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Tag: forbidding evil

Every Prophet Has His Enemies Amongst The Jinn and Mankind

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Qur'aan.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]

Allaah [Glorified Be He] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble minded people are misled by it.  He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls. When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action.  Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds.

[Source: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]

 

Khawaarij- [Terrorists]- Misguided and Misguiding Others Due to Distancing Themselves From Ulamaa…by Shaikh Fawzaan

Written by Abdullah Jallow on . Posted in Articles, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Scholars of Islam.

Shaikh Saaleh al-Fawzaan [may Allaah preserve him] said:

The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the Ummah. This is the result of disassociating from the scholars.

Source: Tawjeehaat Muhimmah Li-Shabaab al-Ummah

http://www.salaficentre.com/2015/08/importance-guidance-for-the-youth-of-the-ummah-pdf/

The Ulama Are Agreed Upon the Fact that the khawaarij Are An Evil People…..By Imaam Al-Aajurree

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Khawaarij, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah the Ummah will not exit from its problems, the humiliation and degradation they are living in, except by way of returning to the Book of Allaah, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallaam] and the understanding of the Salafus Saalih in [dealing with] the affairs of the khawaarij and others. Imaam Al-Aajurree [rahimahullaah] said: “The scholars do not differ–past and present–that the khawaarij are an evil people, disobedient to Allaah and His Messenger, even if they [perform] the prayer, fast and strive in [carrying out] acts of worship.

[Source: ( الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 97-98. Vol 1). slightly paraphrased]

 

If Ibnul Mubaarak [rahimahullaah] Was to Appear Amongst Us…. by Shaikh Jamaal Bin Fareehaan Al-Haarithi

Written by Abdullah Jallow on . Posted in Deviated Callers & Individuals, Methodology - 'Manhaj', Refutations, Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ali Ibn Shaqeeq [rahimahullaah] said: I heard Abdullaah Ibnul Mubaarak  [rahimahullaah] saying in the midst of the people: ”Leave the narrations of the Amr Bin Thaabit because he used to revile the Salaf [i.e. the pious predecessors]”. [Muslim 1/16]

How about if Ibnul Mubaarak [rahimahullaah] was to appear amongst us [today]! What would he say about those who speak ill of the companions of the Messenger [sallal-laahu-alayhi-wasallam], such as the likes of Mawdoodi, Sayyid Qutb, Taariq Suwaydaan, Hasan bin Farhaan al-Maaliki, Abul Hasan al-Maribi al-Misri and those who defend these people or keep silent about them!

[Source: لم الدر المنثور   by Shaikh Jamaal Bin Fareehaan Al-Haarithi page 143]

A Statement of Imaam Abu Haatim to Reflect Upon- [Food For Thought for Hizbiyyoon- the Obstinate Followers of Mubtadi’ah- and the Mumayyi’oon]

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Pearls of Wisdom, Refutations, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Narrated Sa’id bin Al-Musaiyab: ‘Umar came to the mosque while Hassaan was reciting a poem. (‘Umar disapproved of that). On that Hassaan said, “I used to recite poetry in this very mosque in the presence of one (i.e. the Prophet ) who was better than you.” Then he turned towards Abu Hurairah and said (to him), “I ask you by Allah, did you hear Allah’s Messenger saying (to me), ‘Retort on my behalf. O Allah! Support him (i.e., Hassaan) with the Ruh Al-Qudus [i.e. Jibril (Gabrael)]?” Abu Hurairah said, “Yes.” [Bukhaari 4/3212]

Imaam Abu Haatim [rahimahullaah] said: There is evidence in this narration similar to the command to disparage the du’afaa [weak narrators]. That is because the Prophet [sallal-laahu-alayhi-wasallam] said to Hassaan [radiyallaahu-anhu], ‘’Retort on my behalf.’’ He [sallal-laahu-alayhi-wasallam] commanded [Hassaan (radiyallaahu-anhu)] to defend him against the lies that the idol worshippers uttered about him. And when it is the case that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] commanded [Hassaan] to defend him against the lies of the idol worshippers, even though neither did their lies harm the Muslims nor make what is Haraam to be Halaal and vice versa; then it is more appropriate that he [sallal-laahu-alayhi-wasallam] is defended against those Muslims who lie about him [sallal-laahu-alahu-wasallam] through their [weak, fabricated] narrations and thus declare Haraam as Halaal and vice versa. [1]

