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Abu Ibraheem (Husnayn) Recommends The Student of a Murji Mubtadi

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘He who loves the deeds of a people, good or bad, is just like the one who commits them'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented saying:

He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one who wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar).  And the one who wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance to his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side.[end of quote][2]

Abu Ibraheem (Husnayn) recommends Abu Suhaib Bassam- a student and staunch supporter  of the Murji Mubtadi, Ali Al-Halabi. When this Abu Suhaib entered the city of Manchester, he proceeded for Dawah with the followers of Al-Halabi Al-Murji Al-Mubtadi, Al-Maghraawi At-Takfeeri Al-Mubtadi and and Al-Maribi Al-Ikhwaani al-Mubtadi at Masjid As-Sunnah [Cheethamhill].

Abu Suhaib is well aware of the detail refutations of the Scholars against Halabi and his innovations, however he takes pride in defending Al-Halabi and openly keeping the company Al-Halabi’s staunch followers. Abu Suhaib is afflicted with a corrupt Walaa Wal Baraa in this affair of Al-Halabi, even though he portray himself as one who fights all bidah. In one of his lectures he stated that ”Every Bidah is Misguidance”; but what prevents him from openly refuting the innovations of Ali Al-Halabi Al-Murji al-Mubtadi?!

Also in that same lecture, Abu Suhaib quoted the statement of Ibn Mas’ood (radiyallaahu-anhu) as follows: ”Follow and do not innovate, and hold unto the old affair for you have been sufficed.”  He (Abu Suhaib) even questioned the proponents of Bidah Hasanah, asking them whether they are stupid or stubborn for holding onto this erroneous view! However, Abu Suhaib refrains from openly denouncing Al-Halabi and his innovations, even though the innovations of Ali Al-Halabi are also from the affairs of misguidance. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated:

“If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

So we say to Abu Ibraheem Husnayn: Do you promote the staunch supporters of Mubtadi’ah and consider them to be upon the balanced path?! How can the staunch followers of Mubtadi’ah be considered as such, rather the people upon the balanced path are those who abandon the obstinate figureheads of bidah and their staunch followers. They reject the shubuhaat of the figureheads of bidah and their staunch followers at Masjid As-Sunnah (Manchester), Masjid Al-Ghurabaa (Luton), Masjid Ibn Taymiyyah (Brixton), Masjid Al-Furqan (Manchester) and other people of hizbiyyah.

Reminder To Abu Ibraaheem About What The Balnaced Path Is

Shaikh Muhammad Bin Saalim Baazmool (may Allaah preserve him) stated:

It is widely known about some of the people that Al [ٱلۡوُسۡطَ] is only that which occupies the middle position between two things, and they do not call to attention the other meaning of this word, as mentioned in the Magnificent Qur’aan and the Prophetic Sunnah. [ٱلۡوُسۡطَ ]  in the Islamic legislation is that which is ‘Superior.’ [Allaah (The Most High)] said: said:

حَـٰفِظُواْ عَلَى ٱلصَّلَوَٲتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ

Guard strictly (five obligatory) As-Salawaat (the prayers) especially the Salatul Wustaa (the Asr prayer) [2:238] [ٱلۡوُسۡطَىٰ]; meaning: the best, most excellent etc.

And [Allaah (The Most High)] said:

مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ

[مِنۡ أَوۡسَطِ ] [On the scale] of the average of that which you feed your own families” [5:89] That is: The best and most just.

And [Allaah (The Most High)] said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا

Thus We have made you [أُمَّةً۬ وَسَطً۬ا] [2:143]

 That is: the best and most upright.

