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A Statement of Absolute Reality by [Saudi King Abdul Azeez (rahimahullaah)] About the Cause of Most of The Fitan between the Muslims

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Monotheism - Tawheed.

King Abdul Azeez (rahimahullaah) said:

Do you know what destroys the religion and (is the cause of) most of the trials between the Muslims? This has not (happened) except due to differing between the Muslims and their lack of being in agreement (i.e. differing in Aqeedah and Manhaj). [Source: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 17]

See here about splitting of the Ummah

http://www.aqidah.com/creed/articles/oeotc-glimpses-into-the-splitting-of-the-muslim-ummah-part-1.cfm

Saudi King Abdul Azeez – a King Who Truly Knows His Worth and Limitations

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Brotherhood, Methodology - 'Manhaj', Scholars of Islam.

King Abdul Azeez (rahimahullaah) said:

They say that I seek to be the khaleefah of the Muslims – I neither claim this nor do I seek after it because it is obligated on the khaleefah to enforce the commands (and prohibitions) of the Religion on every individual Muslim in the eastern and western rejions of the earth; so is there a man amongst the men who is able to enforce that on the Muslims at present!

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[Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 16’ by Shaikh Muhammad Baazmool (may Allaah preserve him)]

From The Manhaj of Saudi King Abdul Azeez (rahimahullaah)

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Brotherhood, Methodology - 'Manhaj', Scholars of Islam.

King Abdul Azeez (rahimahullaah) said: I am a Muslim. I love to unite the Word of Islaam and the Muslims (i.e. unity upon Tawheed, the authentic Sunnah and striving to establish the Sharee’ah). I do not have (anything) more beloved to me than uniting the Muslims. Indeed, I do not delay in dedicating myself and my family in that path.

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[Source: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 16’ by Shaikh Muhammad Baazmool (may Allaah preserve him)]

Our Salaf: Abul Jawzaa would have preferred to sit with pigs rather than sit with ahlul bidah!

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj'.

قال أبو الجوزاء

لِأَنْ أجالس الخنازير أحب إِلَيَّ من أن أجالس أحدا من أهل الأهواء

Abul Jawzaa (rahimahullaah) said:

That I should sit with pigs is more beloved to me than that I should sit with anyone from the people of desires (i.e. ahlul bidah)

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[Al-Ibaanah’ of Ibn Battah b2/438]

Be Warned Against Sinful Silence – Shaykh Rabee’

Written by Abdullah Jallow on . Posted in Brotherhood, Innovations In Islam (Bidah), Methodology - 'Manhaj'.

Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

If you see a person upon truth and another (person) upon falsehood, it is obligatory that you aid the truth and warn against falsehood; if not, then you are dead-neither recognizing good nor rejecting evil and this is a sign of the heart’s hardness.”

[Majmoo 14/271]

Grammatical Errors of the Muhadditheen- In Writing and Speech-Is Not a Reason to Rebuke Their Aqeedah or Manhaj

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj'.

The article in this link http://www.sahab.net/forums/index.php?showtopic=55218 clarifies this issue. Ismaaeel Bin Abee Khalid [rahimahullaah] was a Taabi’ee and he used to make absurd mistakes in his speech! He used to say: [حدثني فلان عن أبوه ]; rather the correct statement should be [حدثني فلان عن أبيه]

The People of Bid’ah Are The Ones Who Start The Wars

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Methodology - 'Manhaj'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] stated: Ahlul Ahwaa [The people who are driven by their vain desires], such as the Mutazilah, the khawaarij, the Rawaafid, and others, are the ones responsible for causing the wars and discord. Fitnah (turmoil) only arises from them and is a result of them. Who was responsible for the assassination of Uthmaan? Who was behind the murder of Ali? Who were the ones that ignited turmoil among the Muslims thereafter? It was none other than these individuals driven by their desires. Who misled Al-Mamoon and those rulers who came after him to persecute Ahlus Sunnah, and ultimately led to the beating and imprisonment of their Imam – Ahmad Bin Hanbal? It was none else other than Ahlul Ahwaa! Who initiated the imprisonment of Shaikh Al-Islaam Ibn Taymiyyah until he died in prison? It was none else other than Ahlul Ahwaa! It is our responsibility to exercise caution towards these people, as their fitnah ultimately results in the fragmentation of Muslim unity, rebellion against Muslim leaders, and splitting within the Muslim community, leading to the emergence of divergent groups and parties. This stands in stark contrast to the concept of a united Ummah.

An Excerpt from this audio. [paraphrased]

 

Steadfastness upon the Sunnah’ by Shaikh Rabee (may Allaah preserve him)

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaamah Rabee Ibn Haadee Al-Madkhalee (may Allaah preserve him) stated:

Indeed steadfastness upon the Sunnah means steadfastness upon Islaam in its entirety; it’s Usool (Foundations), its Furoo’ (Branches), it’s Aqaa’id (affairs of creed, belief); it’s Manaahij (Methodologies).  We (must) remain steadfast upon it and we (must) hold tightly onto it, up until we meet Allaah (The Blessed and Most High).

