped. The Saba’iyyah were Abdullah Bin Sabah’s followers, who were later known as the Rawafid, Ismaliyyah, Nusayriyah, and others among the Batiniyyah. They worshiped the graves and their inhabitants and erected places of worship and shrines over them. As a result of these practices, they revived the (corrupt) practices of the Jews, Christians, and idol worshippers (i.e. those among them who abandoned the correct path of their Prophets). This is how grave worshippers’ practices manifested in this Ummah, through practices initiated by the Rawafid. [Footnote c]

Furthermore, Greek philosophical texts that promoted the concepts of grave worship and idolatry were translated into the Arabic language and gained significant attention among individuals identifying with Islam, such as Al-Farabi, Ibn Sina Al-Hanafi, and Naseer At-Toosee, who advocated disbelief and polytheism, and those who sought to manipulate the teachings of Islam, akin to Paul’s manipulation of Christianity. The Greek Philosophers influenced and led them to advocate for grave worship through Greek Philosophy. The practices of these individuals were prevalent among the followers of rhetoric among the Hanafi Maturidiyyah and the Ash’ariyyah Kullabiyyah, as they immersed themselves in the works of the Philosophers. Consequently, they became proponents of grave worship and adhering to the Jahmiyyah creed. Among these individuals were Taftaazaanee Al-Hanafi, who was renowned as a philosopher of the Maturidiyyah and a follower of grave worship, and Jurjaanee Al-Hanafi, a proponent of superstitious beliefs. [Footnote d]

Another group of people arose within the Muslim community who posed an even greater threat and were more misguided than the aforementioned groups. These individuals adopted an outward appearance of piety, donning the attire of righteousness with tearful eyes, lengthy beards, towering turbans, and clutching large prayer beads. They deceitfully claimed to advocate for the teachings of the Prophet, while clandestinely engaging in despicable practices inherited from false religions. They attempted to mix blatant lies with the Qur’an and the authentic narrations to corrupt the clear proofs found in the Qur’an and the Sunnah. These deviant heretics are known as the Hululiyyah, Ittihadiyyah Grave Worshipers, such as the likes of Al-Hallaj (309AH), Ibn Al-Farid (632AH) Ibn Arabi (638AH), Ibn Sab’in (669AH), etc [Footnote e] [1]

Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah have mercy upon him, stated:

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, stated that the ultimate outcome for those who engage in theological rhetoric is a state of uncertainty and perplexity, while the ultimate outcome for the followers of the Sufi paths is characterised by erratic and irrational behavior along with false claims. The innovators in religious matters among the proponents of theological rhetoric have something of a resemblance to the Jews and those who innovate acts of worship in religious matters have something of a resemblance to the Christians [i.e. those Jews and Christians who deviated after the departure of their Prophets]. That is because these ones [proponents of theological rhetoric] deny the truth and are led to doubt, and those ones [those who innovate acts of worship] believe in falsehood and are led to irrational behavior. These ones are like the darkness in a vast deep sea, overwhelmed by a great wave topped by another great wave, topped by dark clouds, darkness, one above another; and those ones are like a mirage in a desert, the thirsty one thinking it’s water until he comes up to it and discovers it’s nothing. [2]

Al-Allamah Rabee Bin Hadi, may Allah have mercy upon him, stated:

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, stated that the people in their pursuit of knowledge and religion have two innovated paths and a path legislated in the Shari’ah. The path of Islamic legislation involves examining the teachings of the Messenger, utilising them as evidence, and implementing the necessary actions. Therefore, it is imperative to possess knowledge based on the teachings of the Messenger and to act upon them, and merely possessing one of these two is insufficient. As for the two innovated paths, one of them is the path of people who engage in innovated theological discourse and this path is fraught with falsehood. Many of its adherents neglect the obligations prescribed by Allah and His Messenger, leading them to remain in a state of corruption in knowledge and action. Consequently, these individuals deviate towards false Judaism. The second path is taken by people who adopt methods to enhance their spiritual well-being, namely the followers of the Sufi paths, who introduce new forms of worship. These individuals tend to deviate towards false Christianity as they claim that by purifying one’s soul according to their prescribed methods, one will effortlessly acquire extensive knowledge of religious sciences without learning. The worship practices of many of these people are innovated, rather, they contradict the teachings of the Messenger. As a result, they continue to engage in corrupt actions and corruption due to their lack of understanding of the Messenger’s teachings because they do not know what the Messenger conveyed. Neither Allah’s Messenger nor his companions followed the path of those who introduced innovations in religion, such as the proponents of theological rhetoric, nor the path of the proponents of innovated worship and Sufiyyah. Instead, he adhered to what Allah had sent him with, which is based on the Qur’an and Sunnah. [3]

Al-Allamah Rabee Bin Hadi Al-Madkhali, may Allah have mercy upon him, stated: Ibn Al-Jawzi, may Allah have mercy upon him, said, Abu Al-Wafaa Ibn Aqeel Al-Faqee, may Allah have mercy upon him, said, our Shaikh Ab Al-Fadl Al-Hamdani, may Allah have mercy upon him, said, ”The individuals who innovate in Islam and the fabricators of Hadeeth are worse than the heretics, as the latter seeks to corrupt Islam externally, while the former aims to corrupt it internally. They (the former) are similar to the people of a country who attempt to corrupt it from within, while the heretics are similar to those who lay siege from outside, so, the ones from within open the fortress. Thus, they are more harmful to Islam than those who do not openly associate themselves with it”. [4]

Imam Ahmad, may Allah have mercy upon him, said: “There is none more harmful to the people of Islam than the Jahmiyyah. They do not desire other than to nullify the Qur’an and the (authentic) narrations of the Messenger [peace and blessings of Allah be upon him]”. [5]

Al-Hafidh Abdul Ghaniyy Al-Maqdisi, may Allah have mercy upon him, said, “(You) should know – may Allah have mercy upon you – that Islam and its people are undermined by three groups and the group that rejects the (authentic) narrations regarding the Attributes of Allah and belie its (reliable) narrators are more harmful to Islam and its people than the disbelievers”. [6]

Ibn Aqeel [may Allah have mercy upon him] said, “There is none more harmful to the Shariah than the innovators among the proponents of theological rhetoric and the ignorant Sufis”. [7]

Imam Ibn Al-Jawzi, may Allah have mercy upon him, said: “Exhortations are mostly employed when addressing the general public, particularly the common people, thus, the ignorant storytellers managed to find a way to achieve their objectives. Their innovations in the religion continued to escalate until it resulted in significant harm and they initiated evil through their deeds, statements, and goals”. [8]

Yunus Ibn Abdil A’laa, may Allah have mercy upon him, said: I heard Ash-Shafi’ee, may Allah have mercy upon him, saying, “It would be better for a man to be tempted by everything Allah has forbidden, except for the sin of associating partners with Allah in worship, rather than involving himself in theological rhetoric. This is because I have encountered certain matters from the proponents of theological rhetoric that I never expected to encounter”. [9]

