Skip to main content

Email Shaykh–Opportunist bully feared exposure of his inadequacy and incompetence!

In The Name of Allaah, The Most Merciful The Bestower of Mercy

As it is well known to the Salafiyyoon that when the filthy houthi rawaafid of Yemen attacked Dammaaj, the scholars of Ahlus Sunnah [Shaikh Rabee, Shaikh Muhammad Bin Haadi, Shaikh Ubaid Bin Abdillaah Al-Jaabiri and others] called for assistance. Likewise, the Maraakiz of Salafiyyah supplicated for Dammaaj and collected funds to aid the oppressed.

After the fitnah of the Rawaafid eased a little, Al-Allaamah Rabee (may Allaah preserve him) had several conversations with Yahyah Al-Haddaadi and there was a period of silence about Yahyaa. However, we at the Salafi Centre did not change our position towards Yahyah Al-Haddaadi and this was due to two reasons: firstly, Shaikh Rabee and the rest of the Ulama were silent, so we followed our scholars in their silence. Secondly, none of them made it clear that yahyah al-Haddaadi had recanted from his grave errors, so we also maintained the same stance.

However, Email Shaykh [opportunist bully] decided to start a new campaign of harassment- sending emails and demanding that we come in line with Shaikh Rabee’s and Shaikh Muhammad Bin Haadi’s position because he realised that we were not rushing to declare Al-Hajoori Al-Haddaadi Al-Mubtadi to be upon clarity. Indeed our stance was solely based on the fact that neither did the scholars state that his affair was sound nor that he has recanted from his errors.

However, after the Email Shaykh made several attempts and failed to force us to take his position [i.e. to have a positive view of Al-Hajoori Al-Haddaadi Al-Mubtadi], we  asked him to complain to Shaikh Rabee about us -that we were still refusing to be in line with Shaikh Rabee and Shaikh Muhammad concerning the affair of Al-Hajoori Al-Haddaadi Al-Mubtadi.  This enraged the Email Shaykh, so he once again fell victim to his usual knee jerk reactions, saying: ‘’Look my brother, I tell you frankly, you are a twister. Yes is only when it suits you, Shaikh Rabee.’’

Reader, look at this behaviour! The opportunist bully really feared exposure of his inadequacy and incompetence. Firstly, he tried to force us to take a position based on nothing, whilst knowing that there was no evidence to suggest that his Haddaadi Shaikh had recanted from his innovations, but on the other hand he was too terrified to phone the scholars and complain to them about us. Secondly, Shaikh Rabee finally spoke and revealed the circumstances behind his period of silence concerning Al-Hajoori Al-Haddaadi Al-Mubtadi.  Examine the following:

Student of Damaaj: “O’ Shaykh all that we have heard from you is praise for him. You called him and praised him…”Shaykh Rabee ibn Hadee al-Madkhalee: “By Allaah! Listen to me, by Allaah, I did not say this except that he claimed to have abandoned everything that he said and in order to bring him closer to us, and cause him to become gentle. But all we witnessed up until today are lies, deception and extremism. By Allaah, you see the extremism of the students there. There are no manners with them whatsoever. Go back and tell them this from me. [For further details see link: http://salaficentre.com/2013/05/shaykh-rabee-we-have-remained-patient-for-7-years-with-yahya-al-hajoori/

So this was the reason behind Shaikh Rabee’s silence and it is expected. We all know that the Shaikh (may Allaah preserve him) is well-known for exercising great patience with those who err. We all know that he advised the two Ikhwaani innovators Abdur-Rahmaan Abdul-Khaaliq and Al-Maribi for many years before refuting them.  Likewise, he exercised patience with Al-Hajoori Al-Haddaadi for many years.

As for the Email Shaykh, he sought to force and bully us into taking a false position, whilst Shaikh Rabee—who at that time employed softness to aid Al-Hajoori recant from his errors—was not forcing any of the Maraakiz in the West to declare Al-Hajoori free from those grave errors.  However at present the Shaikh (may Allaah prolong his life upon goodness) has made his stance very clear against Al-Hajoori Al-Haddaadi Al-Mubtadi after advising him.