And indeed the Aayaat concerning the religious obligations of ittibaa’ (following), iltizaam (adhering), i’tisaam (clinging) and istiqaamah (steadfastness) are many. And Ahaadeeth likewise, all of which point towards one goal or aim and this is the steadfastness of the Muslimeen upon Islaam.

And if one were to speak about steadfastness upon the Sunnah, it is not that which is understood by the majority of the people with regards to the word Sunnah, rather its intent here is Aqeedah and Manhaj, meaning Islaam, meaning steadfastness upon Islaam.

This Steadfastness is from the Tawfeeq of Allaah. Tawfeeq is in His Hands and guidance is in His Hands, and misguidance is in His Hands. He guides whomsoever He wishes; misguides whomsoever He wishes; keeps steadfast (the hearts) of whom He wishes and deviates the hearts of whomsoever He wishes. And due to this, Allaah (The Blessed and Most High) informed us to supplicate to Him so that He may not deviate our hearts; [ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ  -(They say): “Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower. (3:8)]

And the Sahaabah, radhiyallaahu-Anhum said:  “By Allaah! If it were not for Him, we would not have been guided, We would not have given(in charity), nor would we have prayed”.[1] Meaning, they (the companions) knew and understood that Guidance from Allaah (The Most High) was a blessing and a virtue from Him, and a mercy from Him to whomsoever He selects from His Servants.

يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

“He selects for His Mercy (Islam and the Quran with Prophethood) whom He wills and Allah is the Owner of Great Bounty”. [3:74]

He (Glorified and Exalted Be He) blesses whom He wishes and gives virtue to whomsoever He wishes with His Guidance. He gives them Good and He grants them Tawfeeq and blesses them with His protection from deviation and misguidance.

The statement ‘He Misguides whom he Wills’: The misguidance here refers to complete misguidance, such as kufr and (one’s) exiting from (the fold of) Islaam – We seek Refuge with Allaah (The Most High) from that. And as for the Partial misguidance: This refers to the misguidance of one who enters into Islaam and he then deviates in his Aqeedah (beliefs) and in his Manhaj (Methodology) – We seek refuge with Allaah from that. [End Of Shaykh Rabee’s Speech.This particular extract is from the risaala, Ath-Thibaat Ala As-Sunnah (Steadfastness upon the Sunnah)].

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May Allaah Preserve and reward Al-Allaamah Rabee’ Ibn Hadee ‘Umayr Al Madkhalee for this important reminder. We Ask Allaah to keep us firm upon this blessed Salafi Path and that He does not deviate our Hearts due to our own deeds. Aameen

[1] Narrated As such by Ahmad (4/46, 47 and 50) and Bukhari, with the number 4169 and 4196 and Muslim, number 1802. It is from the hadeeth of Salamah Ibn Al-Akoo’ radhiyallaahu ‘Anhum.

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This extract was translated and shared by one of our Salafi Shabaab from Birmingham. May Allaah preserve him and make him a source of khayr for the Ummah and his parents. Aameen

 

[Part One- Unveiling The Deceit of The Hizbiyyoon of Luton (Sponsees of the deviants of Ihyaa Turaath) Against The Correct Stances Regarding Ihyaa Turaath and Their Utilising Scholars Without Proofs In order To Hide Their Misguidance

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee'.

http://salaficentre.com/2014/12/shaikh-muhammad-bin-haadi-conferences-organized-by-hizbiyyoon-and-attended-by-those-mashaayikh-considered-to-be-upon-the-sunnah/

http://salaficentre.com/2016/01/1-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/2-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/3-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/4-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/5-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath/

http://salaficentre.com/2016/01/6-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath-based-on-what-he-kn/

http://salaficentre.com/2016/01/7-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-the-muhaddith-of-yemen-muqbil-bin-haadi-rahimahullaah/

http://salaficentre.com/2016/01/8-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-ubaid/

http://salaficentre.com/2016/01/9-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-muhammad-baazmools-reply-regarding-the-false-accusation-that-shaikh-rabee-comp/

http://salaficentre.com/2016/01/10-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-rabees-speech-regarding-those-who-turn-away-from-the-clear-proofs-and-utilise/

In-Shaa-Allaah Part 2 of this series will be based on acquainting ourselves with deviant individuals of Ihyaa Turaath and their statements of misguidance in affairs of Manhaj and Aqeedah, so that it may become very clear that Shaikh Abdur Razzaaq Al-Badr’s unawareness of the true reality of Ihya Turaath cannot be taken into consideration as an excuse to promote Ihya Turaath or to turn a blind eye to the reality, rather a seeker of truth seeks after the clear proofs, as Shaikh Ubaid stated: The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat. Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow).

http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/