Imam Malik, may Allah have mercy upon him, stated, “May Allah curse Amr Ibn Ubaid because indeed he initiated this innovation from theological rhetoric. If theological rhetoric was knowledge, the companions of the Messenger and the Taabi’een would have spoken about it just as they spoke about rulings and laws of the religion, however, it is falsehood and leads to falsehood”. [10.a]

An Example of a Misguided One Called Al-Jahiz Who Was Known to Read a Lot and Wrote Many Books, But Well-known For Jesting and Twiddling With The Religion

Ibn Qutaybah, may Allah have mercy upon him, stated about Al-Jaahiz: “You find him arguing at times for the Uthmaniyyah over the Rafidah, and sometimes for the Zaydiyyah over the Uthmaniyyah and Ahlus Sunnah, and sometimes he gave precedence to Ali,  may Allah be pleased with him, and sometimes he placed him behind others. He wrote a book in which he mentioned the arguments of the Christians against the Muslims, and when he embarked upon refuting them, he relinquished some of the proof as if he wanted to alert them to what they did not know and to cast doubt on the weak (people) among the Muslims, and you find him intending in his books to mock and twiddle. He mocked at hadith in a way that was not hidden from the scholars, while he was one of the Ummah’s greatest liars, fabricators of hadith, and the most supportive of falsehood”. [10.b]

Imam Adh-Dhahabi, may Allah have mercy upon him, said about Al-Jaahiz: “He was an insolent person, one who was very negligent in his practice of the religion and held strange views”. [10.c] “It was apparent from his traits that he used to fabricate”. [10.d] “He was from the figureheads of Bidah”. [10.e] Al-Baghdaadee, may Allah have mercy upon him, said, “Al-Jaahiz used to transmit a lot of innovated beliefs in his books”. [10.f] “Neither reliable nor trustworthy, rather, he was one of the figureheads of Bidah”. [10.g]

Al-Allamah Salih Al-Fawzan,  may Allah preserve him, stated:

It is not permissible to transmit false and fabricated narrations and then attribute them to the Messenger [peace and blessings of Allah be upon him]. That is because many amongst the people of misguidance and (vain) desires fabricate narrations, utilise them as proof, and declare them authentic when (such narrations) agree with their desires. But when the authentic narrations oppose their desires, either they belie or distort and explain them (in a manner other than what is intended by) their correct meanings. This is the state of affairs of the people of misguidance. They search for fabricated and false narrations, present them to the people, and utilise them as proof if it agrees with their desires. Also one of the characteristics of a hypocrite is that he lies when he speaks, therefore, do not speak to the people unless you are truthful (in what you say), and do not speak too much regarding the narrations in that which is no benefit out of fear of falling into lies. The Messenger [peace and blessings of Allah be upon him] said, “It is enough (to be considered as) lying that a man speaks about everything that he hears”. [Saheeh Sunan Abee Dawud. Number 4992] [11]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, stated:

Ahlul Ahwaa, such as the Mutazilah, the khawarij, the Rawafid, and others, are the ones responsible for causing the wars and discord. Fitnah (turmoil) only arises from them and is a result of them. Who was responsible for the assassination of Uthman? Who was behind the murder of Ali? Who were the ones that ignited turmoil among the Muslims thereafter? It was none other than these individuals driven by their desires. Who misled Al-Mamoon and those rulers who came after him to persecute Ahlus Sunnah, and ultimately led to the beating and imprisonment of their Imam – Ahmad Bin Hanbal? It was none else other than Ahlul Ahwaa! Who initiated the imprisonment of Shaikh Al-Islaam Ibn Taymiyyah until he died in prison? It was none else other than Ahlul Ahwaa! It is our responsibility to exercise caution towards these people, as their fitnah ultimately results in the fragmentation of Muslim unity, rebellion against Muslim leaders, and splitting within the Muslim community, leading to the emergence of divergent groups and parties. This stands in stark contrast to the concept of a united Ummah. [12]

Al-Allamah Rabee Bin Haadee Al-Madkhali, may Allah have mercy upon him said:

After speaking about those who make Takfeer based on falsehood [f] amongst the different factions of the Jahmiyah [g], the Khawarij [h], the Rawafid and the Qadariyyah [i], and the reason behind such Takfeer, Shaikhul Islaam Ibn Taymiyyah, may Allah have mercy upon him, stated:

“On the opposite side of these people who make Takfeer based on falsehood, there are people who do not know the creed of Ahlus Sunnah Wal-Jama’ah as it should be, or they know some and are ignorant of some. And perhaps what they know of it, they do not clarify for the people, rather they conceal it. Neither do they forbid Bidah nor censure ahlul bidah and punish them; rather, perhaps they would censure speech related to the Sunnah and the fundamental principles of the religion – completely – and would not differentiate – in that – between what Ahlus Sunnah Wal Jama’ah say [i.e. adherents to the sound Prophetic Sunnah and sound unity] and what ahlul bidah wal furqah say [i.e. the proponents of innovation in religious affairs who split (disunite due to their opposition to the correct path)], or they would affirm all their differing Madhabs [creeds, paths] in a manner similar to how the scholars would affirm the different opinions related to affairs of Ijtihaad about which difference of opinion is justified. [j] This path has overwhelmed many of the Murji’ah, some of the jurists, those pursuing the path of asceticism and the philosophers, just as it has overwhelmed – first and foremost – many amongst the people of (vain) desires and rhetoric. Both these paths are perverted, outside the Book [i.e. The Qur’an] and the Sunnah”. [End of Quote]

After quoting the above statement of Shaikh Al-Islam Ibn Taymiyyah, Al-Allamah Rabee said, “I say, may Allah have mercy on Ibn Tamiyyah. Indeed, he clarified the situation of the people of his era and those before them, then what if he saw the situation of many amongst the Al-Jamaa’aat Al-Hizbiyyah Wal-Bid’iyyah [The Groups of Illegal Partisanship and Bidah] [k] who ascribe themselves to Ahlus Sunnah Wal-Jamaa’ah and take cover behind them – in particular – to promote their falsehoods! What if he saw them whilst they have definitely gathered between the Madhabs [creeds, paths] of the two groups- the khawaarij and those who follow their way in pronouncing Takfeer in the subject matter of Al-Haakimiyyah [l] and the way of the Mur’jiah [m] in the manner they approach the affair of people who are upon the big and numerous innovations in religious affairs, and equating innovation in religion to those affairs of the religion in which Ijtihaad is justified, whose people are rewarded alongside a refutation against their mistakes! In the view of these people, the leaders of Misguidance and Bidah are like the Imams of Guidance and Sunnah. [n] [13]

Finally, Shaikh Al-Islam Ibn Taymiyah said, “Rather what is obligatory is to clarify that which Allah sent His Messengers with and (revealed) in His Books, propagate that which the Messengers brought from Allah and fulfil the covenant which Allah took from the scholars. Therefore, it is obligatory to know that which the Messengers brought, believe in it, propagate it, call to it, striving with it, weigh up all that which the people embark upon – [statements, actions, religious fundamentals and subsidiary issues pertaining to the apparent actions of the Limbs and affairs related to actions of the heart]- under the Book of Allah and the Sunnah of His Messenger, neither following desires [through] customs, a school of law, a religious order, a leader or a predecessor, nor following conjecture through a weak hadeeth or corrupt analogy, regardless whether it is an analogy that offers some degree of certainty or not, or blindly following someone who it is not obligated to follow his statement and action because Allah -in His Book – has censured those who follow conjecture and that which their souls desire, whilst they abandon following that which came to them from their Lord of Guidance”. [14]

Allah, The Most High, said:

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

Those to whom We have given the Book (the Torah and the Qurʾān), recite it as it truly should be recited (through sincere, honest implementation of its teachings, without distorting them). They are the ones who (truly) believe in it. And whoever disbelieves in it, then they are the losers.

