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The Heart is the King and the Limbs are The Soldiers – Shaykh ‘Alee Naasir al-Faqihee

Shaykh ‘Alee Naasir al-Faqihee (hafidahullah) said,

“These [are] Four Rules(1),that the Muslim benefits from throughout his life. And they address affairs of creed, and it is known that if the creed is correct and sound, everything else [will also be] correct.

Because the Messenger of Allah informed us that,

“ There is a morsel of flesh in the body, if it is sound, the whole body is sound. And if it is corrupt the whole body is corrupted, and it is the heart.”(2)

Therefore, if the heart is sound, then all of the limbs are in obedience; meaning the heart is (like a) king and the limbs are (like) soldiers. When the heart is righteous it does not reach out except to good, and it does not perform except [that which is] good.”


The first lesson of the Shaykh’s explanation of Al-Qawā’id Al-‘Arba’a,

(1) Al-Qawā’id Al-‘Arba’a authored by Shaykh Al-Islām Muhammad ibn ‘Abd Al-Wahhāb (rahimahullāh)
(2) Bukhāri & Muslim

Words of Advice For The Smoker, Especially The One Who Smokes During Hajj and Umrah – [Admonitions By Shaikh Uthaymeen and Shaikh Abdur Razzaaq Al-Badr]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Uthaymeen [rahimahullaah] said:

Smoking is forbidden due to the evidences found in the Qur’aan and the Sunnah, and based on sound opinion.  Allaah [The Mighty and Majestic] said: [وَلا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيماً  – And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you] [Soorah Nisaa: Ayah: 29]

It is well-known that smoking causes harm to the body which may appear sooner or later, and this is an affair agreed upon by the doctors of today after the advancement of medicine. Smoking also disfigures the teeth, the lips etc.

Also, Allaah [the Most High] said: [وَلا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَاماً – And give not unto the foolish your property which Allah has made a means of support for you]. Therefore, Allaah clarified the wisdom behind wealth and that He made it a means of support through which the Religious and worldly benefits are established. And it is well known that spending wealth on cigarettes neither supports Religious nor worldly benefits, rather it does the opposite.

And from the evidences in the Sunnah concerning the impermissibility of smoking is that the Prophet [sallal-laahu-alayhi-wasallam] forbade the squandering of wealth, and squandering wealth is when it is spent in other than what is beneficial. It is well known that spending wealth on smoking is a spending in which there is no benefit, rather it is spending in that which is harmful.

As for sound opinion, then sound intellect necessitates that a person does not partake in that which harms him and wastes his wealth, whilst he is a believer and that he will be brought to account. Therefore, sound intellect necessitates that a person does what benefits him and leaves what harms him, and from the perfection of [one’s religion and character] is to leave that which is of no benefit.

The affairs are three: Beneficial things, Harmful things and Things in which there is neither harm nor benefit.  The first affair is sought after, the second affair is blameworthy, and regarding the third affair, a person refrains from it out of seeking perfection in his affairs, but there is no blame on him if he does it. [End of quote. Ref 1]

Question to Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]

What is your advice to the smokers?

Answer: We advise the smoker to seek after [great] benefit from this precious opportunity [i.e. Hajj] in this blessed land – this land from which the light of Eemaan started and spread to others regions of the Dunyah – by abandoning cigarettes. Many, many people abandoned smoking forever after coming to this land [i.e. for Hajj or Umrah]. Fear of Allaah, submission to Allaah and being truthful to Allaah entered the heart, so he [i.e. that pilgrim] abandoned smoking and never returned to it. There are many stories regarding this affair. A pilgrim told me that he started smoking from an early age. Once he was at Arafah with a cigarette in my hand, whilst the people -on his right and left-were supplicating, but he was smoking. So, he said to himself, ‘’Even at this present moment I am still smoking?!’’ So, he got rid of the cigarette and raised his hands [in supplication] together with the people. One of the supplications he made was that Allaah saves him from cigarettes and he did abandon smoking thereafter – forever. Therefore, the one who comes to this land should fear Allaah and utilise this opportunity to abandon smoking forever. There are a number of affairs that will also help him abandon smoking:

Firstly, every smoker should know that smoking is Haraam. Many scholars have issued verdicts to show that it is Haraam based on many evidences from the Qur’aan and the [authentic] Sunnah. [From them is the statement of Allaah]: ”And do not throw yourselves into destruction.” [Surah Al-Baqarah’ Aayah 195]. And Allaah said: ”He allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.)” [Surah Al-A’raaf. Aayah 157].  Smoking is khabeeth.

