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Tag: Desires

[1] Mighty Plots of Ancient Criminals Could Not Remove Mountains! [Lessons For Contemporary Plotters In Various Walks of Life]

Written by — Admin on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَأَنذِرِ ٱلنَّاسَ يَوۡمَ يَأۡتِيہِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٍ۬ قَرِيبٍ۬ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ‌ۗ أَوَلَمۡ تَڪُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَڪُم مِّن زَوَالٍ۬

وَسَكَنتُمۡ فِى مَسَـٰڪِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمۡ وَتَبَيَّنَ لَڪُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ

وَقَدۡ مَكَرُواْ مَڪۡرَهُمۡ وَعِندَ ٱللَّهِ مَڪۡرُهُمۡ وَإِن كَانَ مَڪۡرُهُمۡ لِتَزُولَ

مِنۡهُ ٱلۡجِبَالُ

And warn (O Muhammad) mankind of the Day when the torment will come unto them; then the wrong-doers will say: “Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!” (It will be said): “Had you not sworn aforetime that you would not leave (the world for the Hereafter). And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you.” Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains. [Surah Ibraaheem. Aayaat 44-46]

[وَقَدۡ مَكَرُواْ مَڪۡرَهُمۡ   – Indeed, they planned their plot, and their plot was with Allaah]: There are four statements of the scholars regarding the above: That it was Namrood when he debated with Ibraaheem about his Lord. That it was about Bakhtanasar. That it is about the nations of the past and their plotting which necessitates Shirk. That it is about those who plotted against the Messenger [sallal-laahu-alayhi-wasallam] when they desired to kill him.

And regarding the statement: [وَعِندَ ٱللَّهِ مَڪۡرُهُمۡ  – and their plot was with Allah]– meaning: Their plot is recorded so that Allaah will recompense them.

[وَإِن كَانَ مَڪۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ  – though their plot was a great (one, still) it would never be able to remove the mountains]. Az-Zujaaj said, “Even if they plot reached the severity where it could move a mountain, they will still not be able to bring the affair of Islaam to an end”. [1] Even if their plot were to reach a stage where it could move a mountain, Allaah will still aid the religion He has ordained. [2]

Al-Awfee [rahimahullaah] said reported from Ibn Abbaas [radiyallaahu-anhumaa] who said, “Their plot cannot move mountains”. Ibn Jareer [rahimahullaah] said, “This deed they commit is against themselves, such as associating partners to Allaah and disbelief in Him cannot bring any harm to the mountains nor anything, rather it will haunt them”. [3] The Aayaat of Allaah, His divine laws and His manifest miracles at the hands of the Messengers are like mountains in robustness and firmness. So the intent is to belittle their plot and that it cannot remove the Aayaat and Messenger ships. [4]

It used to be said that whoever perpetrates these three acts  will be haunted by them:

[1] Rebellion against Allaah’s commandments.  Allaah [The Most High] said:

[ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنْفُسِكُمْ – O mankind! Your rebellion (disobedience to Allah) is only against your ownselves]. [Soorah Yoonus: Ayah: 23]

 [2] Evil plotting.  Allaah [The Most High] said:

[ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ – But the evil plot encompasses only him who makes it]. [Soorah Faatir: Ayah: 43]

[3] Breaking pledges. [Allaah [The Most High] said:

[فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَىٰ نَفْسِهِ – Then whosoever breaks his pledge only breaks it to his own harm]. [Soorah Al-Fath: Ayah: 10] [5]

Analysing The Plots of The Disbelievers – A Fard Kifaayah

 Shaikh Rabee Bin Haadee Al-Madkhalee (may Allaah preserve him) says:

So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’aan and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of Aqeedah to be mobilised for opposing these plans. And likewise it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – that they be mobilised for the refutation of these and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” (Ahl ul-Hadeeth, p.102)

He also says: “I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa and they have all agreed upon this – that amongst the obligatory matters there are some that are Fard Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.”  [An excerpt from an article at www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

[1]Zaadul Maseer Fee Ilmit Tafseer. By Imaam Ibnul Jawzi]

[2: Fat-hul Qadeer. 3/160]

[3: Al-Misbaah Al-Muneer Fee Tah’dheeb Tafseer Ibn Katheer]

[4: Roohul Ma’aanee p362. Vol 8]

[5: Kitaab Uyoonul Akhbaar of Ibn Qutaybah (rahimahullaah) Vol 1: page: 149]

The Hotbed and Axis of Violent and Political Bidah [Takfeeris, Shia Raafidah and Ikhwaanis – (Stooges of Al-Baghdaadi, Khumeini and Hasan Al-Bannah)]

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Why Do We Find Khawaarij And Raafidah Making Takfeer of One Another?

