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What Really was said by Shaykh Ahmad Najmi about Abu Usaamah Dhahabi

Written by Salafi Dawah Manchester on . Posted in Abu Usaamah ad-Dhahabi (Goldie), Articles, Deviated Callers & Individuals, Must Read, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In his deceitful response to the Friday incident, whereby Abu Usaamah came to the wrong masjid (in order to give khutbah) before being ushered out; he put forward an absurd complaint about the fatwa from Shaykh Ahmad an Najmi (rahimahullah) against him, which has been quoted since the incident.

In his usual manner, Abu Usaamah did not quote the full question asked in his youtube published video response; a crime he has committed previously and still not repented from. It is clear that cutting, pasting, twisting and hiding, is habitual for this individual, as anyone with the least bit of experience of his past capers, clearly can attest to. He did the same with regards to Shaikh Rabee’ al Madhkhali and with regards to Ustaadh Abu Khadeejah1.

Let us examine briefly this point Abu Usaamah is trying to make. According to him, Shaikh Ahmad an-Najmi (rahimahullaah) was asked “there is a person in America, he supports Abul Hasan al-Maribi, how should we deal with him?”

To the average listener who does not know, this seems a generalised question, about any person in America (who may support Abul Hasan). And so the cries will come “how can this be applied to Abu Usaamah!”- Well then let us be completely clear… This is not the full question the Shaykh was asked. Once again here we have a classic example of his cutting, pasting and selectively exposing his listeners to only a part of the fatwa; most likely due to the incriminating position he would have put himself in, had he quoted it in its entirety.

Rather the full question is as follows:

“O Shaykh Ahmad we have with us in America a man called Abu Usaamah, who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?’’

The Shaikh response was:

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him.

After reading the full question (and answer) then it is clear to the reader, that his argument falls flat. The Shaykh is most certainly referring to Abu Usaamah. This is yet another attempt to dupe the common people.

When we mention the deception and twisting, of Abu Usaamah, it is not merely lip service. Those who may not have known previously, or do not perhaps understand this deceitful methodology, should no longer be in any doubt. It is clear that he did not complete the question, to hide the truth from his unsuspecting audience.

Why? Because it will clearly manifest the severity of his bid’ah. He hid the specific nature of this question, so a general person will retort those who refute him, with statements such as “you are harsh” or “it wasn’t even him who the Shaykh was talking about”. We have already heard such statements, emanating from those without complete knowledge of the situation. Thus, this is his method of twisting and hiding the truth, by which he continues to pull the wool over the eyes of many innocent and unsuspecting people.

Perhaps his position of “shaykh” to some, that he has carved out through deceit and treachery over they years, will be lost if this reality was made clear to them and Allah knows best.

Playing the victim (yet again) he complained that the Salafis are always quoting this fatwa of Shaikh Ahmad (rahimahullaah) against him, in order to keep reminding the people; and he brands those that listen as “sheep”. Unfortunately for him, his opinion is in opposition to reality. The person who reads the knowledge based refutations against him isn’t a sheep; but has now had the chance to witness the full evidence against Abu Usaamah; something he (Abu Usaamah) tried his utmost to hide, when cutting and pasting from the fatwa.

Nevertheless, the answer to this doubt is very simple. We will continue to quote this fatwa, and we will continue to warn against him; so long as he continues spreading false principles in the issues of Jarh Wat-Tadeel2. How ironic it is, that Shaikh Rabee’, whom he holds a huge disdain for, so simply and clearly outlines a precise rebuttal of this Ma’ribi3-esque statement:

”And they (i.e. the people of baatil and fitan) do not keep quiet- they spread their falsehoods in their newspapers, magazines and audio tapes, while wishing that the voice of truth should be silent. In their view, the voice of truth is what should be silent and the voice of falsehood should be raised and spread in the earth! Do they remain silent?! The people of falsehood do not remain silent- they neither abate nor slow down. They have [ خطط جهنمية -i.e. paths or footsteps leading to the hell fire] which they enforce and thereafter they demand silence from the people of truth!” [Source: Source: Question number 16; Page 28-29 in الإجابات الجلية عن القضايا المنهجية]

References

  1. See article for further details: Few Decietful Acts and Lies http://www.salaficentre.com/2015/12/few-deceitful-acts-and-lies-backfired-on-abu-usaamah-in-public-but-still-no-public-repentance/
  2. http://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/
  3. The individual from Ma’rib who revived the innovations of his precursors to fight AhluSunnah—see here: http://spubs.com > Deviated Callers

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Authority Is Not Given To the One Who Asks For It or Is Keen To Have It

Written by — Admin on . Posted in Morals and Manners - 'Akhlaaq', Must Read, Purification of The Soul.

