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The Self-Amazement of Al-Hajoori As Opposed to the Humility of the Salaf

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Al’Amoodee-one of the drivers of Al’Hajoori’s Ghuluww Caravan quoted a poet’s exaggerated praise for his Shaikh in [kashf Al-Ghitaa: 53]- that the one who desires knowledge in its entirety will find it in Dammaaj….. he will find its fountainhead with Yahyah….Yahyah is its fountainhead, for Allaah-The Lord of the Aalaameen-granted him knowledge. Reader: Bear in mind that Al-Hajoori Al-Haddaadi Al-Mubtadi wrote the introduction to this treatise of Al-Amoodee [For further details see page 7 of the refutation Titled At-Tankeel by Ustaadh Abdur-Rahmaan Bin Ahmad Al-Barmakiy (may Allaah protect him)]

Humility of our Salaf

Imaam Ash-Shaafi’ee (rahimahullaah) said: ”I wished that the people learnt this knowledge and attribute none of it to me.” [Jaami-ul Uloom wal-hikam: page: 131]

It was said to Imaam Ahmad (rahimahullaah): ”May Allaah reward you for the good you have (done) for Islaam. He said:”Rather, Allaah has (done) good for me through Islaam. Who am I, and what am I?” [Siyar A’laam Nubulaa: 11/225]

Sufyaan Bin Uyaynah (rahimahullaah) said: ”Indeed, I become angry with myself when I see you come to me, and I say to myself: These people have not come to me, except due to the good thoughts they have about me.” [Hilyatul Awliyaa: 7/285]

We seek Allaah’s protection from ghuluww and we ask Him for humility. And may He (The Most High) return Al-Hajoori and his supporters to the path of correctness

A series of Articles @Manhaj.com–The Ghuluww Towards Yahyah Al-Haddaadi

http://www.manhaj.com/manhaj/articles/gxpqv-the-ghuluww-towards-yahyaa-al-haddaadi-part-3—yahya-al-haddadi-has-gathered-the-traits-of-the-prophet-and-the-companions.cfm

Despite his dangerous and clear errors, look at this blameworthy boldness!

Al-Hajoori (may Allaah guide him) stated:

”Whoever says that the Dawah in Dammaaj has changed, then upon him is the curse of Allaah, the angels and all the people.”

[Quoted in Al-Qawl Al-Jaliyy Libayaani Maa Ghayyarahu Al-Hajoori Min Da-wati Imaam Al-Waadi-ee: PDF page: 1]

Salafitalk.com: Shaikh Yahyah-al-Hajoori: His Ghuluww and Going Beyond Bounds

Regardless what the extremists and fanatical supporters of Shaikh Yahyah may seek to do in portraying him in a good light, the fact remains that his errors are well known to the Mashaa-yikh and the Salafi Maraakiz.  The following link is an excellent summary of what he is upon.  We seek Allaah’s protection from persisting upon error.

See link: http://www.salafitalk.com/threads/472-Shaikh-Yahyah-al-Hajoori-His-Ghuloo-and-Going-Beyond-Bounds


 

A satanic and destructive advice of a figurehead of bidah and misguidance

Imaam Ibnul Qayyim (rahimahullaah) stated in As-Sawaa-iq Al-Mursala  3/1038 about Bishr Al-Marreesee a head of the Mutazilah that he said to his companions: ”If they (i.e. Ahlus Sunnah) bring evidence against you by way of the Qur’an, then seek to prove them wrong by way of erroneous interpretation.  And if they bring evidence against you by way of the narrations (of the Messenger), then repel those narrations through disconfirmation.”


 

Part 8: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.

Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator.  Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status.  They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions.  They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of  Religions].

So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair.  However, his students defended and praised the book, and they warned against those who refuted it.  Then Halabi agreed with his students in their defence of the book and this was a great catastrophe.  Then Shaikh Rabee warned against Halabi and declared him an innovator.