[Source: Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen of Imaam Ibn Hibbaan (rahimahullaah). Page: 67-68. Slightly paraphrased]

Ref 1: Notes: Must Read: Regarding the Affair of Declaring Something Halaal that is Haraam and vice versa: http://www.spubs.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050006&pfriend=

Also see article about Takfeer on these links:

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

http://www.manhaj.com/manhaj/articles/xwouo-takfir-and-the-excuse-of-ignorance-shaykh-ibn-uthaymeen.cfm

 

What a Mocker Has to Remember About His [or Her] Reality When He [Or She] Mocks at Others

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Qur'aan.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And (remember) when Musa (Moses) said to his people: “Verily, Allah commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allah’s Refuge from being among Al-Jahilun (the ignorants or the foolish). [2:67]

A Jaahil [ignorant one] is that one who speaks with a speech that contains no benefit and he mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits -which is abhorred by [sound] religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants.  Therefore, when Musa [alayhis-salaam] said this to them [i.e. I take Allaah’s Refuge from being among the ignorant], they knew that it [i.e. what he commanded them] was truth, so they said: [ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ -call upon your Lord for us that He may make plain to us what it is!(2:68)]

[Source:(Tayseer al-Kareem ar-Rahmaan Fee Tafseer Kalaam al-Mannaan). Abridged and slightly paraphrased]

What Can Afflict a Believer If He [Or She] Blindly Follows Some of Those Who Were Given the Scripture?

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said in Surah Aal Imraan Ayah 100:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا فَرِيقًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُمْ بَعْدَ إِيمَانِكُمْ كَافِرِينَ

O you who believe! If you obey a group of those who were given the Scripture, they would [indeed] render you disbelievers after you have believed!

Few Reminders from the Above Aayah:

That is because of their envy and hatred towards you [believers], and their extreme eagerness to turn you away from your religion, just as He (The Most High) said:

 وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ

Many of the people of the Scripture wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah’s Messenger) has become manifest unto them. [2:109] [Ref 1]

Az-Zujaaj [rahimahullaah] said: If you obey and blindly follow them [they would return you to disbelief] [Ref 2]

NB: The above has nothing to do with having peace treaties with non-Muslims, fulling contracts and behaving oneself whilst living in non-Muslim countries. See articles on this links

http://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

http://www.abukhadeejah.com/how-to-conduct-oneself-with-the-jews-christians-others-even-if-they-be-tyrants/

http://www.salafipublications.com/sps/sp.cfm?subsecID=LSC01&articleID=LSC010001&articlePages=1

[Ref 1: Source: (Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan). Abridged & slightly paraphrased]

[Ref2: Source: (Zaadul Maseer’ by Imaam Ibnul Jawzi). Sliglyly paraphrased]

Absolutely Forbidden To Fabricate Lies against People- Whether They Are Muslims or Non-Muslims

Written by — Admin on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

Lying against an individual is absolutely forbidden- whether the man [i.e. the one lied against] is a Muslim or a disbeliever, righteous or a wicked sinner-; but fabricating lies against a believer is more severe.

[Majmoo Al-Fataawaa 28/223]

From The Satanic Methodologies of The Khawaarij and Rawaafid: [They Revile The Salaf, Innovate Rulings, Abandon Some Usool of The Deen  etc]

Written by Amjad Khan on . Posted in Deviated Groups, Sects and Parties, Hadaadis, Khawaarij, Methodology - 'Manhaj', Shi'a.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

The basis of the misguidance of these ones is their belief that the Imaams of guidance and the Jamaa’ah [i.e. the Salafus Saaleh] have exited the (confines) of justice and are misguided. This is the view of those who have abandoned the Sunnah, such as the Raafidah and those similar to them. And that which they consider to be oppression, they hold that it s disbelief and then innovate rulings for it. These are the three stances [i.e. they revile the Salaf, declare certain acts as oppression and then innovate rulings against them] held by those who exit the Sunnah, such as the Harooriyyah, the raafidah and those similar to them. They isolate some of the fundamental principles of the Islamic Religion until they exit from it (completely), just like an arrow goes through a hunted game.

[Majmoo 28/496]