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Simplified Q & A on Hajj – Shaikh Bin Baz

بسم الله الرحمن الرحيم

The following are a selection of commonly asked questions regarding Hajj, all answers from Shaikh Bin Baz رحمه الله تعالى.

1- If an individual has a wet dream whilst in a state of Ihram then what is the ruling?

If he has a wet dream and semen exits then upon him is to have the ghusl and nothing more than that. Him being in state of ihram is still correct and is not harmed since a wet dream is not from his choosing to occur, and similar to that is a fasting person in the ruling.

2- Is it permissible to use soap that has a fragrance to it whilst in a state of Ihram, and also toothpaste?

There is no problem in that, since it is not considered as actual fragrance in its nature.

3- Is it permissible to wear some items of clothing on top of the Ihraam due to extreme cold or rain?

There is no problem in that, if an individual wore a cloth or something resembling that to protect himself from extreme cold or rain it is ok, however he must not cover his head.

4- If hair falls out accidentally does it harm my state of Ihraam?

If the hair falls out from a woman or man during wiping it in wudu or washing it then there is no issue, similarly if something from the beard of a man fell out whilst washing or making wudu then it does not harm the state of ihraam since it is not done with intent.

5- Is it permissible to place fragrance upon the Ihraam sheets before going into a state of Ihraam [i.e. so that the fragrance lasts after he becomes muhrim]?

It is not permissible to place fragrance upon the ihraam sheets even before going into a state of ihram, rather the Sunnah is to place fragrance upon his body, like his head or beard or underarms before assuming a state of ihram.

6- What is the ruling on fasting 9th Dhul Hijja?

It is Sunnah for everyone except for the one actually in Hajj, for indeed the Sunnah for the one actually in Hajj is to not be fasting on the day of ‘Arafah.

7- I incorrectly thought going from Safa to Marwa then back to Safa was one length, and therefore ended up doing 14 lengths [since Safa to Marwa is actually one] so what is the ruling?

Seven is the obligation, as for the other 7 it is from your own doing and not permissible, but you are excused due to your ignorance, however you should seek repentance and forgiveness and not do that again if you make Hajj or ‘Umra again.

 

Does The Order of the prophets in the heaven indicate virtue over one another-Shaikh Rabee

Question:

Our Shaykh may Allah preserve you- is it understood that the order of the prophets in the heavens (as in Hadith of the isra – see Sahih bukhari) is in accordance to their virtue over (another) ?

Answer:

No. No, this is not understood (from the Hadith).  As for Ibraaheem and Moosaa this is indicated; but as for other than them, then no. For indeed Eesaa is from the ulul azam and he was in the second (heaven), whilst Idris and Yoosuf are lesser than him in virtue.  This (Hadith) does not indicate a specific/strict order.


[Source: Fataawa Fil Aqeedah Wal-Manhaj]

Translated by: Abu Abdir-Razzaaq Amjad

A Woman asks Shaikh al-Fawzan about an Angel coming to Wake her Daughter for Fajr Prayer

بسم الله الرحمن الرحيم

Allah سبحانه و تعالى has in His great wisdom created differing creations; from amongst them the Angels, the Jinn, and of course the Humans. Regarding these various creations, an interesting event was narrated to Shaikh al-Fawzaan, the question from the mother of this particular girl was as follows:

“I have an orphan daughter [i.e. her father has passed away, since it is not a condition for the mother to have passed away also for a child to be considered an orphan] and a man comes to her at night and wakes her up for the Fajr prayer and commands her to wake up her brothers and sisters for the prayer. The question therefore is; can we be certain that this individual who comes is an Angel? Do Angels descend to the Earth?”

The Shaikh replied, “Allahu ‘Alam [Allah knows best], or he could be from our brothers the Jinn, its doesn’t necessarily have to be an Angel, maybe from our brothers the Jinn”.

[via Sahab]

Sh.Rabee’ on Sh.Al-Albany: “I was Shocked, by Allah, how this Man had Reached this Level of Knowledge!”