Imām al-Ṭabarī brings the following reports: Ibn ʿAbbās and ʿIkrimah: “They follow it as it truly should be followed.” Ibn ʿAbbās: “They accept as lawful what it makes lawful, accept as unlawful what it makes unlawful, and do not distort its words from their proper places.” Mujāhid: “They act upon it as it truly should be acted upon.” Ibn Masʿūd and Qatādah: “They treat as lawful what it makes lawful and treat as unlawful what it makes unlawful. They recite it as it was revealed by Allāh. They do not distort its words from their proper places and they do not explain anything of it with other than its (true) explanation.” Al-Ḥasan: “They act upon its decisive verses (muḥkam), believe in its ambiguous verses (mutashābih), and entrust the knowledge of what is difficult for them to its knower”. [15]

 


 

Footnote a: Allah [The Exalted] says:

وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ

And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves, and remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. [Surah Al-Imran. Ayah 103]

Footnote b:

https://www.aqidah.com/creed/articles/kyvik-the-khilaafah-lasted-for-30-years-then-there-was-kingship.cfm#:~:text=The%20Prophetic%20khilaafah%20will%20last,Abu%20Dawud%20and%20al%2DHaakim

Footnote c:

http://www.shia.bs/index.cfm

The Devil’s Deception Of The Rafidah Shi’ah — Know Their Beliefs From Their Own Source References

Footnote d: Al-Faraabee: Al-Faraabee said that Philosophy is more perfect than Prophethood. Shaikhul Islaam Ibn Taymiyyah [may Allah have mercy upon him] said about him: ‘’Misguided; a disbeliever’’ Ibn Sinaa adopted his books and ideas of disbelief. [For further details concerning Al- Faraabee, See Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373] Ibn Sinaa: Imaam Ibnu Salaah (rahimahullaah) said about him: ‘’He was a devil amongst the human devils.’’ [See Fataawaa Ibn Salaah 1/209] [Also see: ‘Ar-Radd Alal Mantaqiyyeen’ of Shaikhul Islaam Ibn Taymiyyah 278-279] [‘Ighaathatul Luhfaan’ of Imaam Ibnul Qayyim 2/373-380] [Bidaayah Wan-Nihaayah’ of Imaam Ibn Katheer 12/43] Naasir At-Toosee: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078] Followers of the Jahmi Abu Mansoor Al- Maatooreedi Al-Hanafi [For further details, see the Book of Shaikh Shamsud-deen al-Afghaanee titled: ‘Al-Maatooreediyyah’ 1/205—376]

Footnote e: Hulooliyyah and Ittihaadiyyah (i.e.Wahdatul Wujood); see link for further details:
http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528
http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528

Footnote f:What is Takfeer? Read here by Shaikh Abu Khadeejah: https://abukhadeejah.com/no-muslim-leaves-islam-unless-he-does-something-that-nullifies-it/

Footnote g:Who are the Jahmiyah? https://www.aqidah.com/creed/articles/xiyvh-the-first-deniers-of-allaahs-speech-a-chain-of-evil-narrators.cfm

Footnote h:https://abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

Footnote i: Who are the Rawafid and Qadariyyah? https://abukhadeejah.com/the-devils-deception-of-the-raafidah-shiah/ http://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm

Footnote j: What is Ijtihaad: https://www.abukhadeejah.com/tolerated-differing-and-impermissible-differing-in-islaam/ ]

Amr bin Al-Aas [may Allah be pleased with him] narrated that he heard Allah’s Messenger [peace and blessings of Allah be upon him] saying, ‘’If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward.’’ [Bukhari Number 7352]

Few Issues From This Hadeeth

[a] A Mujtahid (a scholar who strives to reach a judgement) is not deprived of reward. [b] The judgement of a non-Mujtahid is different from that of a Mujtahid. Shaikh Al-Islam Ibn Taymiyyah said that the one who speaks about the religion without knowledge and out of ignorance [is guilty of] lying and sinning. The one who intentionally speaks to oppose the truth is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihad, for indeed he strives, fears Allah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward. [c] A Mujtahid can be correct or mistaken. [Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33]

Al-Allaamah Rabee Bin Haadee said, “We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. When Hikmatiyaar and the misguided parties [in Afghanistan] murdered Shaikh Jameel Ur-Rahmaan, they said: ‘This is ijtihaad.’ They do not fall into an affair of misguidance or a calamity except that they say, “This is ijtihaad.” This is [tantamount] to diluting Islaam, falsehood, misguidance, bidah and confounding truth with falsehood, when the mistakes of the [true and qualified scholars of ijtihaad]- for which they are rewarded- are placed at the same level with innovation, about which the Messenger [peace and blessings of Allaah be upon him] declared to be a path that will lead to the hell fire”. [Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah. page 20]

Footnote k:What is Hizbiyyah – illegal partisanship:

https://salafidawahmanchester.com/2015/03/a-precise-definition-of-hizbiyyah-by-shaikh-rabee-may-allaah-preserve-him/ ]

https://salafidawahmanchester.com/2019/01/what-is-the-meaning-of-hizbiyyah-and-what-is-the-ruling-upon-it-shaykh-ubaid-al-jaabiree/

Footnote l: What is Al-Haakimiyyah?
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ07&loadpage=displaysubsection.cfm

Footnote m: Who are the Murji’ah?
http://www.sahihalbukhari.com/sps/sp.cfm?secID=GSC&subsecID=GSC05&loadpage=displaysubsection.cfm

Footnote n: Read this article by Shaikh Abu Iyaadh: http://www.themadkhalis.com/md/series/the-false-comparison-between-hadith-giants-ibn-hajar-an-nawawi-and-20th-century-ignoramuses.cfm

 


[1] An Excerpt from “Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen” 1/19-25. slightly paraphrased

[2] An Excerpt from “Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah”. Page 281. slightly paraphrased

[3] Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah. 290-291. Slightly paraphrased

[4] An Excerpt from “Al-Mahajjah Al-Baydaa Fee Himaayati As-Sunnati Al-Gharraa’i Min Zallaati Alhlil Akh’taa Wa Zayghi Ahlil Ahwaa”. page 47