Secondly, all doctors are unanimously agreed on the fact that smoking harms a person’s health and it is one of the greatest causes of cancer.

Thirdly, smoking is a waste of wealth and a means of placing wealth in the hands of the enemies [of Islaam]. So, the cigarettes harm his health and strengthen his enemy. If the smoker was asked, “You have been smoking for forty or fifty years, what benefit have you acquired from it?!” There is not a single benefit; however the harms are great indeed. He will realise the harm on his health, wealth etc Therefore, the one afflicted with smoking should fear Allaah and utilise this opportunity [in this blessed land] to abandon smoking forever, repent to Allaah and supplicate to Allaah to help him abandon smoking. [Ref 2]


[Ref 1: An Excerpt from the links http://www.ajurry.com/vb/showthread.php?t=8074http://www.ibnothaimeen.com/all/noor/article_3610.shtml Paraphrased]

[Ref 2: Sharh Usool Ath-Thalaatha’ Audio lesson number 5]

 

 

 

Football: [You Don’t Have to Play Football, But There Is No Harm In Playing Football]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Uthaymeen [rahimahullaah] stated about the football:

There is no harm in playing football if the following conditions are fulfilled: 1: Clothing worn should cover what is haraam [i.e. awrah] for another person to see. 2: Should not lead to neglecting an obligation. 3: No foul language. 4: Should not be a habit, such as the one who plays every afternoon. As for playing sometimes, there is no harm in doing so for recreation. And there is no doubt that football invigorates the body and strengthens it. [Source: Sharh Hilyati Taalibil Ilm’ pages 46-47]

 

A Precise Principle Related to ‘Khawaarim Al-Muroo’ah’ [i.e. Behaviour or Conduct That Is Tantamount to Violating One’s Sense of Honour]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

فخوارم المروءة هي المسائل التي من تعاطاها أو قامت به صار مقدوحا فيه عند أهل الايمان أو عند المستوين أهل الإستواء و القصد والإعتدال من أهل الإيمان لهذا تختلف باختلاف الأزمنه والأمكنه فمثلا تجد أن أهل الحديث ماذا قالوا بعض أهل الحديث قدح في فلان لأنه رآه مرة يأكل في السوق وقال الأكل في السوق يخرم المروءة يعني رأى أمام الناس في الشارع يأكل أو مثل الان يأكل في مطعم عندهم سابقا هذا من خوارم المروءة لكن الان اختلف اختلف الحال فقد يحتاج المرء إلى مثل هذه الاشياء ولا يُعد خارما لمروئته فخوارم المروءة هذه تختلف باختلاف الأزمنه والأمكنه فإذا كان هذا الشي لا يفعله أهل المروءة ومن فعله قُدح فيه فهذا يُعد خارما من خوارم المروءة والعدل من الناس هو الذي يجتنب خوارم المروءة

Excerpt:

Khawaarim Al-Muraa’ah differs based on the place and era people are living in; for example, you find that some of the Ahlul Hadeeth censured such and such person because he once saw him eating in the market place and then said, ‘’Eating in the market place [يخرم المروءة  – i.e. it violates one’s sense of honour or it is something unbefiting]- meaning: he is seen in the street -in the presence of the people- eating; or similar to eating in restaurants nowadays. This -in their view-was tantamount to Khawaarim Al-Muroo’ah. However, nowadays [or in this era] the situation is different, for indeed a person may be in need of these things and it is not considered to be Khawaarim Al-Muroo’ah. Therefore, Khawaarim Al-Muroo’ah differs based on the era and place. So, if this deed [or affair] is not done by those regarded to be possessors of Muroo’ah [sense of honour], then whoever does so is censured and his deed is considered to be [خارما من خوارم المروءة  – i.e. one of those deeds that violates one’s sense of honour], and the upright amongst the people are those who avoid the Khawaarim Al-Muroo’ah.  [Paraphrased]

