DAILY VIDEO 🎥 Day 3 “Your Actions Will Not be Accepted Unless…” Shaykh Fawzaan
“Every action from the religious actions must fulfill two conditions in order for Allah, Glorified and Exalted be He, to accept it.”
Daily Ramadhaan Reminders – Taken from the live lecture done daily by Shaykh Fawzaan on Youtube. See video for the full Reminder by the Shaykh, explaining the conditions required.
Taken from the live lecture done daily by the Shaykh on Youtube.
“…Oh people, Indeed approaching you is a tremendous month, a blessed month, Allah has made fasting its days an obligation and standing its nights in prayer (taraweeh)…”
A powerful reminder by the Shaykh to help our fellow Muslims who are in need.
“Slaves of Allah, do not forget your brothers from those of them who are poor and those who are in need, from your neighbours and those closest to you family and whoever you know. So help them with the expenses of this month Ramadan.”
"From the first virtues of this month, is that Allah revealed the Quran within it; meaning revelation of the Quran began in this month; and that occurred on the Night of Decree…" Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons: Salafischool.co.uk/online – Online Full Day Classes: TuitionClub.org/Online
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What is the legislative ruling on a person who reads from the noble mushaf for taraweeh prayer in Ramadhan, or the night prayer outside of Ramadhan or the eclipse prayer, whilst a person is standing for the prayer and he has the mushaf with him and he reads the long chapters, which he was not able to memorise?
And when he prostrates he places the mushaf on the ground or a table which is close to him and when he stands he takes the mushaf with his hand and recites, and he does this until he has finished his prayer?
Is this also allows in the obligatory prayers?
Benefit us, May Allah benefit you.
“The station of patience is tremendous and because of this it has been mentioned in the Quran in more than 70 places.”
REF 1: The Ma’iyyah of Allah explained: http://www.salafitalk.net/st/printthread.cfm?Forum=8&Topic=3712
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If a person is put to trial and a calamity befalls him, what is the thing which will remove it from him? And how does a person turn to Allaah – The Mighty and Majestic – for protection, deliverance, help – whilst he is in this situation in which he is put to trial through these illnesses?
What is the ruling on specifying the Month of Rajab for Umrah, or Fasting or any other righteous actions? And does it have a distinction over the rest of the Sacred Months?
There is no distinction for the Month of Rajab over the rest of the Sacred Months, and it is not to be specified: Not for umrah, nor fasting , nor prayer and nor with reciting of the Quraan, rather it is like the rest of the Sacred Months.
And all the reported narrations regarding the virtue of it, praying in it (Rajab), or fasting in it, indeed they are weak, a legislated ruling can not be established upon them (weak narrations).
Al-Liqaa’ Ash-Shahri 14/32
Q: If a father gives to all his children, the one who is in need from them and the one who is not in need, and he sometimes pays their debts. Is it incumbent upon him to be equal (between them), and how is this equality (achieved) if some do not have debts upon them?
A: Equality is in giving (gifts) and ownership, as for obligatory spending, then each is given in accordance with his need. Even if some require more than others. In obligatory spending, equality is not a condition, justice (in this case) is giving each according to his need. The obligatory spending on the older (child) is not like the obligatory spending on the infant. Justice is giving each in accordance to his need. That’s it.
And the one who is in need of marriage, help him marry; there is not a requirement to provide the (same) amount to the another (child).
[Speech unclear]
This is from obligatory spending, marriage is from obligatory spending, he helps to marry the one in need of marriage. As for the one who is not in need of marriage due to being young, there is nothing for him. Therefore obligatory spending, there is no equality; meaning giving the same and it is only giving each individual according to his need. and the needs of the children will differ, such as (between) the older and the younger child.
The rest of the question?
Is it incumbent upon him to be equal (between them), if he pays the debts of some of them.
Likewise with debt, if his son is finding difficulty, and he is not able to clear the debt. Then he pays it for him, and it is not binding to give to the other (child), because this situation is not the case of ownership, this is under the circumstance of settlement (of debt); removal of debt from his son. So this (father) does not give the others the same as him (the one in debt). As for if they are (also) in debt, and cannot find a way out, he pays it for them, just like he pays for the other one’s (debt).
As for if one of them is rich and able to settle (his debts), and (another) one is poor, being sought (to pay) and it is tight for him, then he settles the debts for him and does not settle the debt of the other rich (child).
He asks, Noble Shaykh, may Allah bless you. It hurts us deeply, what we see of the attempts to lower the station of our virtuous scholars, and the biggest difficulty is what we see from those weak in intellect getting carried away behind the likes of these (individuals belittling the scholars) on social media platforms. So what advice (do you have) for us and the attendees on respecting and appreciating our scholars?