Some statements of the Shaikh against Yahyaa Al-Haddaadi Al-Mubtadi 

*He (Al-Hajoori) is a haddaadi carrying great danger against the Salafi Dawah.

*He (Al-Hajoori) is from the most harmful (people) towards Salafi dawah and that there is none more harmful than yahyah.

*Refute Al-Hajooree and clarify his state of affairs to the Muslims. Do not keep quiet about him.
*The companions of Shaikh Yahyah are people of Fitan….

*His students are ghulaat (extremists)..

[Source: See PDF: Al-Mukhtasar Fee Bayaani ba’di Mukhaalafaat Yahyaa Al-Hajoori Limaa alayhi Ahlul hadeeth wal athar: page 91-92]

We ask Allaah for truthfulness–the Email Shaykh still choses to curse those who transmit the statements of the scholars against Al-Hajoori; rather he fabricate lies against Al-Markaz As-Salafi- [i.e. Takfeeri performs Ruqya in Salafi masjid for £50, and he even appeals to witnesses to confirm his lies]—all in support of a Mubtadi.  Inshaa-Allaah there is a bit more to learn about this opportunist bully before his name is revealed Inshaa-Allaah.

We ask Allaah to guide him and his Shaikh or protect us from their obstinacy and falsehood.

To be continued…..Inshaa-Allaah

Email Shaykh’s Tongue afflicted with chronic disease of unjustified cursing!

In The Name of Allaah, The Most Merciful, The Bestower of MercyEmail

Email Shaykh [Murad’ Al-Jazaa’iri] has still not repented from lies -[Ruqya in Salafi Masjid for £50- http://www.salaficentre.com/2013/08/email-shaykh-the-end-to-delusions-and-lying-has-finally-come/]- however he prefers to carry on cursing.

On 23/08/2013 once again Email Shaykh fell victim to his usual knee jerk reaction and unleashes a curse,  saying: ‘’May Allaah Almighty curse the liars and expose the hypocrite double standard.’’  Why all this evil desires, unjustified cursing, irrationality and idiocy in defence of Al-Hajoori, Al-Haddaadi, Al-Mubtadi?!  Email Shaykh curses without thinking, just as he did with the Ruqya for £50 affair.  He has not repented for this shameless lie, yet he still prefers to curse. This is exactly the same behaviour of his Haddaadi Shaikh, because despite his lies, innovations, foul speech and quackery, he said”Whoever says that the Dawah in Dammaaj has changed, then upon him is the curse of Allaah, the angels and all the people.” [Quoted in Al-Qawl Al-Jaliyy Libayaani Maa Ghayyarahu Al-Hajoori Min Da-wati Imaam Al-Waadi-ee: PDF page: 1]

We seek Allaah’s protection from following evil desires.

Latest Posts at Manhaj.com [may Allaah preserve the authors]

Yahyaa-Hajuri al-Haddaadi and Followers Firing Arrows Whilst Sinking in the Quicksand: The Issue of Istighaathah Revisted

http://www.manhaj.com/manhaj/articles/ipybg-the-ghuluww-towards-yahyaa-al-haddaadi-part-11.cfm

 

Also see: 100 Observations against Al Hajoori – Point 13

http://ah-sp.com/2013/07/04/100-observations-against-al-hajoori-point-13/

Reminder:

http://salaficentre.com/2013/08/clarification-and-description-to-help-identify-extreme-hajoori-fanatic-in-manchester/

 

O Salafi students! Listen to this advice…

Imaam Dhahabi (rahimahullah) said:

“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]


 

Our Salaf: Who is the most perfect amongst the people?

