In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Reflection: Path of Some of The Islam Antagonists In Western Europe, Northwestern Europe and Central Europe, and Some of The Callers to Falsehood and Misguidance Amongst The Muslims In Western Europe
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Allaah [The Most High] said:
وَمِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٍ۬ يُؤَدِّهِۦۤ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٍ۬ لَّا يُؤَدِّهِۦۤ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآٮِٕمً۬اۗ ذَٲلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِى ٱلۡأُمِّيِّـۧنَ سَبِيلٌ۬ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ
Among the people of the Scripture is he who, if entrusted with a Cantar [a great amount of wealth, etc.], will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: ‘’There is no blame on us to betray and take the properties of the illiterates (Arabs).” But they tell a lie against Allah while they know it. [Surah Aal Imraan. Verse 75]
Imaam As-Sadi [may Allaah have mercy upon him] said, “They made corrupt claims and held repulsive views, and thus considered themselves to be possessors of great status and that the illiterate Arabs were extremely degraded; therefore, the rights of the illiterate Arabs could be violated. So, through these corrupt claims and repulsive views they ate haraam and considered it lawful by way of creed. Likewise, they lied against Allaah because the scholar who declares things lawful or unlawful is considered- by the people- as one transmitting Allaah’s Judgement and not from himself; and that (ruling of theirs about the wealth of the illiterate Arabs) is a lie. Allaah said: [وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُون – But they tell a lie against Allah while they know it]. This is one of the greatest sins-speaking about Allaah without knowledge. [Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]
Muslim Governments Oppose The Oppressive Behaviour of Oppressive Ones Amongst Banee Israa’eel
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Is The Affair “Saudi Arabia Vs Iran” or “Islam Vs Raafidah, Shirk Vs Tawheed, Sunnah Vs Bidah?!” [A Brief Rebuttal of GÖKHAN ERELI at Daily Sabah]: PDF here: 1_Islam_Vs_Raafidah_Shirk_Vs_Tawheed_Bidah_Vs_Sunnah
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The pilgrimage site of Eyüp Sultan [Turkey]! [A Warning Against Shirk and Bidah]
Quote from the Pdf: Abu Hurairah [may Allaah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said, “Do not set out on a journey except for three mosques – the Masjid Al-Haraam (at Makkah), Masjid Ar-Rasool (the Messenger’s mosque in Madeenah) and Masjid Al-Aqsaa (at Jerusalem)”. [Saheeh al-Bukhaari Number 1189] The Pilgrimage Site of Eyüp Sultan (Turkey)_Part_One
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Popular Culture And The Believers:
[Believers Ask Allaah For Firmness And Do Not Mind Being Labelled Strange Whilst Adhering to Unadulterated Path of The Prophets]
Read: Issue Which Arise After The Time of Revelation For Which There Is No Specific Text: Al-Masaalih Al-Mursalah and How Islam Is Applicable In Every Age: By Shaikh Abu Khadeejah [may Allaah preserve him]
https://www.abukhadeejah.com/issues-which-arise-after-the-time-of-revelation-for-which-there-is-no-specific-text-al-masalih-al-mursalah-and-how-islam-is-applicable-in-every-age/
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said:
I will mention what Ibnul Qayyim [may Allaah have mercy upon him] and other than him – amongst the people of knowledge – drew attention to regarding the virtue of the scholars in the statement of Allaah [The Blessed and Exalted] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡۖ – O you who believe! Obey Allah and obey the Messenger (Muhammad, and those of you (Muslims) who are in authority]. [Surah An-Nisaa. Verse 59]
