A Khutbah In Arabic and French Regarding The Falsehood of The Khawaarij’ by Abou Hammaad Sulaiman Al-Hayiti
A Khutbah in Arabic & French Regarding The Falsehood of The Khawaarij by Abou Hammaad Sulaiman Al-Hayati (may Allaah preserve him)
Tag: Desires
A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Rabee (may Allaah preserve him) stated:
Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.
And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance. They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.
Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.
And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam. They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.
So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies. They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]
A Hadeeth Regarding the Grave Danger of Passing Judgements Based On Ignorance or Desires
Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:
”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’
[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]
An Unambiguous Clarification Regarding Woolwich Attacks- [Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups etc]
An Unambiguous and Knowledge Based Clarification Regarding Woolwich Attacks- [By Ustaadh Abu Khadijah]; Always Applicable To Atrocities Perpetrated By Lone Wolves & Organised Terrorist Groups In The West- Whether Attributed To Radicalisation Or Extremism In The Name of Islaam
http://safeshare.tv/w/DObMEVJCBY
http://safeshare.tv/w/FUsSjdRKqh
History: Why Do The Khawaarij Carry Out Many of Their Plots During Ramadhaan’ by Sh Abdur-Razzaaq Al-Badr?
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) says:
Abdur Rahmaan Bin Muljim and those with him started their plots to assasinate Ali, Mu’aawiyah and Amr Bin Aas (radiyallaahu-anhum) on the 17th of Ramadhaan. Subhaanallaah! This is a continued Sunnah [way or path] of the khawaarij. Many of those who look into history see that many of the (evil) deeds and plots of the Khawaarij are carried out in Ramadhaan. That is because in Ramadhaan the souls of the people are upon tranquillity and drawn towards obedience to Allaah, and the people do not think that anyone will attack them. [Paraphrased] Listen to audio below
Reporting Terrorists to the authorities
http://www.answering-extremism.com/trans-pub/ae_saf_12.pdf
Reminder: Few Issues Related to The Month of Sha’baan – its Middle (15th Day and Night) by Shaikh Uthaymeen (rahimahullaah)
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
In the Saheehayn (Bukhaari and Muslim) Aa’isha (radiyallaahu-anhaa) said: I have never seen the Prophet (sallal-laahu-alayhi-wasallam fast a complete month except Ramadhaan; and I have never seen him fast more in any other month than Shabaan (i.e. he used to fast a lot during shabaan but not the complete month because Ramadhaan was the only month he fasted completely).
Specifying Fasting On the Middle of Shabaan (15th)
Ibn Rajab mentioned in Lataa’if Al-Ma’aarif page 341 that Ibn Maajah narrated a hadeeth in which the Prophet said that when the 15th of Shabaan arrives, one should pray at night and fast during the day etc
This hadeeth is Mawdoo (fabricated) and in its chain of transmission is a man called Abu Bakr Abdullah Bin Muhammad -well known as [ابن أب بسرة ]. Imaam Ahmad and Ibn Ma’een said that he used to fabricate hadeeth.
So based on the above, it is not from the Sunnah to specify the middle (15th of Sha’baan) for fasting. And if specifying it for fasting is not a Sunnah, then it is a bidah. The Prophet said, ‘’Every bidah is misguidance.’’
The Virtues of the Night of 15th of Sha’baan
Shaikh Bin Baaz (rahimahullaah) said that all the ahaadeeth regarding the virtues of the night of 15th of Sha’baan are week.
However, one can pray the night prayer (i.e. Tahajjud) on this night just as any other night, such as the common practice of a person who usually prays Tahajjud. He can pray on this night without specifying it with extra worship based on the belief that there is special virtue in doing so as opposed to other nights. If a person performs the Tahajjud (or night prayer) on this night only (i.e. out of belief that it is a special night), this is a bidah because there is nothing reported (authentic) that the Prophet (sallal-laahu-alayhi-wasalam) or his companions did so. The hadeeth reported in this regard is weak. Shaikh Bin Baaz (rahimahullaah) said that all the Ahaadeeth narrated about this are fabricated.
The Belief That Allaah Decrees Everything That Will Happen During the Year on 15th Night of Sha’baan
This belief is false.
Allaah (The Most High) said:
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ
رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. Therein (that night) is decreed every matter of ordainments. Amran (i.e. a Command or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. [Surah Ad-Dukhan Aayaat 3-6]
Allaah (The Most High) said:
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
Verily! We have sent it (this Qur’an) down in the night of Al-Qadr (Decree) [Surah Al-Qadr.. Ayah 1]
So whoever claims that on the 15th night of Sha’baan is when Allaah decrees what will take place during the year, then he has opposed what is established in these Aayaat.
Cooking food for the poor and parents specially on the day of 15th of Sha’baan (i.e. as an act of worship)
This has no basis and specifying such acts on such a day is from the acts of bidah. The Prophet said: Every Bidah is misguidance.’’
Finally: The Shaikh (rahimahullaah) spoke about the perils of Bidah. We found a similar article (based on the speech of the Shaikh) already translated by the students at Salafipublications (may Allaah preserve them) on this link:
http://www.spubs.com/sps/sp.cfm?subsecID=bdh02&articleID=bdh020003&pfriend=
And Allaah knows best
Source: http://www.sahab.net/home/?p=858…abridged and paraphrased
[9] A Scholar of Makkah [Abdul Azeez Bin Yahyah (240AH)] -How He Prepared Himself before Facing Bishr Al-Mareesiy In Al-Ma’moon’s Presence
Abdul Azeez Bin Yahyah Bin Abdil Azeez Bin Muslim Bin Maymoon Al-Kinaaniy Al-Makkiy Al-Faqee (The jurist and scholar of sound understanding) Ash-Shaafi’ee [240AH] was from the scholars of Makkah; he wrote a treatise (titled) Al-Haydah.
He (rahimahullaah) stated in the beginning of the treatise:
It reached me whilst I was at Makkah (regarding) what Bishr Bin Ghiyaath Al-Mareesiy proclaimed at Baghdad that the Qur’aan is created and other than it- (propagating it by way) of propaganda to the people to agree with him and his school of thought; confused the leader of the believers Al-Ma’moon and his Awliyaa [governors, administrators, helpers in his administration etc] and the trial the people were subjected to; entering them into disbelief and misguidance; terrorising the people (i.e. the scholars) and made them afraid of arguing against him (i.e. Bishr); arguing against them (in order to stop them) from refuting him by way of that which will annihilate his speech (that the Qur’aan is created), invalidating his proofs and nullifying his school of thought; and that the believers were hiding themselves in their houses, refraining from the prayer in congregation and the Jumu’ah prayer; fleeing from one land to another out of fear for themselves and their religion; and that many of the ignorant ones and the rabble amongst the people were agreeing with his (i.e. Bishr’s) disbelief and misguidance; entering into bidah and adopting his school of thought out of a desire for the Dunyah and fear of the punishment that was afflicted on those who opposed his school of thought.
Then Abdul Azeez (rahimahullaah) said: My anxiety disturbed (my state of sleep) and my nights were that of sleeplessness; my thoughts abided (i.e. I never stopped thinking about the affair) and my distress and grief was prolonged; so I left my land (i.e. Makkah) whilst turning to Allaah (for aid and assistance); asking Him for safety and (for what I was seeking to) attain until I reach Baghdad. Then I witnessed the ruthlessness regarding the affair (i.e. the fitna at Baghdad), which was twice as much as what reached me (about it whilst I was at Makkah). So I sought refuge with Allaah, invoked Him, humbled myself to Him – out of a fervent desire to reach what is beloved and fleeing away from the cause of fear; humbling myself to Him (with the tears and trembling etc whilst beseeching Him for aid and assistance); stretching my hands to Him (in supplication), asking Him for guidance and to be directed towards good deeds; to be facilitated with the ability to carry out what I was seeking to achieve; to grant me support, look after me and neither to forsake me nor entrust me to myself. And that He facilitates my heart with understanding of His Book and (enable) my tongue to convey it; and that I purify my intention for sake of Allaah and entrust myself to Him; and that He (The Blessed and Most High) makes my responses (to Bishr) swift, strengthen my resolve, embolden my heart, facilitate my heart with understanding of His Book, make my tongue eloquent (upon truth) and gladden my heart (with guidance and acceptance) by way of it, so that I am given discernment in guidance through facilitating me with the ability to carry out (righteous deeds and in attaining what I want to achieve); and that I seek His assistance and help….up until the end of his speech… and how he attended in the presence of Al-Ma’moon, and how his debate took place during which he hindered Bishr from responding (with clear proofs) in everything he was obligated to (give a clear proof, which he could not do); so he (Abdul Azeez) titled the Risaalah (i.e. the one based on the debate with Bishr) ‘Al-Haydah.’
To be continued InShaaAllaah
[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ page 29-30’ by Shaikh Muhammad Baazmool (may Allaah preserve him). Abridged and slightly paraphrased]
Next Topic: How The Madhab of The Deviant Ashaa’irah and Philosophical Rhetoric Entered Makkah. You can read more about this deviant sect here: http://www.asharis.com/creed/index.cfm
Foolish Hizbis Refer To Some Deviated Young Caller As ‘Shaikh’
Shaikh Firkoos (may Allaah preserve him) was asked about applying the term Shaikh’ to everyone who enters into the field of teaching, dawah etc
The Shaikh stated that a ‘Shaikh’ is everyone who has exceeded the age of 50 –above middle age and under old age….. As for a Shaikh in the affairs of knowledge, it is applied to everyone who is advanced in age and has gained a lot of experience in various sciences and is well acquainted with it. He is able to refute Shubuhaat and establish evidences, which manifests in his ability in affairs of knowledge, and the guidance and cultivation he gives the people. He is far removed from following desires and desiring what the people possess. So it is not allowed for a beginner student to be given this title in affairs of knowledge even if he has acquired some of the sciences or is a graduate from a university, or has memorized some of Sunan of the Prophet, or has certificates, recommendations etc listen to speech here: http://safeshare.tv/v/nypmxZZVDkA
[End of Paraphrased Excerpt]
So where are those foolish Hizbis who refer to some deviated youngster as ‘Shaikh’ when it is the case that neither has that deviant reached the age of 50 nor has any scholar referred to him as such. As for their deviated elders, then they are merely Shuyookh in age and not in knowledge because they are people of deviation and desires. We ask Allaah to protect us from carelessness and foolishness. Aameen
[11] A Series in Response to Abu Usaama’s Habitual Deceitfulness-[SP’s Salafiyyah Is a Great Source of Heartache, Grief and Anxiety For The Bid’ee!]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
In his deceptive response to the Friday incident at al-Markazus Salafi, the Bid’ee attacked our beloved teachers, elders and brothers at SP, as usual accusing them of Ghuloo. We have already replied to the Bid’ee’s slander that we are upon a bidah principle –[Link: http://www.salaficentre.com/2016/04/8-a-series-in-response-to-abu-usaamas-habitual-deceitfulness-motivated-by-deep-malice-he-made-a-fruitless-and-desperate-attempt-to-prove-that-we-follow-a-shaikh-who-is-upon-bidah/] and now we will briefly make known why the Bid’ee hates the students and elders at SP.
Indeed, the malice and hatred harboured by the Bid’ee against the Salafiyoon at SP is due to nothing else other than the fact that they repel his lowly desires and corrupt hizbi ambitions. Shaikh Shamsuddeen Al-Afghani (rahimahullaah) said: ”Ahlul Bidah are the ones who kindle trials and disorder. They are a chaotic people and are deprived of safety and security. They are a people of trials and disturbance as opposed to Ahlul Hadeeth Was-Sunan (i.e. those who steadfastly follow the ahaadeeth of the Prophet and his Sunnah). Have they (i.e. the people of Sunnah) committed what the people of bidah and trials have committed?! The people of bidah trespass- alongside enmity and innovation- whilst Ahlus Sunnah respond and defend (the religion)”. [Source: عداء الماتريدية للعقيدة السلفية 1/26-27]
The Bid’ee cannot come to terms with the fact that SP – by the Mercy and Tawfeeq of Allaah- have remained steadfast, neither compromising with Mubtadi’ah nor their obstinate followers; rather they continue to transmit the sound Aqeedah and Manhaj from the scholars. He cannot come to terms with the fact his continued public stunts -in order to slander SP- has always met failure. And among those incidents was Shaikh Wasiyullah’s first visited to the Uk, Shaikh Sadlaan’s visit, the different attempts to entice speakers from Saudi, such as Dr Ali Shibl to beautify Greenlane’s ugly affair etc. All these public stunts failed miserably because SP held onto the sound Manhaj positions, for regardless who visits Greenlane’s Admin or speaks good of them, their hizbiyyah still manifests itself like the midday sun. How can an Admin that cooperate with the people of Bidah [at Ihyaa at-Turaath, al-Maghrib Institute and other deviants] be benefitted by any praise?! A person is judged based on what he is upon, so listen to the clarification here: http://safeshare.tv/v/bWPR3Eacn4k
SP did not compromise with anyone, but the Bid’ee compromised and thus ended up in the fitnah of the Mubtadi’ah, the people of Bidah, the hizbiyyoon, the Mu’mayyi’oon – be it Al-Halabi, Al-Maribi, Ihyaa at-Turaath etc Rather, the Bid’ee has even defended Ismaeel Menk – a deobandi. See refutation of Ismaaeel-Menk:http://www.salaficentre.com/2014/01/who-is-mufti-menk/ http://safeshare.tv/v/ss570a54c03bd31
The Bid’ee beautifies the filth of these people of bidah; yet SP are the Ghulaat! This is the despicable opinion of this spiteful transgressor against those who are foremost in bringing clarity in the West, and continue to do so by the permission and Tawfeeq of Allaah (The Most High). These are the Ghulaat, according to Abu Usaama, because they expose his lowly desires, repel his crimes against the Salafi Manhaj and unveil the malicious insinuations of his mentors. None trusts or entertains this spiteful transgressor except those who employ him at Greenlane to do their dirty job or those who are unaware of his true state of affairs. As for his unsuspecting followers, there is nothing that describes his relationship with them better than the saying: ‘’The trust of the innocent is the liar’s most useful tool.’’
As for the Salafiyyoon, he attempts to stab them with his bidah, deceptions and doubts, but when caught he cuts himself – bleeding and playing the victim game. This is why whenever he seeks to deceive and gets caught, he screams ‘the Ghulaat!’ This behaviour is nothing else but a painful manifestation of frustration because the Salafiyyoon already know that his lies and deceptions are underpinned by an unquestionable acquaintance with the truth he wishes to hide or distort.
The Salafiyyoon know that his perverse and strong desire to slander them is underpinned by nothing else but unjustified vengeance – stop destroying my plots against the sound Manhaj positions or else I will slander you!!! This is what his actions and statements necessitate; so if what he hides is worse than what he manifests- and only Allaah knows this- then may Allaah open his heart to guidance or give the spiteful transgressor what he deserves. Aameen
The Manhaj of SP is clear and there are no ambiguities in the affair, so ask yourselves the following questions:
*Does Abu Khadeejah, Abu Hakeem and Maktabah Salafiyyah defend or co-operate with a single Mubtadi? No indeed; rather it is the bid’ee who promotes Mubtadiah!
*Do they have any links with a single Mubtadi or an organization that defends Mubtadi’ah? Do they co-operate with the Jamaa’aat Siyaasiyah or those who co-operate with such Jamaa’aat? No indeed; rather it is the Bid’ee who cooperates with Ihyaa at-Turaath, Al-Maghrib Institute and others!
*Do they co-operate with ahlul bidah wal-ahwaa or anyone associated with them? No indeed; rather it is the bid’ee who promotes and defends the deobandi Ismaaeel Menk!
*Do they promote the innovated principles of Hasan Al-Banna and Ikhwaan al muslimeen, or associate with anyone who does so? No indeed; rather it is Bid’ee who praises al-Maribi (an upholder of ikhwaani principles)!
*Do they uphold the false Manhaj of Muwaazanah or associate with anyone who promotes such false principles? No indeed; rather it is the Bid’ee who praises Al-Maribi (an upholder of Muwaazanaat)!
*Do they defend Sayyid Qutb or co-operate with anyone who defends him? No indeed; rather it is the Bid’ee who sits with Ihyaa at-Turaath (sympathisers of Sayyid)!
*Do they endorse the false principles: “We do not disparage but we only correct mistakes’’ and “Let’s not make our differing about someone else a reason for differing among ourselves?’’ No indeed; rather it is the Bid’ee who defends and supports Ali al-Halabi (an upholder of these false principles)!
*Do they make a differentiation between Aqeedah and Manhaj when the scholars pass judgements against the people of bidah, or do they have a link with anyone who calls to these false principles? No indeed; rather their websites are filled with clarifications regarding this important affair!
*Do they hold the false view that the Salaf differed in Aqeedah, or do they have a link with anyone who holds this false view? No indeed; they have no link with any of these people!
*Do they revile the Sahaabah and defend those who call them Ghuthaa-iyyah, or co-operate with anyone who defends such people? No indeed; rather it is the Bid’ee who praises al Maribi (the innovator of this speech)!
*Do they utilise innovated principles in order to place the misguided sects, parties and organizations into the arena of ahlus Sunnah, or do they co-operate with anyone who deliberately utilises such false principles? No indeed; rather it is the Bid’ee who praises al-Maribi (an upholder of this calamity)!
*Do they utilise the principles of the contemporary Mubtadi’ah, such as Ali Al-Halabi, Abul Hasan al-Maribi, Muhammad Al-Maghraawi, Yahyah al-Hajoori and others similar to them, or do they co-operate with anyone who defends these Mubtadi’ah after being well aware of the unambiguous knowledge based refutations against them? No indeed; rather they refute all these Mubtadi’ah!
*Do they praise Ahmad Raza Khan Brelvi, or was it Abdul Haadi who praised Him? No indeed; rather they refute those who shelter the people who uttered such falsehood!
The Reality of Maktabah salafiyyah
http://salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=8601
http://www.salafitalk.net/st/viewmessages.cfm?Forum=18&Topic=4897
http://salaficentre.com/2012/07/shaikh-hasan-al-banna-on-witnessing-salafi-publications/
Indeed, it is not SP who commit crimes against the Salafi Manhaj, rather it is the Bid’ee and his associates who are guilty of it. We remind ourselves once again; Shaikh Shamsuddeen Al-Afghani (rahimahullaah) said: Ahlul Bidah are the ones who kindle trials and disorder. They are a chaotic people and are deprived of safety and security. They are a people of trials and disturbance as opposed to Ahlul Hadeeth Was-Sunan (i.e. those who steadfastly follow the ahaadeeth of the Prophet and his Sunnah). Have they (i.e. the people of Sunnah) committed what the people of bidah and trials have committed?! The people of bidah trespass- alongside enmity and innovation- whilst Ahlus Sunnah respond and defend (the religion). [Source: عداء الماتريدية للعقيدة السلفية 1/26-27]
And Allaah knows best
To be continued…In-Shaa-Allaah