بسم الله الرحمن الرحيم

The position and status of Shaikh al-Albany رحمه الله is well recognised and known, despite the failed attempts of many to discredit the Shaikh. Regarding this rank and status Allah سبحانه و تعالى bestowed upon Shaikh Al-Albany, Shaikh Rabee’ حفظه الله تعالى stated [paraphrased], “…then when I graduated from the Masters and Phd and went to teach Post-Graduate studies at the Islamic University of Madinah, and I used to return to the books of ad-Daaraqutny and others from the early scholars like Abu Hatim for researching the affairs of hadith, and I would return to books such as “talkhees al-kabeer” and “nasb ar-raaya” from the earlier scholars relative to our current time.

I would however not return to the books of Al-Albany considering that perhaps his level would be lower than them, but I read into the book “silsilatul ahaadith ad-da’eefa” and amazingly it was as if I was reading into ibn Abi Hatim and ad-Daaraqutny and the likes of these mountains….[Al-Albany] is truly a scholar firmly grounded in the affairs of hadith and their wordings…an amazing affair…so by Allah I was shocked at how this man had reached this level of knowledge in our time and so I used to say to the students, “benefit from Shaikh Al-Albany and his authentic books…he has indeed served the Sunnah of the Prophet صلى الله عليه و سلم.”

One from amongst the countless testifications to the status of the noble Shaikh al-Albany رحمه الله تعالى. May Allah guide all those who attempt to discredit the Shaikh.

It is not said that we claim the Shaikh was preserved from ever falling into error, as we do not claim that for any of the scholars, however as Shaikh ‘Abdullah al-Bukhary stated, the individuals who make such claims need to consider carefully their own level of knowledge [i.e. lack of it] before speaking concerning the Shaikh!

[via Sahab.net]

Statements from the Salaf on Ascription to the Salaf

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam al-Asbahaanee (d.535H) – rahimahullaah – said: “The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen.” [Al-Hujjah fee Bayaanil Mahajjah 1/364]

Abu Haneefah (d. 150H) (rahimahullaah) said: “Adhere to the athar (narration) and the tareeqah (way) of the Salaf (Pious Predecessors) and beware of newly invented matters for all of it is innovation” [Reported by As-Suyootee in Sawn al Mantaq wal-Kalaam p.32]

lbn Taymiyyah (d.728H) – rahimahullaah – said: “There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq).” [Majmoo al-Fataawaa 4:149]

Imaam adh-Dhahabee (d.748H) – rahimahullaah – said: “It is authentically related from ad-Daaraqutnee that he said: There is nothing more despised by me than ‘ilmul-kalaam (innovated speech and rhetorics). I say: He never entered into ‘ilmul-kalaam, nor argumentation. Rather, was a Salafee (a follower of the Salaf).”[Siyar 16/457]

As-Sam’aanee (d.562H) said in al-lnsaab (3/273): “As-Salafi: this is an ascription to the Salaf and following their ways, in that which is related from them.” lbn al-Atheer (d.630H) said in al-Lubaab fee Tahdheebul-lnsaab (2/162), commenting upon the previous saying of as-Sam’aanee: “And a group were known by this ascription.” So the meaning is: that the term Salafi, and its ascription to them, was a matter known in the time of Imaam as-Sam’aanee, or before him.


[Source: www.salafipublications.com]

The Importance of Knowing Men–Muhaddith Abdur-Rahmaan Al-Mu’allimee Al-Yamaani

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Sometimes a narration may come from someone from whom it is obligatory to accept, or from whom it is obligatory to reject, or from whom it is necessary to withhold from (until further clarification). And how foolish it would be, that that which is from the truth which the Seal of the Prophets conveyed from His Lord, the Mighty and Majestic and that which is from the falsehood that Allaah and His Messenger are free of, should be known by other than knowing the conditions of the narrators.

It is likewise for the various historical occurrences. In fact the need for knowing the condition of those who narrate them is even more severe, due to the prevalent neglect in the narration of such events and occurrences.