The pious predecessors explained the term “Ulul Ilm – those who have been given knowledge” to mean “Al-Umaraa -those who are in authority” and some of them explained it to mean “Al-Ulamaa – the scholars”. However, what is correct is that the verse includes both the scholars and those in authority [i.e. the rulers]. The scholars propagate Allaah’s divine law, teach the people, give rulings to the people and the rulers; and the rulers implement the rulings – implement the knowledge (of the divine law], which the scholars possess and propagate. So, the verse includes both the scholars and rulers. And due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, “Allaah said and Allaah’s Messenger said” in issues related to creed, acts of worship or deeds. (Also with regards to affairs) related to halaal and haram, if they say, “Allaah said and the Messenger of Allaah said” and then they give verdicts and judge based on what the Book and Sunnah necessitates, it becomes obligated on the people to obey them. (a) If the rulers command (the people) to obey Allaah -in agreement with what agrees with Allaah’s divine law, then it becomes obligated on the people to obey them. (b)
(But what is) witnessed (in relation to this affair) is that many people do not acknowledge the status of the people of knowledge, and they say, “They (i.e. scholars) are not guardians over us and there are no popes in Islam”. This (i.e. statement of those who do not recognize the status of the scholars) is tantamount to toppling the scholars, belittling them and removing them from their status (i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate). This chronic illness started since the appearance of nationalism, western colonialism, the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the scholars. Then, this disease spread amongst the (innovated or deviated) groups that attribute themselves to Islaam, so you see them earnestly (seeking) to topple the scholars and describing them as stooges of the (government) authorities, spies, tails of the ruler and other evil nicknames. The (aim behind) all of this is to topple the scholars, especially the scholars of the Salafi methodology – the methodology that declares the one who is correct, the one upon error, the one upon falsehood, the misguided one and the deviated one as they are. There is neither flattery nor Mudaahanah [i.e. showing agreement -being pleased with what an opponent is upon, leaving him in his path and not seeking to rectify him, whilst saying, ‘As long as he keeps quiet about me, I will keep quiet about him’, because the inheritors of the prophets [i.e. the upright scholars]- those who present the truth- are just. They aid the religion ordained by Allaah and propagate it in the ummah. They propagate justice, Ihsaan [i.e. all that will perfect the worship of a person, good dealings and benefiting the people through one’s knowledge, wealth and position etc] and righteousness. And they wage war against evil, Fawaahish (i.e. great evil sins, every kind of unlawful sexual intercourse), Shirk, misguidance, innovation in religious affairs and superstitious beliefs beliefs. (1)
The Shaikh [may Allaah preserve him] also said, "Indeed, I advise the youth to have good manners, to be humble, honour the scholars and avoid this evil orientation [i.e. the claim of the one who says, 'I do not make Taqleed of such and such', even though the claim behind this is to reject the truth.. read here [ https://salafidawahmanchester.com/2017/12/15c-excerpts-shaikh-rabees-book-titled-marhaban-yaa-taalibal-ilm-i-not-make-taqleed-person/ ], just as the khawaarij used to say, ‘The judgement belongs to none except Allaah’, so Ali [may Allaah be pleased with him] said to them, ‘A statement of truth by way of which falsehood is desired’.
I swear by Allaah -based on my observations of their actions, statements and stances-that these people desire falsehood and to divert the youth from the scholars. The youth exit a maelstrom and fall into another maelstrom, exit one pit and fall into another, because the people of evil and temptation are hidden behind the scenes, as the saying goes, ‘They want pawns’ whom they move back and forth to confront the Salafi Methodology. Where did Ikhwaan al Muslimoon and the Qutubiyyoon (c) get these ideas from in this land [i.e. Saudi Arabia]? Where did the ideas of Juhaymaan, Abdur Rahmaan Abdul Khaaliq, Al- Haddaad, Al-Maghraawi and Abul Hasan Al-Maribi come from? (d) All of them are tail ends of Ikhwaan Al-Muslimeen’s ideas. All of them- beginning with the civil strife initiated by Juhaymaan up to date- are tail ends of Ikhwaan Al-Muslimeen’s tempation, whose main setup is to topple the scholars. However, they adopt different apparels and semblances – sometimes they adopt the term Al-Ikhwaan, sometimes the term At-Tasawwuf and at other times they adopt the term As-Salafiyyah! The most dangerous one is the term As-Salafiyyah, because they are unable to confront the Salafi Methodology with the terms At-Tab’leegh and Al- Ikhwaan, so they cover this make-believe act with the term As-Salafiyyah and then come along to challenge the scholars [i.e. the true scholars of the Salafi Methodology]. (2)