[5] Tabaqaat Al-Hanaabilah 1/47

[6] Al-Iqtisaad Fil I’tiqaad page 223

[7] As-Sawaa-iq Al-Mursalah Alal Jahmiyyah Wal Mu’attilah 4/1346

[8]كتاب القصاص والمذكرين- page 290

[9] Aqeedah Ash-Shaafi’ee. Page 86

[10.a] Dhammul Kalaam – by Al-Harwee 5/73

[10.b] An Excerpt from “Ta’weel Mukhtalif Al-Hadeeith”. pages 71-73

[10.c] Siyar A’laam An-Nubulaa 11/527]

[10.d] Siyar A’laam An-Nubulaa 11/528]

[10.e] Al-Meezaan Al-I’tidaal 3/247]

[10.f] Al-Farqu Baynal Firaq page 175-178]

[10.g] Al-Meezaan al-itidaal 3/247

[11] An Excerpt from ‘It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al-Aadaab’ page 103

[12] https://salafidawahmanchester.com/2016/02/02/reminder-ahlul-ahwaa-i-e-the-people-of-bidah-are-the-ones-who-start-the-wars/

[13] An Excerpt from “Al-Mahajjatul Baydaa Fee Himaayatis Sunnatil Gharraa Min Zallaati Ahlil Akhtaa’i Wa Zayghi Ahlil Ahwaa” 117-118]

[14] Majmoo Al-Fataawaa 12/467-468

[15 https://www.thenoblequran.com/q/#/search/2_121 Shaikh Abu Iyaad, may Allah preserve him.

My intention is not to resemble them!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Brief Commentary – By Imam Muhammad Ibn Salih Al-Uthaymin – On The Hadith: “Whoever resembles a people is from them”.

The Shaikh: Among the (extracted) benefits from the narration of Ibn Umar is encouragement to resemble the righteous based on the statement of the Messenger: “Whoever resembles a people is from them.” This benefit extends to encouragement to follow the pious predecessors in worship, belief, methodology, and all aspects of life, so that an individual may be from what?

The student: From them.

The Shaikh: Is a person (considered to) resemble them in actions that are not performed as acts of worship, such as the manner of walking or dressing, or if it is stated that resembling them in attire means that an individual may wear what is customary worn by the people of his country, provided it is not prohibited?The answer is the second (statement), and due to this, we say: following custom in the manner of dress is Sunnah, provided it (such type of dress) is not prohibited.

One of the benefits of this hadith is the caution against resembling disbelievers or a warning against resembling the disbelievers due to the statement of the Messenger: “He is from them.”

Is this (resemblance deemed) hated or forbidden? What is correct is that it is forbidden, and that it is forbidden for a person to resemble the disbelievers. One of the benefits of this hadith is that whenever resemblance takes place, the ruling is established (forbidden), regardless of whether it (the act) is intentional or unintentional.

If someone were to say that he wears the clothing of the disbelievers (i.e. what is not allowed Islamically) but he does not intend to resemble them. We would say: but resemblance has indeed occurred. The place of one’s intention is the heart; we disapprove of him based on what he has manifested of resemblance. As for his relationship with his Creator, this is not for us to judge. This is because at present when some person is prohibited, he says: “I dont intend resemblance”. For instance, you find him styling his hair in a partucular manner that is known to be from (the unlawful) adornment of the disbelievers, so if you tell him about it and he said: “I don’t intend resemblance”, what do we say to him? We say: Resemblance has occurred; resemblance has taken place while intention remains a hidden matter that cannot be known (i.e. it’s hidden in your heart). The Prophet, peace and blessings be upon him, stated, “Whoever resembles a people is from them,” thus linking the ruling to the act of resembling.

Also, caution must be exercised with regards to following Ahlul Bidah because if you follow them, then indeed you’ve resembled them and are from them. The Prophet, peace and blessings of Allah be upon him, said, “Every innovation (in religion) is a misguidance, and every misguidance leads to the Fire”. (1)

The Shaikh, may Allah have mercy upon him, also said: (This) refers to what makes one resemble them by engaging in specific practices associated with them. Resemblance can occur in beliefs, acts of worship, clothing, and customs. This hadith  is general, and when it is the case that it is applied generally, the statement of the Prophet, peace and blessings of Allah be upon him, “He is one of them” can be interpreted in light of other evidences. For instance, one who resembles a people in their beliefs is from them, as he believes what they believe (right or wrong)- whether related to acts of worship, belief in Allah’s Lorship, or His Names and Attributes. The one who resembles them in worship is from them, the one who resembles them in customs is from them, especially if the Shariah specifically prohibits such (action or thing). If an individual adopts the clothing of the disbelievers, resembling them in their clothing, wearing similar to what the disbelievers wear, we say: “He is from them”. The important thing to note is the resemblance and that is to engage in what is specifically associated with those being imitated. As for shared practices (i.e. which the Shariah has not forbidden), it does not constitute resemblance. [2]

Shaikh Al-Islam Ibn Taymiyyah, may Allāh have mercy upon him, said: “The resemblance and similarity in outward matters lead to a corresponding resemblance and similarity in concealed matters (in the heart), in a subtle and gradual manner. We have observed that Jews and Christians who live with Muslims tend to exhibit less disbelief than those who do not. On the other hand, Muslims who frequently engage with Jews and Christians tend to demonstrate a lower level of faith compared to others.” [3]

Shaikh al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: “External  resemblance can lead to a form of affection and love, as well as internal allegiance; just as love that exists internally can lead to external similarity. This is a matter witnessed both through sensory perception and experience.” [4]

Imam Ibn Al-Qayyim, may Allah have mercy upon  him, said, “The resemblance in outward appearance urges conformity in internal mannerisms, as demonstrated by religious texts, (sound) reasoning, and sensory perception. Therefore, the Shariah prohibits resemblance to  disbelievers, animals, devils, women (i.e. men who imitate women), and Bedouins (i.e. not to follow the un-Islamic manners and traits).” [5]

Imam Al-Albani, may Allāh have mercy upon him, stated: “One of the aspects of Islam’s perfection is its establishment of laws and divine regulations to help Muslims maintain their Islamic identity and avoid adopting the (un-Islamic) identities of other groups”. [6]


(1)https://www.alathar.net/home/esound/index.php?op=codevi&coid=32008 (paraphrased)

[2] Fath Dhil Jalaali Wal Ikraam 6/335

[3] Iqtida Sirat al-Mustaqim 1/548

[4] Iqtida Sirat al-Mustaqim 5/149

[5] Al-Furusiyyah 122

[6]https://youtu.be/iKlyiyjwyRw?si=YsflY1MMblo8c8hr

Uncle, what do you say about social media influencers, including Andrew Tate?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Messenger Is The Criterion of Upright Conduct, Not Social Media Influences or Others

Allah, The Most High, said:

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Al-Ahzab 21]

Imam Sufyan Ath-Thawri, may Allah have mercy upon him, used to say:

Indeed, the Messenger, peace and blessings of Allah be upon him, is the greatest criterion (i.e. amongst mankind and Jinn) and all matters are presented to him [i.e. for judgement] based on his manners, path and guidance, thus, whatever is in agreement with this is truth and whatever is in opposition is falsehood. [1]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

He (the Messenger) serves as the definitive and weightiest criterion (for humankind and Jinn) through whose manners, statements and actions are measured the manners, statements and actions (of others). He is the manifest criterion that when followed a distinction is made between the people of guidance and the people of misguidance”. [2]

Shaikh Shamsuddeen Al-Afghaani, may Allah have mercy upon him, said:

Allah, The Most High, guided mankind through Muhammad, peace and blessings of Allah be upon him, and the clear manifest evidences given to him, peace and blessings of Allah be upon him – a guidance that could not be described by those who were well versed in the art of descriptions and (a guidance) that surpassed the knowledge of those with great perception. And through this guidance, Allah opened the eyes of the blind ones, the ears of the deaf ones and the hearts of the heedless ones. Allah, The Most High, united them on one religion-(the religion of pure Islamic monotheism) – and prior to that they were in complete disunity, enmity towards one another and followed corrupt creeds.