The intent behind this is to understand that [الوسطية] in the religious context is that which is ‘best’ and the ‘Justice in the Religion’—(and it is) to follow that which Allaah (The Mighty)and Magestic) has commanded and keep away   from that which He has forbidden.  As for the explanation of [الوسطية] in the religious context with a meaning other than this meaning, it is (founded upon something) ready to crumble. It is a mirage which a thirsty one considers water (i.e. an illusion). [3]

Question Abu Ibraheem (Husnayn): Can it be said that a Murji Mubtadi Ali Al-Halabi and his staunch followers are upon the middle path? Rather the scholars have established with clear proofs that Ali al-Halabi is a Murji and an extreme Mumayyi. Ali Al-Halabi innovated principles in order to accommodate innovators such as Al-Maghraawi and Al-Maribi into the ranks of Ahlus Sunnah. So where is the balance in Ali Al-Halabi’s Manhaj and why do you associate with his staunch supporter Abu Suhaib Bassam? Be warned against giving recommendations based on ignorance or desires! Indeed, either you are confused about Abu Suhaib’s corrupt alliance or you are like him. Ponder upon this Tazkiyah from Ali Al-Halabi Al-Murji al-Mubtadi to Abu Suhaib Bassam:

Praise be to Allah, and the benediction and salutation on the Messenger of Allah on his progeny and his companions and those who follow him After that: Verily our brother in the cause of Allah, Abu Sohaib Bassam Abul Haj is from among our brothers from the salafiyyun known with us for the propagation of faith to Allah’s book and the Sunnah upon the manhaj of the salaf, refuting the deviated people of innovation. May Allah grant us the right aptitude and every virtue returns to Him.[End of Quote—original Tazkiyah in Arabic available on the net]

In the above Tazkiyah Ali al-Halabi says that Abu Suhaib refutes the people of deviation! So why has Abu Suhaib refrained from refuting the innovations of Ali Al-Halabi after the scholars have clearly established that Ali Al-Halabi has innovated. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

Abu Ibraaheem: Akhi refrain from speaking without proof, for indeed it is a great sin. Allaah (The Most High) said:

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [17:36]

And be remnded once again what Imaam Al-Barbahaari’s (rahimahullaah) stated: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

We ask Allaah to distance you from the company of those who defend and shelter Mubtadi’ah and grant you tawfeeq to find the balanced path and its people. Aameen.

The False Principles of Ali Hasan Al-Halabi (The Innovator)

http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

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[1][Source: Translated by Aboo Talhah Daawood Burbank (hafidha-hullaah), Explanation of the Creed]

[2][Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree; Vol: 2, page: 113-114)]

[3] Source: Al Haqeeqatus Shar-iyyah Fee Tafseeril Qur’aanil Adheem Was-Sunnatin Nabawiyyati page: 186]

Shaikh Fawzaan says: This is what they want apparently [i.e. differing and excusing one another in Issues of Aqeedah] and this is not permissible!

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Scholars of Islam, Tamyee', Worship - 'Ibaadah'.

Question:

This questioner says: Assalaamu akaykum wa rahmatullaahi wa barakaatuhu, some callers put forward a principle, they say that indeed it (brings about) unity: “We unite upon that which we agree and pardon each other in that which we disagree in.”

Answer:

If this agreement is (already) in Aqeedah, then yes (we can excuse each other in other issues besides Aqeedah) as differing may occur in the subsidiary issues. The Mujtahid’s (ijtihaad) is taken when he’s correct and (the ijtihad) is abandoned if he opposes what is correct. So if there is agreement on the Aqeedah and the differing is only in Fiqh and subsidiary issues then (this affair is looked at from another) an angle. [1]

However if this differing is in Aqeedah, then upon what can we agree?! We cannot agree on anything. This is what they want apparently (i.e. excuse one another in Aqeedah issues) and this is not permissible. [2]

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[1]http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

[2] http://www.alfawzan.af.org.sa/node/14191

[1] Murad Al-Jazaa’iri and Abu Usaamah- [Two Obstinate Followers and Shelterers of Ahlul BIdah] – And the Verdict of Shaikh Rabee and Shaikh Ahmad An-Najmi Against Them

