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Degraded and Disgraceful Affairs of Certain “Madeenahdotcom” Member/s and Associates – 1st Degradation

بسم الله الرحمن الرحيم

As it is well known and established, our methodology is based upon the Qur’an & Sunnah with the Understanding of the Salaf of this Ummah. That pure and sound methodology that was practiced by the seal of the prophets Mohammad صلى الله عليه و سلم and his companions رضي الله عنهم; that pure and sound methodology that was preserved and passed down generation after generation from the Righteous Salaf onwards, implemented and taught by the great Imaams the likes of Imam Ahmad, then ibn Taymiyyah then Mohamad bin ‘Abdul-Wahhab, and to our time Shaikh bin Baz, Shaikh ibn ul-‘Uthaymeen, Shaikh al-Albany, Shaikh Ahmed an-Najmy رحمهم الله, Shaikh al-Fawzan, Shaikh Zaid bin Haady al-Madkhaly, Shaikh Rabee’ حفظهم الله to name a few.

It is with great regret that certain individuals to this day encounter extreme difficulty in practicing and teaching this clear methodology…despite their “claim” to Salafiyyah; indeed it is with even greater regret certain individuals who claim an association to knowledge, who claim having studied with the scholars, who claim having graduated from Islamic Institutes, do not cease to experience a severe difficulty in speaking the truth and implementing this sound methodology.

The following article will be a summary of one of the disgraceful affairs that have been experienced from several individuals – from amongst those who have encountered this “difficulty” in practicing the sound methodology – it is not a specification of any one given individual hence no one given name is identified, rather it is a generic clarification of some of the degrading behaviour witnessed as a whole, applicable to multiple individuals. It is an affair that continues to surface again and again – as experienced recently with a madeenahdotcom member -, and so we will clarify again and again to crush this deception.

The claim that they cannot accept the refutations of al-Ma’riby and al-Halaby and their likes, despite the clear detailed refutations that exist, since the “tarbiyyah” [cultivation, upringing, way of behaviour] they have been taught by the scholars is to “not become involved”.

Response: No doubt the scholars have and continue to advise the students and people to busy themselves in that which benefits them, that is the advice of Shaikh Rabee’ and others [we specify the name of Shaikh Rabee’ since it is as if those deviated individuals attempt to portray that the Shaikh busies the people with that which does not benefit subhaanAllah]. However, the most fascinating observation in this regard is the somewhat disturbing bi-polar mentality of these deviated individuals whereby they claim they cannot speak and advise people regarding innovators such as al-Ma’riby and al-Halaby [who have been refuted and exited from Salafiyyah due to their oppositions to the sound methodology] since apparently the “tarbiyyah” they were given from the scholars was to not become involved in such affairs of refutation etc…is it not disturbing – yet fascinating at the same time – how this “tarbiyyah” is brushed aside when it comes to our noble Salafi brothers, whether they be here at al-Markaz as-Salafi, or at SalafiPublications or elsewhere, or whether it is specific individuals at any of these Salafi Centres or several? For indeed you will not witness them implementing their “tarbiyyah” in that instance, rather they will happily mention whatever they are able to gather together in terms of speech against them, and even go into further details and claim jarh mufassir [detailed criticism] exists of certain brothers, and that the appraisal is general etc etc…. disturbing yet fascinating how the “tarbiyyah” is temporarily switched off to enable them to happily speak about the salafis wherever and whoever they may be? Disturbing – yet fascinating – how they are unable to clarify the reality of innovators – individuals who have exited from the fold of Salafiyyah – [due to their “tarbiyya”[!]] yet are able to conveniently speak against other individuals who are SALAFIS? An amazing “tarbiyyah” they claim they have recieved?!

