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Wearing Watches On The Right Hand: [Deluded Scaremonger Says, ‘’They (i.e. Salafis) Are So Extreme That They Compel People to Wear Watches Only On Their Right Hands]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Muhammad Ibn Saalih al-Uthaymeen [rahimahullaah] was asked: “What is the Sharee’ah ruling on wearing a watch on the right hand?”

The Shaikh [rahimahullaah] stated: Wearing a watch on the right hand or left hand is all the same. That is because the closest thing [in similarity to] it is a [finger] ring, and it has been established [i.e. through text] that the Prophet [sallal laahu alayhi wasallam] sometimes wore his ring on the right hand and at other times on his left hand. So, whoever wears his watch on the right hand is upon what is good and whoever wears it on the left is also upon what is good. However, the majority of the people – at present – wear it on their left hand because the right hand engages in more activity than the left, so if worn on the right, it may obstruct [or hinder] the person when he’s engaged in work and might get damaged or dislocated. So, because of this, the majority of the people choose to wear it on the left hand, and neither is there any blame [or wrongdoing] in that nor is wearing it on the right better than wearing it on the left in relation to this affair. [paraphrased]: Listen to audio on the link https://safeshare.tv/x/DHmdB5GbeBg#

Celebrating Valentine’s Day – [Brief Admonition By Shaikh Uthaymeen [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said:

Celebrating Valentine’s Day is impermissible due to [several] reasons:

Firstly: It is an innovated celebration and it has no basis in the Sharee’ah.

Secondly: It calls to infatuation.

Thirdly: It is a means of preoccupying the heart with the likes of these insignificant affairs and it is in opposition to the guidance of the Salafus Saaleh [The Pious Predecessors].

Therefore, it is impermissible to initiate anything on this day related to [celebration], whether it is foodstuffs, drinks, clothing, and exchanging gifts or other than that. It is obligated on a Muslim to nobly [adhere to his (or her)] religion and should not be one who goes with the flow- following everyone who calls to something.

[Source: An excerpt from (Majmoo Fataawaa 16/199). slightly paraphrased]

A Precise Principle Related to ‘Khawaarim Al-Muroo’ah’ [i.e. Behaviour or Conduct That Is Tantamount to Violating One’s Sense of Honour]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

فخوارم المروءة هي المسائل التي من تعاطاها أو قامت به صار مقدوحا فيه عند أهل الايمان أو عند المستوين أهل الإستواء و القصد والإعتدال من أهل الإيمان لهذا تختلف باختلاف الأزمنه والأمكنه فمثلا تجد أن أهل الحديث ماذا قالوا بعض أهل الحديث قدح في فلان لأنه رآه مرة يأكل في السوق وقال الأكل في السوق يخرم المروءة يعني رأى أمام الناس في الشارع يأكل أو مثل الان يأكل في مطعم عندهم سابقا هذا من خوارم المروءة لكن الان اختلف اختلف الحال فقد يحتاج المرء إلى مثل هذه الاشياء ولا يُعد خارما لمروئته فخوارم المروءة هذه تختلف باختلاف الأزمنه والأمكنه فإذا كان هذا الشي لا يفعله أهل المروءة ومن فعله قُدح فيه فهذا يُعد خارما من خوارم المروءة والعدل من الناس هو الذي يجتنب خوارم المروءة

Excerpt:

Khawaarim Al-Muraa’ah differs based on the place and era people are living in; for example, you find that some of the Ahlul Hadeeth censured such and such person because he once saw him eating in the market place and then said, ‘’Eating in the market place [يخرم المروءة  – i.e. it violates one’s sense of honour or it is something unbefiting]- meaning: he is seen in the street -in the presence of the people- eating; or similar to eating in restaurants nowadays. This -in their view-was tantamount to Khawaarim Al-Muroo’ah. However, nowadays [or in this era] the situation is different, for indeed a person may be in need of these things and it is not considered to be Khawaarim Al-Muroo’ah. Therefore, Khawaarim Al-Muroo’ah differs based on the era and place. So, if this deed [or affair] is not done by those regarded to be possessors of Muroo’ah [sense of honour], then whoever does so is censured and his deed is considered to be [خارما من خوارم المروءة  – i.e. one of those deeds that violates one’s sense of honour], and the upright amongst the people are those who avoid the Khawaarim Al-Muroo’ah.  [Paraphrased]