Written by Abdullah Jallow on . Posted in Ali Hassan Al Halabi, Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Hadaadis, Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Followers of a Mubtadi

Al-Allaamah Zayd Bin Haadi al-Madhali (rahimahullaah) said:

The people of desires and misguidance are (categorized into) those who are followed and those who follow. Indeed, those who are followed are the ones who set up the various principles of innovation and call to their innovation and misguidance, and they will carry their burden of sins and the burden of the sins of those whom they misguided without knowledge, as it is clearly stated in the Qur’aan and the Sunnah.  As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:

The First Category: Those who possess knowledge, but they harbour evil intentions. So they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.

The Second Category: Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.  [1] End of quote

So here we have both Murad and Goldie as staunch, persistent and vile shelterers of Ahlul Bidah. Murad utilizes every opportunity to defend Hajoori Al-haddaadi Al-Mubtadi and attacks those who unveil Al-Hajoori’s bidah and misguidance. On the other hand, Abu Usaamah is well known for his defense of Ali Al-Halabi Al-Murji al-Mubtadi and his attacks against Salafiyyoon.

And what is amazing is that even though Murad and Goldie are at loggerheads due to their divergent paths of misguidance, however the two innovators they shelter and defend (Al-Halabi and Al-hajoori) are united against the Mashaayikh, such as Shaikh Ubaid, Shaikh Rabee, Shaikh Ahmad An-Najmi, Shaikh Muhammad Bin Haadi, Shaikh Abdullaah Al-Bukhaari and others. Rather Ali Al-Halabi al-Murji al-Mubtadi paid a visit to Yahya al-Hajoori Al-Haddaadi al-Mubtadi. [2]

So these two innovators unite against the Mashaayikh of Ahlus Sunnah and their two followers (Goldie and Murad) are from the most zealous and obstinate in their defense of these two innovators. Murad and Goldie do the same dirty job, but they are at loggerheads. Murad hates Goldie because he believes that Goldie is a Hizbi and upon Tamyee, but on the other hand he is upon the path of Yahya Al-Hajoori Al-Haddaadi Al-Mubtadi. Al-Halabi, Goldie, Al-Hajoori and Murad are all upon misguidance and that is why Shaikh Rabee (may Allaah preserve him) and Shaikh Ahmad An-Najmi 9rahimahullaah) have both issued their verdicts.

Shaikh Rabee (may Allaah preserve him) said: Al-Hajoori is more evil than the Haddaadiyyah and the ideas of the Kharijites have penetrated him and his followers. [3]

The Shaikh said about Murad Al-Jazaa’iri: ‘’Warn against Mourad Jaza’iree from Manchester: That he speaks ill of Shaikh Ubaid & Shaikh Bukhaaree & defends Hajooree.’’ [4]

As for Ali Al-Halabi, his affair is well known, for he innovated before Al-Hajoori and was declared a Mubtadi by Shaikh Rabee and others.

As for Abu Usama is not only well known for defending Al-Halabi Al-Murji Al-Mubtadi, but he is also well known for defending Abul Hasan Al-Maribi Al-Ikhwaani al-Mubtadi. Shaikh Ahmad An-Najmi (rahimahullaah) was asked about Goldie:

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

Response:

موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him. [5]

And to this day the misguided and obstinate shelter of Al-Halabi (Goldie) and the misguided and obstinate shelterer of Al-Hajoor (Murad) have both continued upon their compound ignorance and blatant misguidance. So we leave them with the following statements of the Salaf as a reminder, so that the reader realizes the severity of what Murad and Goldie are upon. Murad supports and elevates Al-Hajoori Al-Haddaadi al-Mubtadi and Goldie supports and elevates al-Halabi Al-Murji Al-Mubtadi, but Imaam Sufyaan Bin Uyaynah (rahimahullaah) said:

