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Abu Usaamah Hurls Vile Abuse at Brothers Calling to Allah

Yesterday afternoon (Thursday 12th November 2015) in Birmingham City Centre, the Salafi brothers as usual had set up our stall to invite non-Muslims to Islam and to invite weaker Muslims to take seriously their religion and learn about Tawheed and worship.

At some stage during that afternoon the misguided innovator (declared as such by Shaikh Ahmad an-Najmee) Abu Usamah Ath-Thahabi of Green Lane Mosque walked past the Salafi da’wah stall. We carried on as normal without looking towards him or acknowledging him and he did the same.

An hour or so later, one of the younger brothers helping distribute leaflets, informed me that Abu Usamah has been stood in a doorway staring up towards the stall for a long time. Approximately 10 minutes later, I being the eldest of the Salafi brothers there and the one that was in charge of the stall, was standing 10-15 meters away from the stall advising one of the younger brothers. Abu Usamah walked towards the two of us saying foul obscenities, that were clearly audible. He slowed down in front of us and was saying “m****** f*******” “F****** c****”

We did not to react to his insults but merely asked him;

“Brother are you speaking to us ?”

There was no one else present and he was not on the phone, we then advised him to control his tongue and fear Allaah.

He responded by saying;
“You wasn’t supposed to hear that but I’m having a f****** bad day and a f****** bad time and you guys need to leave me the f*** alone”

I said to him;
“Even if we wasn’t supposed to hear you the first time, you’re still swearing now fear Allaah”

However, Abu Usamah, not known for his moderation or fear of Allaah only became more vocal by raising his voice in the middle of the city centre with further insults and threats of violence.

We moved slightly away from him, as he was stood directly in front of us and gave him sallaam and advised him to move on but he continued with his foul speech and came back in front of us.

The younger Salafi brother that I was advising prior to him approaching us asked him
“Why are you talking to us like this, would you speak like this on the minbar ?” and then recited from the Qur’aan

وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا

And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with Peace & mild words of gentleness.
(Al-Furqan, Verse 63)

When Abu Usamah heard the Ayat, instead of reflecting upon the Speech of Allaah and rectify his words and actions, he became more incensed and made three or four attempts to reach out his hand towards the head or face of the younger Salafi brother saying ;
“come out of town and I’ll smash your f******* face.”
I and another of the more senior members of the table that had come over, kept Abu Usamah away from reaching the younger brother by pushing his hand away from the younger ones face and told him to move on. At this point Abu Usamah said; “come on let’s go out of town and I’ll beat the three of you **** ******* (using more obscene language)

He put up his fist and said ;
“We use these where I come from”

We continued to stand in front of him to stop him getting to the younger (and smaller) brother repeating ;
“As-sallaam alaikum” every time he spoke with his foul language.

When he realised that we were not going to respond he shouted loudly in the middle of the city centre towards the younger brother,
“Your mother!”
His intention behind this statement was clear and is a known insult to people from the Afro American/Caribbean community, which means to have illicit sexual relations with your mother.

I could not believe what this criminal was uttering and advised him, “Fear Allaah, how could you say these words about a brother and his mother?!”, to which he responded by reviling me and my mother, saying;
“Your mother too”, again the meaning and intent was clear.

Before I could react, another of the senior brothers of the table, that had also come over by then, pulled me away and reminded me that he was an innovator that had spoken ill of Shaykh Rabee and even worse, he had spoken ill of Abu Bakr radi’Allaahu annhu, so who was my mother in comparison, may Allaah reward the brother.

Abu Usamah continued to insult, swear and abuse the brothers that had come into the city to aid the da’wah and call to Allaah. I turned around to see him
show his prowess by pulling the hat off the head of the young brother and walk away with it, claiming that he was ready to fight the young brother and he must come and fight him for his hat.

He made such a scene that eventually the police had to calm the situation down and detain him to take his details before moving him on.