Ref A: Rights of the scholars and how to behave towards them when they err or when they hold a different view in issues of permissible Ijtihaad: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294
http://www.salaficentre.com/2011/08/concerning-the-correct-understanding-of-laa-inkaar-fee-masaa-il-al-khilaaf/
Ref B: How to deal with the rulers
http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend
http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ16&loadpage=displaysubsection.cfm
Ref 1: Source: An Excerpt From Marhaban Yaa Taalibal Ilm’ pages 58-60. slightly paraphrased]
Ref C: Visit: http://www.ikhwanis.com/
Ref D: Readings in Elementary Qutubism, visit: http://www.salafipublications.com/sps/sp.cfm?subsecID=NDV11&articleID=GRV070003&articlePages=1
Ref 2: An Excerpt from Marhaban Yaa Taalibal Ilm. pages 62-63. slightly paraphrased]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
This is a festival celebrated on the eve of the last Wednesday before the Iranian New Year, Nowruz, a so called ritual cleansing ceremony. So, people demand that the fire takes all away their yellowing (Yellow = Zard in Farsi), their ailments and problems, and replace them with redness, warmth and power. The festival has some connection with Zoroastrianism [Religion of The Fire Worshippers], but they held that jumping from the top of fire is not good. On this last Wednesday of the year, before sunset on Tuesday, people kindle fires outside their houses. Both adults and children jump from the top of the fire flames and say, “Zardi-e Man Az To, Sorkhi-e To Az man,” to give all of last year’s sadness and problems to fire in order to begin the new year with happiness and ease etc. You’ll also find other myths related to this celebration, but it is enough to know that it has some connection with the polytheism of the Zoroastrians (Fire worshippers)- a Jaahiliy festival (Pre-Islamic Festival). The Prophet [peace and blessings of Allaah be upon him] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah], a person who seeks that the traditions of the Pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”. [Saheeh Al-Bukhaari 6882]
Al-Allaamah Zayd Bin Haadee Al-Madkhalee [may Allaah have mercy upon him] said, “These three deeds are from the major sins. The first major sin is Al-Ilhaad Fil Haram [i.e. deviating from right conduct in the sanctuaries of Makkah and Madeenah]. Ilhaad means to deviate from the truth (and enter into) falsehood, and supporting falsehood in order to obliterate the truth. Allaah [The Mighty and Majestic] censured the Mulhideen Fil Haram [i.e. those who deviate from right conduction in the sanctuaries of Makkah and Madeenah], saying:
[وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬ – And whoever intends evil actions therein or to do wrong (i.e. practice polytheism and leave Islamic Monotheism), We shall make him taste a painful torment]. [Surah Al-Hajj. Aayah 25]
Allaah promised them (a severe punishment) due to the mere fact they intend evil actions therein [i.e. in the sanctuaries of Makkah and Madeenah], then how about perpetrating such deed! Indeed that would be a more severe sin, a more frightening state and a more severe punishment. This is a proof regarding the virtue of the sanctuaries of the Haram- that it is a sacred land chosen by Allaah and He made it a place where virtuous acts of worship are performed, (such as) the Hajj which is one of the pillars of Islaam. Allaah gave this place virtues that cannot be enumerated, such as the increased reward attached to good deeds [performed in Makkah and Madeenah] and gave this land virtue over all other lands of the earth.
The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Eemaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to religious innovations over (the authentic) Sunnah that guides to the straight path.
