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Question: “Why this blatant contradiction?!” Answer: “No comment”.

Written by Abdullah Jallow on . Posted in Contemporary Issues, Fitnah, Morals and Manners - 'Akhlaaq', Purification of The Soul, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] says:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [Surah An-Nisaa. Ayah 135]

 

Recent statement:

Mr. Starmer stated: Let me be clear about what I was saying and what I wasn’t saying; I was saying Israel has the right to self-defense, and when I said that right, it was the right to self-defense; I was not saying that Israel had the right to cut off water, fuel, food supplies or medicine.

 

Previous Statement:

The Interviewer said to Mr Starmer: I think you would understand, I have to start with events that we are seeing, the Israel and Hamas conflict. Overnight Leo Varadkar, the Irish Prime minister had said that Israel has to be careful because if they are not proportionate, they will risk losing global support. So, what is the proportionate response in your view?

Mr Starmer responded: I think I have to say that the responsibility lies with Hamas. This is cold-blooded murder of men, women, even children. It is terrorism and Israel has the right to defend herself, and there is an ongoing situation with hostages, and Israel has the right to do everything that it can to get those hostages back, safe and sound. Therefore, I am very clear, Israel does have that right to defend herself and Hamas bears responsibility.

The Interviewer said: A siege is appropriate? Cutting off power, cutting off water?

Mr Starmer responded: I think Israel does have that right, it is an ongoing situation. Obviously, everything must be done within international law, but I don’t want to step away from the core principles that Israel has the right to defend herself and Hamas has responsibility for these terrorist acts….. [End of quote]

So, you can judge for yourselves whether the recent and previous statements are a contradiction or whether they can be reconciled.

 

Finally, examine the consistency of this Muslim ruler – Saudi Prince Turki Al-Faisal who stated – on October 18, 2023 – about the present Israel Government and the Hamas:

All militarily occupied people have a right to resist their occupation, even militarily. I do not support the military option in Palestine. I prefer the other option: civil insurrection and disobedience. It brought down the British Empire in India and the Soviet Empire in Eastern Europe. Israel has overwhelming military superiority and we see in front of our eyes, the devastation and oblivion it is bringing to the people of Gaza.

I categorically condemn Hamas’ targeting of civilian targets of any age or gender, as it is accused of. Such targeting belies Hamas’s claims to an Islamic identity. There is an Islamic injunction against the killing of innocent children, women, and elders. The injunction is also against the desecration of places of worship.

I also condemn Hamas’ gifting the higher moral ground to an Israeli government that is universally shunned, even by half of the Israeli public as fascist, miscreant, and abhorrent. I condemn Hamas for giving this awful government the excuse to ethnically cleanse Gaza of its citizens and bombing them to oblivion.

I condemn Hamas further undermining the Palestinian Authority as Israel has been doing. I condemn Hamas for sabotaging the attempt of Saudi Arabia to reach a peaceful resolution to the plight of the Palestinian people.

But equally, I condemn Israel’s indiscriminate bombing of Palestinian civilians in Gaza and the attempt to forcibly drive them into Sinai. I condemn Israeli targeted killing and the indiscriminate Arrest of Palestinian children, women, and men in the West Bank. Two wrongs don’t make a right.

I’ve been hearing a repeated phrase in American media: unprovoked attack. What more provocation is required to make it provoked than what Israel has done to the Palestinian people for three-quarters of a century? I refer you to the article in the Middle East Monitor of February 17 2014 under the title: Israeli army veterans admit role in massacre of Palestinians in 1948. Read it and weep as I did. Just this year, from May to July, over 450 Palestinians were killed, including 67 children. This bloodletting must stop. I condemn Israel’s stealing of Palestinian lands. I condemn Israeli colonists for rampaging through houses of worship in the Al-Aqsa Mosque in Jerusalem. I condemn Israel for destroying Palestinian homes and olive orchids. I condemn Israel for incarcerating Palestinian women, children, and men in concentration camps without reason to due process. I condemn Israel’s targeted killings and assassinations of Palestinians.

I condemn Western politicians for shedding tears when Israelis are killed by Palestinians but refuse to even express sorrow when Israelis kill Palestinians. There are no heroes in this complicit. Only victims.