”Every person of bidah is debased.” And he stated (concerning the statement of Allaah): [وَكَذَٲلِكَ نَجۡزِى ٱلۡمُفۡتَرِينَ- Thus do We recompense those who invent lies] that it (applies) to every inventor of lies and innovator (in the religion) until the day of judgement.” [Hilyatul Awliyaa 7/28]

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: Had the innovator humbled himself to the Book of Allaah and the Sunnah of His Prophet, he would not have followed his innovation; but he is amazed with his views, so he follows what he invented. [AdhTadzkirah Fil Wadh: page:97]

It is well known that both Al-Halabi and Al-Hahjoori are afflicted with self-amazement because they enter into issues above their level and end up innovating and they wage war against the Kibaarul Ulama who unveil their wicked innovations. However Murad and Goldie prefer to aid innovators, who are well known for their wicked innovations and slanders against the scholars of Ahlus Sunnah. We ask Allaah to guide them and their followers or protect us from their misguidance. Aameen.

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[1]Source: Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah, Khamsoona Su’aalan Wa-Jawaaban: page: 18-19:]

[2]http://www.alhajuri.com/articles/fgmqweb-it-is-related-that–al-maribee-and-al-halabee-met-with-yahya-al-hajuri-recently-in-saudi-arabia.cfm

[3]http://www.alhajuri.com/articles/wudqlwq-shaykh-rabee-al-hajuri-is-worse-than-the-haddaadiyyah.cfm

[4]http://salaficentre.com/2013/10/shaikh-rabee-warns-against-mourad-al-jazaa-iri-e-mail-shaikh-hajoori-fanatic/

[5]http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

 

 

The Conditional Promise

Written by Salafi Dawah Manchester on . Posted in Uncategorized.

Allaah (The Most High) stated:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

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[Qur’aan-24:55]

 

Bogus SalafiEvents UK: Shameless Promoters of Abdurrahmaan Hasan, who co-operates with Murtaza Khan!

Written by Amjad Khan on . Posted in Methodology - 'Manhaj', Tamyee'.

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ”And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [minhaaj-as-sunnah 8/475] [Translation: Salafipublications.com]

Ustaadh Abdul Ilaah (may Allaah preserve him) advised Murtaza Khan (may Allaah guide him). Aameen

Listen to audio here: http://safeshare.tv/w/cFkHFiprXl

[I] Brother Muhammad Al-Maaliki’s Premeditated Fraudulent Claim to Leniency In The name of Defending Staunch Followers of Al-Maribi @ Masjid As-Sunnah, but claims that he is being oppressed and slandered!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In his defence of the obstinate hizbiyyoon of Masjid As-Sunnah, Muhammad Al-Maaliki utilised slander against Al-Markazus Salafi, and on the other hand he utilised emotional rhetoric in order to divert the attention of his listeners from the main issues [i.e. the basis of the dispute between Al-Markazus Salafi and Masjid As-Sunnah’s Admin for the past ten years is due to the Mubtadi’ah (Al-Maghraawi, Al-Maribi etc)]. Likewise, Muhammad sought to convince his listeners by mentioning a statement of truth but desiring falsehood by way of it. So in his defence of the staunch followers of the Mubtadi’ah at Masjid As-Sunnah, Muhammad stated that we need to know the way to defend the religion and that we have to utilize leniency.

Firstly: All praise is due to Allaah, the well-known Maraakiz of Salafiyyah in the West are well aware of some of those who deliberately ignore the detailed knowledge based clarifications of the scholars against the contemporary Mubtadi’ah (Al-Halabi, Al-Maghraawi, Al-Maribi, Al-Hajoori etc), whilst on the other hand they openly attack those who disseminate such refutations.