 

 

How The Prophet [sallal laahu alayhi wasallam] Dealt With The Young Man Who Sought His Permission to Commit Zinaa – [An Admonition By Shaikh Abdur-Razzaaq Al-Badr]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Listen carefully to this affair! By Allaah! Sometimes it is very easy for those who have not experienced the difficulties of guiding teenagers to offer haphazard solutions without much contemplation. One must take into consideration – as the Shaikh stated in this short audio- that the youth of today face greater trials, so they are in need of advice and rifq. And most important of all, they are in need of supplication. May Allaah guide our children and make them the coolness of our eyes in this Dunyaa and Aakhirah Aameen.

Abu Umaamah [radiyallaahu-anhu] said: A young man came to the Prophet [sallal laahu alayhi wasallam] and said, “O Messenger of Allaah, give me permission to commit fornication’’. The people turned to him to rebuke him, saying, “Shh, shh.” [The Prophet (sallal laahu alayhi wasallam)] said, “Come here’’, so he came close to him and he told him to sit down. He said, “Would you like that for your mother?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their mothers’’. He said, “Would you like it for your daughter?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their daughters’’. He said, “Would you like it for your sister?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their sisters’’. He said, “Would you like it for your paternal aunt?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their paternal aunts.” He said, “Would you like it for your maternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their maternal aunts’’. Then he placed his hand on him and said, “O Allaah, forgive him his sin, purify his heart, and guard his chastity.” And after that, this young man never did anything.  [Reported by Ahmad 21708]

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said:

The trustworthy adviser, the one sent as a mercy to the Aalameen – may Allaah mention him with praise and sends salutations of peace upon him- placed his hand on the chest of that young man and said, ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

Three supplications; write them down, memorise them and give them importance: ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

I say: Write them down and memorise them, for indeed the youth at present are in an era of Fitan [trials and tribulations]. I don’t think that youth who was [present] during the era of the Prophet [sallal laahu-alayhi wasallam] encountered Fitan [i.e. trials and tribulations] similar to that which is encountered by the youth at present in this era; therefore -in this era- the youth [i.e. male and female] is in need-  [Shaikh pauses and cries]- of being shown mercy by the people of virtue, compassionate towards him, show him love and supplicate for him sincerely from the [bottom] of their hearts. The supplication of a father for his child is answered and the supplication of a mother for her child is answered.

A father should not say about his son, ‘’May Allaah humiliate him’’ or ‘’May Allaah prevent him from receiving good or despised him’’ or ‘’May Allaah curse him’’. He [i.e. the father] should not be a helper of shaytaan against him [i.e. the child]. The  youth are in need of mercy- the father’s mercy, the mother’s mercy, the mercy of relatives, the mercy of colleagues [and] friends. The youth are in need of these sincere supplications from the truthful [or sincere] hearts- out of hoping for Allaah’s [Glorified and Exalted be He] reward.

Due to the effect of this sincere advice, mercy and supplication of the Prophet [sallal laahu alayhi wasallam], this youth who was present in that era of the Prophet [sallal laahu alayhi wasallam]  departed from the presence of the Prophet [sallal laahu alayhi wasallam] and nothing [i.e. that sin] remained in his heart; the desire left his heart. He got up, whilst the slightest desire for this affair [i.e. fornication] – which the hearts are inclined towards and are greatly put to trial by way of it – did not remain in his heart. He got up, whilst there was nothing in his heart. Three affairs [i.e. regarding the manner in which the Prophet (sallal laahu alayhi wasallam) dealt with him]: Mercy, fine advice [or admonition] and truthful [or sincere] supplication, and the effect [or fruitful outcome] is great indeed; the effect [or fruitful outcome] is great indeed.

