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A Means to Protecting One’s Heart – [An Admonition By Imaam Sufyaan Ath-Thawri]

In The Name of Allaah, The Most Mercififul, The Bestower of Mercy

Abdul-Azeez Al-Qurashee [rahimahullaah] said:

I heard Sufyaan [rahimahullaah] saying: It is incumbent upon you that you do not attach your heart to the worldly life [i.e. a blameworthy attachment as opposed to seeking one’s needs] and you are not eager for its attainment [i.e. the eagerness that leads to sin, transgression, greed etc], and Allaah will make you see the concealed affairs of the worldly life [i.e. its corruption, true reality, worries etc when we are attached to it in a blameworthy manner]. It is incumbent upon you to fear Allaah in a manner that will keep you away from those affairs that are doubtful and thus may affect you in the afterlife and Allaah will make your giving account on [the day of judgement] less burdensome. Leave what makes you doubt for that which is not doubtful; leave those affairs that resemble the truth but are falsehood in reality and your religion will be safeguarded. [Hilyatul Awliyaa 7/20]

Four Obstacles In The Servant’s Path to Well-being And Safety

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

Disobedience is the cause of being in shaytaan’s captivity and a prisoner of lowly desires. A disobedient person is always in the captivity of his devil, the prison of his lusts and leadership of his desires. He is a captive and a shackled prisoner. There is neither a captive whose state of affairs is more evil than that of a captive whose captor is his worst enemy, nor is there a prison more restricted than the prison of desires, and shackles that are more restrictive than the shackles of lust; so how can a heart that is a captive and a shackled prisoner follow the path to Allaah and the home of the afterlife? How can he follow a single path when the heart is shackled and stricken with harm from every angle as a result of the [severity] of its shackles? The likeness of the heart is that of a bird; it distances from harm whenever it flies high and surrounded by harm whenever it lands. It is reported in a hadeeth: ‘’Shaytaan is a wolf to a human being.’’ And just as an unprotected sheep in the midst of wolves is quickly destroyed, likewise if there is no protection from Allaah for the slave, it is inevitable that his wolf will prey on him.

He is protected by Allaah through Taqwaah. Taqwaah is a shield and shelter from Allaah between the person and his wolf; just as it is a shield against punishment in this life and the afterlife. Whenever the sheep is closer to its shepherd, it is safer from the wolf and whenever it is distanced from the shepherd, it comes closer to being destroyed. So the sheep is more protected when it is closer to the shepherd, for the wolf only takes away the [sheep, cattle]  that are distanced and far away from the shepherd.

The basis of this affair is that whenever the heart is distanced from Allaah, then harm upon it is quicker, and whenever it is comes closer to Allaah, it is distanced from harm. Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from [Allaah] through disobedience is greater than being distanced from [Allaah] through thoughtlessness; being distanced from [Allaah] through bidah is greater than being distanced from [Allaah] through disobedience, and being distanced from [Allaah] through hypocrisy and shirk is greater than all of that. [Source: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u’ page 119-120. slightly paraphrased]

Repentance:

https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

https://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

How The Prophet [sallal laahu alayhi wasallam] Dealt With The Young Man Who Sought His Permission to Commit Zinaa – [An Admonition By Shaikh Abdur-Razzaaq Al-Badr]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Listen carefully to this affair! By Allaah! Sometimes it is very easy for those who have not experienced the difficulties of guiding teenagers to offer haphazard solutions without much contemplation. One must take into consideration – as the Shaikh stated in this short audio- that the youth of today face greater trials, so they are in need of advice and rifq. And most important of all, they are in need of supplication. May Allaah guide our children and make them the coolness of our eyes in this Dunyaa and Aakhirah Aameen.

Abu Umaamah [radiyallaahu-anhu] said: A young man came to the Prophet [sallal laahu alayhi wasallam] and said, “O Messenger of Allaah, give me permission to commit fornication’’. The people turned to him to rebuke him, saying, “Shh, shh.” [The Prophet (sallal laahu alayhi wasallam)] said, “Come here’’, so he came close to him and he told him to sit down. He said, “Would you like that for your mother?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their mothers’’. He said, “Would you like it for your daughter?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their daughters’’. He said, “Would you like it for your sister?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their sisters’’. He said, “Would you like it for your paternal aunt?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their paternal aunts.” He said, “Would you like it for your maternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their maternal aunts’’. Then he placed his hand on him and said, “O Allaah, forgive him his sin, purify his heart, and guard his chastity.” And after that, this young man never did anything.  [Reported by Ahmad 21708]