[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]

 

To be continued Inshaa-Allaah


 

Very Important Articles

[1]   Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib

See links: http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=2349

http://www.manhaj.com/manhaj/articles/mtkwk-shaykh-ubayd-al-jaabiree-the-crime-of-tamyee-softening-melting-upon-the-salafi-manhaj—part-2.cfm

 

[2] The satanic call to the Unity of Religions

http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=10394

 

[3]Others issues related to the calamities of Maribi and Halabi

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=10498

http://www.salafitalk.net/st/viewtopics.cfm?Forum=23

Part 7.2: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Halabi Defended Those Who Were Refuted For Their deviations

Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj.  Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.

Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars.  He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason.  So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them.  Likewise, Shaikh Ubaid did the same.   As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly.  He advised them repeatedly despite the fact that they did utter unbefitting statements against him.  However, he still gave them a final advice in his house but it did not benefit them.

Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]

To be continued Inshaa-Allaah


 

For further details see:

Abu Ishaq Al-Huwaini

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc

 

Muhammad Hassaan

Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155

 

Usaamah Qoosee

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116


 

 

Kuffaar know the importance of stability, why listen to them when they provoke us against our Muslim Rulers

 

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost, universal corruption would have become the reality, the strong would have overcome the weak and the (immoral) lowly ones would have overcome the noble (mannered) ones.

Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance.  And had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea—the strong eats the weak. [source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]

 

Shaikh Saaleh Al-Fawzaan exposes the falsehood of the Kuffaar

http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/

 


 

More beneficial articles about the manner in which to deal with our muslim rulers.  Visit www.salafipublications.com

Concerning   Correction of the Rulers

                                                                      Shaykh   ul-Islaam Ibn Taymiyyah on Rebellion Against the Rulers and A Discussion of   the Khurooj Made By the Early Salaf

Source:   Minhaaj us-Sunnah (4/527)

Article   ID : MNJ160006 [8606

Questions on Manhaj

     On   Advising Rulers and States Concerning Their Shortcomings

Author: Shaikh Salih   al-Fawzan

Source:   Al-Ajwibah al-Mufidah of Jamal bin Farihan al-Harithi

Article   ID : MNJ020003

Concerning   Correction of the Rulers

     Imaam   Ibn Uthaymeen on the Manhaj of Correcting Rulers

Author: Imaam Ibn Uthaymeen

Source:   Liqaa al-Baab al-Maftooh 62/39 (Trans. Spubs.Com)

Article   ID : MNJ160001

Concerning   Correction of the Rulers

     Imaam   Barbahaaree on the Manhaj of Dealing With the Rulers

Author: Prepared by Abu   Talhah and Abu Iyaad

Source:   The Creed of Imaam Bukhaaree / Explanation of the Creed

Article   ID : MNJ160002

Concerning   Correction of the Rulers

     Imaam   Ibn Baz on the Manhaj of Correcting the Rulers

Source:   Al-Ma’loom min Waajib il-‘Ilaaqah bain al-Haakim wal-Mahkoom, (pp.22-23)

Article   ID : MNJ160003

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on Open Rejection of the Rulers and Kings and Making Khurooj

Source:   I’laam ul-Muwaqqi’een an   Rabbil-Aalameen

Article   ID : MNJ160004 [

Misconceptions   About the Salafi Dawah

     Shaykh   Ibn Uthaymeen on Calling Those Who Do Not Make Takfir Of the Rulers or Revile   Them Publicly as Murji’ah

Author: Shaykh Ibn Uthaymeen

Article   ID : MSC050004 [

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on the Reasons for the Rulers Becoming Oppressive and Tyrannical

Author: Ibn al-Qayyim

Source:   Miftaah Daar is-Sa’aadah (2/177)

Article   ID : MNJ160007

Misconceptions   About the Salafi Dawah

     Murji’ah   With the Rulers, Khawaarij with the Callers, Raafidah with the Groups,   Qadariyyah with the Infidels

Author:   SalafiPublications.Com

Article   ID : MSC050003

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]