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Our Noble Messenger Informed Us That Our Creator Commanded Us to Be Humble

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Iyaad Bin Himaar [radiyallaahu-anhu] said: The Messenger [sallal-laahi-alayhi-wasallam] stood amongst us one day and addressed (us), so he said: Indeed Allaah has revealed to me that you must be humble, so that no one boasts over another and no one oppresses another. [Saheeh Muslim: Hadeeth Number: 2865]

[Indeed Allaah has revealed to me that you must be humble]- Meaning: Everyone should be humble towards the other and not elevate himself above another [person]; rather he [a person] should place him [i.e. the other person] in the same rank as himself or honours him more. And it was from the customary behaviour of the Salaf [may Allaah have mercy upon them] for one amongst them to treat someone younger than him like his own son and someone older than him like his own father, and someone similar to him like his own brother. So he looks at the one older than him with honour and reverence, the one younger than him with compassion and mercy and the one similar to him with equality-none transgresses against the other. This is from the affairs that are obligatory upon a person to characterise himself with- humble in the presence of Allaah and towards his Muslim brothers.

[An Excerpt from Sharh Riyaadus-Saaliheen- by Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah): Number: 602 slightly paraphrased]

Dressing Up Smartly And Wearing What Suits Your Personality – [Brief Reminder By Shaikh Uthaymeen]

In The Name of Allaah, The Most Merciful, The Bestowed of Mercy

Shaikh Uthaymeen [rahimahullaah] said: If two men went past you – a mechanic who is wearing trousers and a very senior scholar [also] wearing trousers in a country  where the scholars do not wear that type of clothing, then indeed you would look down on the second person [i.e. the scholar] and not the first person [i.e. the mechanic].

The Shaikh [rahimahullaah] also said: It is not befitting that dressing up smart  becomes the greatest concern of a person. Dressing up smartly and wearing a Ghut’rah is based on [a person’s] desire [for it], therefore it should not be given [much] importance; but on the other hand, the affair should not be the opposite [such that you refrain] from giving importance to your [appearance] and your clothing. It has been mentioned earlier [i.e. in this Book – Sharh Hilyati Taalibil Ilm] that wearing fine clothing is something beloved to Allaah [The Mighty and Majestic]. Umar [radiyallaahu-anhu] said: “It is more beloved to me that I see a reciter wearing white clothing.” Indeed because it is elegance. [Source: Excerpt from ‘Sharh Hilyati Taalibil Ilm’ page 65. slightly paraphrased]

Naseehah – [A Brief Faa’idah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

The meaning of ‘Naseehah’ is Al-Khuloos [purity]. It is said that something is ‘Naasih’ meaning: It is free from deceit. And it is said: ‘Asalun Naasihun’ [Pure Honey]; Labanun Naasihun [Pure Milk]- meaning: Free from deceit and bad mixtures. This is how it is [with regards] to the religion of Islaam, for indeed it is free from every falsehood and deception, cheating and treachery. It is a pure and unadulterated religion. Likewise, the Muslim’s apparent [affairs] are the same as his hidden [affairs]- upon purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his apparent [affairs] are in opposition to his hidden [affairs], this trait is not from the Religion. [Source: An Excerpt from ‘Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah’- page 12]

 

The Usefulness of Pious, Humble and Sensible People In The Sittings And Gatherings

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [rahimahullaah] said:

When you sit with the people, make humility the sign by which you are recognized, fear of Allaah should be your shield and giving advice to the servants of Allaah as your constant habit. Be eager to (make) every gathering in which you sit one of goodness- either research into affairs of knowledge or advice on religious matters; either directing (others) towards a general or a particular beneficial affair, or making a mention of the blessings of Allaah; either making a mention of the superior status of praiseworthy manners and good etiquettes or warning against that which is detrimental to the well-being of one’s religious or worldly (affairs). The least of this [i.e. your companionship and advice to those you sit with] is that the earnings from their occupations should be by way of permissible (means) and not what is forbidden.

Behave well towards the young, the old and your peers. Deal toward everyone in a way they deserve and have respect for the one who deserves to be respected and honoured. Be eager to make your congregation relaxed by way of speech that is appropriate and good, even if that was in relation to the worldly (affairs).

The sensible and determined person achieves abundant goodness in the gatherings of the people and he becomes more beloved to them than all [beloved things]. This is because he approaches the people with what they approve [i.e. good] and statements they desire, and the foundation in this is success in taking over control of all the affairs placed before them.

And these affairs [i.e. good advice and companionship] become more emphasized on a journey, because during a journey sitting together is prolonged and the travellers are in need of having someone who revives their hearts with good statements, the news of events and joke – if all of that is truth and not too much-and to assist them with the essential affairs of travel. And Allaah is the One who grants all success.


[An Excerpt from ‘Noorul Basaa’ir Wal al-baab fee ahkaam al ‘Ibaadaat Wal Mu‘aamalaat Wal Huqooq Wal Aadaab’ pages 64-65. Slightly paraphrased]

If Speech Is From Silver, Silence Is Gold

In The Name of Allaah, The Most Merciful, The Bestower.