Mahmood Al-Warraaq (rahimahullaah) said:

”The most perfect amongst the people is the one who is more knowledgeable about his shortcomings and suppresses his desires and covetousness the most.” [Jaami Bayaan Al-Ilm Wa Fadlihi 1/259]


 

The best means of seeking closeness to Allaah

Imaam Ibnul Qayyim [rahimahullaah] said that Abu Hafs [rahimahullaah] said, ”The best of that which a slave seeks a means of closeness to his Mawlaa [his Protector, Patron, Supporter (i.e. Allaah)] is to be constantly in need of Him in all circumstances, holding onto the Sunnah in all his actions and seeking nourishment [i.e. food] through permissible means.” [Tareequl Hijratayn: page 59]


 

Closing all doors to possible speculation in Manchester – Who are Abu Khadeejah’s Teachers?

Here is an audio for clarification, so that none in Manchester or elsewhere make any claims in order to raise themselves beyond what is due; or seek to diminish the rightful status of others.

We ask Allaah for humility and truthfulness.

http://www.youtube.com/watch?v=Ziy6VuJSDU4

Ask Allaah for a strong desire in the first and moderation in the second

Abu Khaythama narrated to us, (saying): Jareer related to us from Layth from Mujaahid from Ibn Abbaas, (that): ”There are two types of people with a strong desire and the strong desire of each one of them will not end—the one who has a strong desire in pursuit of knowledge, his desire will not end.  And the one who has a strong desire in pursuit of the worldly (things, affairs etc.), his desire will not end.”

———————————————————————————————————————————————————————————————————————————————————————————————

[Kitaabul Ilm of Abu Khaythama with the checking of Imaam Albaanee Number: 141. Page: 33]

Seclusion with man who performs Ruqya

Question:

What is the verdict–“Going to a man called shaykh who uses the Qu’aan to cure (people); but he recites over women whilst secluding himself with each one of (them). And if the woman’s condition requires (further attention), he makes her stay with him in his house for some days. Indeed, I was from those women, but I have realised with great regret (about such error) and I have sought Allaah’s forgiveness and repented to Him. Give us a verdict (regarding this) and may Allaah reward you and us with all good?

Answer:
The seclusion of a man with a strange woman—(i.e. a woman he is not allowed to free mix with)– is haraam even if that was for the purpose of performing ruqya with the Qur’aan, due to statement of the Prophet (sallal-laahu-alayhi- wasallam): “A man does not seclude himself with a (strange) woman except that shaytaan is the third of them”[1] And your seclusion with that man, spending time in the house of that man who is a stranger to you, staying with him in his house for a number of nights and days in seclusion with him–this is a greater danger and a greater crime, because it is from the means to evil and corruption. Therefore, any woman who did the likes of this (action), then it is incumbent upon her to sincerely repent from that and should never repeat the likes of this evil act. And to Allaah belongs all bestowal (of guidance and ability to perform good deeds)

وصلى الله على نبينا محمد واله وصحبه وسلم
———————————————————————————————————————————————————————————————————————————————————————–
[Source:Fataawaa Al – Mar’atil Muslimah compiled by Daarus Sahaabah and Daar Sabeelil Mumineen with the recommendation of shaikh Muhammad Al – Imaam, page:63 or see Fataawaa Al-Lajna Ad-Daa’imah 63/17)
Ref 1:As-saheehah of Imaam Albaanee, Number:430

When I go to propose a woman for marriage……

Question:

When I go to propose a young woman for marriage, how should i speak to her in order to know her Aqeedah, fear of Allaah, manners and etiquettes?

Answer:

It is permissible for the proposer to have a look at the one he is proposing but not in seclusion, because the Sunnah has confirmed that from the Messenger of Allaah (sallal-laahu-alayhi-wasallam). And he can ask her and her guardians what he holds important in relation to a beneficial marriage.
———————————————————————————————————————————————————————————————————————————————————————————
[Source:Fataawaa Al-Mar’atil Muslimah compiled by Daarus Sahaabah and Daar sabeelil Mumineen with the recommendation of Shaikh Muhammad Al-Imaam, page:542 or see Fataawaa Islaamiyyah of Shaikh Bin Baaz; 3/128]