Secondly: Muhammad Al-Maaliki is terribly negligent with regards to his stances towards the stanch followers of Al-Maribi at Masjid As-Sunnah; rather he passionately defended them, whilst claiming that the way to defend the religion is by way of leniency! There is no doubt that leniency is an important affair, so let us first benefit from this statement of Imaam Shanqeeti (rahimahullaah), who stated: ‘’Harshness in a place where leniency should be is idiocy and an offence. Leniency in a place where harshness should be is weakness and apathy. If it is said: Apply leniency, say: Leniency should be in its place and the leniency of a young man in other than its place is ignorance.” [Al-Islaam Deenu Kaamilu pages 10-12]

How amazing was brother Muhammad’s implementation of leniency on that day?! He deliberately embarked upon a premeditated and fraudulent mission to defend the staunch followers of Al-Maribi at Masjid As-Sunnah after being well aware of the fact that some of the Kibaarul Ulama and the senior students of knowledge have studied the affairs in detail and written detailed unambiguous clarifications on the issues surrounding the innovator Al-Maribi and his staunch followers. And to make matters worse, he offered no evidence to support his stances; rather he terribly failed after seeking to bully and slander us-hoping that his aggressive behaviour would either silence us or compel us to accept his premeditated fraudulent appeals for leniency-all in the name of defending staunch followers of Al-Maribi at Masjid as-Sunnah. So be mindful of this trickery, as Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

”(You) find the likes of this lack of honesty today! There is that one who approaches two disputing parties-one group upon truth and the other upon falsehood; so he misguides all of them and does not give greater weight to the truth. He manifests a new doctrine which he considers to be the balance path, whilst it is falsehood and sophistry in and of itself. This category of people is a dangerous trend and their foundation is lying and deception.  [دحر إفتراءات ] [Footnote in page 191]

Shaikh Abul Abbaas Aadil Ibn Mansoor (may Allaah preserve him) said that Al’Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

If you are a weak believer, then do not betray your brother because betrayal is opposed to the characteristic of the Taa’ifatul Mansoorah (i.e. the aided and victorious group). And that is because to betray the person (upon) the truth returns (as) harm against the betrayer and the one affected by his (act) of betrayal. Do not make your weakness a methodology!   Do not make your weakness (a claim to) wisdom! Do not make your weakness (a claim) to common sense, cautiousness and hesitation (i.e. a claim of common sense, cautiousness and hesitation that cannot be justified when you are required to stand firm)… http://www.sahab.net/forums/index.php?showtopic=149391

Brother Muhammad deliberately ignored the knowledge based proofs, slandered Al-Markazus Salafi and passionately defended the staunch followers of Al-Maribi at Masjid As-Sunnah-all in the name of leniency! His claim to leniency in those circumstances was nothing else but a premeditated fraud by way of which he sought to vent his anger on Al-Markazus Salafi.

He deliberately turned a blind eye to the realities of Masjid As-Sunnah’s Masjid Admin; rather he deliberately allowed the Admin to blur his vision with false praise and utilised him to give out recommendation for them, and even for Goldie-a man whom Al-Allaamah Ahmad Bin Yahyah An-Najmi declared one to be treated the same as Ahlul Bidah. Brothers, let this be a serious reminder to all of us and be warned against exaggerated or false praise. Shaikh Raslaan (may Allaah preserve him) said about his father (rahimahullaah): ”You taught me that a rebuke of truth is more honorable for me than a praise of falsehood. And that the reproach of a truthful person is better for me than the praise of a liar.” Source: Dawaabit Ar-Riwaayatu Indal Muhadditheen: page: 7 vol: 1]

How amazing was Brother Muhammad’s affair on that day! The staunch followers of Al-Maribi at Masjid As-Sunnah praised him, and he deliberately allowed them to utilise him in their war against the Salafiyyoon of Al-Markazus Salafi-those same staunch followers of Al-Maribi, who openly declared their allegiance to an innovator and hatred for Shaikh Rabee- yet brother Muhammad has the audacity to claim that he is now being slandered and oppressed. And to this day- (over a 1000days) – he has not recanted from this behaviour nor has he apologised for slandering Al-Markazus Salafi. We ask Allaah for Sidq. Aameen.

To be continued…In-Shaa-Allaah