This was witnessed by dozens of passers-by, including a brother that attends Green Lane Masjid, who later spoke to us saying he could not believe what he had witnessed and said he would not go back to that masjid while Abu Usamah was still teaching there. The latter part of his actions was also witnessed by a woman that had joined Abu Usamah (presumably his wife). Even in front of his wife, he had no shame.

Abu Usamah is in reality a coward, fool and sinner who does not fear Allaah, and cares little about the filth that spews from his mouth.

We have been informed that the scene was recorded by some passers-by,
so if/when that becomes available, you can see for yourself the filth that this man is capable of. His innovations have proved he is no Salafi – his open sins prove that he is not God fearing.

“Whoever believes in Allah and the Last day then let him speak good or remain silent”
(Bukhaari & Muslim)

Related by our brother Aqil Abu Umar https://twitter.com/SalafiCCDawah/status/664039532833173504

Is Speaking about Innovators Backbiting? Al Allaamah Al Uthaymeen

بسم الله الرحمن الرحيم

Al Allaamah Ash Shaykh Al Uthaymeen was asked if speaking about the people of innovation is considered backbiting; he answered:

“Speaking about the people of innovation and those who carry unsound concepts or a methodology which is not upright, (then) this is from advice, and not backbiting.
Rather it is (an act of) sincerity to Allaah, His Book and His Messenger (by carrying out what is commanded and forbidding evil etc) and it is (act of sincerity) to the muslims (by giving them good advice).

So if we see an innovator spreading his innovation then it is obligatory that we make clear that he is an innovator so that the people are saved from his evil.

(Likewise) If we see an individual who has an ideology/concept opposing that which the Salaf were upon, then it is obligatory for us to clarify that so that people are not deceived by him.(Likewise) If we see a person who has a specific methodology (whose) outcome is evil then it is obligatory for us to clarify that so that the people are saved from his evil, and this (done) out of sincerity to Allaah, His Messenger and His Book; and it is sincerity to the rulers and their subjects (by giving good advice so that they saved from evil etc).

Regardless of whether speaking about the people of innovation is (done) amongst students (of knowledge) or in other gatherings, this is not backbiting.

And as long as we fear the spread of these innovations, or that concept or that methodology which is in opposition to the methodology of the Salaf; it is obligatory that we clarify so the people are not deceived by that.”

لقاء الباب المفتوح (120/8)

Friday Incident at The Salafi Centre & Abu Usaamah Dhahabi

بسم الله الرحمن الرحيم

After the ‘Foundations of the Sunnah’ lesson yesterday, I was asked about an incident that occurred at Jum’uah (Fri 1st April) at the Salafi Centre; whereby inexplicably Abu Usama Dhahabi, of the deviant GLM organisation, walked in, took the microphone claiming he was the khateeb- apparently believing he was scheduled to do the khutbah there! In reality he was scheduled with the hizbees across the road (the followers of the takfeeri innovator al Magharawi, the ones who cut the phone line on Shaikh Rabee’ when he was advising them to abandon the innovator Al-Ma’ribi, etc.). He was promptly removed from the masjid. So the question is: Was it correct to remove him?

We can answer this from a number of angles, that will leave no doubt in anyone’s mind that this action was correct and in fact completely necessary!

So firstly: What kind of unbelievable extreme mental block and delusional state must somebody be in, to walk into a masjid, take the microphone and be on the verge of starting the Khutba… and NOT EVEN realise that it is not the masjid you have been invited to; instead, somewhere completely different?! Bear in mind, that he has been to the hizbees across the road before anyway! So it cannot be said, that he was somehow unaware of the layout of the masjid at all. It is still perplexing and baffling to the Salafis of Manchester how his mind didn’t “click”, when he walked into a completely new and unrecognised environment to the hizbee location he was invited to even though he has ALREADY visited it previously. We can only imagine his bewilderment when he must’ve seen new faces he didn’t recognise at all, and couldn’t see any of his hizbee comrades waiting to greet him. Alas, the proverbial pennies were clearly in short supply, hence the lack of any of them ‘dropping’. Yet he proceeded still to ask for the mic to be clipped onto his collar, to begin his khutbah!Despite our utmost efforts, we still cannot comprehend how on Earth such stupidity is even possible.