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: The people of bidah, such as the khawaarij, they initiate an innovation [in the religion], excommunicate the one who opposes them and declare lawful the shedding of his [i.e. opponent’s] blood. These people [i.e. people of bidah] refute the bidah of each other, whilst he [i.e. the refuter] is also an innovator; so he refutes a bidah with another bidah, and falsehood with another falsehood. [Al-Majmoo 16/96]

Why Do You Find The Khawaarij and Rawaafid Making Takfeer of The Imaams of Upright Guidance And The Adherents to The Authentic Sunnah

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: The basis of the misguidance of these ones is their belief that the Imaams of guidance and the Jamaa’ah [i.e. the Salafus Saaleh] have exited the (confines) of justice and are misguided. This is the view of those who have abandoned the Sunnah, such as the Raafidah and those similar to them. And that which they consider to be oppression, they hold that it’s disbelief and then innovate rulings for it. These are the three stances -[i.e. they revile the Salaf, declare certain acts as oppression and then innovate rulings against them] – held by those who exit the Sunnah, such as the Harooriyyah [i.e. khawaarij], the raafidah and those similar to them. They isolate some of the fundamental principles of the Islamic Religion until they exit from it (completely), just like an arrow goes through a hunted game. [Majmoo 28/496]

Ikhwaanees Are Opportunists

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah! Islaam and the [affairs of the] Muslims are not ruined except by these categories of [people] amongst the people of bidah and misguidance-the khawaarij and those similar to them, and those who are worse, such as the rawaafid [i.e. Shiites of Iran and those upon their beliefs]. The rawaafid are worse than the khawaarij, and Ikhwaan al-Muslimoon (i.e. the sect -the Muslim brotherhood in Egypt and elsewhere) ally with them and they say: “They (rawaafid) are our brothers; the differing between us and them is like the differing between (Imaam) Maalik and (Imaam) Shaafi’ee;” meaning: The differing between us (i.e. Ikhwaan Muslimoon) and them (i.e. rawaafid shiites) is based on ijtihaad, and if Imaam (Maalik) and (Imaam) Shafee’ee differ in (some) affairs, they are all rewarded; and if we (ikhwaan al-muslimoon) differ with the rawaafid shiites, then us and them are rewarded.

O deceivers! [i.e. Ikhwaanis] The rawaafid (shiites) revile the Sahaabah and declare them disbelievers; they revile the wives of the Messenger (sallal-laahu-alayhi-wasallaam); they say that the Qur’aan is distorted; they (rawaafid) have shir’kiyyaat (beliefs and acts of major polytheism) and they deify the leaders of the Prophet’s family. So does all of this not harm them (i.e. harm their claim to Islaam); is this not irjaa?! (i.e. O Ikhwaanis! Is this alliance of yours with the rawaafid and that the differing between you and them is like the differing between Imaams Maalik and Shaafi’ee not Ir’jaa?!) [[An Excerpt from: لذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   pages: Page: 162-slightly paraphrased]

Who Ignites Chaos, The Wars And Trials? 

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated:

The wars that take place between the Muslims and the splitting are only brought about by the people of desires, such as the Khawaarij, the Mutazilah and other than them! The people of desires are the ones who cause the fitnah—the Mutazilah, the khawaarij, the Rawaafid (Shiites) and other than them. Fitnah does not occur except from them and as a result of them. Who murdered Uthmaan (radiyallaahu-anhu)? Who murdered Ali (radiyallaahu-anahu)? Who were the ones that ignited the fitnah between the Muslims thereafter? It was no one else other than those people of desires. Who misled Al-Mamoon and those rulers who came after him to put Ahlus Sunnah to trial, until their Imaam Ahmad Bin Hanbal (rahimahullaah) was beaten and imprisoned? It was no one else other than the people of desires. Who brought about the imprisonment of Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) until he died in prison? It was no one else other than those people of desires! It is upon us to be cautious of these people because the end result of their fitnah leads to the splitting of the unity of the Muslims, rebellion against the Muslim rulers and splitting the Jamaa-ah of the Muslims, so that they become divergent groups and parties, which is the opposite of being one united Ummah. Paraphrased… listen to audio on this link: https://salafidawahmanchester.com/2016/02/reminder-ahlul-ahwaa-i-e-the-people-of-bidah-are-the-ones-who-start-the-wars/