Allah united their hearts, thus they became true brothers in Islam through this great blessing. Thereafter, everything worshipped besides Allah, such as graves, trees, stones and idols ceased to exist and all worship was devoted to Allah alone. People followed the true Religion of Islamic monotheism and worshipped Allah alone, except those whom Allah willed that they were to remain as people of polytheism, hypocrisy and followers of the altered and distorted previous scriptures. The darkness of polytheism was dispelled and the banner of Tawheed was raised in the lands amongst the Arabs and non-Arabs.

Allah’s Messenger passed away, while Islam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafaa of the Messenger [Abu Bakr, Umar, Uthman and Ali continued to adhere to the path of the Messenger until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosraw was subdued and destroyed. [3]

 

Two Essential Qualities of An Upright Universal Role Model – An Adherent to Pure Islamic Monotheism and Obedient To Allah  

Allah, The Mighty and Majestic, said:

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ

Verily, Ibrahim was an Ummah (leader), Qanitan (obedient), Hanifan (one who worshipped Allah alone), and he was not one of the Mushrikeen (polytheists and those who associate partners with Allah in worship). [An-Nahl. 120]

Shaikh Abdur Razzaq Al-Badr, may Allah preserve him, said:

Ibrahim, peace be upon him, is the leader of the Hunafaa (the adherents to Tawhid) and this is why Allah said to him:

إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا

Verily, I am going to make you a leader (Prophet) of humankind. [Al-Baqarah. 124]

It is a tradition among people to align themselves with prominent figures, particularly those they deeply respect. Therefore, if an individual claims that their chosen leader is leader (a virtuous guide), it is important to recognise that no leader surpasses Prophet Ibrahim (after Prophet Muhammad). Allah said about Prophet Ibrahim:

وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِۦمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ

And who turns away from the religion of Ibrahim (i.e. Islamic Monotheism) except him who befools himself]! [Al-Baqarah. 130]

When an individual says that they follow a leader, it is essential to scrutinise the Aqeedah (Islamic Creed) of that individual whom they elevate to the status of leader. This evaluation should be conducted in accordance with the Qur’an to determine if he belongs to the adherents of Tawhid. Should someone attempt to validate the position of leader as a form of proof, it is imperative that this proof entails a thorough examination of the Aqeedah of the individual designated as leader- assessed based on the Qur’an and the authentic Sunnah, to ascertain whether he embodies the principles of Tawhid. Furthermore, Allah, the Mighty and Majestic, said regarding the Prophet:

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzab. 21] (1)

 

Saul, peace be upon him

Allah, The Exalted, stated about the Children of Israel:

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

And their Prophet (Samuel) said to them, “Indeed Allah has appointed Talut (Saul) as a king over you.” They said, “How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth.” He said: “Verily, Allah has chosen him above you and has increased him abundantly in knowledge and stature. And Allah grants His Kingdom to whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.” [Al-Baqarah 247]

Imam As-Sadi, may Allah have mercy upon him, said:

He [Talut] was given deep insight and physical strength through which he was qualified for his position as king because if he had deep insight and the ability to implement the right decision, he will be able to fulfil this role in the most perfect manner. But if he lacks one of the two, he would not be able to do his job properly. If physically strong but lack deep insight, a king would be unsuccessful in running the affairs of the kingdom because his strength would not be utilised wisely. If he had deep insight but did not have the strength to implement any decisions, his insight would not benefit him because he would not be able to achieve anything. [2]

Role Models Must Be Followers of The Righteous 

Allah, The Most High, said:

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for pious. [Al-Furqan 74]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

They ask Allah to grant them the comfort of the eye by making their wives and offspring obedient to Allah, and to grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allah. This is because a trustworthy leader in the religion cooperates upon obedience and the call them to (sound) leadership in the religion, whose foundation is patience and certainty, as Allah said:

وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ

And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). [As-Sajdah 24]

Thus, in their supplication to Allah that He makes them leaders of the righteous people, is that Allah guides, grants them success, bless them with beneficial knowledge and righteous actions–outwardly and inwardly–without which (sound) leadership in the religion cannot be achieved.

This is different from (merely) seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, exaltedness in the earth, enslavement and attachment of the hearts to them, and aiding them in all their goals, while they are exalted and everyone subservient to them. This pursuit of leadership brings about corruption – (the extent) which none can encompass (in their knowledge) except Allah- such as rebellion, envy, transgression, enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allah, exalting those despised by Allah and belittling those honoured by Allah. [3]

Why Is Andrew Tate and Other Social Media Influencers Advised Openly When They Err?

Allah, The Most High, said:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ

You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. [Aal Imran 110]

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: If a man commits evil openly, denouncing him openly is not tantamount to backbiting him. It is obligatory to chastise him openly with what would prevent him from (the evil), such as boycotting and other than that”. [4]
Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, was asked: When should advice be given in private or openly?
Response: The one giving advice does what is best. If he sees that it is more beneficial in secret, he advises secretly; if he sees that it is more beneficial to do so openly, he does so. However, if the sin is committed secretly, the advice can only be given secretly. If he knows about his brother that he sins in secret, he advises him in secret and does not expose him. But if the sin is committed openly- seen by the people, for example, a person starts drinking alcohol in a gathering, then one must denounce it openly; or if a person started calling (others) to drink alcohol or to fornicate, whilst one is present, he should say, “O my brother! This is not permissible”. [5]
——————————————————————-
[1] An Excerpt from ‘Sharh Kitaab At-Tawheed’. Audio Lesson 1 

[2] Tafsir As-Sadi

[3] An Excerpt from Ar-Ruh. 487-489

[4] Majmoo Al-Fataawaa 28/217
[5] Majallah Al-Islaah. (Number 17/241). Date: 23/6/1993

Goodness Endures Through Every Turmoil

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdur Razzaq Al-Badr, may Allah preserve him, said:

It has been reported in Shu’ab Al-Iman by Bayhaqi, may Allah have mercy upon him, from Abee Mas’ud Al-Ansari, may Allah be pleased with him, who stated: “A time will not come upon you except that the subsequent time will be worse than it.” The people said: “Indeed, there has been times when we had harvests (or earnings) in abundance and a time in which we did not have”. He said: “By Allah! I do not mean your times of abundance or scarcity, rather I mean the disappearance of knowledge or the scholars. Indeed, before you, there was Umar, may Allah be pleased with him;, then show me a time comparable to his?!”