Ibnul Mubaarak [rahimahullaah] was asked about the statement of Luqmaan [alayhis-salaam] to his son: ‘’If speech is from silver, then silence is from gold.” So he said: ‘’It means that if speech in obedience to Allaah is from silver, then silence [in order to refrain from] disobedience to Allaah is gold’’.


[Jaami-ul Uloom Wal-Hikam: page: 155]

 

The Love Or Hatred One Has For Others Should Never Interfere With The Truth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A man came to Ibn Mas’ood [radiyallaahu-anhu] and said, ‘’Teach me [some] comprehensive and beneficial statements’’. So he said, ‘’Worship Allaah and do not associate anything with Him [in worship]; be with the Qur’aan wherever it is [i.e. be in agreement with it in all circumstances]. Whoever comes to you with truth – whether he is young or old, and even if he is not close to you and is hated to you, then accept it from him. And whoever comes to you whilst lying, then reject it, even if he is beloved and close to [you]’’.


[Source: مساوئ الأخلاق ومذمومها – page 72. By Abubakr Muhammad Bin Jafar Bin Sahl Ash-Shaamiriy (rahimahullaah); Born 240AH and died 327AH]

A Means to Protecting One’s Heart – [An Admonition By Imaam Sufyaan Ath-Thawri]

In The Name of Allaah, The Most Mercififul, The Bestower of Mercy

Abdul-Azeez Al-Qurashee [rahimahullaah] said:

I heard Sufyaan [rahimahullaah] saying: It is incumbent upon you that you do not attach your heart to the worldly life [i.e. a blameworthy attachment as opposed to seeking one’s needs] and you are not eager for its attainment [i.e. the eagerness that leads to sin, transgression, greed etc], and Allaah will make you see the concealed affairs of the worldly life [i.e. its corruption, true reality, worries etc when we are attached to it in a blameworthy manner]. It is incumbent upon you to fear Allaah in a manner that will keep you away from those affairs that are doubtful and thus may affect you in the afterlife and Allaah will make your giving account on [the day of judgement] less burdensome. Leave what makes you doubt for that which is not doubtful; leave those affairs that resemble the truth but are falsehood in reality and your religion will be safeguarded. [Hilyatul Awliyaa 7/20]

How The Prophet [sallal laahu alayhi wasallam] Dealt With The Young Man Who Sought His Permission to Commit Zinaa – [An Admonition By Shaikh Abdur-Razzaaq Al-Badr]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Listen carefully to this affair! By Allaah! Sometimes it is very easy for those who have not experienced the difficulties of guiding teenagers to offer haphazard solutions without much contemplation. One must take into consideration – as the Shaikh stated in this short audio- that the youth of today face greater trials, so they are in need of advice and rifq. And most important of all, they are in need of supplication. May Allaah guide our children and make them the coolness of our eyes in this Dunyaa and Aakhirah Aameen.

Abu Umaamah [radiyallaahu-anhu] said: A young man came to the Prophet [sallal laahu alayhi wasallam] and said, “O Messenger of Allaah, give me permission to commit fornication’’. The people turned to him to rebuke him, saying, “Shh, shh.” [The Prophet (sallal laahu alayhi wasallam)] said, “Come here’’, so he came close to him and he told him to sit down. He said, “Would you like that for your mother?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their mothers’’. He said, “Would you like it for your daughter?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their daughters’’. He said, “Would you like it for your sister?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their sisters’’. He said, “Would you like it for your paternal aunt?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their paternal aunts.” He said, “Would you like it for your maternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their maternal aunts’’. Then he placed his hand on him and said, “O Allaah, forgive him his sin, purify his heart, and guard his chastity.” And after that, this young man never did anything.  [Reported by Ahmad 21708]

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said:

The trustworthy adviser, the one sent as a mercy to the Aalameen – may Allaah mention him with praise and sends salutations of peace upon him- placed his hand on the chest of that young man and said, ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

Three supplications; write them down, memorise them and give them importance: ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

I say: Write them down and memorise them, for indeed the youth at present are in an era of Fitan [trials and tribulations]. I don’t think that youth who was [present] during the era of the Prophet [sallal laahu-alayhi wasallam] encountered Fitan [i.e. trials and tribulations] similar to that which is encountered by the youth at present in this era; therefore -in this era- the youth [i.e. male and female] is in need-  [Shaikh pauses and cries]- of being shown mercy by the people of virtue, compassionate towards him, show him love and supplicate for him sincerely from the [bottom] of their hearts. The supplication of a father for his child is answered and the supplication of a mother for her child is answered.

A father should not say about his son, ‘’May Allaah humiliate him’’ or ‘’May Allaah prevent him from receiving good or despised him’’ or ‘’May Allaah curse him’’. He [i.e. the father] should not be a helper of shaytaan against him [i.e. the child]. The  youth are in need of mercy- the father’s mercy, the mother’s mercy, the mercy of relatives, the mercy of colleagues [and] friends. The youth are in need of these sincere supplications from the truthful [or sincere] hearts- out of hoping for Allaah’s [Glorified and Exalted be He] reward.