The third major sin is to seek to shed somebody’s blood without any right – meaning: seeking to shed the blood of a Muslim without right and doing so based on oppression and animosity. Shedding the blood of a Muslim is a great crime, just as the Prophet said, “The extinction of the whole world is less significant to Allaah than killing a Muslim [i.e. unlawfully]”. And he [peace and blessings of Allaah be upon him] stated regarding the rights of the Ka’bah, “How great you are and how great is your sanctity! But the sanctity of a believer is greater than yours in the sight of Allaah”. It is not permissible to transgress against the Muslims and the believers – males and females- in the sanctuaries of [Makkah and Madeenah] or in other places due to the great sin and punishment which results from that. [Source: At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Upcoming Youths, Especially Studious Ones, and The Elders, Especially Ones With Some Experience-
[An Emphasis On Humility, Especially After Witnessing Misguidance From Some Youth and Elders]
Islamic Awakening and The Upright Path to Rectification Distinguished From Paths of Political Activists and The Khaarijites – May Allaah guide them and protect us from their misguidance Aameen.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Read: Uncovering the Hidden Realities of Hizbollah: Part 5 – The Hoothees in Yemen
http://www.shia.bs/articles/ehexeoc-uncovering-the-hidden-realities-of-hizbollah-part-5.cfm
See article: War crimes of the Hoothi Raafidah link: http://www.shia.bs/articles/qewdmkj-houthi-shia-criminal-aggression-and-war-crimes-reported-in-the-press.cfm
A Brief History of Vandalism
Imaam Shaykaani [rahimahullaah] stated in the biography of Yahyah Ibn Muhammad Al-Hoothee: On the night of 24th Ramadhaan- in the year 1216AH [1802CE] – a great trial took place at Sana when some of those who openly demonstrated their allegiance to Ali [radiyallaahu-anhu] with extreme ignorance – whilst concealing their raafidah beliefs – gave Yahyah Ibn Muhammad Al-Hoothee the lecturing seat of those senior scholars who are well qualified to deliver admonitions. They commanded him to transmit Sayyid Ishaaq Ibn Yoosuf Al-Mutawakkil’s book titled ‘Tafreej Al-Kuroob’ to the common people, which was based on the subject matter of Ali’s [radiyallaahu-anhu] virtues. However, Yahyah Ibn Muhammad Al-Hoothee did not stop at transmitting what was in the book; rather he abused some of the Salaf [pious predecessors] in order to fulfil the goals of those who pushed him towards that intent and to diminish the worth of some of the people who work for the state [or government].
So, on the night of 24th Ramadhaan 1216AH, the common people attended the main city mosque as usual alongside some of those well-read men, who deserve to be charged with oppression because they are more ignorant than the common people [i.e. because they refrained from stopping evil]. When Yahyah failed to turn up at the designated time of the lecture – and that was to take place before the Ishaa prayer – some of the people in the mosque became agitated, began raising their voices with a tirade of cursing and prevented others from praying Ishaa. They were then joined by those who harboured treacherous intentions against the state – those who concealed the beliefs of the raafidah – and the common people.
Then they left the main city mosque and started shouting in the street- cursing the dead and the living [i.e. the people they hated] – and the crowd increased in their thousands. They proceeded to the house of the scholar Ahmad Haatim and threw stones at it. Then they proceeded to the house of Sayyid Isma’eel Ibn Hasan Shaamee and threw stones at it, and they went into extremes until they vandalised as much as they were able to.
Then they proceeded to Imaam Sharaf Ad-Deen’s school, whilst intending to kill him [Sharaf Ad-Deen]; but Allaah saved him and he escaped to where they could not perceive. They also intended to kill the scholar Ahmad Haatim, but he escaped from the main mosque and came to my house whilst we were transmitting from my explanation of Al-Muntaqaa in the presence of the some of the scholars.
Thereafter, those common people were still determined [to cause more trouble], so a group of them proceeded towards the house of Sayyid Ali Ibn Ibraaheem and threw stones at it. They evicted the women and children and violated their honour. And the only reason they stoned the house of Ali Ibn Ibraaheem was because during those days he used to deliver admonitions in the main city mosque and he was neither a raafidi nor one who cursed.
Then they were all determined once again, whilst shouting and proceeding towards the houses of the minister Al-Hasan Ibn Uthmaan Al-Ulfee and Al-Hasan Ibn Ali Hinsh. The two buildings were adjacent to each other, so they stoned both of them. And the only reason they stoned the house of Al-Hasan Ibn Uthmaan Al-Ulfee was because his lineage was traced back to Bani Umayyah [i.e. the clan of Abu Sufyaan, Uthmaan and Mu-aawiyyah (may Allaah be pleased with them)]. And they stoned the house of Hasan Ibn Ali Hinsh because he used to manifest the Sunnah and freed himself from the beliefs of the raafidah…..up until Imaam Shaykaani said: ‘’Indeed, they did that which neither a believer nor a disbeliever would do.’’
[An Excerpt from: البدر الطالع بمحاسن من بعد القرن السابع by Imaam Shawkaani Vol 2 pages 344-346. Slightly paraphrased]