[9] The Ascent and Decline of The Ottoman Empire- [Some Qualities of Uthman I and His Influence on Those Around Him]

Written by Abdullah Jallow on . Posted in History of Islam, Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Some Qualities of Uthman I and His Influence on Those Around Him

This became evident when the ruler of Prussia encountered him and embraced Islam. The Sultan bestowed upon him the title of Bey [Chief], and he subsequently emerged as one of the prominent figures in the Ottoman Empire. Numerous Byzantine leaders were influenced by Uthman’s character and the path he pursued, leading many of them to join the ranks of the Ottomans. The Ottoman Empire also attracted Muslims from various backgrounds, including “The Rome Raiders” – a group stationed at the Roman borders, defending against their assaults on Muslims since the Abbasid era. This particular group shared their experiences in the Jihad against the Romans, which led to a profound strengthening of their connection to Islam. They wholeheartedly embraced all aspects of Islam’s social order. “The Brotherhood Group,” were known for their generosity towards Muslims, offering them support and joining their armies to assist in military campaigns. The majority of individuals in this group were prominent merchants who utilised their wealth for the advancement of Islamic causes, including the construction of mosques and buildings dedicated to various religious activities. Their esteemed position within the Islamic empire was undeniable. The “Distinguished Scholars” were a group dedicated to advancing Islamic civilisation and encouraging adherence to the religion. “The Explorers Across The Empire” were a faction renowned for their comprehensive and accurate comprehension of Islamic teachings. Their objective was to provide support to Muslims at large, with a particular focus on aiding the Mujahideen. Various other groups also existed. The historical sources from the Ottoman era in Turkey state that Ertugrul, the father of Uthman, entrusted him with the governance of Karacahisar after capturing it from the Byzantines in 684 AH /1285 CE. It is recorded that Uthman once made a judgment in favour of a Christian Byzantine against a Turkish Muslim. The Byzantine was surprised and asked Uthman, “Why do you rule in my favour even though I do not share your religion?” Uthman replied, “How can I not rule in your favour when Allah, whom we worship, commands us to return trusts to their rightful owners and to judge with justice when resolving disputes between people?” This noble act of justice led the man and his people to embrace Islam.

Uthman consistently upheld justice in his dealings with both his subjects and the inhabitants of the lands he conquered. He made sure not to mistreat the defeated individuals by avoiding injustice, oppression, persecution, tyranny, or transgression, and emphasised the significance of honouring agreements. When the ruler of the Byzantine Castle of Ulubad surrendered to the Ottoman army and specified that no Muslim Ottoman should cross the bridge into the castle, he respected that condition, as did his successors. His conquests were not driven by economic or military motives, but rather by the desire to promote the religion prescribed by Allah. He lived a life dedicated to Jihad and calling to the path of Allah. He was supported by religious scholars who oversaw the governance and enforcement of Islamic law within the emirate. His guidance to his son Orkhan passed down on his deathbed was blueprint and a framework rooted in the Islamic faith that the Ottomans continued to uphold. He stated his advice: “My son, it is crucial to avoid engaging in activities that have not been commanded by Allah, the Lord of the worlds. When faced with a difficult decision, seek guidance from knowledgeable scholars of the religion. Show generosity towards the soldiers, and do not let Satan deceive you with your wealth and troops. Be cautious of distancing yourself from the scholars of the Shari’ah. Remember, our ultimate goal is to please Allah through Jihad, spreading the light of our religion to various regions. We do not seek power or control through starting wars; our purpose is to live and die for Islam. It is your responsibility to spread Islam, guide others towards it, and protect the honour and wealth of Muslims. Remember, Allah will hold you accountable for this trust. As I return to my Lord, I am confident that you will be just to those under your authority and strive in the path of Allah to propagate the religion ordained by Him. O my son! I advise you to consistently follow the scholars of the Ummah, respect and value them greatly, and seek their guidance, as they only command you to do what is good. O my son! Be cautious of engaging in actions that displease Allah – The Almighty, and if you find something challenging, seek advice from the scholars of the Shariah, for they will direct you towards goodness. Understand, O my son! Our sole path in this world is the one prescribed by Allah, and our ultimate objective is to propagate the religion ordained by Allah. We are not in pursuit of power or worldly possessions. My counsel to my children and friends is to uphold the eminence of the glorious Islamic faith by persisting in Jihad in the cause of Allah. Grasp firmly onto the honourable banner of Islam, excelling in Jihad. Serve Islam unceasingly, for Allah [The Mighty and Majestic] has chosen a feeble servant like myself to conquer nations. Embark on a journey to distant lands in Jihad to uphold the principles of pure Islamic monotheism. My son, every individual must face death in this life, and my time on earth is coming to a close by the will of Allah. I pass on the duties of this empire to you, placing my trust in Al-Mawlaa [Allah – The Protector]. Ensure fairness in all your endeavours”.

