Skip to main content

Tag: aqeedah

None Can Stop Allaah’s Favours and Blessings from Reaching Others!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٍ۬ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُ ۥ مِنۢ بَعۡدِهِۚۦ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

Whatever of mercy Allaah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the All-Mighty, the All-Wise. [Soorah Al-Faatir’ Ayah 2]

[مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٍ۬ – Whatever of mercy Allaah may grant to mankind]- Meaning: the good things of this worldly life and provision; [فَلَا مُمۡسِكَ لَهَاۖ- none can withhold it]. This Aayah notifies us of the fact that none has the right to be worshipped except Allaah, because there is neither anyone who can withhold what Allaah wants to grant [mankind] nor is there anyone who can grant what Allaah wants to withhold from [mankind].


[An Excerpt from ‘Zaadul Maseer Fee Ilmit Tafseer’ by Imaam Ibnul Jawzi (rahimahullaah). slightly paraphrased]

The Greatest Criterion Amongst Mankind And Jinn

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Sufyaan Ibn Uyaynah [rahimahullaah] used to say: Indeed, the Messenger [sallal-laahu-alayhi-wasallam] is the greatest criterion [i.e. amongst mankind and Jinn] and all affairs are presented to him [i.e. for judgement and judged] based on his manners, path and guidance; so whatever is in agreement with this is truth, and whatever is in opposition is falsehood.


[Al-Jaami Li-Akhlaaq Ar-Raawi Wa Aadaab As-Saami’  page 8]

The Noblest Subject Matter In The Qur’aan [By Imaam As- Sa’di (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The knowledge of Sound Creed

This is the noblest of all affairs of knowledge without exception; the most virtuous and perfect. By way of it, hearts firmly cling to  sound creed, [noble] manners are purified and made to flourish, and deeds are perfected. The subject matter is based on the following:

To study that which is obligatory to affirm for Allaah regarding His perfect Attributes and Lofty Characteristics, and that which makes it impossible for Him to be described with deficient and blameworthy attributes, or likening Him to others.

Study that which establishes the fact that Allaah [alone] originated all creation and that He does whatever He wills-whatever He wishes will take place and whatever He does not wish cannot take place.

Likewise, study what is obligatory regarding belief in the Messengers- their qualities and the rights due to them, and that which is forbidden with regards to violation of such rights.

Belief in the Books revealed to the Messengers and in that which Allaah has stated about Himself, and that which His Messengers stated regarding the events of the past and the future.

Belief in the last day, recompense, reward and punishment, the paradise and hell fire, and that which has been stated [in the Qur’aan and authentic Sunnah] related to these affairs.

These are the general affairs of this lofty affair of knowledge. Indeed the Qur’aan has explained these affairs with a profound explanation and clarified it in a manner that is not equal to [its explanation and clarification in] the other revealed books.


[An Excerpt from ‘Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam’. Page: 7. slightly paraphrased]

All Affairs Are In The Control of Allaah – [An Admonition From The Battle of Uhud]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ أَوۡ يَتُوبَ عَلَيۡہِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَـٰلِمُونَ

”Not for you (O Muhammad), but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers, etc.) [3:128]

Narrated Sahl (radiyallaahu-anhu) that he was asked about the wound of the Prophet on the day (of the battle) of Uhud. He said, “The face of the Prophet was wounded and one of his front teeth was broken and the helmet over his head was smashed. Fatima washed off the blood while all held water. When she saw that bleeding was increasing, she burnt a mat (of date-palm leaves) till it turned into ashes and she filled the wound with those ashes and thus the bleeding ceased”. [Saahih Bukhaari. Vol 4. Number: 2911]

It is reported in the Saheeh that one of the Prophet’s teeth was broken and his head was injured (during the battle of Uhud), so he began to wipe the blood away from it, saying: How can a people be successful who cut the face of their Prophet and break his teeth, whilst supplicating to Allaah. So Allaah (The Mighty and Majestic) revealed the Ayah:

[لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ-Not for you (O Muhammad), but for Allah) is the decision] [Source: Zaad Al-Ma-aad 3/205-206]

Sharing a Benefit With Fellow Muslim Teachers: [Three Important Affairs We Must Not Forget When Either Teaching The Physical Sciences Or When Engaged In Discussions About Them]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted. [2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it].


Source: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased

People Negligent Regarding Aqīdah are Two Types – Shaykh Ubayd

Shaykh Ubayd al-Jābirī explained regarding the one who is easy going and negligent regarding Aqīdah, he is one of two types [of people and] there is no third:

1. An ignorant man. He is not acquainted with the call to the path of Allaah based on clear sightedness, [rather] he follows every Tom, Dick and Harry.

2. An evil man- person of desires, an innovator and misguided person. He knows that as long as the Creed of Tawheed and Sunnah is strong amongst its people, he cannot approach them [with misguidance], rather he approaches them [with misguidance] when their souls become weak.

This type of person firstly manifests beautified expressions and general statements to show that he adheres to the correct Aqīdah and Dawah, so that the hearts of the people become inclined towards him, he wins their trust and gets a strong position amongst them.

Afterwards, he wraps himself around them like a snake that wraps [itself] around its prey, then he releases – amongst them – the flame of bidah and newly invented affairs (in creed, acts of worship or both), and in most cases only a few of his followers free themselves from him.


Slightly paraphrased from Tabsiratu al-Khalaf bi Sharh at-Tuhaf fī Madhāhib as-Salaf page 53

Sincerity and Servitude to Allaah- [O Allaah! Grant Us This Sincerity and Servitude..Aameen]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:The sincere person tastes the sweetness of servitude to Allaah which prevents him from servitude to other than Allaah; for there is nothing sweeter and more comforting to the heart than the sweetness [found] in belief in Allaah–The Lord of the Aalameen.


 

The Correct Aqīdah – Makes You Humble – Shaykh Rabī B. Hādi

The Correct Aqīdah – Makes You Humble

Shaykh Rabī ibn Hādi Al-Madkhalī:

If Allāh makes firm a person upon His True Religion, upon the True Methodology of Allāh and upon correct belief, then this is a blessing from Allāh. Therefore, he should not be deceived by himself or be arrogant and proud.

Rather, he only humbles himself to Allāh (The Lord of all that exists) and thanks him (for making him firm) and he implores Him (The Glorified and Most High) to preserve his religion for him, and to avert from him dangers and deviation.


Al-Wasāya Al-Manhajīya Page 10