Secondly: Upon finally locating a penny to drop… it dropped… and the mic was removed, leaving him utterly confused, bemused & bamboozled by his (own) unbelievable stupidity. So belatedly he began to make his way out, and when loitering around the corridor, and further more being asked to leave, he muttered words to the effect of “I know how to go JAAHILIYYAH on you”. Now shocking as this may seem, it shouldn’t surprise anyone, as its what we’ve become accustomed to with this individual. We all know very well, how he goes all “jaahiliyyah” on people; and if anyone needs a refresh, please read about his restaurant nervous breakdown, where he almost beat up a couple of young brothers half his age (http://www.salaficentre.com/2014/08/abu-usamah-ad-dhahabi-glm-despicable-attempted-assault-must-read ) and Allah’s aid is sought!

It is truly amazing! Can anyone imagine any of the Scholars, going all “JAAHILIYYAH” on people?! Or perhaps this is the new “hip”, “street”, “cool”, “reach-out-to-the-gangster-Youth”, vibe of dawa, being implemented by him, and his likes (the likes of Aasim al Hakeem with his “your mother” comment (https://twitter.com/1mmeducation/status/715546135335739393) and the “Dawa Men” with their infamous sperm drinking debacle).

Thirdly: What was the parting comment of this so-called great student of knowledge, (referred to by many as a “Shaykh Abu Usama Dhahabi”(!)) toward the Salafi brothers, who ushered him out. I quote, from witnesses present, he uttered words to the effect, “If this was in my masjid I’d crack your head open”?!… A student of knowledge saying this? A “Shaikh”? Yes, indeed… an even the young children at the masjid were almost in tears from laughter when hearing that a so-called great “student” speaks like this!. Alhamdulillaah we didn’t learn to “crack people’s heads” from our Salafi scholars when studying in Madinah… Allah knows best what he learnt…

So considering all the facts, then there is no issue whatsoever in having removed him.

1) He attempted to take the Mimbar & Mic with NO invitation whatsoever (upon his completely & utterly unbelievable lack of ability to distinguish between the Hizbi location he was invited to and our Salafi Masjid…which has a huge banner at the entrance “Salafi Centre of Manchester” and in Arabic too المركز السلفي!)

2) He threatened brothers with speech typically expected of a thug off the backstreets of some rundown slum… Threatening to CRACK someone’s HEAD, despite the fact that it was he who attempted to take the Mimbar & deliver a Khutbah?!
Passing the blame is typical cowardice; despite it being his mistake it was the ones ejecting him who needed their heads “cracking”. This is further evidence of this mans delusional state and typical of his characteristic of being in “denial” of reality. Even though he was completely at fault for the WHOLE incident – Dhahabi cannot bring himself to accept it; and it is always we the Salafis that have to be at fault. The same Salafis who were peacefully waiting for their Salafi khateeb… until he – a man declared a deviant by Sh Ahmad Najmy – “gatecrashed” like no one has ever gatecrashed before.

3) And this brings us to the most important points to this entire saga. Abu Usaamah Dhahabi is known to cooperate with deviants and share platforms with them at GLM… Shaykh Ahmad an Najmee was asked about this individual to which he replied:

“موقفكم منه كموقفهم من أهل البدعة أعرض عنه و اتركه”

“Your position with him is the same as your position with the people of innovation. Turn away from him and abandon him.”

Shaykh Uthaymeen in his explanation of Imaam Nawawee’s 40 Hadith said: “If the one that eats, garlic and onions is prevented from entering the masjid, how about the one that corrupts the people’s religion? Is he not more deserving of being prevented from entering? Indeed [he is], by Allah! But many people are unaware!”
Hence, it was completely and utterly correct to remove him from both the minbar and the masjid; and all praise is to Allah and with Allah lies the success

Abu Muaadh Taqweem & The Committee of The Salafi Centre of Manchester


Read Update about Abu Usaamah’s attempt to distor and cut and paste from this fatwa

Read Update: Abu Usaamah says “ I am a supporter of Ali Hasan Al-Halabi. I support him. I support what he is upon.”

