[Arabic Audios] Explanation of ‘Lum’atul Ittiqaad’ by Shaikh Saaleh Aala Shaikh
Link
http://www.ajurry.com/vb/showthread.php?t=18942
What should I do? I did not complete the Final Tasha-hud…. [Imaam Bin Baaz]
Question:
It is well known that the Final Tasha-hud is a pillar from the pillars of prayer; and in one of the prayers I did not complete except a little bit of the Tasha-hud, so should I repeat my prayer?
Answer:
It is upon you to complete the Tasha-hud, even if you missed some (of it whilst praying with) your Imaam (i.e. the one leading you in Salaah); because according to the most correct saying (or view) of the scholars the Final Tasha-hud is a pillar (of the prayer), and there is the Salutation upon the Prophet (sallal-laahu-alayhi-wasallam) in it. Therefore, it is obligatory to complete it even after the Imaam’s Salaam (i.e. after he finishes the prayer). And from it (i.e. the Tasha-hud) is seeking Allaah’s protection from the Hell fire, the punishment of the grave and from the trials of life and death, and from the trial of the Dajjaaj; because the Prophet (sallal-laahu-alayhi-wasallam) commanded with seeking (Allaah’s) protection from these four (things) in the Final Tasha-hud, and that is because some of the people of knowledge consider that to be an obligation.
والله ولي التوفيق
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Source: http://www.binbaz.org.sa/mat/979
[Arabic Audios]-Explanation of Buloogh Al-Maraam by Imaam Bin Baaz (rahimahullaah)
Link
https://archive.org/details/IbnBaz1-57
Can a woman work even if she is not in need of money–Imaam Abdul Azeez Bin Baaz (rahmahullaah)
Imaam Abdul Azeez Bin Baaz was asked whether a woman is considered to be following her whims and desires if she works without being in need of money.
The Imaam (rahimahullaah) said that such a woman is not considered to be following her whims/desires. Her engagement n work is not tantamount to following desires/whims if it is noble and safe occupation, and carried out amongst women, without free mixing with men. And she only works amongst women without any injustice and hostility, with the permission of her husband.
The Imaam (rahimahullaah) also said that there are different kinds of work, and if the work includes disobedience to Allah, then it is obligatory on her to abandon it. If it includes free mixing between men and women and showing her beauty, then this is also evil. But if it is work that is allowed or legislated by Islamic law amongst her Muslim sisters, such as teaching girls, or working as a nurse, or working as a doctor for women; then there is no harm in this and all praise is due to Allaah.
The questioner then asked the Imaam (rahmahullaah) what if the woman is not in need of money; so the Imaam replied saying that even if she is not in need of money, it is still allowed because she might want more money, or need it to give away in charity and so on. Source: http://www.binbaz.org.sa/audio/noor/033907.mp3
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NB: Women may face different circumstances in the West, so whoever finds herself in different circumstances (especially single parents or women without guardians) should ask the students of knowledge in the Salaficentres to present their questions to the upright scholars n the Muslim lands. May Allaah facilitate ease… Aameen
Seize The Benefit Of Five Things From The People Of Your Time
Ibn Abee Haatim(.328H) Rahimahullaah said:
”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee(d.248 AH). I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
- When you are present, you are not known;
- When you are absent you are not missed;
- When you are seen, your advice is not sought;
- When you say something, your saying is not accepted;
- And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
- When you are treated unjustly, do not behave unjustly;
- When you are praised, do not become happy;
- When you are criticised, do not become upset;
- When you are not believed, do not become angry;
- And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
Related by Ibn al Jawzee in Sifatus-safwah(2/200).
Shaikh Uthaymeen said: [أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج]–Another blow to the Haddaadiyyah!
Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:
أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج
Any person who accuses the upright (scholars) of Irjaa, then indeed he is inclined towards the view of the khawaarij.
The Imaam (rahimahullaah) also said:
ولا أعلم عن الألباني قول يدل على أنه من أهل الإرجاء
بل هو سلفيٌ،سنيٌ،محدث،قل أن يوجد في عصره مثله
And I do not know of a statement from Albaani (which) indicates that he is from the people of Irjaa; rather he is a Salafi, a Sunni, a Muhaddith. It is rare to find someone like him in his era.
Source
http://safeshare.tv/w/WAPshGcSOE
http://www.sahab.net/forums/index.php?showtopic=144115
[من ضل لا يكون قدوة ولو كان عالما]—Shaikh Saaleh Al-Fawzaan
Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:
[من ضل لا يكون قدوة ولو كان عالما]
”Whoever goes astray cannot be an example to be followed even if he is a scholar…..”
Source: https://soundcloud.com/abo-moad-ibrahim-taoufik/obxa0v3i9bxi
An Important reminder from Shaikh Ubaid to the Khateebs
Question:
وهل يجب على الخطيب التَّكلم على بعض الأمور التي تقع في البلاد مثل الأمور السياسية وغيرها؟
Answer:
الأمور السياسية ليست من شَأْنِنا، هي من شأن ولاة الأمور، ولهذا يُشَنِّع أهل العلم
وأحفظ – كما بلغني-
عن الشيخ محمد الأمين الشنقيطي – رحمه الله- يقول
“السياسة بنت كلب”
أنا أقول من وَلَجَ السِّياسة ضاع وأضاع، وهذا يُسْتَنْبَطُ أيضًا من قوله تعالى
وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ
وهذه الآية – وإن كانت لها سببٌ خاص كما في صحيح مسلم له قِصَّة نختصرها الآن-
إلَّا أنها عامَّة، والعبرةُ بعموم اللَّفظ لا بخصوص السَّبب، فيُرد هذا إلى أهل السِّياسة؛ الحُكَّام، هذا أمر.
والأمر الآخر؛ الكلام في السِّياسة يؤدّي إلى التحريض على الخروج، إلى تحريض الخوارج، وإشاعة الفوضى، وزعزعة الأمن في البلاد والعباد، فيجبُ تَرْكُها، فيتلخَّص أنَّ كل أمر يُرَدُّ إلى أهلهِ، فالأمور الشرعية تُرَدُّ إلى أهل الشَّرع الرَّاسخين في العلم الشَّرعي، أهل السُّنة والجماعة، وأمور السِّياسة تُرَدُّ إلى أهل السِّياسة، فليس لِكُلِّ شخصٍ أن يَتَحَدَّث في كُلِّ أمر أبدًا، والتفصيل كما ذكرتُ لكم آنِفا. نعم
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http://www.sahab.net/forums/index.php?showtopic=144124.
‘’Having intercourse (with one’s wife) is a charity.”
The Messenger (sallal-laahu-alayhi-wasallam) said: ”Having intercourse (with one’s wife) is a charity.” [1]
In this there is: Perfect enjoyment; Kindness towards a beloved wife; seeking reward, gaining reward equivalent to giving Sadaqah, exhilaration of the soul, expelling bad thoughts, lighten the soul, expel her strain [and yours]; lighten her body and balancing her temperament [and yours]. If this happens in a good way, with gentleness and a lot of passion, complete desire and seeking reward, there will not be any enjoyment equal to it. [2]
[1] [Reported by Muslim. Number 1674]
[2]An Excerpt from Rawdatul Muhibbeen Wa Nuzhatul Mush-taaqeen of Imaam Ibnul Qayyim. Page 187. Slightly paraphrased]