By Allaah! The youth nowadays are in need of those who show them gentleness; those who truthfully [or sincerely] supplicate for them; those who give fine advice [or admonition] and clarification to them, and those who are not helpers of shaytaan against them.

In relation to the likes of this advice, the Prophet [sallal laahu alayhi- wasallam] said: ‘’Do not be helpers to shaytaan against your brother’’ when they – [i.e. some of the companions said about a man who was brought to the Prophet several times due to consumption of alcohol] – said: ‘’May Allaah humiliate him’’, ‘’May Allaah curse him’’, (so) the Prophet said, ‘’Do not be a helper to Shaytaan against your brother’’, so he guided one towards saying, ‘’May Allaah forgive you’’, supplicate for him [i.e. the sinner].

In a nutshell,  the [intended meanings of these admonitions] –  which the Prophet [sallal laahu alayhi wasallam] detailed – awakens the hearts when they have a heartfelt effect; it awakens the heart; ‘’Do you love that for your mother; do you love that for your daughter; do you love that for your sister etc….’’ This awakens the heart – a great and blessed awakening; so he leaves with this detailed and fine advice [or admonition], truthful [or sincere] supplication to Allaah [Glorified and Exalted be He]; it brings about a tremendous and blessed outcome, for indeed Tawfeeq [i.e. being granted guidance and the ability to act upon it], rectification of the hearts and purity of the souls is in the hands of Allaah, who guides whomsoever He pleases to the straight path. [Paraphrased. Listen to audio]

A Gift to Muslim Educators: [Primary and Secondary School Governors, Headteachers and Science Teachers]: [A Must Read]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Qur’aanic Evidences Which Shows That The Beneficial Contemporary Sciences and Occupations Are Included [i.e. Affirmed and Regulated] In The Religion of Islaam

https://salafidawahmanchester.com/wp-content/uploads/2019/02/dalaa_il.pdf

Why Does My Prayer not Prevent me from Evil Actions – Shaykh Uthaymeen

I pray, however I (still) perform some evil actions; so, what is your advice for me? And why does my prayer not prevent me from forbidden actions?

Shaykh Uthaymeen Replies:

My advice for you is that you repent to Allah (The Mighty and Majestic) and that you sincerely draw close to Allah. (Likewise) that you recall the greatness of the one you have disobeyed and recall His punishment (The Mighty and Majestic), for whoever opposes his command.

You should also read the statement of Allah,

نَبِّئۡ عِبَادِىٓ أَنِّىٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ (٤٩) وَأَنَّ عَذَابِى هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ (٥٠)

Declare (O Muhammad SAW) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful. (49) And that My Torment is indeed the most painful torment. (50)

So, seek Allah’s forgiveness and mercy and fear his punishment. As for your situation, i.e. that you pray and you prayer does not prevent you from evil actions, then perhaps your prayer has deficiencies, because the prayer which prevents from fahshaa (i.e. great sins) and munkar (everything Islam rejects & has prohibited) is the complete prayer, (meaning) the prayer which is (performed) in accordance to that which the Messenger of Allah came with; with presence of heart, performing the actions (of the prayer) as they were reported in the sunnah. It is not every prayer which prevents from fahshaa (i.e. great sins) and munkar (every thing Islam censures & has forbidden ), rather it is the established prayer (in the sunnah) which the people perform in the manner which is befitting.

Allah The Most High said:

﴿اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلاةَ إِنَّ الصَّلاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ﴾ [العنكبوت:45]

Recite (O Muhammad (sallallaahu alaihi wa salam) what has been revealed to you of the Book (the Qur’ân), and perform As-Salât (Iqamât¬as¬Salât). Verily, As-Salât (the prayer) prevents from Al-Fahshâ’ (i.e. great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed).

Meaning, the prayer which is performed in the correct manner (according to the sunnah of the Messenger of Allah), prevents these evils.