We ask to be protected  from this pitiful state whereby speaking against salafis is of no concern, yet speaking against innovators is a complicated dilemma too difficult to engage in[!]. By Allah it is beyond comprehension how every possible excuse is employed to maintain the deviated figureheads, yet apparently non of those reasons apply to the salafis? “Tarbiyyah”, “We were told not to get involved”, “The scholars have differed”….everything is put to one side when the topic of criticising salafis is mentioned Allahul Musta’an.

We ask Allah to rectify this bi-polar tarbiyyah that some of these disgraceful and degraded individuals have decided to implement, whereby every possible excuse under the Sun will be utilised to refrain from speaking the truth on deviated innovators and their defenders – even lying -, yet refuting the salafis is from the other pole of this apparent “tarbiyyah” and therefore perfectly ok! May Allah aid us and protect us from such pitiful speech and behaviour, and honour us with the pure methodology of Salafiyyah in learning and practice.

Part 8: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.

Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator.  Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status.  They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions.  They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of  Religions].

So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair.  However, his students defended and praised the book, and they warned against those who refuted it.  Then Halabi agreed with his students in their defence of the book and this was a great catastrophe.  Then Shaikh Rabee warned against Halabi and declared him an innovator.

[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]

 

To be continued Inshaa-Allaah


 

Very Important Articles

[1]   Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib

See links: http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=2349

http://www.manhaj.com/manhaj/articles/mtkwk-shaykh-ubayd-al-jaabiree-the-crime-of-tamyee-softening-melting-upon-the-salafi-manhaj—part-2.cfm

 

[2] The satanic call to the Unity of Religions

http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=10394

 

[3]Others issues related to the calamities of Maribi and Halabi

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=10498

http://www.salafitalk.net/st/viewtopics.cfm?Forum=23

Part 7.2: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Halabi Defended Those Who Were Refuted For Their deviations

Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj.  Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.

Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars.  He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason.  So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them.  Likewise, Shaikh Ubaid did the same.   As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly.  He advised them repeatedly despite the fact that they did utter unbefitting statements against him.  However, he still gave them a final advice in his house but it did not benefit them.

Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]

To be continued Inshaa-Allaah


 

For further details see:

Abu Ishaq Al-Huwaini

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc

 

Muhammad Hassaan

Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155

 

Usaamah Qoosee

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116


 

 

Parts 1-3: Shaikhul Islaam Ibn Taymiyyah’s response to the christians of his era

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Visit Links for parts 1,2 and 3.  Inshaa-Allaah parts 4, 5 and 6 will follow soon.

http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050001&articlePages=1

http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050002&articlePages=1

http://www.salafipublications.com/sps/sp.cfm?subsecID=MSS05&articleID=MSS050003&articlePages=1


May Allaah reward our virtuous brothers at Salafipublications

 

The Rise of Jihadist Extremism In The West–An Important Publication

Author: Salafipublications
Publisher: Salafi Publications (26-Jul-10)
Pages: 230 Description
Over the last two decades Europe and   the West in general has seen a rise in Jihadist extremism. Radical groups   using methods similar to that of cult groups, have substantially increased   their recruitment of disaffected Muslims.They target young Muslims and   converts to Islaam over the internet, on university campuses and in prisons.   What are the factors that lead to Jihadist extremism? Who are the ideologues   that inspire these militants? What is the response of orthodox Islaam to   these Jihadist ideologies and terrorist activities? This book attempts to   answer these questions and many more.Visit link to buy:

http://www.salafibookstore.com/sbs/index.cfm?scn=books&ProductID=B616&do=detail&book=

 

The Salafi Position on Terrorism, Suicide Bombings and Hijackings

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Those who have manifested their hatred for Tawheed, the Sunnah of the final Messenger and the understanding of the Sahaabah always seek to distort the true image of Islaam when the khawaarij commit their crimes.  So do not lend an ear to the ill-informed views of the so called experts on Islaam, the biased secularist slanderers,  the munaafiqoon,  the modernists and the apologists.  Listen to the Major scholars and seek their advise in times of fitnah.  Visit the following link and may Allaah bless you.