The Ottomans adhered to this advice, which involved paying attention to Islamic knowledge, Islamic institutions, the army, the military institutions, and the scholars, while also showing respect towards them. Through Jihad, they were able to conquer distant lands, carrying the banner of the Muslim army, the Islamic empire, and civilization. This enduring advice was faithfully followed by the Ottoman rulers during their era of strength, glory, might, and authority. Uthman died while the Ottoman Empire had expanded its territory to cover an area of 16,000 square kilometres. He successfully navigated the Sea of Marmara, finding a path for his emerging state, and with his army, he posed a threat to the two most significant Byzantine cities of that time: Iznik and Prussia.

An Excerpt from Ad-Dawlah Al-Uthmaaniyyah Awaamil An-Nuhood wa Asbaab As-Suqoot. 6/46-51

Read “Jihad in our times” – By Shaikh Abu Khadeejah [may Allah preserve him]: https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Some Propagated Shirk Akbar During The Lockdowns (Covid-19)

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَ

Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person. Who gives ear (to the devils), and most of them are liars. [Surah Ash-Shu’araa. Ayaat 221-223]

Shirk during lockdowns: https://www.theguardian.com/lifeandstyle/2021/oct/23/vaccination-rate-zodiac-sign

 

Must read and listen to the very important information regarding astrology by Shaikh Abu Khadeejah and Shaikh Abu Iyaadh [may Allah preserve them].

http://www.dajjaal.com/liar/articles/rwdah-the-historical-connection-between-ancestor-worship-shirk-astrology-magic-and-the-occult.cfm

http://www.aboutatheism.net/articles/atidxsu-the-quran-the-sunnah-and-modern-astronomy-observations-on-the-solar-system-of-the-astrologers.cfm

Chapter 25: An Explanation of the Types of Magic: Evil Omens, Astrology, Rumour-Mongering and the Power of Eloquent Speech. Kitāb At-Tawheed.

 

Prioritise the loftiest aspect of knowledge

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Basics, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abdullah Ibn Abbas [may Allah be pleased with him] said: “The vastness of knowledge makes it impossible to obtain all of it, therefore, acquire the best of it”. (1)

Imaam As-Sadi [may Allah have mercy upon him] stated: The most noble of all branches of knowledge, without exception, is the study of what is obligatory to affirm for Allah regarding His perfect Names and Attributes and what makes it impossible to describe Him with deficient or blameworthy attributes, or to liken Him to others. This study leads to hearts firmly holding onto sound creed, purification and flourishing of manners, and perfection of deeds.

The study of that which establishes the fact that Allah is the sole Originator of all the creation and that His will is absolute- whatever He wills will come to pass, and whatever He does not will can never occurs. Study belief in the Messengers – their characteristics, the rights owed to them, and the prohibitions against violating their RIGHTS. Belief in the divine Books sent down to the Messengers, as well as what Allah and the Messengers have stated regarding past and future EVENTS. Belief in the Day of Judgment, recompense, rewards and punishments, paradise and hellfire, and what has been stated (in the Qur’an and authentic Sunnah) concerning these matters.

These are the fundamental aspects of this profound field of knowledge. The Qur’an offers a comprehensive and unparalleled explanation of these topics, surpassing the explanations found in previous divine scriptures. (2)

(1)Jaami Bayaan Al-Ilm 1/209

(2) An Excerpt from ‘Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam. Page 7

New Video 🎞 Forgiveness Between Brothers after a Disagreement – Sh. Abdulilaah Lahmami

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Repentance, Video.

How to remove and dispel the Shaytaan and training yourself to forgive your brother after a disagreement from the Story of the Prophet Yusuf (alayhisalaam)

Please take this opportunity to donate to the masjid projects and build the house of Allah!

Uqbah ibn Amir reported: The Messenger of Allah, peace and blessings be upon him, said,

“Verily, charity will protect people from the heat in their graves. Verily, only the believer will be shaded on the Day of Resurrection in the shade of his charity.” Sahih Targheeb.

Donate to the masjid – the house of Allah – and let’s all continue making the masjid the best it can be!