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said:

The trustworthy adviser, the one sent as a mercy to the Aalameen – may Allaah mention him with praise and sends salutations of peace upon him- placed his hand on the chest of that young man and said, ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

Three supplications; write them down, memorise them and give them importance: ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

I say: Write them down and memorise them, for indeed the youth at present are in an era of Fitan [trials and tribulations]. I don’t think that youth who was [present] during the era of the Prophet [sallal laahu-alayhi wasallam] encountered Fitan [i.e. trials and tribulations] similar to that which is encountered by the youth at present in this era; therefore -in this era- the youth [i.e. male and female] is in need-  [Shaikh pauses and cries]- of being shown mercy by the people of virtue, compassionate towards him, show him love and supplicate for him sincerely from the [bottom] of their hearts. The supplication of a father for his child is answered and the supplication of a mother for her child is answered.

A father should not say about his son, ‘’May Allaah humiliate him’’ or ‘’May Allaah prevent him from receiving good or despised him’’ or ‘’May Allaah curse him’’. He [i.e. the father] should not be a helper of shaytaan against him [i.e. the child]. The  youth are in need of mercy- the father’s mercy, the mother’s mercy, the mercy of relatives, the mercy of colleagues [and] friends. The youth are in need of these sincere supplications from the truthful [or sincere] hearts- out of hoping for Allaah’s [Glorified and Exalted be He] reward.

Due to the effect of this sincere advice, mercy and supplication of the Prophet [sallal laahu alayhi wasallam], this youth who was present in that era of the Prophet [sallal laahu alayhi wasallam]  departed from the presence of the Prophet [sallal laahu alayhi wasallam] and nothing [i.e. that sin] remained in his heart; the desire left his heart. He got up, whilst the slightest desire for this affair [i.e. fornication] – which the hearts are inclined towards and are greatly put to trial by way of it – did not remain in his heart. He got up, whilst there was nothing in his heart. Three affairs [i.e. regarding the manner in which the Prophet (sallal laahu alayhi wasallam) dealt with him]: Mercy, fine advice [or admonition] and truthful [or sincere] supplication, and the effect [or fruitful outcome] is great indeed; the effect [or fruitful outcome] is great indeed.

By Allaah! The youth nowadays are in need of those who show them gentleness; those who truthfully [or sincerely] supplicate for them; those who give fine advice [or admonition] and clarification to them, and those who are not helpers of shaytaan against them.

In relation to the likes of this advice, the Prophet [sallal laahu alayhi- wasallam] said: ‘’Do not be helpers to shaytaan against your brother’’ when they – [i.e. some of the companions said about a man who was brought to the Prophet several times due to consumption of alcohol] – said: ‘’May Allaah humiliate him’’, ‘’May Allaah curse him’’, (so) the Prophet said, ‘’Do not be a helper to Shaytaan against your brother’’, so he guided one towards saying, ‘’May Allaah forgive you’’, supplicate for him [i.e. the sinner].

In a nutshell,  the [intended meanings of these admonitions] –  which the Prophet [sallal laahu alayhi wasallam] detailed – awakens the hearts when they have a heartfelt effect; it awakens the heart; ‘’Do you love that for your mother; do you love that for your daughter; do you love that for your sister etc….’’ This awakens the heart – a great and blessed awakening; so he leaves with this detailed and fine advice [or admonition], truthful [or sincere] supplication to Allaah [Glorified and Exalted be He]; it brings about a tremendous and blessed outcome, for indeed Tawfeeq [i.e. being granted guidance and the ability to act upon it], rectification of the hearts and purity of the souls is in the hands of Allaah, who guides whomsoever He pleases to the straight path. [Paraphrased. Listen to audio]

[6] Some Terms Whose True Reality Is Concealed By Callers to False Unity In Their Desperate Attempts to Legitimise The Deviations of The Deviant Sects

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

When the Salafiyyoon refute all the people of Bidah and refuse to co-operate with them, the callers to false unity accuse them of causing disunity and sectarianism in their desperate attempts to conceal the true reality of this term when applied in its right context. Imaam Ibnul Qayyim [rahimahullaah] said:  ‘’When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood  [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion.

The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do].