http://www.salafipublications.com/sps/slf/sLF.cfm?sc=channel&CID=3


 

 

Ruling Upon the One Who Attends a “Prophet’s Birthday” Event or Party – Ibn Baz

بسم الله الرحمن الرحيم

The time of year is upon us where those with a restricted share of knowledge from the Qur’an and Sunnah, upon the methodology of the Salaf of this Ummah, find themselves engaged in acts of “love” for the prophet صلى الله عليه و سلم – and yet in reality they are barren and void of any true love. They find themselves conducting marches, food festivals and other affairs claiming guidance within their activities, and in reality no revelation ever descended upon its validity.

Shaikh bin Baz رحمه الله was asked the following, “What is the ruling on the “prophet’s birthday”? And what is the ruling upon the one who attends it? And is the one who does it and dies upon that state [not having repented] punished?”

Regarding birthdays, then there is nothing in the legislation that indicates they should be celebrated, neither the “birthday” of the prophet صلى الله عليه  و سلم  or other than him. That which we know from the pure legislation and what the people of knowledge have established is that celebrating birthdays is an innovation – there is no doubt in that. Since the prophet صلى الله عليه و سلم who was the greatest in his advice to the people, and the most knowledgable regarding the legislation of Allah and the one who preached and spread it, did not celebrate his “birthday” and nor did the companions, neither Abu Bakr, Umar, ‘Uthman, ‘Ali رضي الله عنهم or other than them.

So if this was correct and a sunnah they would have hastened to doing it, and the prophet صلى الله عليه و سلم himself would not have left it, rather he would have done it himself صلى الله عليه و سلم and taught us to do it, and the companions would have done it…but since they all left it and did not do it, then we know with certainty this is not from the legislation. Similarly the righteous Salaf did not do it, and so it becomes clear this is an innovation and indeed the prophet صلى الله عليه و سلم said translated, “Whomsoever introduces something into our religion that which is not from it will have it rejected”.

Therefore celebration of the “prophet’s birthday” in Rabee’ ul-Awwal [an islamic month] or in other months [since it is not established the exact date!], similarly other celebrations such as birthdays of al-Badawy or of al-Husain – all are reviled innovations and it is upon the people of Islam to abandon them. Instead Allah سبحانه و تعالى has bestowed upon us ‘Eid ul-Fitr and ‘Eid ul-Adha as the days of legislated celebration.

It is not a demonstration of love to the prophet صلى الله عليه و سلم in celebrating the “birthday”, rather the true love of the prophet صلى الله عليه و سلم necessitates following him and clinging to his Sunnah, and defending it, and calling to it, and being upright upon it…this is the true love, as Allah سبحانه و تعالى stated in Surah Ale ‘Imran: 31, the meaning of which is, “Say (O Muhammad SAW to mankind): “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful.”

As for the individual being punished or not [the one who participates and dies upon that state], then that affair is with Allah. However, innovations and sins are from the means that lead to punishment, so a person may be punished due to his sin or he may be pardoned by Allah, the individual is under the command of Allah”.

[Summarized from Shaikh bin Baz’s fataawa on the Radio -volume 1 -, via his official website]

Kuffaar know the importance of stability, why listen to them when they provoke us against our Muslim Rulers

 

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost, universal corruption would have become the reality, the strong would have overcome the weak and the (immoral) lowly ones would have overcome the noble (mannered) ones.

Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance.  And had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea—the strong eats the weak. [source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]

 

Shaikh Saaleh Al-Fawzaan exposes the falsehood of the Kuffaar

http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/

 


 

More beneficial articles about the manner in which to deal with our muslim rulers.  Visit www.salafipublications.com

Concerning   Correction of the Rulers

                                                                      Shaykh   ul-Islaam Ibn Taymiyyah on Rebellion Against the Rulers and A Discussion of   the Khurooj Made By the Early Salaf

Source:   Minhaaj us-Sunnah (4/527)

Article   ID : MNJ160006 [8606

Questions on Manhaj

     On   Advising Rulers and States Concerning Their Shortcomings

Author: Shaikh Salih   al-Fawzan

Source:   Al-Ajwibah al-Mufidah of Jamal bin Farihan al-Harithi

Article   ID : MNJ020003

Concerning   Correction of the Rulers

     Imaam   Ibn Uthaymeen on the Manhaj of Correcting Rulers

Author: Imaam Ibn Uthaymeen

Source:   Liqaa al-Baab al-Maftooh 62/39 (Trans. Spubs.Com)

Article   ID : MNJ160001

Concerning   Correction of the Rulers

     Imaam   Barbahaaree on the Manhaj of Dealing With the Rulers

Author: Prepared by Abu   Talhah and Abu Iyaad

Source:   The Creed of Imaam Bukhaaree / Explanation of the Creed

Article   ID : MNJ160002

Concerning   Correction of the Rulers

     Imaam   Ibn Baz on the Manhaj of Correcting the Rulers

Source:   Al-Ma’loom min Waajib il-‘Ilaaqah bain al-Haakim wal-Mahkoom, (pp.22-23)

Article   ID : MNJ160003

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on Open Rejection of the Rulers and Kings and Making Khurooj

Source:   I’laam ul-Muwaqqi’een an   Rabbil-Aalameen

Article   ID : MNJ160004 [

Misconceptions   About the Salafi Dawah

     Shaykh   Ibn Uthaymeen on Calling Those Who Do Not Make Takfir Of the Rulers or Revile   Them Publicly as Murji’ah

Author: Shaykh Ibn Uthaymeen

Article   ID : MSC050004 [

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on the Reasons for the Rulers Becoming Oppressive and Tyrannical

Author: Ibn al-Qayyim

Source:   Miftaah Daar is-Sa’aadah (2/177)

Article   ID : MNJ160007

Misconceptions   About the Salafi Dawah

     Murji’ah   With the Rulers, Khawaarij with the Callers, Raafidah with the Groups,   Qadariyyah with the Infidels

Author:   SalafiPublications.Com

Article   ID : MSC050003

A Golden Observation of Al-Allaamah Rabee Bin Haadee Al-Madkhalee

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 Al-Allaama Rabee Bin Haadee Al-Madkhali (may Allaah preserve him) stated:

I have stated more than once: Indeed, we have met Salafis in the eastern and western parts of the earth- all of them had love for one another and brotherhood upon one methodology and there was no differing between them, so the Salafi Dawah was disseminated in the eastern and western world. Then the malicious ones amongst the Yahood, the Nasaaraa, the evangelists (or missionaries) and the leaders of misguidance amongst the rawaafid (shia) and the soofiyyah noticed it-those who co-operate with the enemies of (Salafiyyah) and the misguided parties. By Allaah they co-operate with the enemies (of Salafiyyah) and there is a hidden and apparent connection between them, and they do not co-operate except in opposition to the Salafi Methodology. So they disseminated and propagated the poisons of disunity amongst the Salafis when it (i.e. Salafiyyah) spread in the eastern and western parts of the earth. They propagated the poisons of disunity in the midst of the Salafis, so they rip them apart in an evil way and there emerged a people who did not know Salafiyyah’s (true) orientation. Amongst them (i.e. those who emerged) is one who claims to be Salafi, but you do not see him except that he severs the affairs that binds Salafiyyah, due to his evil behaviour, his evil methodology or the evil methodologies that are widespread and designed to disunite the Salafis and tear them apart. Salafiyyah is in need of sensible, merciful and wise people, and even before that it is need of scholars. If these affairs are not present within the Salafis, then where will Salafiyyah be? It will be ruined.  And may Allaah bless you.


Source: http://www.sahab.net/forums/index.php?showtopic=96336

 

 

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]