Perhaps, it can be said concerning our current era, “Ibn Baaz was present, show us someone like him?” Nevertheless, good still exists. Although these statements (i.e. Abu Mas’ud’s statement) are transmitted, it is also important to mention the texts that convey reassurance, the people of virtue, and that good will remain, such as the saying of the Prophet:

“There will always be a group from my Ummah who will adhere to the truth; they will not be harmed by those who oppose them nor by those who betray them until the hour is established”.

This demonstrates that good will remain, and the likes of these narrations [i.e., the narration by Abee Mas’ud] are not intended to make a person despair and become hopeless; instead, it is intended for encouraging a person to turn to Allah and to be among the virtuous, even if they are few.

An Excerpt from “Sharh Risalah Al-Mughniyah Fis Sukut Wa Luzoom Al-Buyut. Audio Lessons 2

A Dialogue with Eric R. Mandel on Entitlement, Fair Play, and Accountability

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa. 135]

Firstly, in this article, we will use the term Zionist in general when referring to both Netanyahu and Eric, as well as any behaviour or statement that is distinctly identified as a characteristic of certain Zionists in their interactions with Palestinians since 1948. This definition will also extend to anyone else who shares similar views, whether they are Netanyahu or others. However, it is important to clarify that our application of the term Zionist does not include all Jews, as there are Jews who neither subscribe to Netanyahu’s views nor endorse his actions. Furthermore, no individual should be held accountable for the actions of others, regardless of whether they are Jewish, Muslim, Christian, or belong to any other group. Just as Muslims should not be blamed for the actions of ISIS, Hamas, and similar groups when they engage with non-combatants in a manner forbidden by Islam, Christians and Jews should not be held responsible for the actions of any faction or group among them unless an individual, irrespective of their affiliation, endorses the actions of oppressors, murderers, and transgressors. And even in instances where an individual attempts to rationalise an atrocity through ideology rather than actions, or through actions themselves, we do not resort to vigilantism—whether in Europe or in Muslim-majority countries. Instead, it is obligatory that one does not take the law into his own hands.

Secondly, in this article, we aim to briefly examine the views of the author as a reminder of what was intentionally overlooked to justify the excessive retaliation that ensued following Hamas’s attack on non-combatants and civilians on October 7th. It is undeniable that Hamas, or any group identifying with Islam, cannot be condoned for inflicting harm on non-combatants or unarmed individuals, just as some among the various Zionist administrations in Palestinian cannot evade accountability for their actions against the Palestinians since 1948 and particularly after October 7th. In our humble opinion, no one has yet provided a more deserving rebuke to both Hamas and Netanyahu’s administration than Prince Turki Al-Faisal, may Allah preserve him. Listen: https://www.youtube.com/watch?v=Z3-cWyFcK5w

Now, we will cite Eric’s statements and provide some commentary on them.

Eric Stated: Europe’s anti-Israel bias: The EU’s problem with Jews and the Jewish state – opinion. [end of quote]

Response: Zionist self-entitlement and anti-Muslim propaganda: The Zionist problem with Muslims and the Muslim Ummah – opinion.

Eric stated: They say: One can rationalize the cowardice of the European position, as it is dealing with its own growing Islamist population and the demographic decline of its indigenous citizens. [end of quote]

Response: One can rationalise the destructive stubbornness of Netanyahu’s Administration, as it continuously disregarded the moral outrage and fierce opposition from the masses against his brutality and the global decline of his propaganda efforts. Regarding the mention of the Muslim population in Europe, Eric should have pointed out that if Europe had not colonised numerous Muslim countries, there might have been a different kind of interaction between Europe and the peoples of those former colonies. Furthermore, even if there was a decline in Europe’s indigenous population, it seems far-fetched to believe that the author genuinely cares about the welfare of Europe. Instead, what often deeply concerns some Zionist apologists is their anxiety over a Europe composed of a population that no longer aligns with their interests, or at the very least, a Europe influenced by a segment of its citizens that might influence their governments to immediately stop the crimes of committed by Netanyahu and his predecessors. However, the author will never acknowledge this; instead, he resorts to fearmongering to incite nationalistic feelings. The right course of action for Netanyahu’s regime is to confront their issues rather than seek out supporters to aid them in perpetuating their genocide and undermining Palestinian sovereignty.

Eric stated: When have you heard a European leader demand that Hamas surrender, stop using its civilians as human shields, stop using its mosques, schools, and hospitals as staging grounds, or require the terrorist leadership to leave the Gaza Strip without creating a moral equivalence between Israeli and Hamas actions? The answer is “Rarely,” and that includes the first few weeks after the atrocities of October 7, before Israel had even begun its campaign to uproot Hamas. [end of quote]

Response: When have we ever heard a member of Netanyahu’s government call for the IDF to cease its murder of Palestinians, rather than using self-defense as a justification? It’s remarkable that a government boasting the most powerful secret service, capable of infiltrating enemy nations and executing targets from thousands of miles away, struggles to confront Hamas right at its doorstep. If Hamas employs human shields, the IDF has also resorted to similar tactics; in fact, they can still implement the Hannibal code and the Dahiyah doctrine. They have also utilised white phosphorus in the past. Read below:

White Phosphorus!

While Hamas’s actions on October 7 cannot be condoned, similarly Netanyahu genocidal actions – perpetrated in the name of self-defense- can never be forgotten. Rather than attempting to protest moral equivalence to rationalise his actions under the pretext of Hamas’s crimes against non-combatants, he should have immediately halt the killings. Furthermore, the events of October 7 are merely one in a long line of confrontations dating back to 1948, and Zionist atrocities are well-documented. Read: https://salafidawahmanchester.com/2025/01/22/a-message-from-a-war-criminal-to-the-world-engaging-in-a-dialogue-with-jane-kiel/

Eric stated: When America’s ambassador to the UN, Dorothy Shea, vetoed a June 2025 UNSC resolution calling for Israel to accept a ceasefire leaving Hamas in place, which every nation on the Security Council, including the French and British, voted in favor of, she told the Security Council: “We would not support any measure that fails to condemn Hamas and does not call for Hamas to disarm and leave Gaza…We cannot allow the Security Council to reward Hamas’s intransigence. It is Hamas that continues to threaten Israelis and puts Palestinian civilians in Gaza in harm’s way, using them as human shields…It is inexplicable that many members of this council still refuse to acknowledge that Hamas could end this conflict tomorrow by surrendering and laying down its arms. It is unconscionable that the UN still has not labeled and sanctioned Hamas as a terrorist organization.” [end of quote]