May Allah bless and reward you all with much goodness. 💸 Donate today – https://salafidawahmanchester.com/appeal2024

Three Most Hated People In The Sight of Allah!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Innovations In Islam (Bidah), Morals and Manners - 'Akhlaaq', Purification of The Soul, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Ibn Abbas [may Allah be pleased with him and his father] said: The Prophet [peace and blessings of Allah be upon him] said, “The most hated people to Allah are three: a person who deviates from right conduct sanctuaries of Makkah and Medeenah; a person who seeks that the traditions of the Pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”.

Al-Allaamah Zayd Bin Haadi Al-Mad’khali [may Allah have mercy upon him] said:

These three actions are major sins. The first major sin is to stray from good behavior within the sacred sanctuaries of Makkah and Madeenah. This deviation means to abandon the path of truth and embrace falsehood, and promoting falsehood to suppress the truth. Allah [The Mighty and Majestic] has censured those who engage in such misconduct within the sanctuaries of Makkah and Madeenah, saying:

وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬

And whoever intends evil actions therein or to do wrong, We shall make him taste a painful torment]. [Surah Al-Hajj. Ayah 25]

Allah has promised them a severe punishment for their evil intentions therein, so what about committing such deeds?! It would indeed be a more severe sin, a more terrifying state, and a harsher punishment. This highlights the sanctity of Makkah and Madeenah, chosen by Allah as sacred lands where virtuous acts of worship, like Hajj, are performed – a pillar of Islam. The virtues of these places are countless, with increased rewards for good deeds done there, and surpassing all other lands on earth in virtue.

The second major sin is committed by the individual who wants the practices of the pre-Islamic era of ignorance to remain within Islam, as if he prioritises the evil customs that were followed during that era over Islamic practices, Iman and Ihsaan, their virtue and the virtue of the Prophet’s Sunnah. This act constitutes a major sin, as it involves favouring Bidah over the authentic Sunnah that leads to the right path.

The third major sin is shedding the blood of a Muslim without any right, especially when it is done out of oppression and animosity. Shedding the blood of a Muslim is a great crime as the Prophet [peace and blessings of Allah be upon him] said, “The extinction of the entire world is less significant than killing a Muslim (without right)”. He stated regarding the rights of the Kabah, “Great you are and great is your sanctity, but the sanctity of a believer is greater than yours in the Sight of Allah”. Therefore, it is forbidden to transgress against Muslims, both male and female, in the sanctuaries of Makkah and Madeenah, as well as in any other place, due to the severe consequences and punishment that follow. [1]

Amr Ibn Al-Hamiq [may Allah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allah be upon him] said, “Whenever a man promises safety for another man’s life and then kills him, I disavow myself from him even if the victim was an unbeliever”. [2]

[1] An Excerpt from “At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah”. Vol 1. Pages 429-430

[2] Saheeh Al-Jaami 6103

Ten ways to safeguard against the evil eye, magic, and envious individuals

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Indeed, one of the most pernicious ailments and profound evils is the affliction that befalls an individual as a result of magic, the evil eye, or envy. Magic possesses an exceedingly wicked influence on a person as it has the potential to induce illness or even lead to their demise (by the Will of Allah). Similarly, the evil eye of an envious individual, when accompanied by malice and evil intentions in the heart can bring harm upon the envied person (by the Will of Allah); in fact, it too can result in illness or death (by the will of Allah). However, the believer has been facilitated with the blessed means and beneficial things to ward off evil from (magicians and envious people). Al-Allaamah Ibn Al-Qayyim [may Allah have mercy upon him] summarised these means of protection into ten significant matters as follows:

 

[1] Tawheed: The firm belief [in pure Islamic monotheism, that Allah is the sole Creator, Provider, and Controller of the universe; the only possessor of Perfect names and Attributes that are not similar to that of anyone else, and that He alone has the right to be worshipped]; constantly attaching (one’s heart and thoughts) to Allah, who has created all the means for achieving our goals, The All-Mighty, The All-Wise, whilst considering the means of protection and to remember that nothing can harm or benefit us without Allah’s permission. Allah says:

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ

And if Allah touches you with hurt, none can remove it but He; and if He intends any good for you, none can repel His Favour which He causes it to reach whomsoever of His slaves He will. [Surah Yunus. 107]

