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Trials and Tests Distinguish the Believer from the Hypocrite – Shaykh Fawzān

Shaykh Ṣālih Al-Fawzān (hafidahullāh):

From the Way of Allāh – The Glorified, The Most High – with his creation, is that he trials and tests them. He does not leave them without trials and tribulation, for if he was to leave mankind without trialling them, then the believer would not be distinguished from the hypocrite and the truthful would not become clear from the liar.


Source: Official Website of the Shaykh

Reason Behind The Appearance and Disappearance of Calamities – By Ameerul Mu’mineen Ali [radiyallaahu-anhu]

Ameerul Mu’mineen Ali Ibn Abee Taalib [radiyallaahu-anhu] said:

”A calamity does not descend except due to sin and a calamity is not removed except due to repentance.”


[Al-Jawaab Al-Kaafi’ by Imaam Ibnul Qayyim. Page 49]

 

The Tongue is the Most Dangerous of Limbs – Shaykh Ṣālih Al-Fawzān

Shaykh Ṣālih Al-Fawzān (hafidahullāh):

The tongue is the most dangerous of limbs, due to this every limb frees themselves from the tongue, admonishes it and reminds it to fear Allāh and have taqwa of Him, by saying:

” Fear Allāh for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked.” [1]


Source: Official Website of the Shaykh

[1] [Reported by Tirmidhī Number 2407: Chapter: What has been reported concerning preservation of the tongue] [Hadīth Declared Hasan By Imām Albāni]

Way of the Prophets in Supplicating to Allah – Shaykh Shaykh Sālih Al-Fawzān

Shaykh Sālih Al-Fawzān (hafidahullāh):

It is a must that the Muslim supplicates and calls upon his Lord in every time and location. He (should) humble himself to Allāh because this is the way of the Prophets and Messengers (alayhimus salātu was salām.)


Source: Official website of the Shaykh.

The Levels of Explanation (Bayaan) – Ibn ‘Uthaymeen from Ibnul-Qayyim

  1. Explanation via revelation – the Qur’an itself.
  2. Explanation of its meaning such as the explanation that dhulm is shirk.
  3. Explanation through action.
  4. Explanation of something asked about not found in the Qur’an, then it is revealed in the Qur’an.
  5. Explanation of something asked about via revelation and is not revealed in the Qur’an, such as the man who entered into ihraam with a scented garment and then asked the Prophet (sallallāhu ‘alayhi wa sallam).
  6. Explanation of some rulings initiated within the Sunnah.
  7. Explanation of the permissibility of something being performed and the absence of him forbidding it.
  8. Explanation of the permissibility of something being performed through affirmation of it.
  9. Explanation of something being allowed as a pardon through remaining silent about it
  10. Explanation of something the Qur’an obligated which has conditions and preventative barriers explained by the Prophet (sallallāhu ‘alayhi wa sallam).

 

Mukhtārāt min ‘Ilaam Al-Muwaqq’een – Shaykh Ibn ‘Uthaymīn
Translated by Abū Humayd

The Levels Of Revelation – Shaykh Ibn ‘Uthaymīn from Ibnul-Qayyim

 

  1. The true dream.
  2. The Angel casts into his (sallallāhu ‘alayhi wa sallam) heart.
  3. The Angel speaks to him (sallallāhu ‘alayhi wa sallam) in human form.
  4. It comes to him as the ringing of a bell and this is the most difficult upon him (sallallāhu ‘alayhi wa sallam).
  5. He (sallallāhu ‘alayhi wa sallam) sees the Angel in his created form.
  6. That which Allah revealed to him (sallallāhu ‘alayhi wa sallam) on the Night of Ascension.
  7. The direct speech of Allah without mediator.
  8. Some added: Allah speaking to him (sallallāhu ‘alayhi wa sallam) without a veil (based on the opinion that he saw his Lord. However, all the Companions are of the position that he did not see Him).

 

Muktārāt min Zād Al-Ma’ād – Shaykh Ibn ‘Uthaymīn
Translated by Abū Humayd