Response: This statement does not require a lengthy response, as it merely reiterates the same narrative we’ve been hearing from Zionists, American demagogues, ideologues, rabble-rousers, and misguided evangelists. However, where was Hamas in 1948?! Palestinians have been suffering since 1948, while Hamas was established in the 1980s. Thus, it is the successive Zionist regimes that continue to threaten Palestinians, brutalise and evict them from their lands. As for Hamas, we have already provided a rebuke against them. Listen again here: https://www.youtube.com/watch?v=Z3-cWyFcK5w In addition, Hamas suits the agenda of the Far-right. Read: https://abuiyaad.com/w/hamas-israeli-right

Eric stated: One can rationalize the cowardice of the European position, as it is dealing with its own growing Islamist population and the demographic decline of its indigenous citizens. The cross-section of Muslims in Europe ranges from Pakistanis and Bangladesh natives in England, to the Algerians and Tunisians in France, to the Turks and Syrian refugees in Germany. Despite their differences, the one thing the Islamic immigrants overwhelmingly agree about is a visceral hatred of Jews and the Jewish state. [end of quote]

Response: This statement is a sweeping generalisation. What exactly is an Islamist, and what threat do they represent? Wat does Eric mean by an Islamic immigrant?! Is it someone who engages in terrorist activities, an individual who stands against genocide, a person accused of anti-Semitism, or an immigrant who practices Islam without breaking the laws of their host country, or perhaps the children of immigrants like us who were born in Europe? Eric has not provided any clarification in this section as the aim of the discourse is propaganda—a blend of truth and lies, emotional manipulation, and a victim mentality designed to elicit sympathy in a way that they do not deserve. Regarding the term Islamist and other terms used by those who deceive to obscure the truth, please visit the link:

Political Islam and Islamists: Convenient and Opportunistic Conceptual Distortions

Despite the fact that Eric’s article title critiques Europe, it was their ancestors who supported Netanyahu’s predecessors. Read below:
https://salafidawahmanchester.com/2025/11/20/the-early-development-and-evolving-impact-of-christian-zionism-on-some-prominent-european-political-elites/

Eric said: The rising hatred of Jews and Israel in Europe: According to a report in the Washington-based news service Jewish Insider, “The French Interior Ministry released a report titled ‘Muslim Brothers and Political Islam in France,’ calling the Muslim Brotherhood an ‘imminent threat’ to French national security….calling on Paris to recognize a Palestinian state and recalibrate its policies towards Israel to ‘appease’ France’s growing Muslim population. [end of quote]

Response: This above statement presents a combination of three matters that ought not to be combined; nevertheless, it is anticipated that individuals like Eric and his associates will engage in such mixing due to their urgent need to conceal the truths of each issue, thus, drawing conclusions that depict all of them as detrimental. To begin with, concerning the innovated group (the Muslim Brotherhood – Ikhwanis), they pose a more significant threat to Muslim nations than to Europe and other regions. Their situation is well known, thus further discussion is unnecessary; instead, please refer to the provided links.

http://www.ikhwanis.com/articles/ojtehmv-the-baatinee-movements-secret-organizations-and-the-muslim-brotherhood.cfm http://www.ikhwanis.com/authors/Abu.Iyaad.cfm

However, it is important not to slander the Ikhwanis or to exaggerate their actions, nor should facts be hidden to promote Netanyahu’s agenda or the objectives of the Zionist lobby in the United States and certain European countries. While the Muslim Brotherhood is indeed a dangerous group, any statements made about them should be grounded in truth rather than Zionist propaganda. Likewise, although Netanyahu’s Zionist regime is a dangerous and destructive one, any claims made about it must be verified.

Secondly, regarding the term political Islam, its interpretation varies based on the individuals involved in activities associated with this phenomenon. Moreover, it is essential to clearly differentiate between the innovated political activity of deviant sects and the politics that is sanctioned by Shariah law. Read again on this link:

Political Islam and Islamists: Convenient and Opportunistic Conceptual Distortions

Thirdly, establishing a Palestinian State is merely a small part of the issue; the core problem lies in Netanyahu’s Zionist mindset of superiority, his delusional ambition for a greater Zionist state stretching from the river to the sea, along with land theft and various atrocities. For the past 70 years, Palestinians have suffered in ways no other nation has, under successive Zionist regimes in Palestine. Thus, the demand for a Palestinian state is the bare minimum among the far more important demands that have persisted for seven decades. Therefore, whether certain Muslims in France partake in activities deemed threatening by the French government, or whether they identify as ikhwanis in their approach to the Palestinian issue, does not absolve any European country from its responsibility to not provide military aid or intelligence to the Zionists, which is utilisd to oppress Palestinians. Rgardless of the threats France anticipates and the various misguided methods some Muslims employ to advocate for Palestinian rights, all these actions are separate from the obligations Netanyahu has towards the Palestinians. His responsibilities remain intact, whether he faces criticism or receives praise. Eric and his ilk should stop adopting a victim mentality and blaming those who do not support Netanyahu sufficiently, instead, they should take the appropriate action by using their writing skills to call for justice and end the occupation. If this is not accomplished, we question whether they retain even a shred of conscience.

As for Jew hatred and anti-semitism, well informed Muslims know that such a behaviour is unlawful in the sight of the Creator. Read below:

https://abuiyaad.com/sn/muslims-antisemitism
https://abuiyaad.com/w/antisemitism-ernest-renan
https://abuiyaad.com/a/muhammad-semitic-prophet

Eric said: Years before October 7, 2023, the European political Left’s hostility toward Jews and Israel was steadily growing from the fringes and now resides in the halls of power. Where once the animosity was spoken in hushed tones, today Spanish Prime Minister Pedro Sánchez unapologetically refers to Israel as a “genocidal state,” French Foreign Minister Jean-Yves Le Drian accuses Israel of a “long-lasting apartheid,” and British Foreign Secretary David Lammy accuses Israel of “ethnic cleansing.” There is almost no context given or condemnation of Hamas without, in the same breath, an expression of moral equivalence. [End of quote]

Response: Regardless of whether these politicians align with the left, right, center-right, center-left, or any other classification, and irrespective of whether they maintain these views indefinitely, temporarily, or alter their stance in an instant, none of this can obscure the undeniable truth that Netanyahu embodies a genocidal maniac. The entire world observed the unfolding events in Palestine. Furthermore, even though the actions of Hamas against non-combatants on October 7 are unequivocally condemned, however, no individual possessing even a shred of decency can deny that Netanyahu’s ideology and his actions in pursuit of such extreme retaliation represent an unprecedented occurrence in modern history. Consequently, the various terms employed to characterise his atrocious crimes against the Palestinians are entirely justifiable. He is unable to depict the situation in any manner other than what is evident to the entire world. Allah, The Exalted, stated:

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ

And of mankind, there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Al-Baqarah. 204-206]

Imam As-Sadi, may Allah have mercy upon him, said: This Ayah serves as evidence that the statements uttered by individuals are not proof regarding their truthfulness or whether they are upon falsehood, righteous or wicked until they are ascertained by their deeds. It is obligatory to examine the condition of those who bear witness, the one who is right and the falsifier among the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and do not be deceived by how they portray themselves and the praise they give themselves. [Tafsir As-Sadi]