And when it is the case that a witness is required to bear witness based on what the affair should be [i.e. the complete truth], therefore neither should he hide nor change it. Turning away from the testimony is tantamount to concealment, and distortion is tantamount to alteration and substitution. Therefore, contemplate on this ayah and the treasures of knowledge it contains. The Eemaan of a person cannot be complete, except by way of accepting the texts of the sharee’ah and calling the people to them – neither turning away from them at times nor distorting them at other times. [Source: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. slightly paraphrased]

The Root Cause of Sectarianism and Splitting

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

The cause of the differing that take place between the callers is the differing in methodologies.  And had the callers (may Allaah guide them and grant them success) followed a singular methodology- the methodology of the Messenger (sallal-laahu-alayhi-wasallam; that which the Messenger (sallal-laahu-alayhi-sallam) and his companions were upon- then these differences would not have occurred.

Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost.  Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face-making Allaah’s word uppermost; following the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and to aid His Religion.  (So) by way of this the differing will cease. [Source: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah (page:221-222)]

Shaikh Zaid Ibn Hadee al Madkhalee (rahimahullaah) said:

The Mubtadi [i.e. the one who innovates that which is not from the religion and thus is labelled with the term ‘innovator in religion’ after the proofs have been established against him] is the cause for the splitting [in the Ummah]. That is because splitting is connected to innovation and unity (upon the sound creed and methodology of the Salaf) is connected to the Sunnah.  The obligation of refuting the Mukhaalif (the opposer of the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif. [Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati(Page43-44)]

 

Must Read: The Splitting and Differing in the Ummah is Due to the Innovations and Innovators: http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=1

 

 

[3] Some Terms That Are Misconstrued By Ahlul Bidah – Misguided Modernists and Philosophers Disguised As Muslim Intellectuals- In Their Desperate Attempts to Dilute Islaam and Appease Militant Secularists

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] was asked about the statement of a person who says: ”I am free [or liberated?]”

Answer: If a liberated [or free person] says this and intends by it freedom from slavery to the creation, then yes he is free from slavery to the creation. However, if he intends by this that he is liberated (freed) from servitude to Allaah [The Mighty and Majestic], then indeed he has erred in his understanding of servitude and he does not understand the meaning of freedom. That is because servitude to other than Allaah is bondage. As for the servitude to Allaah [The Mighty and Majestic], then this is real freedom because if he does not humble himself to Allaah, he will humble himself to other than Allaah. So he deceives himself when he says that he is free [or liberated]- meaning: he is liberated from obedience to Allaah.


[Source: Al-Manaahiy al-Laf’dhiyyah: page: 117. abridged and slightly paraphrased]

The Messenger [Sallal-laahu-Alayhi-Wasallam] Informed Us About The False Witness That Will Occur After The Pious Generations- [PDF 2 Pages]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[pdf-embedder url="https://salafidawahmanchester.com/wp-content/uploads/2018/11/rabble12pdf.pdf%22]

The Messenger [sallal laahu alayhi wasallam] said: ‘’The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so [Ref 1], and they will vow, but will never fulfil their vows, and fatness will appear among them.’’ [Ref 2].

Shaikh Rabee [hafidhahullaah] said: They [i.e. the people mentioned in this hadeeth] give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger [alayhis salaatu wassalaam] praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought. [Marhaban Yaa Taalibal Ilm pages 268-270]

[Ref 1]: Regarding the statement, ‘’They will bear witness without being asked to do so.’’ This can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. [For further details see Sharh Saheeh Muslim 12/17)]. However, there is another Hadeeth in which the Prophet [sallal laahu alayhi wasallam] stated: ‘’Should I not inform you about the best of witnesses, they are those who bear witness before being asked.’’ The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

[Ref 2: And regarding the statement, ‘’And fatness will appear among them.’’ – Meaning: These people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…[For further details, see Majmoo Al-Fataawaa 10/1056 -By Shaikh Uthaymeen (rahimahullaah)]


The Great Benefit Received By Those Who Begin The Day and Reach The Evening Whilst Their Foremost Concern Is to Seek The Pleasure of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

If a person begins the day and reaches the evening, whilst his [foremost] concern is [to obey or seek the pleasure of Allaah], Allaah [Glorified be He and free is He from all imperfections] will fulfil all his needs, take care of everything that worries him, [free his heart from other things and busy it with] love of Allaah, [preoccupy] his tongue with remembrance of Allaah and His limbs with acts of obedience to Allaah.

