In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him and prolong his life upon goodness) said: ”The one who knows of the mistake (of a person) and it is manifest to him, then it is not allowed for him to blindly follow a scholar to whom the affair (i.e. the mistake) is hidden……the (verdicts of the scholars based on their striving to reach the correct positions in affairs that require investigation) are not infallible, therefore it is not permissible to adopt (such verdicts) as a methodology (unrestrictedly). [For further details, see: Al-Haddul Faasil Bayna Mu-aamalati Ahlul Sunnah Wa Ahlul Baatil: page: 43]
Reader: The above is a simple and precise eye opener that unveils the deceitful games of the Hizbiyyoon–those who hide behind the general unexplained statements of some of the upright scholars in order to divert attention from the specific knowledge based proofs established against their deviated figureheads, such as Maribi, Halabi, Maghraawi and other innovators. We seek Allaah’s protection from the deceit and evil games of the hizbiyyoon.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.
Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator. Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status. They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions. They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of Religions].
So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair. However, his students defended and praised the book, and they warned against those who refuted it. Then Halabi agreed with his students in their defence of the book and this was a great catastrophe. Then Shaikh Rabee warned against Halabi and declared him an innovator.
[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]
To be continued Inshaa-Allaah
Very Important Articles
[1] Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi Defended Those Who Were Refuted For Their deviations
Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj. Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.
Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars. He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason. So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them. Likewise, Shaikh Ubaid did the same. As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly. He advised them repeatedly despite the fact that they did utter unbefitting statements against him. However, he still gave them a final advice in his house but it did not benefit them.
Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]
”A man who used to speak to the Jinn informed us that they (i.e. the Jinn) said: ”There is none more severe upon us than the one who follows the Sunnah. As for the people of desires (i.e. the innovators), we play about with them.”
[Source: Talbees Iblees of Imaam Ibnul Jawzee (rahimahullaah) with the checking of Al-Allaamah Zaid Bin Haadee Al-Madkhalee (may Allaah preserve him) Page: 43]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Sometimes a narration may come from someone from whom it is obligatory to accept, or from whom it is obligatory to reject, or from whom it is necessary to withhold from (until further clarification). And how foolish it would be, that that which is from the truth which the Seal of the Prophets conveyed from His Lord, the Mighty and Majestic and that which is from the falsehood that Allaah and His Messenger are free of, should be known by other than knowing the conditions of the narrators.
It is likewise for the various historical occurrences. In fact the need for knowing the condition of those who narrate them is even more severe, due to the prevalent neglect in the narration of such events and occurrences.
(And this is) in addition to the fact that being acquainted with condition of men is itself one of most important branches of history. So when it is necessary to be acquainted with the condition and state of the narrators, it is also necessary to make this known, so that everyone who knows the condition of a narrator should inform (others) about his condition, so that the people may know of it.
And this Ummah has (indeed) acted upon this obligation in the desired manner.
[Source: Ahimmiyatu Ilm ur-Rijal (translated Abu Iyaad Amjad Rafiq: for further details see: www.salafipublications.com article id: SLF020003]
Refutation of the Slander of the Confused, Ignorant and Mentally Disturbed Abdullaah al-Farsee Against Shaykh Rabee’ Regarding the Issue of Iqaamat ul-Hujjah
Regarding Abu al-Hasan al-Ma’ribee al-Ikhwani: Why Shaykh Rabee’ Was Correct and Shaykh Abdul-Muhsin al-Abbaad Was Wrong (Yet Both Are Rewarded) – Part 1