Eric said: British political commentator Douglas Murray sees Europe’s criticism of Israel not as a principled defense of human rights but as a politically convenient, morally inconsistent, and often deeply biased perspective. He contends that much of the European hostility toward Israel masks more profound antisemitic sentiments and is partly driven by a desire to absolve historical guilt over Europe’s complicity in the Holocaust. He accuses European media of disproportionately focusing on Israeli actions and underreporting atrocities elsewhere, with European intellectual and political elites grandstanding their condemnation of Israel. European nations rarely condemn Hamas or Palestinian leadership with the same intensity as they condemn Israeli actions, even when Israel is responding to terrorist attacks. [End of quote]

Response: The statement above once again reveals, as clearly as the midday sun, the victim mentality exhibited by numerous Zionist defenders and their irrational and ludicrous sense of entitlement. No matter the intentions of European politicians or the bias Eric perceives against the Zionists, it is important to note that it was the ancestors of Europeans who supported the Zionists for an extended period, granting them land and properties that were taken unlawfully. Read below:

The Early Development and Evolving Impact of Christian Zionism on Some Prominent European Political Elites

Therefore, if Europeans start to regret this historical event, similar to how they have lamented the oppression their ancestors imposed on the Jews, they should take steps to stop Netanyahu’s actions and advocate for compensation for the Palestinians, just as they have supported reparations for Jews who suffered under the Nazis. This represents true justice and should not be one-sided. Oppression is unacceptable, regardless of who the victim or the oppressor may be. The Messenger, peace and blessings of Allah be upon him, stated that Allah stated: “O My servants! I have prohibited oppression for Myself and have made it forbidden among you, so do not oppress one another.” [Sahih Muslim 2577]

However, despite the lingering guilt that Europe feels for the oppression their ancestors inflicted upon the Jews, this does not imply that they should endorse Netanyahu’s oppressive actions. No rational individual would back an oppressor simply because he seeks restitution that also turns him into an oppressor. Why must Palestinians endure Zionist brutality simply because certain Zionists claim that any criticism of Netanyahu and calls for Palestinian rights equate to a reflection of Europe’s historical anti-Semitism? The fact that Jews faced oppression at the hands of Europeans does not imply that Europeans should remain silent regarding the atrocities perpetrated by Netanyahu in the name of the Jewish people. No individual with even a shred of common sense and decency would condone this.

Moreover, describing how infrequently others criticise Hamas as “rarely” is a significant falsehood, as Hamas consistently remains a central topic in the media, and Netanyahu frequently uses them as a justification in his quest for the unrealistic Zionist dominance by all means necessary. Also successive Zionist governments have been notorious for acts of terrorism since 1948, committing heinous acts and severe violations. Nevertheless, this does not imply that we refrain from condemning Hamas or any other organisation for targeting unarmed civilians and non-combatants. Prince Turki Al-Faisal provided a strong criticism of both Hamas and Netanyahu’s regime. Listen here: https://www.youtube.com/watch?v=Z3-cWyFcK5w

As for anti-semitism, we again direct Eric to these links:

https://abuiyaad.com/sn/muslims-antisemitism
https://abuiyaad.com/w/antisemitism-ernest-renan
https://abuiyaad.com/a/muhammad-semitic-prophet

Eric said: There is no fog of war for the Europeans. For the EU, Israel is disproportionate in its actions from October 8 on. This, despite the head of the Urban Warfare Institute in West Point, John Spencer, saying, “In my long career studying and advising on urban warfare for the US military, I’ve never known an army (IDF) to take such measures to attend to the enemy’s civilian population, especially while simultaneously combating the enemy in the very same buildings. In fact, by my analysis, Israel has implemented more precautions to prevent civilian harm than any military in history – above and beyond what international law requires and more than the US did in its wars in Iraq and Afghanistan.” [end of quote]

Response: What a ridiculous statement! No matter what the EU or others critical of Netanyahu’s forces claim, the devastation in Gaza and the staggering loss of life clearly indicate that this John Spencer is either delusional or utterly insane. How can one witness the death and destruction in Gaza and still assert that the IDF takes the utmost precautions to prevent civilian casualties?! It is astonishing that a military, which boasts the capability to target its enemies from thousands of miles away and eliminate them, fails to prevent the deaths of countless children, unarmed men and women, and ends up bombing hospitals, ambulances, journalists, schools, universities, doctors, and academics. Furthermore, some Zionist politicians are notorious for making dangerous remarks that are evident on the battlefield. Read some of the dangerous statements uttered by some of the Zionist figureheads. Read here:

Must take a look at what is happening in their own backyard first

Secondly, how amazing it is that Eric draws a parallel between the IDF and the USA military? The American military, under the influence of their ideologues and demagogues, stands as one of the foremost aggressors of this century, serving as the primary allies of the Zionists. Neither the IDF surpasses the American military, nor does the American military surpass the IDF. This comparison is perhaps the most amazing we have ever encountered, as it merely juxtaposes two aggressors in terms of which one perpetrates a lesser crime, while both are recognised as oppressors. Any diligent researcher will uncover a wealth of information regarding the aggressions committed by the United States military; indeed, it suffices to note that they are the only military to have ever deployed an atomic bomb against others.

Thus, it falls upon Eric to maintain integrity and to abstain from any efforts to misinterpret the truth, as this would be synonymous with dishonesty. Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types -distorting words and meanings. Distorting words occur when one utters a word in a context in which it does not establish the truth – either adding to the word, omitting something from it, or substituting it with something else to the extent that the listener is made to believe something, whilst something else is intended. [1]

Imam Ibn al-Qayyim, may Allah have mercy upon him, said:

Beware of kadhib [lying], for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood.

And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, as the Prophet, peace and blessings of Allah be upon him, said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source.

This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allaah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies.

Allah punishes the liar by preventing him from those affairs that will bring him well-being and benefit, and He rewards the truthful one by granting him the ability to attain the beneficial affairs related to the worldly life and afterlife. There is nothing similar to truthfulness with regards to the manner in which it bring about the affairs of wellbeing in this life and the next, and there is nothing similar to lying with regards to the manner in which it corrupts and harms one’s worldly affairs and the afterlife.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds) [9:119]

هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ

This is a Day on which the truthful will profit from their truth. [5:119]

فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَهُمْ

And when the matter (preparation for Jihad) is resolved on, then if they had been true to Allah, it would have been better for them. [47:21]

وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ
سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

And those who made excuses from the Bedouins came (to you, O Prophet) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. [9:90] [2]

In articulating these sentiments and chastising Eric for his pronounced sense of self-entitlement and ludicrous emotional appeals, rather than confronting the truth and admonishing Netanyahu for his brutality, we wish to emphasise that no rational individual would endorse Hamas’s actions against non-combatants on October 7. In this context, Prince Turki Al-Faisal has issued a statement that serves as a stern condemnation of both Netanyahu’s administration and Hamas. Listen here: https://www.youtube.com/watch?v=Z3-cWyFcK5w


[1] An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibn Al-Qayyim. Vol 1. Page 300-303
[2] Al-Fawaa’id’ pages 202-203