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Tag: Manhaj

Unity is Based on Book and Sunnah! An Insightful Statement of Ustaadh Abu Khadeejah During Eedul Fitr Khutbah

Unity is based on the Book and the Sunnah and not bidah. We do not look for a common enemy and unite against him… because as soon as we overcome him, we will start to fight amongst ourselves. 

O MCR Hizbies! Why Do You Attach the Youth to The Figureheads of Bidah- [Sayyid Qutb, Hasan Al-Bannah, Al-Maribi, Al-Maghraawi etc]- and Their Books?

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

And all praises and thanks be to Allaah, there are scholars of the Sunnah and upright [scholars].  Allaah [Glorified be He and free is He from all imperfections] has not [left you in a state to have] a need of the evil scholars and the books of misguidance, whilst we have authentic books.  Therefore, we hold onto the [upright scholars and authentic books] -neither go to the scholars of misguidance nor the innovators, nor to the books that are mixed [with falsehood].  All praises and thanks be to Allaah, we have good books and scholars, so we hold onto the scholars and the authentic books.


[Source: Al-Ijaabaatul Muhimmah 1/144-145. Abridged and slightly paraphrased]

Reality Check for Some Mancunian Hizbiyyoon [Illegal Partisans]: Is It Possible to Refute and Shun a Terrorist Without Refuting and Shunning Sayyid Qutb?!

In the Name of Allaah, The Most Merciful, The Bestower of Mercy

Reality Check for Those Who Come Out to Denounce the Evil Acts of The Terrorists; Yet  They Recommend the Books of Sayyid Qutb To the Youth

Shaikh Rabee Bin Haadi (may Allaah preserve him) said:

Then the political groups came in this era, [whilst] being affected- to some extent-by the creed and methodologies of this sect [i.e. the khawaarij]. And for this reason, they do not give importance to [other affairs] besides politics. They neither give concern to rectifying the state of affairs of the Ummah though [sound] Creed and Knowledge nor do they reflect upon returning the Ummah to the Book and the Sunnah, and to steadfastness and righteousness which the Salafus Saaleh were upon in every aspect of the Religion. Rather they [i.e. these political groups] increase the Ummah in corruption-in creed and manners. So, you see them giving allegiance to the people of Bidah and misguidance.

They wage war against those people who [truly] follow the Qur’aan and the Sunnah, and those scholars who truly adhere to the Qur’aan and the Sunnah. They utter false opinions and slogans regarding the affair of ahlul bidah wad-dalaalah [i.e. the people of bidah and misguidance] and their books. And amongst them [i.e. those deviants whom the illegal partisans give a good image] is Sayyid Qutb and his followers- Sayyid Qutb, the one who embarked upon the methodology of the Khawaarij, the Rawaafid, the Mu’tazilah and the Jahmiyyah in creed, methodology and politics, especially in the subject matter of Takfeer. According to him [i.e. sayyid Qutb] all human societies are societies of Pre-Islamic ignorance and that the Muslim Ummah is upon the severest state of apostasy and Pre-Islamic ignorance. Then the path of the Baatiniyyah was added to this [i.e. this methodology of Sayyid Qutb], such as assassinations and explosions [i.e. by way of terrorist acts] etc. And his followers attribute themselves to the Salafi Methodology, which is a mighty plot against the [true and upright] Salafi leaders. [So] when you come to know this, then you will know that the Salafi Methodology is free from this [type] of Takfeer, [the evil act of causing] explosions and destruction, and the people of this treacherous [act]. [Source: Man Humul Irhaabiyyoon’ pages 104-105. Abridged and slightly paraphrased]

 

Reality Check for Those Who Spread Ikhwaani and Other False Principles Amongst the Youth, saying: Read and Take What Is Good from The Books of Sayyid Qutb and Hasan Al-Banna, and Abandon Their Errors

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings.

In this regard, Asad Ibn Musa (rahimahullaah) wrote:” Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but if they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation. hisNevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. Abridged and slightly paraphrased]

Who is Sayyid Qutb

 http://www.spubs.com/sps/sp.cfm?subsecID=NDV01&articleID=NDV010008&articlePages=1

 

 

Why Did Didsbury Mosque Admin Invite Nouman Ali Khan The Jaahil Revolutionary?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abu Qilaabah said, “May Allaah fight the poet [an expression of amazement in Arabic] who said: Do not ask about a man, but ask about his companion. For every person guides himself by his companion. This poetry is by Adee bin Zaid, and al-Asma’ee said about it, “I have never seen a line of poetry which resembles the Sunnah more than this saying of Adee bin Zaid.” Al-Ibaanah (2/439)