The Prophet [peace and blessings of Allah be upon him] said to Ibn Abbaas [may Allah be pleased with him and his father], “Know that even if the entire nation were to gather together to benefit you with something, they would not benefit you with anything except that which Allah has already decreed for you and that if they gather together to harm you with something, they would not be able to harm you with anything except that which Allah has already decreed against you”. [Sahih At-Tirmidhi 2516]

If an individual upholds Tawheed, the fear of anything other than Allah will be eradicated from their heart. Their adversary will appear feeble to them, and they will realise that their preoccupation with their enemy’s affairs, fear of their enemy, and obsession with their enemy stem from a deficiency in their belief in Tawheed. If they were to perfect their belief in Tawheed, their foremost thought would be that Allah is the ultimate Protector and Defender, as Allah safeguards those who have true faith. A true believer will be defended by Allah in accordance with the strength of their faith. Tawheed serves as the most powerful shield, and those who embrace it will be among the protected. As some of the righteous predecessors have stated, “Whoever truly fears Allah, everything will fear him; and whoever does not fear Allah, Allah will make him fear everything.”

 

[2] Taqwa- [Fear of Allah and piety- striving to fulfill everything Allah has commanded and keep away from everything Allah has forbidden]: Those who are mindful of Allah will be safeguarded by Allah and not left in the care of others. Allah [The Most High] says:

وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا ۗ إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ

But if you remain patient and become Al-Muttaqun(the pious), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do. [Surah Al Imraan Ayah 120]

 

[3] At-Tawakkul- [Reliance upon Allah]: Whoever places their trust in Allah will find Allah all-sufficient for them. Trusting in Allah is the most powerful means of protection, regardless of the level of harm, oppression, or enmity from others. Those who rely solely on Allah will find that their enemy has no chance of harming them. When a person trusts in Allah as He deserves and firmly believes in Allah’s complete control over the heavens, the earth, and everything in between, Allah will provide a way out of difficulties and assist them. [See Footnote a]

 

[4] Devotion to Allah: Being sincere to Allah, striving to attain His love and Pleasure, and fully surrendering to Him in all thoughts and desires, making an effort to align one’s thoughts and desires with what pleases Allah until it becomes dominant and pushes away everything that goes against what is Pleasing to Allah. Thus, one focuses their thoughts and desires to be in line with what their Lord loves, seeking to draw closer to Him, remembering and praising Him. Allah [The Most High] mentions that Iblis said:

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ

[Iblis (Satan)] said: “By Your Might, I will surely mislead them all, except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism). [Surah Saad. Ayaat 82-83]

The sincere individual resembles someone who seeks refuge in a well-protected stronghold – neither is the person within it filled with fear nor is the one who seeks refuge in it left vulnerable. Furthermore, their adversary does not harbour any hope of approaching it.

 

[5] Repentance: Sins lead to being overpowered by one’s adversary. Allah [The Most High] says:

[وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ – And whatever of misfortune befalls you, it is because of what your hands have earned]. [Surah Ash-Shurah. Ayah 30]

A servant of Allah is not overpowered by someone who harms them unless it is due to their sins, whether they are conscious of them or not. The sins that a person is unaware of are many times greater than what they are aware of, and the sins that they committed and forgotten are many times greater than what they can remember. In a well-known supplication, the believer is instructed to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ ، وَأَسْتَغْفِرُكَ لما لا أعلم

O Allah! I seek refuge with you from associating partners with you knowingly and I seek your forgiveness for what I do unknowingly]. [Sahih Adab Al-Mufrad. Number 551]

The necessity of seeking forgiveness for sins that a person is unaware of is significantly greater than the sins one is aware of committing. Adversity is often a result of sin, and evil occurrences are typically a consequence of sins and other related actions. By abstaining from sin, individuals can avoid the adverse outcomes associated with them. In times of being mistreated by an adversary, sincere repentance is the most beneficial thing.

 

[6] Seek Allaah’s Refuge against their evil: Allah [The Most High] says:

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
مِن شَرِّ مَا خَلَقَ
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

Say: “I seek refuge with (Allah) the Lord of the daybreak; From the evil of what He has created; And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away). And from the evil of the witchcrafts when they blow in the knots; And from the evil of the envier when he envies.” [Surah Al-Falaq]

Allah hears those who seek His protection and knows what they are seeking. He has the power to do anything and He is the only one to whom we should turn for refuge, as no one else has the right to be invoked for refuge or shelter. He alone is the one who shields us from evil. Seeking refuge means escaping from something that frightens us and seeking protection from the only One who can truly protect and shelter us. There is no one else who can protect or shelter us besides Allah and He is enough as the ultimate source of safety. Allah safeguards us from our fears and offers help to those who seek it. He is the best Protector and the best ally.

