Noble Shaykh, some people pray taraweeh [with the Imam], but before the Shaf' and witr, they exit and leave the Shaf' and Witr [prayers].
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Question: What is the correct stance on the matter of performing Ghusl for jumuโah? Is it recommended or obligatory?
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Question: My father had a stroke about 3 years ago and he is paralysed on his left. He has not been able to fast for three Ramadhaans except the last one. He also has diabetes and high blood pressure. My brothers and I pray at home with our father. Are we sinful for not going to the masjid because of my fathers medical situation?
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ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู
It is better to respond to the muadhin and then supplicate after that, with what has been reported1, then he enters into (performing) tahiyyatul masjid (2 rakah before sitting down), however some of the scholars have made an exception when entering the mosque on the Friday and the muadhin is calling the second adhaan, (if that occurs) he (first) prays tahiyyatul masjid , so that he is able to listen to the khutbah. The reason for that is because listening to the khutbah is an obligation and responding to the muadhin is not an obligation. And safeguarding the performance of an obligation takes precedence over safeguarding (the performance of) that which isn’t an obligation.
[Source: Shaykh Al-Uthaymeens Majmoo’ al-fataawa war rasaa’il]
1.
ุงููููููู ูู ุฑูุจูู ููุฐููู ุงูุฏููุนูููุฉู ุงูุชููุงู ููุฉูุ ููุงูุตููููุงุฉู ุงููููุงุฆูู ูุฉูุ ุขุชู ู ูุญูู ููุฏุงู ุงููููุณููููุฉู ููุงููููุถููููุฉูุ ููุงุจูุนูุซููู ู ูููุงู ุงู ู ูุญูู ููุฏุงู ุงูููุฐูู ููุนูุฏูุชูููุ [ุฅูููููู ููุง ุชูุฎููููู ุงููู ููุนูุงุฏู
Allaahumma Rabba haathihid-da ‘watit-taammati wassalaatil-qaa’imati, ‘aati Muhammadanil-waseelata walfadheelata, wab ‘ath-hu maqaamam-mahmoodanil-lathee wa’adtahu, [‘innaka laa tukhliful-mee’aad]
O Allah , Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him, [verily You do not neglect promises].
Reference:ย Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi 1/410 with a good (Hasan) chain of narration. See ‘Abdul-Azlz bin Baz’s Tuhfatul-‘Akhyar, pg. 38.
Question:
Is it from the sunnah for the one who enters the masjid to give the salaams whether there is anyone in it or not, because we heard that whoever enters the masjid it is a must that he gives salaams upon the angels?
Answer:
Give the salaams if someone is in it, (if) he sees someone in it then give the salaams. As for if the masjid is empty then there is no reason to give the salaams.
Source: http://www.alfawzan.af.org.sa/node/14495
[youtube http://www.youtube.com/watch?v=y7skW6NOAh0?rel=0&w=560&h=315]
Question:
What is the ruling, if after the prayer it becomes clear that it was prayed towards other than the direction of the Qiblah; does it make any difference if this (happened) in a Muslim land or a kaafir land or in the wilderness?
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Answer:
If a Muslim is on a journey or in a land in which it is not easy to find someone to show him the Qiblah, then his prayer is correct even after it becomes clear to him that he did not pray towards the Qibla. But if he was in a Muslim land, his prayer is not correct, because he is able to ask someone to show him the direction of the Qibla, just as he is able to know the direction of the Qibla via the mosques. [Fataawaa Muhimma Tata-allaqu Bis-Salaah: Imaam Abdul Azeez Bin Baaz (rahimahullaah): page:5]ย
Question:
If I exited from the masjid for a period of ten minutes then I returned is the greeting of the masjid (2 rakaat) binding upon me?
Answer:
If you exited with the intention to return and you returned soon then the greeting of the masjid is not upon you, because you take the ruling of being sat in the Masjid. As for if the time was long, then when you return you perform the greeting of the masjidย because the separation was long and the first sitting has finished and this is a second sitting.
http://www.alfawzan.af.org.sa/sites/default/files/14330102_09.mp3 .
Abu Abdir Razzaaq Amjad
We have said to you more than once; do not park your cars in front of peopleโs gates/doors, people want to go in and out and carry things. So do not harm the people; May Allah reward you with good. Itโs not a must that you park your car at the mosque; park it in (another) place, even if it is far from the mosque. Do not harm anyone and do not annoy or irritate anyone. (By parking in front of their drives,gates etc)
Source: http://www.alfawzan.af.org.sa/node/2368