Shaikh Shamsuddeen Al-Afghaanee [rahimahullaah] said: Ahlul Bidah are the ones who kindle trials and disorder.  They are a chaotic people and are deprived of safety and security.  They are a people of trials and disturbance as opposed to Ahlul Hadeeth Was-Sunan (i.e. those who steadfastly follow the ahaadeeth of the Prophet and his Sunnah). Have they (i.e. the people of Sunnah) committed what the people of bidah and trials have committed?! The people of bidah trespass- alongside enmity and innovation- whilst Ahlus Sunnah respond and defend (the religion). [Source: عداء الماتريدية للعقيدة السلفية 1/26-27]

Must Visit These Links

The Shia | History and Doctrines of the Rafidi Shia

http://www.shia.bs/

The Origins of the Takfiris and Takfir Movements

http://www.takfiris.com/takfir/

History of Ikhwaanees

http://www.ikhwanis.com/index.cfm

Hoothies of Yemen- [Allies And One of The Proxies of The Raafidah of Iran Combine Between Two Deviations!

Shaikh Zayd Bin Haadi [rahimahullaah] said: “They Are Rawaafid And Khawaarij”.

http://safeshare.tv/w/yTCkBDpiEb

 

Every Town Had Its Wicked Figureheads And Plotters Against The Messengers And Their True Followers!

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:  [ وَكَذَٲلِكَ جَعَلۡنَا فِى كُلِّ قَرۡيَةٍ أَڪَـٰبِرَ مُجۡرِمِيهَا لِيَمۡڪُرُواْ فِيهَا‌ۖ وَمَا يَمۡڪُرُونَ إِلَّا بِأَنفُسِہِمۡ وَمَا يَشۡعُرُونَ – And thus We have set up in every town the greatest of its criminals to plot therein. But they plot not except against their ownselves, and they perceive (it) not]. [Soorah Al-An’aam: Ayah 123]

[وَكَذَٲلِكَ جَعَلۡنَا فِى كُلِّ قَرۡيَةٍ أَڪَـٰبِرَ مُجۡرِمِيهَا – And thus We have set up in every town the greatest of its criminals] – Meaning: Those figureheads whose crimes were great and whose transgressions were severe. [لِيَمۡڪُرُواْ فِيهَا‌ۖ -to plot therein]- Meaning: Through deception, calling to the path of shaytaan and waging war – through speech and deeds- against the Messengers and their followers.  However, their plots and machinations only backfired on them. That is because they plotted and Allah too was planning, and Allah is the Best of the planners.

Likewise Allaah set up great ones amongst the leaders of guidance and the most virtuous of them, who opposed those criminals, refuted their statements and strove against them in the path of Allaah. They followed the paths leading to the path (of Allaah) and Allaah aided them. Allaah gave them an acute discernment and kept them steadfast.  So the days of victory and defeat alternated between them and their enemies, until the affair came to its final end-victory and triumph (for the believers) and the good final end is for the Muttaqoon (i.e. the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. [Source: An Excerpt from Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan By Imaam Sadi (rahimahullaah)] Slightly paraphrased]

 Analysing The Plots of The Disbelievers – A Fard Kifaayah

Shaikh Rabee Bin Haadee Al-Madkhalee (may Allaah preserve him) says:

So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’aan and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of Aqeedah to be mobilised for opposing these plans. And likewise it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – that they be mobilised for the refutation of these and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” (Ahl ul-Hadeeth, p.102)

He also says: “I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa and they have all agreed upon this – that amongst the obligatory matters there are some that are Fard Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.”  [An excerpt from an article at www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

A Statement About Prohibition Against Innovations In The Religion That Can Be Understood By Everyone With Some Common Sense!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

Groups amongst the people thought that the religion needed innovation, especially in their chosen path; but the affair is not as they thought, for indeed Allaah [The Exalted] said: [ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِى وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِينً۬ا‌ۚ – This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion]. [Surah Al-Maa’idah. Aayah 3].

Likewise, other texts shows that the Messenger [sallal laahu alayhi wasallam] acquainted the Ummah with everything they need in their religious affairs. Allaah said: [وَمَا ڪَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَٮٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ‌ۚ – And Allah will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid]. [Surah At-Tawbah. Aayah 115]

The Messenger [sallal laahu alayhi wasallam] said: “Verily the one – among you – who lives long will see a lot of differing, so you must adhere to my Sunnah and to the Sunnah of the Khulafaa Ar Raashideen [the rightly guided caliphs], hold onto it firmly with your molar teeth” [i.e. adhere to it firmly].