One of Fir’awn’s Many Evils – [He called to evil and debated as one upon truth]

Allaah (The Most High) said: [وَڪَذَٲلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ عَمَلِهِ – Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds]

Evil deeds were made fair seeming to him, so shaytaan did not cease to make it fair seeming to him, whilst he called to it and beautified it, until he saw it as something good.  He called to it and debated (in a manner) like those upon truth, whilst he was from the greatest of the corrupters.

[وَصُدَّ عَنِ ٱلسَّبِيلِۚ   – And he was hindered from the path” of truth, due to the falsehood that was made fair seeming to him. [وَمَا ڪَيۡدُ فِرۡعَوۡنَ] ”And the plot of Fir’aun (Pharaoh)]–the one who  wanted to plot against the truth and give a false impression to the people that he was the one upon truth, and that Moosaa was upon falsehood—[ إِلَّا فِى تَبَابٍ – led to nothing but loss]; That is: (complete) loss and waste.  It benefited him in nothing except wretchedness in this world and in the Hereafter.

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[For further details, see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

Imaam Abdul Azeez Bin Baaz Rebutted the Innovator Abdur-Rahmaan Abdul Khaaliq, For Slandering and Belittling the Saudi Ulama

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Mubtadi Abdur-Rahmaan Abdul khaaliq (may Allaah guide him) stated:

Indeed the group of scholars in Saudi are in a (state) of complete blindness and ignorance regarding the new problems and their Salafiyyah is Taqleediyyah (i.e. Salafiyyah based on blind following) and it is not worthy of anything.

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) responded:

This speech is false, for indeed the scholars of Saudi are acquainted with the problems of the era and indeed they have written a lot about it, and I am from them- Bi hamdil laah! Indeed they have written in that regard that which cannot be counted (i.e. numerous) and they- Bi Hamdil laah- are among those who are the most knowledgeable of the Madhab of Ahlus Sunnah Wal-Jamaa’ah and they follow that which the Salafus Saaleh followed in the subject matter of Tawheed, Asmaa Was-Sifaat, the subject matter of warning against bidah and in all the abwaab (areas of knowledge. Read -if you are ignorant- the Majmoo’ah of Ibn Qaasim (Ad-Durar As-Saniyyah) and the Fataawaa of our Shaikh Muhammad Bin Ibraaheem (rahimahullaah). Read what we have written in that regard (i.e. the affairs of the era) in our Fataawaa and our books are widespread among the people.

There is no doubt that what he (i.e. Abdur-Rahmaan Abdul Khaaliq) said about the scholars of Saudi is not correct- it is a mistake and a munkar (evil affair). It is obligatory upon you (i.e. Abdul Khaaliq) to recant from that and announce that in the newspapers in Kuwait and Saudi. We ask Allaah for guidance- for ourselves and you- and a return to the truth and steadfastness upon it. Indeed He (Allaah) is the best of those who are asked. [Source: Al-Majoo 8/242]

Shared by Abu Haleemah Naeem Bashir [Masjid al-Furqan (stoke)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[4]Does Hizbi (Abu Bilal Hanif-Marriage Maker) fear Allaah with regards to who he befriends and accompany? Be warned against falling into Abu Bilal’s Trap because he’ll give your daughters to Hizbiyyoon in Marriage- those who keep the company of Mubtadi’h and their staunch followers

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage; so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her. And he will not oppress her when he is angry with her. [1]

Brothers and sisters, may Allaah protect us all and our children from ahlul bidah and the obstinate hizbiyyoon. Does a hizbi fear Allaah (The Most High) by distancing himself from all Mubtadi’ah? Indeed, the hizbies defend innovators and this is what we witness from the obstinate followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah (Cheethamhill) and elsewhere. They defend those who innovate in the religion of Allaah, even though they know that the Prophet (sallal-laahu-alayhi-wasallam) said: The worst of all affairs are the newly invented matters (in the religion) and every newly invented matter (in the religion) is a bidah and every bidah is misguidance.’’