 

[7] Patience: Patience is the ultimate weapon that grants victory to the person who is envied, surpassing any other greater or more effective means. As the envier’s transgressions escalate, they unknowingly become a powerful host for the one they transgress against, inadvertently causing harm to themselves. Their transgressions act as arrows that they unknowingly shoot at themselves. Allah says: [وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ – But the evil plot encompasses only him who makes it]. [Surah Fatir. Ayah 43]

 

[8] Strive to detach one’s heart from the envier: One should strive to detach their heart from being preoccupied with the affairs of the enemy and refrain from thinking about them. The intention should be to eliminate any thoughts about the enemy whenever they come to mind. It is important not to pay attention to them, neither fear them nor allow one’s heart to be filled with thoughts about them. This approach is highly beneficial and effective in repelling the evil of the enemy. It can be likened to a situation where a person is being pursued by the enemy, but the enemy is unable to see or make contact with them. By abandoning any thoughts about the enemy, they become powerless and unable to harm. This is because evil only occurs when there is contact between the two parties. The same principle applies to similar souls, where tranquility cannot exist if both souls have contact with each other. The cycle of evil will persist until one of them is destroyed. However, if a person turns their soul away from the enemy, protects it from thinking about them, and focuses on what is more beneficial, the envious transgressor will ultimately consume themselves. Envy is like fire, and if it does not find something else to burn, it will eventually burn itself out.

 

[9] Spending in charity and performing acts of kindness towards others: This has a remarkable impact in warding off calamity, the evil eye, and envy of the envier. Rarely does a person who does good and gives to those in need fall victim to envy or the evil eye, as Allah showers them with kindness and protection in times of difficulty. Giving in charity and doing good deeds are expressions of gratitude towards Allah for His blessings, and serve as a shield against anything that may jeopardize those blessings.

 

[10] Be good to others: Eradicate the intense anger of the envier, the transgressor, and the harmful person by being good to them, offering sincere advice and being compassionate. Allah [The Most High] says:

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at times of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of the happiness in the Hereafter i.e. Paradise and in this world of a high moral character). [Surah Fussilat. Ayaat 34-35]

These are the ten great means of protection against the evil of an envious person, the evil eye, and the magician. We ask Allah to safeguard us from all evil, for indeed He is the All-Hearing, the One who answers the invocation of the suppliant. [1]

[Footnote a]:  http://www.salafipublications.com/sps/downloads/pdf/AQD100016.pdf

[1] An Excerpt from “Fiqhul Ad’iyah Wal Adhkaar’  Pages 2/219-223. Publisher: Daar Kunooz’ 1st Ed 1426H (Year 2005)]

Some Rights of The Road When We Decide to Sit Outside Cafés or The Masjid, Especially During Summer

Written by Abdullah Jallow on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Umar [may Allah be pleased with him] said that Allah’s Messenger [peace and blessings of Allah be upon him] said, “Beware of sitting on the roads (i.e. the pavements, pathways where people pass by)! But if you must sit, then fulfill the rights of the road”. They asked, “What are the rights of the road?” He said, “Lower the gaze, respond to Salaam, and give directions to the one who has lost his way”.

Al-Allamah Zayd Bin Hadi Al-Mad’khali [may Allah have mercy upon him] stated:

This hadith of the Prophet contains guidance for the entire Ummah. First, they should avoid sitting on the roads (pavements, pathways, etc.) because different people walk past them. Sitting on the road comes with obligations to fulfill and certain prohibited actions to steer clear of. Secondly, it is permissible to sit, but one doing so is required to fulfill the rights of the roads, adhere to what is commanded, and stay away from what is forbidden.