Had it been that the Sunnah of the Prophet [sallal-laahu-alayhi wasallam] and that of the Khulafaa Ar-Raashideen is not suitable and sufficient for the believer during times of much differing, it would not be permissible to command that one [returns and adheres to it]. And also he [sallal laahu alayhi wasallam] used to say in his sermons, “The worst of all affairs [in the religion] are the newly invented matters and every innovation [in the religion] is misguidance”. [An Excerpt from Al-Istiqaamah. Pages 35-36. slightly paraphrased]

Militant Atheists, Fir’awn And His Followers – [By Shaikhul Islaam Ibn Taymiyyah]

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [rahimahullaah] said that Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: Whoever accepts the statements of the atheists is one of two men: either he is ignorant of their reality or he is a wrong doer who desires haughtiness and corruption in the earth, or he is one who combines  both traits. This was the trait of the followers of Fir’awn about whom Allaah said: [فاستخف قومه فأطاعوه إنهم كانوا قوما فاسقين – Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah)]. [Surah Az-Zukhruf. Aayah 54]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said, “It is not possible for a sensible person to accept the statements of these people because their corruption is very clear. Therefore,  none accepts their statements except either a person who is unaware of their reality, rather he only hears adorned speech because the atheists plot through beautified speech and thus an ignorant person is deceived; or he is a wrong doer who knows that the atheists are upon falsehood but he desires haughtiness and corruption in the earth, or he is one who combines both traits. [Sharh Al-Adillah Al-Qawaati. Paraphrased. Listen here: https://al-badr.net/download/esound/choroohat/al-adillah-alqowati/10.mp3

More Here:

AboutAtheism.Net | Evaluating Atheist Pretensions

http://www.aboutatheism.net/

Muslims Spend, Eat And Drink From Allaah’s Rizq, But Must Be Mindful of Wasteful Behaviour

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا

إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayaateen (devils), and the Shaitan (Devil – Satan) is ever ungrateful to his Lord. [17:26-27]

Imaam As-Sa’di [rahimahullaah] said: Shaytaan does not call the person except to every blameworthy habit.  So he calls him to miserliness and to refrain from spending, but when the person refuses to obey him, he calls him to overspending and extravagance; but Allaah calls to the most just and balance of affairs and He praises the person for that, as He [The One free from all imperfections] stated about His faithful slaves:

وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

And those, who, when they spend, are neither extravagant nor miserly, but hold a medium (way) between those (extremes).'[Surah Furqaan; Ayah: 67] [1]

Imaam Ibn Qudaamah [rahimahullaah] said: ‘’The most severe type of miserliness is that a person is miserly towards himself despite being in need; for how many a miser has wealth and falls ill, but he does not seek medication.  He yearns for something but miserliness prevents him from [getting it]’’. [2]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: The Waleemah is a Prophetic Sunnah intended for the purpose of announcing a marriage and manifesting joy and happiness during this noble occasion. However, it has to be carried out within the boundaries of the Islamic rules and regulations, and neither being wasteful nor extravagant. To reduce spending and not being extravagant and wasteful is an obligation during marriage ceremonies and other than it. Those squanderers who waste meat and food, and dispose of it in waste bins should be reminded that there are hungry people hoping for a mouth full of (food) and a scrap of bread. [They should be reminded] to fear Allaah and to fear Him in their gatherings, and that they do not become the cause of Allaah’s blessings being stopped.

[1]: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

[2] An Excerpt from ‘[Mukhtasar Minhaaj Al-Qaasideen’ page 218]

[3] An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Badil Kuttaab 1/27’]

Two Obstacles That Prevents Us From Reality When We [Humans] Embark Upon Sin!

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] stated:

The servant does not embark upon that which he has been forbidden except through two ways. [Either] due harbouring evil thoughts about his Lord that if he were to obey Allaah and preferred Him, He [Glorified be He] will not grant him that which is better from the lawful [things]; [or] he acknowledges that [Allaah will grant him something better than the forbidden thing he pursues] and that whoever leaves something for Allaah’s sake, He [Glorified be He] will replace it with something better; but lusts overcomes his patience and desires [overcomes] his intellect. The first affair is due to weakness in knowledge and the second a weakness in intellect and insight. [Ref 1]

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu’allimee [rahimahullaah] stated: The human being does not hate truth as a result of considering it to be falsehood, rather he loves truth by way of his Fitra [sound natural disposition], and loves falsehood due to his desires and lusts. The shift towards success or loss defends on what he gives preference to.

