In The Name of Allaah, The Most Merciful, The Besower of Mercy
”When death approached Amr Bin Qais Al-Malaa’iy (rahimahullaah) he wept; so his companions said to him: ”What makes you weep about the worldly life, for by Allaah you have been modest during your life.” He said: ”By Allaah, I am not weeping over the worldly life, rather I weep fearing that I will be deprived of the goodness of the hereafter.” [[Shu’ab Al-Imaan 1/508]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
When a Bedouin heard the saying of Allaah [فَوَرَبِّ السَّمَاء وَالأرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ] ”Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak”[Dhaariyaat Ayah: 23]; so he (i.e. the bedouin) said: ”Who angered the Mighty and Majesty so that He made an oath?!” [At-Tawwaabeen: 279]
Imaam Ibn Hibbaan reported in Al-Majrooheen from Amr Ibn Muhammad An-Naaqib that he heard a man asking Imaam Wakee Ibn Jarraah a question, saying: ”Do you know the hadeeth of Sa-eed Ibn Ubaid At-Tanaaqosee transmitted on the authority of Shabi, about a man who performed hajj for another person and then perform hajj for himself?” Imaam Wakee asked him, saying: ”Who narrated the Hadeeth?” He said: ”It was narrated by Wahb Ibn Ismaa-eel.” So Imaam Wakee said: ”Wahb is a righteous man, but the affair of hadeeth is dependent on knowledge of the condition of its narrators and this has its men.” [End of Quote: This incident was related by Shaikh Abdullaah Bukhaari in At-Taleeqaat Ar-Radiyyah alal Mandhoomah Al-Bayqooniyyah Lesson 2]
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Therefore, it is important that we return to the scholars in order to place everyone in their rightful place. Inshaa-Allaah, this is the safeguard from exaggeration or falling short in this affair. And Allaah knows best.
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”The heart does not cease being put to trial until the slave makes all his religion for Allaah.” [Al-Fataawaa: 10/545]
Imaam Ibnul Qayyim (rahimahullaah) said:
”The scent of truthfulness cannot be smelled by a person who flatters himself or others.” [Al-Fawaa-id: 185]
Imaam Ibnul Qayyim (rahimahullaah) said: A slave (of Allaah) will not (truly actualize the statement) ”you alone we worship (O Allaah)”, except by way of two fundamental principles: The first of them is to follow the Messenger (sallal-laahu-alayhi-wasallam) and the second is sincerity to the (only true object) of worship (i.e. Allaah) [source-page: 68تهذيب المدارج ]
Questions:
Virtuous Shaikh, may Allaah grant you success; if the Jinn speaks at the end of the ruqyah, should I ask him about the magic and who did it?
Answer: No, no do not ask him about the unseen and the magic. Tell him, ‘’Fear Allaah, get out of this person; fear Allaah and do not transgress against the Muslims’’. Advise him, (but) as for asking him to inform you about things, this is not permissible–this is seeking aid and assistance from the Jinn. Yes.
[source:http://www.sahab.net/forums/index.php?showtopic=137049]
Maalik Bin Deenaar (rahimahullaah) said: ”When a slave (of Allaah) seeks knowledge to act upon it, it withholds him (from evil and guides him towards good). And when he seeks it for other than acting upon it, it increases him in boasting.”
[source: اقتضاء العلم العملpage:33]
Imaam Ahmad said: ”When a man knows himself, the speech of the people is of no benefit to him.” [Siyar: 11/211]
It reached Ibraaheem Al-Harbee (rahimahullaah) that a people who sit with him considered him more virtuous than Imaam Ahmad Bin Hanbal (rahimahullaah); so he said to them: ”You have wronged me by considering me more virtuous than a man whom I am neither similar to nor have I reached (his status) in any affair. I swear by Allaah, you will never hear anything of knowledge (from me), so do not come to me after today. [Siyar A’laam Nubulaa: 13/364]