Therefore, brothers and sisters will any Salafi be pleased that the Hizbiyyoon of ‘Sunnah Marriages UK’ [The headless chicken Abu Bilal Hanif] get involved in finding husbands for their daughters and wives for their sons?! See links: http://salaficentre.com/2015/07/abu-bilal-hanif-marriage-maker-is-a-deviant-hizbi-with-the-hizbiyyoon-of-masjid-as-sunnah-so-do-you-want-him-to-find-female-hizbies-for-your-sons-and-male-hizbies-for-your-daughters/ http://salaficentre.com/2015/07/1-reminder-to-the-hizbiyyoon-deluded-abu-bilal-hanif-and-his-hizbiyyoon-friends-shaikh-rabee-has-still-not-changed-his-view-about-the-obstinate-hizbiyyoon-at-masjid-sunnah/

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: If he (i.e. the man) is persistent upon sin, he is not to be married to, because some the pious predecessors said: ‘’He who marries his precious one (i.e. daughter) to an evil doer, then indeed he has severed her womb’’[2]

NB: Who are Abu Bilal’s (Marriage Maker) friends and allies? His friends and allies are the the hizbiyyoon of Masjid Al-Furqan (Rushlome) and the Hizbiyyoon of Masjid As-Sunnah (Cheethamhill)

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[1] [Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]

[2]Source: Hukm Ash-Sharee-ah Fee Az-zawaaj Min Ash-Shee-ah. Page: 27 and 57]

[3] Be warned against ‘Sunnah Marriages Uk’ on Twitter and elsewhere! They are hizbiyyoon-followers of the Mubtadi’ah, Abul Hassan Al-Maribi Al-Ikhwaani al-Mubtadi, Ali Al-Halabi Al-Murji Al-Mubtadi and Al-Maghraawi At-Takfeeri Al-Mubtadi

see links:

http://salaficentre.com/2015/07/abu-bilal-hanif-marriage-maker-is-a-deviant-hizbi-with-the-hizbiyyoon-of-masjid-as-sunnah-so-do-you-want-him-to-find-female-hizbies-for-your-sons-and-male-hizbies-for-your-daughters/

http://salaficentre.com/2015/02/abu-bilal-hanif-of-manchester-pathetic-hizbi-over-40-years-of-old-continues-to-behave-like-a-child/

http://salaficentre.com/2015/07/1-reminder-to-the-hizbiyyoon-deluded-abu-bilal-hanif-and-his-hizbiyyoon-friends-shaikh-rabee-has-still-not-changed-his-view-about-the-obstinate-hizbiyyoon-at-masjid-sunnah/

http://salaficentre.com/2015/07/2-shaikh-rabees-recent-advise-to-the-salafiyyoon-neither-exonerates-nor-benefits-abu-bilal-hanif-the-headless-chicken-hizbi-and-whatsapp-stalker-of-masjid-as-sunnah-cheethamhill-mancheste/

 

Abu Bilal Hanif [Marriage Maker] is a Deviant Hizbi with the Hizbiyyoon of Masjid as-Sunnah; So Do You Want Him to find Female Hizbies For Your Sons and Male Hizbies for Your Daughters?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Protect your sons and daughters from the Hizbiyyoon! Do not allow a hizbi to get involved when your children are looking to get married. May Allaah protect you from the deviant hizbi Abu Bilal [Marriage Maker]. Read the article in this link http://salaficentre.com/2012/03/examine-the-one-who-wants-to-marry-your-precious-daughter-or-your-beloved-son/ in order to realise the importance of distancing your daughters and sons from the people of deviation.