Allaah [The Blessed and Exalted] said:

فَأَمَّا مَن طَغَىٰ

وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

فَإِنَّ ٱلۡجَحِيمَ هِىَ ٱلۡمَأۡوَىٰ

وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ

فَإِنَّ ٱلۡجَنَّةَ هِىَ ٱلۡمَأۡوَىٰ

Then, for him who Tagha (transgressed) and preferred the life of this world (by following his evil desires and lusts), Verily, his abode will be Hellfire; But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts. Verily, Paradise will be his abode.” [An-Naazi’aat. Ayah:37-41]

And you can say: Allaah [The Blessed and Exalted] is on one side and [a person’s evil] desires are on another side [in opposition to what Allaah has commanded and prohibited].  Allaah [The Most High] said:

أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَڪِيلاً

أَمۡ تَحۡسَبُ أَنَّ أَڪۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَ‌ۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَـٰمِ‌ۖ بَلۡ هُمۡ أَضَلُّ سَبِيلاً

Have you (O Muhammad) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him? Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worse than cattle]. [Soorah Al-Furqaan. Aayaat 43-44]

And Allaah [The Most High] said:

أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ۬ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً۬ فَمَن يَہۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِ‌ۚ أَفَلَا تَذَكَّرُونَ

Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? [Soorah Al-Jaathiyah. Ayah 23] [Ref 2]

[Ref 1: An Excerpt from Al’Fawaa-id [page 78]

[Ref 2: An Excerpt from [التَّنْكِيل بِماَ فِي تَأْنِيبِ ٱلْكَوْثَري مِنَ الأباَطِيلVol 2. Page.179 with the checking of Imaam Albaanee (rahimahullaah)]

The Man Who Came to Imaam Ibraaheem Bin Ad’ham to Seek Advice Regarding How to Abandon Sin!

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Ghaniy Al-Maqdisi stated in his book At-tawwaabeen that a man once came to Ibraaheem Bin Adham and said, “O Abu Ishaaq! Indeed I have transgressed against my Nafs [through evil deeds], so present to me that which will be a deterrent for my nafs and will save [or rescue] my heart”. So, Ibraaheem said to him: “If you accept five affairs and fulfil them, neither will you be harmed due to sinning nor will the enjoyment [or delight from it] bring you destruction. The man said, “Mention them to me O Abu Ishaaq”.

Ibraaheem said: “The first affair is that when you want to disobey Allaah – The Mighty and Majestic- do not eat His provision”. The man said, “Where would I eat from when it is case that all that is in the earth is from His provision?” He said, “O you! Is it right that you eat His provision and disobey him?” The man said, “No; mention the second affair to me”.

Ibraaheem said, “If you want to disobey Allaah, do not live anywhere in Allaah’s earth”. The man said, “This is greater than the first affair! When it is the case that the east, the west and whatever is between them belongs to Him, then where would I live?” Ibraaheem said to him, “O you! Is it right that you eat His provision and live on his earth, yet you disobey him?” The man said, “No; mention the third affair”.

Ibraaheem said, “If you want to disobey Him whilst you are being provided from His provision and living on his earth, then do so in a place where He cannot see you”. The man said, “How can that be when it is the case that He knows everything that is hidden”. Ibraaheem said, “O you! Is it right that you eat his provision, live on his earth and you disobey him whilst he sees you and what you do?” The man said, “No; mention the fourth affair”.

Ibraaheem said, “When the angel of death comes to take your soul, tell him, ‘Delay its departure until I perform sincere repentance and perform righteous deeds for the sake of Allaah’”. The man said, “He (the angel) will not accept that from me”. Ibraaheem said, “O you! When it is the case that you cannot repel death until you repent and you know that there is no delay when it comes to you, then how do you hope to escape?” The man said, “Mention the fifth affair”.