(1) The questioner is alluding to this aayah in the Quran: Al-Ankaboot: 45


Say Only Those Words that are the Best – An Excerpt From a Contemplative Khutbah – Shaykh Abdur Razzaaq al Badr

An Excellent Khutbah based upon the following Ayah in which Allah says:

“And say to My slaves (i.e. the true believers of Islamic Monotheism) that they should (only) say those words that are the best. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy.” [Surah Al-Israa. Ayah 53]

Excerpt

How many – O slaves of Allaah- enmities and wars broke out due to one evil statement, and how much love, brotherhood and [amicability, hospitality, cordiality etc] spread between the slaves due to one good statement!

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[6] Some Terms Whose True Reality Is Concealed By Callers to False Unity In Their Desperate Attempts to Legitimise The Deviations of The Deviant Sects

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

When the Salafiyyoon refute all the people of Bidah and refuse to co-operate with them, the callers to false unity accuse them of causing disunity and sectarianism in their desperate attempts to conceal the true reality of this term when applied in its right context. Imaam Ibnul Qayyim [rahimahullaah] said:  ‘’When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood  [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion.

The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do].

And when it is the case that a witness is required to bear witness based on what the affair should be [i.e. the complete truth], therefore neither should he hide nor change it. Turning away from the testimony is tantamount to concealment, and distortion is tantamount to alteration and substitution. Therefore, contemplate on this ayah and the treasures of knowledge it contains. The Eemaan of a person cannot be complete, except by way of accepting the texts of the sharee’ah and calling the people to them – neither turning away from them at times nor distorting them at other times. [Source: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. slightly paraphrased]

The Root Cause of Sectarianism and Splitting

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

The cause of the differing that take place between the callers is the differing in methodologies.  And had the callers (may Allaah guide them and grant them success) followed a singular methodology- the methodology of the Messenger (sallal-laahu-alayhi-wasallam; that which the Messenger (sallal-laahu-alayhi-sallam) and his companions were upon- then these differences would not have occurred.

Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost.  Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face-making Allaah’s word uppermost; following the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and to aid His Religion.  (So) by way of this the differing will cease. [Source: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah (page:221-222)]

Shaikh Zaid Ibn Hadee al Madkhalee (rahimahullaah) said:

The Mubtadi [i.e. the one who innovates that which is not from the religion and thus is labelled with the term ‘innovator in religion’ after the proofs have been established against him] is the cause for the splitting [in the Ummah]. That is because splitting is connected to innovation and unity (upon the sound creed and methodology of the Salaf) is connected to the Sunnah.  The obligation of refuting the Mukhaalif (the opposer of the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif. [Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati(Page43-44)]

 

Must Read: The Splitting and Differing in the Ummah is Due to the Innovations and Innovators: http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=1

 

 

The Messenger [Sallal-laahu-Alayhi-Wasallam] Informed Us About The False Witness That Will Occur After The Pious Generations- [PDF 2 Pages]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[pdf-embedder url="https://salafidawahmanchester.com/wp-content/uploads/2018/11/rabble12pdf.pdf%22]

The Messenger [sallal laahu alayhi wasallam] said: ‘’The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so [Ref 1], and they will vow, but will never fulfil their vows, and fatness will appear among them.’’ [Ref 2].

Shaikh Rabee [hafidhahullaah] said: They [i.e. the people mentioned in this hadeeth] give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger [alayhis salaatu wassalaam] praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought. [Marhaban Yaa Taalibal Ilm pages 268-270]

[Ref 1]: Regarding the statement, ‘’They will bear witness without being asked to do so.’’ This can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. [For further details see Sharh Saheeh Muslim 12/17)]. However, there is another Hadeeth in which the Prophet [sallal laahu alayhi wasallam] stated: ‘’Should I not inform you about the best of witnesses, they are those who bear witness before being asked.’’ The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

[Ref 2: And regarding the statement, ‘’And fatness will appear among them.’’ – Meaning: These people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…[For further details, see Majmoo Al-Fataawaa 10/1056 -By Shaikh Uthaymeen (rahimahullaah)]