And if he begins the day and reaches the evening whilst his [foremost] concern is the worldly life, Allaah will make him carry the displeasure of his worries and griefs, leave him to himself, preoccupy his heart with love of the creation instead of love of Allaah, [preoccupy] his tongue with remembrance of the people instead of remembrance of Allaah, [preoccupy] his limbs with obedience to [people] by  serving them and being busy in their service, instead of being obedient to Allaah; so he toils in their service just like the bellows that blows and squeezes for the benefit of others. Everyone who turns away from servitude to Allaah, obedience to Allaah and love of Allaah, he will be afflicted with servitude to a created thing, love of it and serving it. Allaah [The Exalted] said: [ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ– And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent [Allaah], We appoint for him Shaitan [Satan – devil] to be a Qareen [an intimate companion] to him. [Surah Az-Zukhruf. Aayah 36]


Source: An Excerpt from ‘Al-Fawaa’id’ page 134-135. Slightly paraphrased

The Sin of Accepting False Judgement In One’s Favour And Pleading On Behalf of a Treacherous Person- [By Imaam As-Sadi (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

And eat up not one another’s property unjustly [in any illegal way e.g. stealing, robbing, deceiving, etc.], nor give bribery to the rulers [judges before presenting your cases] that you may knowingly eat up a part of the property of others sinfully. [Surah Al-Baqarah Aayah 188]

 

A Warning Against the Statement: The Shaikh Is Influenced by The Youth Surrounding Him–[By Shaikh Muhammad Baazmool (may Allaah preserve him)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Excerpt:

O my brothers! Be warned against this statement, for indeed it is a statement of the people of Bidah and Ignorance. I use to hear it being uttered regarding Shaikh Bin Baaz [rahimahullaah], Shaikh Al-Albaani [rahimahullaah] and other Mashaayikh. It is a false statement when examined from several perspectives.

Firstly: Indeed, this statement is an insult against the Shaikh, that he is not one who determines affairs precisely and that he accepts information merely based on what his students transmit. However, what is known about the Shaikh- the basis of his affair-is that he is trustworthy and one who determines affairs precisely. Therefore, this [i.e. insult] is contrary to the basis of what is known about the Shaikh, so either proof is produced to substantiate it or otherwise it is rejected.

Secondly: Allaah made it unlawful to utter this type of statement about the Prophet [sallal-laahu-alayhi-wasallam] and the scholars are the inheritors of the Prophets. [Allaah (The Most High) said]:

وَمِنۡہُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ۬‌ۚ قُلۡ أُذُنُ خَيۡرٍ۬ لَّڪُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡ‌ۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

And among them are men who hurt the Prophet [Muhammad] and say: “He is (lending his) ear [to every news].” Say: “He listens to what is best for you; he believes in Allah; has faith in the believers; and is a mercy to those of you who believe.” But those who hurt Allah’s Messenger [Muhammad] will have a painful torment. [Surah At-Tawbah’ Aayah 61]

Imaam At-Tabari [rahimahullaah] stated about this Aayah: Allaah [The Most High] stated that amongst those hypocrites there is a group that seeks to hurt the Messenger of Allaah [sallal-laahu-alayhi-wasallam] and declare him deficient [in judgement or character], saying that he is one who listens to every news- listens to everyone [or too willing to listen], accepts and believes what that person says. This statement was made by the people of hypocrisy as an insult against the Messenger [sallal laahu alayhi wasallam]; but at present it is uttered by the people of Bidah and the ignoramuses as an insult against the scholars- a  means of repudiating their statements [i.e. verdicts of the scholars] and to hinder people from their knowledge. Therefore, they [i.e. those who utter this insult against the scholars] resemble – in relation to this deed of theirs- the people of Nifaaq.

Thirdly: Indeed, those who make this statement utilise it as a veil to reject the statements [i.e. verdicts] of the people of knowledge against certain individuals or affairs, and this is the evilest and falsest state this affair can be, because the statement of a scholar is not rejected except based on a Sharee’ah proof. So, is this statement of theirs [i.e. that such and such scholar is influenced by the youth around him] among those Sharee’ah proofs?

Fourthly: Indeed, this statement contains many perils and among them is that it firmly establishes a lack of trust of the Shaikh’s statements and rulings. And if the Shaikh’s reliability is lost, then the reliability of his Uloom [i.e. his explanations of the Sharee’ah texts in different subject matters, clarifications, verdicts etc] will be lost.

Fifthly: This statement will lower [or drop] the dignity and esteem of the Shaikh in the hearts of the students.

Ibaaraat Moohimah’ pages 51-52. Abridged and paraphrased

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