Due to the effect of this sincere advice, mercy and supplication of the Prophet [sallal laahu alayhi wasallam], this youth who was present in that era of the Prophet [sallal laahu alayhi wasallam]  departed from the presence of the Prophet [sallal laahu alayhi wasallam] and nothing [i.e. that sin] remained in his heart; the desire left his heart. He got up, whilst the slightest desire for this affair [i.e. fornication] – which the hearts are inclined towards and are greatly put to trial by way of it – did not remain in his heart. He got up, whilst there was nothing in his heart. Three affairs [i.e. regarding the manner in which the Prophet (sallal laahu alayhi wasallam) dealt with him]: Mercy, fine advice [or admonition] and truthful [or sincere] supplication, and the effect [or fruitful outcome] is great indeed; the effect [or fruitful outcome] is great indeed.

By Allaah! The youth nowadays are in need of those who show them gentleness; those who truthfully [or sincerely] supplicate for them; those who give fine advice [or admonition] and clarification to them, and those who are not helpers of shaytaan against them.

In relation to the likes of this advice, the Prophet [sallal laahu alayhi- wasallam] said: ‘’Do not be helpers to shaytaan against your brother’’ when they – [i.e. some of the companions said about a man who was brought to the Prophet several times due to consumption of alcohol] – said: ‘’May Allaah humiliate him’’, ‘’May Allaah curse him’’, (so) the Prophet said, ‘’Do not be a helper to Shaytaan against your brother’’, so he guided one towards saying, ‘’May Allaah forgive you’’, supplicate for him [i.e. the sinner].

In a nutshell,  the [intended meanings of these admonitions] –  which the Prophet [sallal laahu alayhi wasallam] detailed – awakens the hearts when they have a heartfelt effect; it awakens the heart; ‘’Do you love that for your mother; do you love that for your daughter; do you love that for your sister etc….’’ This awakens the heart – a great and blessed awakening; so he leaves with this detailed and fine advice [or admonition], truthful [or sincere] supplication to Allaah [Glorified and Exalted be He]; it brings about a tremendous and blessed outcome, for indeed Tawfeeq [i.e. being granted guidance and the ability to act upon it], rectification of the hearts and purity of the souls is in the hands of Allaah, who guides whomsoever He pleases to the straight path. [Paraphrased. Listen to audio]

A Gift to Muslim Educators: [Primary and Secondary School Governors, Headteachers and Science Teachers]: [A Must Read]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Qur’aanic Evidences Which Shows That The Beneficial Contemporary Sciences and Occupations Are Included [i.e. Affirmed and Regulated] In The Religion of Islaam

https://salafidawahmanchester.com/wp-content/uploads/2019/02/dalaa_il.pdf

[4] Some Terms That Might Innocently Be Utilised For Truth, But Can Also Be Utilised For Falsehood By Ahlul Bidah-[Misguided Modernists and Philosophers Disguised As Muslim Intellectuals and Islamic Thinkers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Islaam is not a set of ideas [or thoughts], rather it is a divine revelation sent down – by the Lord of universe – in the Magnificent Qur’aan and the [authentic] Sunnah of the noble Messenger [sallal laahu alayhi wasallam] – the Messenger who never speaks based on his desires, rather [إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ  – It [i.e. the Qur’aan and the authentic Sunnah conveyed by the Messenger (sallal laahu alayhi wasallam) is nothing else but a revelation that is inspired]. As for an idea [or thought], it can be [rejected, disapproved etc] and debated [or presented for discussion], and it may be correct or incorrect. Therefore, it is not permissible to associate Islam with the term ‘Idea [or thought] because it [idea or thought] is something specifically attributed to the creation [i.e. humankind and Jinn], because an idea [or a thought] can either be correct or  wrong. As for the Sharee’ah [i.e. the sound divine law, creed, acts of worship conveyed by the final Messenger (sallal laahu alayhi wasallam) from the Qur’an and the authentic Sunnah], it is infallible. Likewise, it is not to be said, “Islamic idea [or thought], because the scholar who has reached the level of Ijtihaad is restricted by the pure Sharee’ah, so he is not allowed to contemplate [outside the confines of the sound divine revelation] and then legislate; rather he searches and follows the legislated Islamic path of [sound] Ijtihaad in order to derive rulings. Yes, in this era of ours the term ‘Islamic thinker’ is used and what is intended by it is a person who is able to derive [sound rulings] and spread the virtues of Islaam, therefore in this case one is excused for utilising such a term; however it is better to avoid it. [An Excerpt from ‘Mu’jam Al-Manaahiy Lil-Laf’dhiyyah’. pages 430-431. Slightly paraphrased. Publisher: Daarul Aasimah. 3rd Edition 1417 AH (1996)]