Indeed, the Prophet made known the rights of the road in this hadeeth, saying, “Lower your gaze”. The women and others walk past, therefore it is obligatory to divert one’s gaze away from every Haram, and first and foremost that one is not to look at strange women. [Footnote a]

“Reply to Salaam”. When a passer-by gives Salaams, it is obligated to you to respond because Allah said:

[وَإِذَا حُيِّيتُم بِتَحِيَّةٍ۬ فَحَيُّواْ بِأَحۡسَنَ مِنۡہَآ أَوۡ رُدُّوهَآ‌ۗ – When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally] [Surah An-Nisaa. Ayah 86] [Footnote b]

“Guide the one who has lost his way”. Not every person knows the right way. It may be that some people are unaware of the way to get to the place they want to go to, so if they ask you for advice that you give him directions and you know where the place is, it is obligated to you to give him directions. You should make an effort to give them directions because Allah continues to aid a slave as long as the slave helps his Muslim brother. [1]

—————————————————————–

Footnote a: Al-Alaa Bin Ziyaad [may Allaah have mercy upon him] said, “Do not allow your eyes to follow the garment of a woman because one’s gaze places desire in the heart”. [Az-Zuhd By Imaam Ahmad (rahimahullaah). 311]

Footnote b: Shaikh Abdus Salaam Burjess [may Allah have mercy upon him] said: Imam Ibn Abdul Barr [may Allaah have mercy upon him] said: “The obligation of returning the Islamic greeting is (found in the) statement: [وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا – When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally]”. [Surah An-Nisaa. Ayah 86]

Imam Ibn Kathir [may Allah have mercy upon him] said: “To give the Islamic greeting is voluntary and it is an obligation to return it. This is what all the scholars say that it is obligated to the one who is given the Salaam to reply and he has sinned if he does not reply because he has opposed Allah’s command”.

To abandon returning the Islamic greeting is an evil and ugly deed and many people have been afflicted with it in this era. They are prevented from it due to pride and self-amazement. So, we gently say to all of them, “Who are you?! What are you from?!” Allah says:

مِنۡ أَىِّ شَىۡءٍ خَلَقَهُ ۥ
مِن نُّطۡفَةٍ خَلَقَهُ ۥ فَقَدَّرَهُ ۥ

From what thing did He create him? From Nutfah (male and female semen drops) He created him and then set him in due proportion. [Abasa: Ayaat: 17-18]

Are you greater in status than the Messenger [peace and blessings of Allah be upon him]? Indeed, he returned the Islamic greeting of the young, the old, the free person, and the slave, and he also greeted them. Therefore, let there be a good example in the Messenger of Allah for you to follow. We ask Allah for guidance and success for all. Also when a person is leaving a gathering and gives the Salaam, it is obligatory to reply to him. [An Excerpt from Al-Ilaam Bi-Badi Ahkaam As-Salaam’- pages 11-12]

Replying to The Greetings of non-Muslims. Read the article by Shaikh Abu Khadeejah [may Allah preserve him]
https://abukhadeejah.com/how-to-conduct-oneself-with-the-jews-christians-others-even-if-they-be-tyrants/

[1] At-Taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah 1/158

 

Eid Day is a day of enjoyment, eating, drinking and spending time with loved ones, but there should be no extravagance!

Written by Abdullah Jallow on . Posted in Basics, Contemporary Issues, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] says:

وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayaateen, and the Shaitan (Devil – Satan) is ever ungrateful to his Lord. [17:26-27]

Imaam As-Sa’di [may Allah have mercy upon him] said: Shaytaan does not call the person except to every blameworthy habit. So he calls him to miserliness and to refrain from spending, but when the person refuses to obey him, he calls him to overspending and extravagance; but Allah calls to the most just and balance of affairs and He praises the person for that, as He [The One free from all imperfections] says about His faithful slaves:

وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

And those, who, when they spend, are neither extravagant nor miserly, but hold a medium (way) between those (extremes).'[Surah Furqaan; Ayah: 67] [1]

Al-Allaamah Salih Al-Fawzaan [may Allaah preserve him] said: To be moderate in spending and not being extravagant and wasteful is an obligation during marriage ceremonies and other than it. Those squanderers who waste meat and food, and dispose of it in waste bins should be reminded that there are hungry people hoping for a mouth full and a scrap of bread. They should be reminded to fear Allah and to fear Him in their gatherings, and that they do not become the cause of Allah’s blessings being stopped. [2]

[1] Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan

[3] An Excerpt from Al-Bayaan Li-Akhtaa’i Badil Kuttaab 1/27

This Queen’s Common Sense and Great Concern For Her People Would Put an End to The Corrupt Goals of Today’s War Profiteers

Written by Abdullah Jallow on . Posted in Contemporary Issues, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, History of Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah informs us about the Queen of Sabah when she received Prophet Sulayman’s [peace be upon him] letter:

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ

إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

She said: “O chiefs! Verily! Here is delivered to me a noble letter; verily, it is from Sulayman, and verily, it (reads): ‘In the Name of Allah, the Most Merciful, The Bestower of Mercy. Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)'”.