Ibraaheem said to him, “When the Zabaaniyah [i.e. guardians of hell] come to you on yawmul qiyaamah to take you to the fire, do not go with them”. The man said, “Neither will they leave me nor accept that from me”. Ibraaheem said to him, “So, how do you hope for safety then?” The man said, “O Ibraaheem! This is enough! This is enough! I seek Allah’s forgiveness and repent to Him.” At-Tawwaabeen 285]

 

 

The Danger of Attributing Calamities to Vicissitudes of Time And Not Taking a Divine Admonition From Them– [View of Some of Our Corrupt Forefathers]

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمَآ أَرۡسَلۡنَا فِى قَرۡيَةٍ۬ مِّن نَّبِىٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَ

ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَـٰهُم بَغۡتَةً۬ وَهُمۡ لَا يَشۡعُرُونَ

And We sent no Prophet to any town (and they denied him), but We seized its people with suffering from extreme poverty and loss of health and calamities, so that they might humble themselves (and repent to Allah). Then We changed the evil for the good, until they increased in number and in wealth, and said: “Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.)”. So We seized them of a sudden while they were unaware. [Surah Al-A’raaf. Aayaat 94-95]

[وَمَآ أَرۡسَلۡنَا فِى قَرۡيَةٍ۬ مِّن نَّبِىٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَ – And We sent no Prophet to any town (and they denied him), but We seized its people with suffering from extreme poverty and loss of health and calamities, so that they might humble themselves (and repent to Allah)]- Meaning: [The Prophets] called them to worship Allaah alone and forbid them from Shirk, but they did not submit to him, except that Allaah put them to trial through poverty, illnesses and various types of afflictions; so that when afflicted, their souls will be humbled- humble themselves to Allaah and submit to the truth.

However, if that did not bring about any good, their haughtiness continued and their transgression increased, they were given much provision, their bodies were granted wellbeing and the calamity was removed; until they became numerous in number, their provision became abundant, they rejoiced due to Allaah’s blessings and bounty and forgot the calamities they have been through. [وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ – And they said, “Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.)”] – Meaning: This is a normal occurrence and it has not ceased to [be the case] in the early and later generations- sometimes they are in a situation of ease and at other sometimes they are in a situation of hardship; sometimes in a situation of happiness and at other times in a situation of grief, in accordance with the changing circumstances in every era and days that are good and days that are not so good. So, they thought that the [calamities] were neither an admonition nor a reminder, nor a gradual plan for their final destruction and punishment; until when they became filled with joy and rejoiced due to what they were granted, and the worldly [life became the most valuable thing in their hearts, minds, thoughts], they were suddenly seized with punishment; [بَغۡتَةً۬ وَهُمۡ لَا يَشۡعُرُونَ   – of a sudden while they were unaware]- Meaning: They did not expect [or perceive] that the destruction will occur and thought that they had all the powers of disposal over that which Allaah gave them, will remain forever and there was not be any change from that.

An Excerpt from Tafsir As-Sadi. Slightly paraphrased

Dhaat Anwaat – [A Brief Warning Against Grave Worship In The Ummah]- By Shaikh Saaleh Aala Ash-Shaikh

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Deviated Groups, Sects and Parties, Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Tawaaf [Circumambulation] around a grave, stroking them [with one’s hands] and seeking blessings from them are acts of shirk. Circumambulation is an act of worship and it has not been legislated in any [other place] besides the Ka’bah and likewise walking between Safaa and Marwa is [only legislated at Safaa and Marwa].

Stroking [graves], seeking blessings from them and hoping to be benefited –in this life and the next- by way of such acts is [tantamount to] deification. It is similar to what the pre-Islamic idolaters used to do with their gods. Whoever hopes [for reward, blessings etc] through [these acts of worship at the] graves, then indeed he has exalted that which Allaah has not legislated to be exalted.

The proof to show that these practices are acts of Shirk is the hadeeth of Abee Waaqid Al-Laythee [radiyallaahu-anhu] who said: “We went out with the Messenger of Allaah [sallal-laahu-alayhi-wasallam] to the [military] campaign to Hunayn, while we were new converts from disbelief to [Islaam]. The idol worshippers had a lote tree in [whose vicinity] they used to stay and hang their weapons, and it [i.e. this lote-tree] was called Dhaat Anwaat. So when we went pass a tree, we said, ‘O Messenger of Allaah! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So the Messenger of Allaah [sallal-laahu-alahi-wasallam] said, ‘Allaah is the Greatest! This is a path that has proceeded [from the people of the past]. By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us an ilaahan (a god) as they have aalihah (gods)’. He (Moosaa) said: ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’”. [Reported by Ahmad and Tirmidhee and it is a sound hadeeth.]

Those [new Muslims] wanted to perform that act of worship in that particular place and (also) to seek blessings; so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. That [act they sought after] is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience to [Allaah and His Messenger]. Seeking blessings from graves, circumambulation round them and stroking them is more severe [acts of shirk and sin] than what those [new Muslims] sought after.

[Source: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased]