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[2] Shaikh Rabee Unveiled the Falsehood of The Fraudulent Claimants to Salafiyyah and Proponents of Tamyee-Those attempting (once again) to Utilise ‘Rifqan Ahlus Sunnah Bi-Ahlis Sunnah’ to defend Mubtadia

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question: O Shaykh, there is a matter, some papers that have spread – and they are well known to you – “Rifqan Ahl us-Sunnah Bi Ahl is-Sunnah”, and some of the people of fitnah unleash them (upon the people) and spread them free (of charge), and the people of evil use them (for their purposes). So is there any advice to all parties concerned about what relates to these papers, may Allaah protect you?

Reply:

Shaykh Rabee: Bismillaah, all praise is due to Allaah and Salaat and Salaam be upon Allaah’s Messenger, upon his family and his companions and whoever followed his guidance.

To proceed:

Certainly, men do err, and they can be correct, regardless of what level of knowledge and excellence they reach, and this particular risaalah, then I consider it to be naseehah, fundamentally, even if there are some observations upon it. However, the faction that has rejoiced with it, in reality, they are the ones who are convicted (by it), and they are the oppressive, and the transgressing (faction), and the (faction) originating the tribulations and persisting upon them.

And the other faction – those against whom these papers they are distributing – they are the ones who are wronged, and transgressed against, however those other people are upon the way of the scheming Hizbiyyeen, they turn the affairs around, and they put the objections that are upon them (in reality) upon others.

The reality is that Shaykh al-Abbaad wants to extinguish this fitnah; however they kindled it anew by this behaviour of theirs. It was desirable that they benefit from his observations which are not to be set except upon their heads (i.e. which apply to them), and the objections (against matters) that did not arise except from them, and amongst them is revilement upon the scholars, and trying to make them fall (i.e. to drop them, destroy them), and every time a scholar spoke the truth, by which he would convict oppression and falsehood, they earnestly tried to make him fall, so this is their crime.

As for the Salafees, then they are by Allaah, the protectors and the defenders of the scholars, and their honours. And these books of their, and by the praise of Allaah, are a witness to that, and their cassettes (likewise) and also their positions (that they hold) also are a witness to that. [So this khutbah alone] in which it is mentioned that the youth revile the scholars, the Salafees, their young and their old are free from it, like the freedom of the wolf from the blood of the son of Ya’qoob.

They are the revilers of the scholars, they are the transgressors against the scholars, they are the transgressors against Ahl us-Sunnah, they are the ones who are lied upon, and that which Shaykh al-Abbaad said, is only a small part of a great deal more, so this mere indication (by the Shaykh) should have been sufficient for them, this indication should have been sufficient for them.

The Shaykh al-Abbaad does not believe about Rabee and whoever is with him that they revile the scholars, neither the old amongst them or the young, he does not believe that about them, but – Allaah knows best – this is just an indication by him to those oppressive, perishing hizbiyyeen, an indication to them that they benefit.

Make the people understand that they are the ones who revile the scholars, and they are the ones who began with oppression. And most of the people with them know these realities, so increase them in insight by this, and nullify their scheme and their plot, because this is from the plots of the Hizbiyyeen. And Shaykh Ibn Baaz (rahimahullaah) issued a naseehah to the youth, a general advice, so the hizbiyyoon rushed to explain it upon other than what Shaykh Ibn Baaz  (rahimahullaah) intended. Then a decisive blow was directed at them and the suspicions against the people of Madinah (i.e. the scholars such as Shaykh Rabee) were negated, and he praised them and extolled them and he also reviled those oppressive hizbiyyeen who had turned the truth into falsehood and falsehood into truth. He praised the people of Madinah with goodness, then he said about those people that they explained his bayaan with lies, treachery, confusion and deception, he said, “As for the du’aat of baatil, and those who stir the murky waters, they are the ones who spread confusion upon the people, and say that the intent by the speech was this and that…”

And now I request from Shaykh al-Abbaad that he strikes those people with a strike similar to that made by Shaykh Ibn Baaz, and that he explains that the people of Madinah that they are Ahl us-Sunnah, and likewise their brothers in Yemen. And as for those, that they are du’aat of baatil, and those who stir the murky waters, and by Allaah, they have stirred the murky waters after their lengthy extended da’wah to baatil, the da’wah that was founded upon and also founds baatil (itself), the one that was raised upon false principles the aim of which was to destroy the Salafee manhaj and to harm its people..

And I remind al-Abbaad that those are the ones who began with a war and with tribulations, and they began with lies, oppression and transgression, and they did not cease after that. Then they are only directing these vile actions (once more) by distributing this book, as if it is for them, and as if al-Abbaad did not write this book except to aid them, and they forget what they committed of humiliating (deeds) and oppression and transgression… may Allaah bless you.

So explain to the people that this book in its reality is against them, if Allaah wills, irrespective of whether Shaykh al-Abbaad actually intended this or not, and I hope that he did intend this, that it is against them because they are the ones who transgress against the foundations of the Salafee manhaj, and upon its Shaykhs. They are the ones who came with destructive, corrupt, stagnant principles in order to shelter the Ahl ul-Bida’ wad-Dalaal, and they committed whatever they committed of things that I and others have explained.

And this short glance (at this matter) should be sufficient, so distribute it so that the people may gain insight, and corroborate it by looking at what you find in it of revilements which do not apply except to them, such as al-jarh wat-ta’deel with baatil, and revilement upon the scholars, and with that which is worse than tabdee such as accusing the people of “ghuthaa’iyyah” and that they are “the lowliest of people”, and that they are “shrimps (i.e. low, insignificant people)” and the essence of what they say in these (Internet) sites. Explain this matter to the people may Allaah bless you, Allaah will nullify their plot and their scheme, and distribute this cassette in every place, may Allaah grant you success in what He loves and is pleased with.

[Translated by Spubs on 14/7/2003]

To be continued….In-Shaa-Allaah

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Question:

ياشيخ سؤال هنا أمر أوراق انتشرت –وهي المشهورة المعروفة عندكم- رفقاً أهل السنة بأهل السنة

ويثيرها وينشرها بعض أهل الفتن وتوزع مجاناً ويستغلها أهل السوء

فهل من نصيحة لجميع الأطراف فيما يتعلق بهذه الورقة حفظكم الله

Answer:

بسم الله والحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن اتبع هداه

ما بعد

فإن البشر يخطئون ويصيبون مهما بلغوا من العلم والفضل ، وإن هذه الرسالة أنا أعتبرها في الأصل نصيحة وإن كان عليها بعض الملاحظات ، لكن الطرف الذي فرح بها ووزعها في الحقيقة هو المدين وهو الظالم وهو المعتدي وهو البادئ بالفتن والمستمر فيها

والطرف الآخر -الذين يوزعون هذه الأوراق ضده – هم المظلومون والمعتدى عليهم

لكنّ هؤلاء على طريقة الحزبيين المكرة، يقلّبون الأمور ويجعلون ما عليهم من المآخذ يجعلونها على الآخرين

الحقيقة أن الشيخ العباد يريد أن يُطفئ الفتنة ولكنهم ألهبوها من جديد بهذا التصرف كان ينبغي أن يستفيدوا من ملاحظاته التي لا تنصب إلاّ على رؤوسهم ، والمآخذ التي لم تصدر إلا منهم، ومنها الطعن في العلماء ومحاولة إسقاطهم وكلما قال عالمٌ حقّاً ُيدين به ظلماً وباطلاً بادروا إلى إسقاطه ؛ فهذه جريمتهم

أما السلفيون فهم والله حماة وذابّون عن العلماء وأعراضهم

وهذه كتبهم وبحمدالله شاهدةٌ بذلك وأشرطتهم ومواقفهم شاهدةٌ بذلك[ فهذه الخبطة فقط] الذي ذكر فيه أنّ الشباب يطعنون في العلماء هذا السلفيون شيبهم وشبابهم برآء منها براءة الذئب من دم ابن يعقوب

هم الطاعنون في العلماء، هم المعتدون على العلماء، هم المعتدون على أهل السنة، هم المفترون عليهم

والذي قاله الشيخ العباد قليلٌ من كثير فكان تكفيهم هذه الإشارة كان تكفيهم هذه الإشارة

الشيخ العباد لايعتقد في ربيع ومن معه أنهم يطعنون في العلماء لا كباراً ولا صغاراً لا يعتقد فيهم وإنما والله أعلم هذه إشارة منه إلى هؤلاء الظلمة الحزبيين الهالكين

شارةً إليهم لكن لم يستفيدوا

أفهموا الناس أنهم هم الذين يطعنون في العلماء وأنهم هم الذين بدأوا بالظلم .. وأكثر الناس عندكم يعرفون هذه الحقائق فزيدوهم بصيرة بهذا، وأحبطوا كيدهم ومكرهم

فإن هذا من مكائد الحزبيين ؛ وقد أصدر الشيخ ابن باز رحمه الله نصيحة إلى الشباب نصيحة عامة فهبّ الحزبيون إلى تفسيرها بغير ما يريد الشيخ ابن باز رحمه الله فوجّه لهم ضربة قاصمة ونفى الظنون عن أهل المدينة ومدحهم وأثنى عليهم وطعن في هؤلاء الحزبيين الظالمين الذين يجعلون الحق باطلاً والباطل حقاً

أثنى على أهل المدينة خيراً ثم قال عن هؤلاء الذين فسروا بيانه بالكذب والغش واللبس والتلبيس قال

أما دعاة الباطل وأهل الصيد في الماء العكر فهم الذين يشوشون على الناس ويقولون المقصود بالكلام كذا وكذا

فأنا الآن أطلب من الشيخ العباد أن يضرب هؤلاء مثل ضربة الشيخ ابن باز يبين أنّ أهل المدينة هم أهل السنة وكذلك إخوانهم أهل اليمن

أما هؤلاء فهم دعاة الباطل وأهل الصيد في الماء العكر

فلقد والله اصطادوا في الماء العكر بعد دعوتهم الطويلة المديدة إلى الباطل الدعوة المؤصَّلة والمؤصِّلةِ للباطل التي قامت على أصول فاسدة تهدف إلى هدم المنهج السلفي ؛ وإلى إيذاء أهله

وأذكّر العباد بأن هؤلاء هم الذين ابتدؤوا بالحرب والفتن وبدؤوا بالكذب والظلم والطغيان ولم ينتهوا بعد

ثم إنهم يتوجون هذه الأعمال الرديئة بتوزيع هذا الكتاب كأنه لهم وكأن العباد ما كتبه إلا لنصرتهم، ونسوا ما ارتكبوه من الفضائح والظلم والإعتداء

بارك الله فيكم

فبينوا للناس أنّ هذا الكتاب في حقيقته ضدهم إن شاء الله سواء قصد هذا الشيخ العباد أو لم يقصد وأنا أرجوا أن يكون قاصداً ذلك

إنه ضدهم بأنهم هم المعتدون على أصول المنهج السلفي وعلى شيوخه

هم الذين جاءوا بالأصول الهدّامة الفاسدة الكاسدة للمحامات عن أهل البدع والضلال وارتكبوا ما ارتكبوه من أشياء قد بيّنتها وبينها غيري

وهذه اللفتة تكفي وانشروها ليتبصر الناس وأكدّوها بما تجدون فيه من المطاعن التي لا تنطبق إلاّ عليهم من الجرح والتعديل بالباطل ومن الطعن في العلماء ومما هو شرٌ من التبديع من رمي الناس بالغثائية وأنهم أراذل وأنهم أقزام وأنهم خلاصة مايقولونه في هذه المواقع وبينوا للناس هذا الأمر بارك الله فيكم يحبط الله كيدهم ومكرهم وانشروا هذا الشريط في كل مكان وفقكم الله لما يحبه ويرضاه

[1] Shaikh Ubaid Unveiled the Falsehood of The Fraudulent Claimants to Salafiyyah and Proponents of Tamyee- Those attempting (once again) to Utilise ‘Rifqan Ahlus Sunnah Bi-Ahlis Sunnah’ to defend Mubtadia

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

This was a clarification by Shaykh Ubayd (may Allaah preserve him), which was a quick translation by the elder brothers and students at Salafipublications (may Allaah preserve them). You can access the audio directly from this link:

http://safeshare.tv/w/cOLObITEbR

 

Shaikh Ubaid stated:

I have not read the book of Shaykh Abdul-Muhsin.

I know from experience that Ahl ul-Ahwaa take whatever chance they can from some of the affairs that arise from some of Ahl us-Sunnah, then they twist it for their own benefits whereas it is not really of benefit to them.

Shaykh Abdul-Muhsin, according to the title that I have come to know, is actually advising Ahl us-Sunnah in relation to Ahl us-Sunnah. And this is a matter that is agreed upon by all of the Shaykhs that we have known, and we are upon this as well.

However we need to know who are Ahl us-Sunnah, not everyone who claims the Sunnah is actually from it.[note: such as the hizbees who are now using this book for their own agendas!]

Secondly, Shaykh Abdul-Muhsin and others, when he comes to know of a person of innovation he will show rejection upon him and his innovation [note: like he did with Safar and Salman, Ar’oor, Hasan Maalikee etc!]

Thirdly, this is a rule, the one who knows is a proof against the one who does not know, so those who spoke of Abul-Hasan spoke with evidences, proofs so clear, like the apparentness of the sun in the daytime, and they criticised his speech and actions, so those who made jarh upon him and established the evidences against him, then we have to take this from them otherwise we are people of desires. And that Scholar who has not seen what the others have seen, then we do not follow that Scholar who was ignorant of the condition of of the one who was disparaged.

Then the Shaykh gives some examples:

1. Example of Shaafi’ee’s ta’deel for Ibraaheem ibn Muhammad ibn Abee Yahyaa, but scholars made Jarh upon him and said he is not thiqah. So the tawtheeq of Shaafi’ee was not accepted and nor did this tawtheeq help the one who was declared thiqah by him [note: just like Shaykh Abdul-Muhsin’s speech for Abul-Hasan does not benefit him in anyway, for he remains a straying deceiving lying Ikhwaanee Innovator!].

  1. Example of Safar and Salman, when we (i.e. the Shaykhs of Madinah) would criticise them with proof, but Shaykh Ibn Baz and Shaykh Ibn uthaymeen and others from the Major Scholars did not say anything about them. But after 4 years, the declaration came from the Hay’ah convicting them (of errors) and advising that they be restrained.
    3. Example of Shaykh al-Albaanee used to praise Safar and Salman, give them tazkiyah and so on, but after 6 or 7 years, he spoke against them, and he admitted that “we had been hasty and the people of Madinah were more knowledgeable of the people”.

    Then the Shaykh said, “distribute this discussion”.

    Then after being asked about those who spread this book the Shaykh said, “This person is a person of fitnah, either a person of fitnah or one who does not know (the situation)…” Then the Shaykh added to this, “…especially when such a person spreads it amongst the general people (at large), the likes of me (i.e. the Shaykh) and you (i.e. students of knowledge), from those people who understand could read the book, but as for one who spreads it by the hundreds, to the general and specific people, in accordance with what I have said, then this is either one who is heedless (does not know) or is a person of fitnah (saahibu fitnah).”

[End of quote]

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To be continued In-Shaa-Allaah

 

Advise to Those Who [Don’t know/Those Who Refuse To know] Who Abu Usaamah Is: [A simple verdict from the Mufti of the South of Saudi Arabia]

Question to Al-Allaamah Ahmad An-Najmi (rahimahullaah):

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

The noble Scholar (rahimahullaah) answered:

موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him.”

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

Greenlane’s Admin: Inform that transmitter of half-truths and confustion in the Mas’alah of Imtihaan!

The Crime of Tamyee’ upon the Salafee Manhaj: Part 9 – Shaykh ul-Islaam Ibn Taymiyyah on Making Imtihaan of the People To Know Their Condition

See Link:

http://www.salafipublications.com/sps/sp.cfm/frm/sad/nbq/downloads/pdf/nbq/images/downloads/pdf/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1

Also see this detailed article by by Al-Allaamah Rabee Bin Haadi (may Allaah preserve him)

http://www.sahab.net/forums/?showtopic=130930

Greenlane’s Admin: ‘The Lasting Legacy’ Necessitates distancing oneself from all revolutionaries, admirers of khaarijites and their affiliates!

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Shaikh Rabee Bin Haadi (may Allaah preserve him) said: We call to the methodology of the Salaf—to the Book of Allaah and the Sunnah of the Messenger.  We utilize them as proofs in our creed; in our acts of worship; in our stances; in our relationship with the rulers and the ruled and in our relationship with the groups and sects.  As for others, they play games and tricks.  By Allaah! You do not find them except that they play tricks and games with the passion (or inclinations) of the youth. [End of quote] http://www.sahab.net/forums/index.php?showtopic=114620

Therefore, the affair is not merely about the Violent Khawaarij due to the present Fitnah of ISIS; rather let us see Greenlane’s Admin and Goldie take clear stances against all those who either carry the ideas of the khawaarij, or shelter people who carry the ideology of the khawaarij, or praise people who propagate the ideology of the khawaarij, such as the organization Ihyaa Turaath- those who shelter some speakers who advocate demonstrations and removal of the Muslim Rulers; admirers of the Takfeeri Sayyid Qutb; admirers of the Ikhwaani Mubtadi Yusuf Al-Qaradaawi and the revolutionary Mubtadi Abdur-Rahmaan  Abdul Khaaliq etc

Let us see Greenlane’s Admin and Goldie renounce the people of khurooj amongst Ihyaa Turaath. Let us see Goldie renounce the Takfeeri Muhammad Al-Maghraawi and those other deviants who advocate demonstrations in the Muslim lands, such as Yusuf Al-Qaradaawi and those admirers of Sayyid Qutb (the figurehead, guide and mentor of the contemporary Khawaarij terrorists).

Greenlane’s Admin shelters Goldie and Goldie Keeps the Company of the followers of the Takfeeri Al-Maghraawi [@ Masjid Sunnah (Cheethamhill Manchester)] 

See following articles about Al-Maghraawi: Revelations on the Doctrines of al-Maghraawi [Salafipublications.com]  Revelations on the Doctrines of al-Maghraawi : Part 1   Revelations on the Doctrines of al-Maghraawi : Part 2  Revelations on the Doctrines of al-Maghraawi : Part 3

Greenlane’s Admin Shelters Goldie and Goldie praises the misguided Ikhwaani revolutionary Al-Qaradaawi

Goldie stated about Al-Qaradaawi: ”From the contemporary scholars and he is a scholar, is the Shaikh Yusuf Al-Qaradaawi…”

It is well-known to the people of Sunnah- scholars, students and the common people-that Yusuf Al-Qaradaawi is an evil deviant, who calls to demonstrations and protests. Likewise, he has many other affairs of misguidance. [see articles at salafipublications.com: [Readings in Qaradawism Part 1: article Id:NDV160001]  [Readings in Qaradawism Part 2: article Id: NDV160002] [Readings in Qaradawism Part 3: article Id: NDV 160003] [Readings in Qaradawism part 4: article Id: NDV 160004]

It is not surprising that Goldie (a man of bidah) admires Al-Qaradaawi (a figurehead of Ikhwaanism and Bidah); rather his admiration of Al-Qaradaawi further manifests another reality, and it is the fact that the hizbi organization Ihyaa Turaath (which is an affiliate of Goldie’s employers @Greenlane) are also admirers of the Ikhwaani Innovator Al-Qaradaawi. They (Ihyaa Turaath) stated: “We thank you for your sweet-smelling letter and we hope for an increase in communication between us regarding the treaty with the Jews that was published in the magazine Al-Muslimoon and the response of Shaykh Yoosuf al-Qaradaawee that was published in the magazine Al-Mujtama’ . So we request (that you) refer (back) to them….  “ Speaker:  the magazine Source: Al-Furqaan Pages: 59, pg. 65 Date: 1995. [1]

This agreement between Goldie and Ihyaa Turaath in their admiration of an Ikhwaani Deviant reminds us of the hadeeth: Aisha (radiyallaahu-anhaa) said, I heard the Prophet (sallal-laahu-alayhi-wasallam) saying, ‘’Souls are like recruited troops; those who are of like qualities are inclined to each other, but those who have dissimilar qualities differ.’’ [Saheeh Bukhaari Vol 4. Hadeeth Number 3336. Darusallam]

Al-Haafidh Ibn Hajar (rahimahullaah) stated one of the meanings of this hadeeth in Fat-hul Baari that Al-Khattaabi (rahimahullaah) said: This may indicate to mean similarity in good and evil, righteousness or corruption– the good one amongst the people  is inclined towards one similar to him, and the evil one is similarly inclined towards the one similar to him.  Souls have an affinity with others in accordance with the nature in which they were created, good or evil. They will agree if their natures are similar, otherwise they will be at loggerheads…  [See Fat-hul Baari for further details]

 

Greenlane’s Admin Co-operates with Adnaan Abdul Qaadir of Ihyaa Turaath and Adnaan is an Admirer of the Takfeeri Sayyid Qutb!

Adnaan Abdul-Qaadir (of Ihyaa Turaath) said:

“As for Sayyid Qutb, then indeed he was passionate about presenting the goals and basic principles of every soorah before beginning in it’s tafseer in his book Fee Thilaalil-Qur’aan?” Source: Mukhtasar min nathril-maasi wad-darari fee Turuqil-bahthi ‘an muqaasidis-Suwar  Pages: 6-7 Date: 2004 [2]

NB: Adnaan Abdul-Qaadir visits Greenlane and Goldie translates his lectures.

 

Other speakers of Ihyaa Turaath upon the ideology of khurooj

Waa’il Al-Hasaawee

Waa’il Al-Hasaawee (another speaker of Ihyaa Turaath) calls for the removal of the Rulers; he said: “But the question that we do not find an answer to is regarding the reason for the weakness of the Arab and Islaamic peoples and their lack of ability to change their present situation on their own, and their helplessness to remove those rulers who are perched on their chests” Source: Al-Furqaan magazine (the magazine of Jam’iyyah Ihyaa’ at-Turaath) Number: 235, pg. 40 Date: 24/3/2003 [3]

Naadhim Sultaan

He said: “We say: it is wrong, O people of Tunisia and those who traverse upon their way! Don’t go to the American Embassy (to protest)! Go to these palaces that are in them the (Muslim) leaders and presidents” [4] [End of Quote]

Therefore, the  affair is not merely about refuting ISIS and other violent kharijites; rather the affair is about taking a clear stance against all those whom the scholars have refuted and warned against due to being upon the ideology of the kharijites, such as Muhammad Al-Maghraawi- those who call to demonstrations and protects, such as the deviant Ikhwaani Innovator Yusuf Al-Qaradaawi; or those organizations (i.e. Ihyaa Turaath) that shelter speakers who call to demonstrations and khurooj against the rulers and those who call the Ummah to Sayyid Qutb etc

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Indeed, the khawaarij of old were called ‘Al-Harooriyyah’ because they started their bidah of rebellion against the Muslim rulers at a place called Haroora in Koofah. They were also called ‘Ahlu An-Nahrawaan’ (The people of Nahrawaan) because Ali (radiyallaahu-anhu) fought them at that place. They are divided into different groups: The Ibaadiyyah-followers of Abdullaah Bin Ibaad and the Al-Azaariqah-the followers of Naafi Bin Azraq and others. [For further details see: Sharh Hadeethu Jibreel of Shaikhul Islaam Ibn Taymiyyah: Page 319].

Likewise, amongst these groups are the ‘Khawaarij Qa-adiyyah’ and they are the most dangerous amongst the khawaarij. The Qa-adiyyah are those who do not go out in person to fight and cause corruption, rather they sit behind and convince the people to do so. Imaam Abu Daawud (rahimahullaah) reported in Masaa-il Ahmad [page: 271] from Abdullaah Ibn Muhammad As-Suhaib that he said: ‘The sitters amongst the khawaarij (i.e. the Qa-adiyyah–those who instigate the fighting but do not actually participate) are the filthiest of the khawaarij.

Therefore, the Maraakiz of Salafiyyah are not fooled by Greenlane’s Admin and Goldie.  It is not enough for an organization or a masjid to distance itself from ISIS, Nusrah and others, yet it co-operates with Ihyaa Turaath-an organization that shelters speakers who call to Sayyid Qutb, Abdur-Rahmaan Abdul Khaaliq and other revolutionaries.  Rather, Greenlane even allows Goldie to praise Al-Qaradaawi-an affiliate of the Deviant Muslim Brotherhood Sect of Egypt and a caller to protests against some of the Muslim Rulers.

See link about Abdur-Rahmaan Abdul Khaaliq: http://www.thenoblequran.com/sps/sp.cfm?secID=NDV&subsecID=NDV09&loadpage=displaysubsection.cfm

The Salafi students of Knowledge in the various Maraakiz of salafiyyah warn against all these deviants with clear evidences based on the clarifications of the scholars of Ahlus Sunnah. Therefore, do not be deceived by anyone who warns against ISIS, but at the same time he refuses to distance himself from other individuals, who carry Takfeeri ideas, or organizations that shelter speakers, who admire Sayyid Qutb, Al-Qaradaawi, Abdur-Rahmaan Abdul Khaaliq and others similar to them. So if Grenlane’s Admin and Goldie are truthful in their stance against all the khawarij and not only ISIS etc, then let them distance themselves from Ihyaa Turaath and their affiliates, and all other innovators. Imaam Ibn Rajab (rahimahullaah) said:

[  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

”As for the people of innovation and misguidance and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their deficiencies, so as to warn (others) from following them.” [الفرق بين النصيحة والتعبير : page 36]

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References 1, 2, 3 & 4, see link:

http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=5220

 

 

[2] Fit’nah: Put to trial due to their own evil deeds!

Allaah (The Most High) said:

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith.

And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you [those of their leaders who substitute the Torah (1)]

They change the words from their places- [declaring the halaal to be haraam and the haraam to be halaal (2)]; they say, “If you are given this (ruling), take it; but if you are not given this, then beware!”

And whomsoever Allah wants to put in Al-Fitnah- [misguidance or punishment, or exposed; (3) because of his rejecting the Faith (4)] you can do nothing for him against Allah- [you cannot save him (5)]

Those are the ones [Yahood and Munaafiqoon (6)] whose hearts Allaah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world- [Allaah informed the Prophet of what was hidden in the hearts of the Munaafiqoon as well as the lies of the Yahood in this worldly life (6)], and for them is a great torment in the Hereafter. [5:41]

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Refs 1, 2 3, 5 & 6 Abridged and slightly paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi

Ref 4: See Noble Qur’aan [Englsih Translation by Shaikh Taqiyudeen and Dr Muhsin Khan]