Then Allah says:

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

She said: “O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me.”

قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ

They said: “We have great strength, and great ability for war, but it is for you to command; so think over what you will command.” Meaning: “We are possessors of strength in numbers and equipment, reinforcements and courage during fiece battle, but the matter is entrusted to you, and you are the one who will decide, so consider what you order us to do. We’ll listen and obey you”. [Tafseer Al-Muyassar]

“We are men of strength and great might in warfare. If you respond to what Sulayman said and do not obey him, we are strong to fight”. It is as if they were leaning towards this opinion, which if implemented, it would have led to their destruction, but they also did not settle on it, but rather they said: “And the matter is up to you”, meaning: “The affair is what you give consideration” because of their knowledge regarding her intelligence, determination, and sincere consideration regarding their affairs. [Tafseer As-Sadi]

When they said what they said to her, she was more decisive than them and more knowledgeable about Sulayman’s affair, and that there was no way of defending oneself against Sulayman’s soldiers, armies, the jinn, humans, and birds that were subjected to his command. [Tafsir Ibn Kathir]

قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ

وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ

She said: “Verily! Kings, when they enter a town (country), they despoil it, and make the most honourable amongst its people low. And thus they do. But verily! I am going to send him a present, and see with what (answer) the messengers return.“

Meaning: She warned them against confronting Sulayman (peace be upon him) with hostility, and explaining to them the evil consequences of fighting, that when kings enter a town forcefully and overcome, they destroy it and humiliate the most honorable of its people, killing and capturing, and this is their constant habit to make people fear them, so I am sending a gift to Sulayman and his people, including valuable wealth, with which I will appease him, and then wait for the news that the messengers will return with. [Tafsir Al-Muyassar]

Ottoman Sultan Uthmaan -(The First) – Gave Advice On His Deathbed

“O my son! Beware of busying yourself with something that Allaah, the Lord of the worlds, has not commanded, and if you are faced with a dilemma in relation to passing a judgement, then take the advice of the scholars of the religion”.

“Be generous to the soldiers. Let not shaytaan deceive you by your soldiers and wealth, and beware of turning away from the people of the Shariah (i.e. the scholars)”.

“O my son! You know that our goal is to please Allaah, the Lord of the worlds, and that by way of Jihaad the light of our religion spreads to the different regions, so that the pleasure of Allaah – may He be glorified and exalted – manifests”.

“O my son! We are not among those who start wars due to a desire to rule and control. We live for Islam and die with Islam. O my son! This is what is worthy of you”.

“know O my son! Spreading Islam, guiding people to it, protecting the honour of Muslims and their wealth is a trust, and Allaah – The Almighty – will ask you about it”.

“O my son! I am returning to my Lord, and I am proud of you that you will be just to those under your authority and striving in the path of Allaah to spread the religion ordained by Allaah”.

“O my son! I advise you to adhere to the scholars of the Ummah continuously, take care of them, honour them a lot and consult them, because they do not command you with anything else except good. O my son! Beware of doing something that does not please Allaah – The Almighty, and if something is difficult for you, ask the scholars of the Sharee’ah, because indeed they will guide you to good”.

“know, O my son! Our only path in this world is the path ordained by Allaah and our only goal is to spread the religion ordained by Allaah, and we are neither seekers of status nor worldly things”.

“My advice to my children and friends is that they maintain the loftiness of the glorious Islamic religion by carrying on with Jihaad in the path of Allaah. Hold onto the honorable banner of Islam at the top with the most perfect Jihaad. Serve Islaam always, because indeed Allaah [The Mighty and Majestic] appointed a weak servant like me to conquer countries. Go with the statement of pure Islamic monotheism to the furthest countries in Jihaad in the path of Allaah”.

“O my son! There is none in the worldly life except that he will submit to death and my life span has approached its end by the command of Allaah. I pass on the affairs of this empire to you and I leave you in the protection of Al-Mawlaa [Allaah – The Protector] and be just in all your affairs”.

[An Excerpt from Ad-Dawlah Al-Uthmaaniyyah Awaamil An-Nuhood wa Asbaab As-Suqoot. 6/49- 51]