Narrated Abu Musa (radiyallaahu-anhu): Two men from my tribe and I entered upon the Prophet (sallal-laahu-alayhi-wasallam). One of the two men said to the Prophet (sallal-laahu-alayhi-wasallam), ‘’O Allaah’s Messenger! Appoint me as a governor,’ and so did the second. The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’We do not assign the authority of the ruling to those who ask for it, nor those who are keen to have it.’’ [Saheeh Al-Bukhaari, Hadeeth Number 7149]

Some of the evils that results from abandoning polygamy- By Imaam ash-Shanqeeti

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

Imaam Ash Shaqeeti (rahimahullaah) said:

Turning away from the guidance of the Qur’aan regarding polygyny (i.e. turning away from it based on other the Sharee’ah Reasons that allows a person to refrain from polygamy) is among the greatest causes of moral deprivation. It is (from the greatest causes) of being lowered to the level of animals due to an absence of safeguarding chastity, preserving nobility, good moral conduct and manners. [See Adwaa Al-Bayaan Surah Israa Ayah 9]

Be Warned O Gullible and Naive One! [A Man Became Misguided After Marrying a Woman Who Was Staunch On Bidah!]

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam.

Imaam Dhahabee (rahimahullaah) stated that Salamah Bin Alqamah relates from Ibn Seereen (rahimahullaah) who said: Imraan Ibn Hattaan married a khaarijiyyah (a female khaarijite) and said, ‘’I will bring her back’’ (i.e. make her leave her misguidance). Ibn Seereen (rahimahullaah) said: ‘’However, she converted him to her way.’’

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[Source: Hukm Ash-Sharee’ah Fee Az-zawaaj Min Ash-Shee’ah. Page: 27. Also see Siyar Alaam An-Nubulaa 4/214]

[Part One- Unveiling The Deceit of The Hizbiyyoon of Luton (Sponsees of the deviants of Ihyaa Turaath) Against The Correct Stances Regarding Ihyaa Turaath and Their Utilising Scholars Without Proofs In order To Hide Their Misguidance

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee'.

http://salaficentre.com/2014/12/shaikh-muhammad-bin-haadi-conferences-organized-by-hizbiyyoon-and-attended-by-those-mashaayikh-considered-to-be-upon-the-sunnah/

http://salaficentre.com/2016/01/1-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/2-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/3-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/4-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/5-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath/

http://salaficentre.com/2016/01/6-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath-based-on-what-he-kn/

http://salaficentre.com/2016/01/7-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-the-muhaddith-of-yemen-muqbil-bin-haadi-rahimahullaah/

http://salaficentre.com/2016/01/8-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-ubaid/

http://salaficentre.com/2016/01/9-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-muhammad-baazmools-reply-regarding-the-false-accusation-that-shaikh-rabee-comp/

http://salaficentre.com/2016/01/10-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-rabees-speech-regarding-those-who-turn-away-from-the-clear-proofs-and-utilise/

In-Shaa-Allaah Part 2 of this series will be based on acquainting ourselves with deviant individuals of Ihyaa Turaath and their statements of misguidance in affairs of Manhaj and Aqeedah, so that it may become very clear that Shaikh Abdur Razzaaq Al-Badr’s unawareness of the true reality of Ihya Turaath cannot be taken into consideration as an excuse to promote Ihya Turaath or to turn a blind eye to the reality, rather a seeker of truth seeks after the clear proofs, as Shaikh Ubaid stated: The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat. Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow).

http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

 

 

A Trait of Ahlul Bidah- They Pass Judgements in the Deen without Knowledge

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Worship - 'Ibaadah'.

Shaikhul Islaam Ibn Taymiyyah ( rahimahullah ) said:

When it is the case that the (true) followers of the Prophets are people of knowledge and justice, then the speech of the people of Islaam and the Sunnah about the disbelievers and people of bidah is (carried out) with knowledge and justice and not with conjecture and the soul’s desire. And due to this, the Prophet (sallal-laahu-alayhi wasallam) said: Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’ [Reported by Imaam Abu Dawud and others]

And when it is the case that the one who judges between the people in (affairs) of wealth, blood (i.e. murder cases, injury etc.) and honour will enter the hell fire if he is not a just scholar, then what about the one who passes judgements without knowledge-such being the case with ahlul bidah-on religions, the Usool of Imaan, affairs of knowledge related to Allaah, His Names, Attributes and Actions, and the lofty affairs of knowledge.’’

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[Al-Jawaabus Saheeh 1/107-108]