Abu Hurairah – radiallaahu anhu – said, the Messenger of Allaah said, “A person is upon the deen of his friend, so let each one of you look at whom he befriends.” Saheeh. Refer to Silsilah as-Saheehah of al-Albaani (no.927)

Ibn Mas’ood – radiallaahu anhu – said, “Indeed a person walks alongside and accompanies the one whom he loves and who is like him.” Al-Ibaanah (2/476)

Abu ad-Dardaa – radiallaahu anhu – said, “It is from the fiqh (understanding of a person) that he [chooses] those whom he walks with, whom he enters upon (visits) and whom he sits with.” Al-Ibaanah (2/477)

Imaam Al-Awzaa’ee said, “Whoever hides his innovation from us will not be able to hide his companionship from us.” Al-Ibaanah (2/476)

Al-A’mash said, “They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people.” Al-Ibaanah (2/478)

Abdullaah bin Mas’ood -radiallaahu anhu – said, “Make consideration of the (regions of the) Earth by the names given to them and make consideration of a person by his companion.” Al-Ibaanah (2/479)

Muhammad bin Ubaid al-Ghulaabee said, “The Ahl ul-Ahwaa (People of Desires) hide everything except their intimate friendship and companionship.” Al-Ibaanah (2/482)

Mu’aadh bin Mu’aadh said to Yahyaa bin Sa’eed, “O Abu Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide that in his son, or his friend or in the one whom he sits with.” Al-Ibaanah (2/437)

Ibn Awn said, “Those who sit with the People of Innovation are more severe upon us than the People of Innovation themselves.” Al-Ibaanah (2/273). http://www.salafipublications.com/sps/sp.cfm?subsecID=SLF02&articleID=SLF020005&pfriend=

 

Nouman Ali Khan and Revolutions! See link:

https://t.co/rq9vA7v8Vu

 

Verdicts of The Scholars On Revolts etc

http://www.salafipublications.com/sps/downloads/pdf/CAF020009.pdf

 

 

 

Those Who Forsake Ahlus Sunnah in Times of Trial, Hardship and Need–[Ahlul-Khadhlaan]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibn Manzoor mentions in Lisaanul-‘Arab: [والتَّخْذيل:حَمْلُ الرجل على خِذْلان صاحبه وتَثْبِيطُه عن نصْرته]:  At-Takhdheel is when a man betakes to forsaking and abandoning his comrade [friend] and holds back from helping and aiding him.

[ الخاذِلُ: ضد الناصر- Al- Khaadhil is the opposite of an-Naasir (the helper, one who aides you, supports and backs you up)]. So Al-Khadhlaan is when someone forsakes and abandons someone or something.  So Ahlul- khadhlaan are those people who forsake and abandon the truth and its people when they need them.   [So basically they are yellow bellied turncoats who run away from and leave the people of truth when they most need them]!!!  If you look at the verbal noun Takhdeel means: To incite or induce someone from abstaining from, or neglect in aiding, assisting the truth or its people; and also it means to hinder, withhold or prevent from aiding, assisting his companion.

 إِن يَنصُرْكُمُ اللّهُ فَلاَ غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ

If Allaah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allaah (Alone) let the believers put their trust. (Surah Aali Imran 3:160)

 يَا وَيْلَتَى لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءنِي وَكَانَ الشَّيْطَانُ لِلْإِنسَانِخَذُولًا

“Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur’aan) after it had come to me. And Shaitaan (Satan) is ever a deserter to man in the hour of need.” (Surah Al-Furqan 25:28-29)


Translated by Abu Abdillaah [Bilaal Husayn]

 

Khawaarij- [Terrorists]- Misguided and Misguiding Others Due to Distancing Themselves From Ulamaa…by Shaikh Fawzaan

Shaikh Saaleh al-Fawzaan [may Allaah preserve him] said:

The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the Ummah. This is the result of disassociating from the scholars.

Source: Tawjeehaat Muhimmah Li-Shabaab al-Ummah

http://www.salaficentre.com/2015/08/importance-guidance-for-the-youth-of-the-ummah-pdf/

The Ulama Are Agreed Upon the Fact that the khawaarij Are An Evil People…..By Imaam Al-Aajurree

Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah the Ummah will not exit from its problems, the humiliation and degradation they are living in, except by way of returning to the Book of Allaah, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallaam] and the understanding of the Salafus Saalih in [dealing with] the affairs of the khawaarij and others. Imaam Al-Aajurree [rahimahullaah] said: “The scholars do not differ–past and present–that the khawaarij are an evil people, disobedient to Allaah and His Messenger, even if they [perform] the prayer, fast and strive in [carrying out] acts of worship.


[Source: ( الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 97-98. Vol 1). slightly paraphrased]