(And this is) in addition to the fact that being acquainted with condition of men is itself one of most important branches of history. So when it is necessary to be acquainted with the condition and state of the narrators, it is also necessary to make this known, so that everyone who knows the condition of a narrator should inform (others) about his condition, so that the people may know of it.

And this Ummah has (indeed) acted upon this obligation in the desired manner.


[Source: Ahimmiyatu Ilm ur-Rijal   (translated Abu Iyaad Amjad Rafiq: for further details see: www.salafipublications.com   article id: SLF020003]

 

In Defense of the Prophet Muhammad–by Shaikh Rabee Ibn Haadee Al-Madkhalee

In the Name of Allah, the Most Merciful, the Bestower of Mercy

All praises are due to Allah, and may Allah exalt the status of the Messenger of Allah and that of his family and his companions, and may He grant them peace.

As for what follows:

Some newspapers and other forms of media have spread hurtful, vicious information that could only emanate from the jealous, arrogant enemies of Islam and its Prophet (may Allah raise his rank and grant him peace).

That conduct comprises a calumniation of Muhammad, the Messenger of Allah and a distortion of his message by jealous individuals and Christian organizations, as well as envious and irresponsible columnists, like those who write for the Danish newspaper Jyllands-Posten.

Its writers mocked the best of Mankind and the most distinguished of the Messengers, Muhammad (may Allah raise his rank and grant him peace), the likes of whose nobility, honour, justice, and manners the earth has never known of. Neither has it known of a more complete and comprehensive message than his, nor a more just and merciful one.

It is a message that embraces belief in all of the prophets and messengers, honoring them and defending them from calumniation and defamation. It has also preserved an accurate history of the prophets, including Jesus and Moses. So whoever disbelieves in Muhammad and speaks of him in a derogatory manner has disbelieved in all of the prophets and disparaged of all of them.

Recently, some uncivilized miscreants made fun of the Prophet, drawing various pictures of him. Twelve despicable pictures, one of them portrayed him (may Allah raise his rank and grant him peace) wearing a turban resembling a bomb on his head.

We say to these criminals and their envious supporters in Europe and America: You are accusing others of your very own crimes! (*)

Let it be known that never did Muhammad (may Allah raise his rank and grant him peace), nor his righteous successors or any of his honorable companions, ever establish factories for even the most primitive of weapons, like swords and spears, let alone atomic bombs, long-range missiles, or any other weapon of mass destruction.

Never did Muhammad (may Allah raise his rank and grant him peace) build a single weapon factory. Rather, he was sent as a mercy for the entire creation, to guide all Mankind towards happiness in their worldly lives and in their hereafter, such that they fulfill their Creator’s right upon them, for it is He who created them to worship Him alone. Whoever rejects this is truly a criminal deserving punishment in this life and the next, by the Lord of all that exists, the Creator of this universe and its Master.

As for you O Westerners, claimants of civilization, you have constitutions and statutes that destroy upright moral character and permit all kinds of forbidden acts, the likes of fornication and sodomy, as well as usury which destroys the economies of entire nations, and the eating of improperly slaughtered animals (dead meats) and pork, something that causes the loss of concern for women’s values, and thus a man does not feel protective of his wife, sister, or daughter, and thus she fornicates with or intimately befriends whomever she pleases. These are some of the means which lead to ruin, and they have been prohibited in all of the prophetic messages.

As for bombs and all other weapons of destruction, war planes, tanks, and long-range missiles, you are the ones who engineered and manufactured them with your satanic minds that only think about transgression, animosity, oppression, attacking, tyranny, conquering entire races of people and enslaving them, spilling their blood, and usurping their natural resources. You think only about annihilating those who oppose you and stand in the way of your greedy aspirations, your oppression and spreading of hatred. All this wrapped up in the name of civilization, human rights, freedom, and justice!

All intelligent people know this about you. For your dark history is overflowing with uncivil and terrorist acts, a history recorded against you by both your enemies and allies alike.

Anyone who does not know this should read about your history and your occupation of numerous nations, or at least read the history and some horrible results of your two World Wars. For example, the number of fatalities in the First World War in Europe reached “More than 10 million, and they were the elite of their nations’ youth. And more than twice this number had incurred serious injuries disabling them for the rest of their lives.” [Refer to: At-Taareekh al-Mu’aasir: Uruubbaa minath-Thawratil-Fransiyyah ilal-Harbil-‘Aalamiyyaith-Thaaniyah, p.505. (Lit: Recent History, Europe from the French Revolution to the Second World War)]

The number of soldiers killed in the Second World War reached: “17 million, along with another 18 million civilian fatalities – all of them killed within a period of only five and a half years. Experts have estimated that the military expenses alone reached $1,100 billion, and that losses caused by the war reached the value of $2,100 billion. Added to this are the number of entire cities destroyed, the amount of earth scorched, the agriculture that was flooded, and the factories and plantations that stopped production, not to mention the number of livestock that were destroyed or lost.” [(Al-Harb al-‘Aalamiyyah ath-Thaaniyah by Ramadhaan Land, p.448-449) (Lit: The Second World War)]

The Hiroshima Bomb

Stated the author of the book, “al-Harb al-‘Aalamiyyah ath-Thaaniyah” (p.446-447) (Lit: The Second World War), “And perhaps it is appropriate to speak about this first atomic bomb. Let us relay what was reported directly from one of the Japanese in his interview with Marcel Junod, a representative of the Red Cross, speaking about the reality of this most frightening explosion. He said: …And suddenly there appeared these intense, muddy pinkish lights, accompanied by an unnatural tremor. This was immediately followed by an asphyxiating wave of heat and violent winds that ravaged everything in their path.

Within only a few seconds, thousands of people who walked the roads or sat in the city’s main streets were burned alive. A great number were then killed by the intense heat that spread all over. Others were left lying on the ground screaming in pain with deadly burns all over their bodies. Anything that had been at the point of impact – walls, homes, factories, and other buildings – was completely and totally annihilated, with all traces of these things sent hurling into the sky in a ghastly whirlwind. Trams were plucked from their steel tracks and flung as if they had lost their weight and substance. Trains were lifted off the ground along with their tracks as if they were mere toys. Horses, dogs, and livestock were all befallen with what befell the people. Every living thing had lost its life in one painful turn of events too difficult to describe. Trees were engulfed in blazing fires, rice fields lost their color, and farms crackled and burned away like dry straw.

As for the surrounding areas that escaped instant death: Homes were crumbled and only piles of wooden boards remained amongst bricks and stone foundations. Everything was crushed as if they were cardboard houses in a zone of destruction 10 kilometers in diameter. Those who survived found themselves totally surrounded by raging fires. The few people who managed to get to any type of shelter in time died painful deaths from gamma radiation within 20 to 30 days. By nightfall on the day of the blast, the blaze slowed down and then died out, finding nothing left to fuel it. Hiroshima had passed away into nothingness.”

These are some of the landmarks of your civilization that you sing and boast about, and become insolent towards Islam and its Prophet with. Yet you continue intensifying every form of oppression and corruption and you go on inventing more and more weapons of destruction, annihilation, and devastation, and this – by Allah – is the utmost limit of barbaric and animalistic behavior.

( Or do you think that most of them even listen or use their intellects?
They are only like cattle, rather, even more astray than that. )

[Soorah al-Furqaan 25:44]

So crown yourselves with your own bombs, including the Hiroshima bomb and its likes, and crown your leaders with them. Consider all other weapons of mass destruction as your fangs and claws that you use to prey upon wild animals and all of Mankind.

( And those who oppress shall see what kind of outcome overturns them. )
[Soorah ash-Shooraa 26:227]

Written by: Shaykh Rabee’ ibn Haadee ‘Umayr al-Madkhalee
1426/12/28 (corresponding to 2006/1/28)


Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=26&Topic=5187

 

Stories of the Scholars [2004 – 2010] Sh.’Ubayd al-Jaabiry

بسم الله الرحمن الرحيم

The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.

One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.

However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.

An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.

It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?