 

 

[4] Some Terms That Might Innocently Be Utilised For Truth, But Can Also Be Utilised For Falsehood By Ahlul Bidah-[Misguided Modernists and Philosophers Disguised As Muslim Intellectuals and Islamic Thinkers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Islaam is not a set of ideas [or thoughts], rather it is a divine revelation sent down – by the Lord of universe – in the Magnificent Qur’aan and the [authentic] Sunnah of the noble Messenger [sallal laahu alayhi wasallam] – the Messenger who never speaks based on his desires, rather [إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ  – It [i.e. the Qur’aan and the authentic Sunnah conveyed by the Messenger (sallal laahu alayhi wasallam) is nothing else but a revelation that is inspired]. As for an idea [or thought], it can be [rejected, disapproved etc] and debated [or presented for discussion], and it may be correct or incorrect. Therefore, it is not permissible to associate Islam with the term ‘Idea [or thought] because it [idea or thought] is something specifically attributed to the creation [i.e. humankind and Jinn], because an idea [or a thought] can either be correct or  wrong. As for the Sharee’ah [i.e. the sound divine law, creed, acts of worship conveyed by the final Messenger (sallal laahu alayhi wasallam) from the Qur’an and the authentic Sunnah], it is infallible. Likewise, it is not to be said, “Islamic idea [or thought], because the scholar who has reached the level of Ijtihaad is restricted by the pure Sharee’ah, so he is not allowed to contemplate [outside the confines of the sound divine revelation] and then legislate; rather he searches and follows the legislated Islamic path of [sound] Ijtihaad in order to derive rulings. Yes, in this era of ours the term ‘Islamic thinker’ is used and what is intended by it is a person who is able to derive [sound rulings] and spread the virtues of Islaam, therefore in this case one is excused for utilising such a term; however it is better to avoid it. [An Excerpt from ‘Mu’jam Al-Manaahiy Lil-Laf’dhiyyah’. pages 430-431. Slightly paraphrased. Publisher: Daarul Aasimah. 3rd Edition 1417 AH (1996)]

Notification to Those Who Are Genuinely Unaware of Deviant Group Called ‘Al-Haddaadiyyah’ And a Rebuke Against the Deceivers at Madeenah.dot.con – Transmitters of Some of The Erroneous Statements of Those Who Clumsily and Haphazardly Seek to Deny The Justification of This Label

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Danger of The New Haddaadiyyah- by Shaikh Rabee [may Allaah preserve him] – Published 2008

 

[1] Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] Admonishes the one who denies the fact that the Haddaadiyyah exist because he has not heard Shaikh Bin Baaz [rahimahullaah] ever mentioned them.

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DoyOJCvQk5C0%26feature%3Dyoutu.be

 

[2] Shaikh Muhammad Amaan Al-Jaami [rahimahullaah] refutes the leader of the Haddaadis Mahmood al-Haddaad

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DDxAkDTizrj4

 

[3] Who Are The Haddaadiyyah- By Shaikh Muqbil Bin Haadi [rahimahullaah]

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DHUWh4Expp_E%26feature%3Dyoutu.be

 

[4] Shaikh Muhammad Baazmool [may Allaah preserve him] – Three Principles Innovated By The Haddaadiyyah

https://safeshare.tv/submit?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dv6VfwAbrIJM%26feature%3Dyoutu.be


 

Refutations of Ahlus Sunnah – Shaykh Ubayd Al-Jābirī

Refutations of Ahlus Sunnah – Shaykh Ubayd Al-Jābirī

Ahlus Sunnah, their refutations are knowledge based, their refutations are knowledge based (repeated for emphasis), with evidences (which are followed i.e. authentic and relevant) to clarify the truth. And refutation of falsehood (is done) with evidences so that they are left and avoided.

Do you understand this?

These are your principles.


Shaykh Ubayds commentary on his explanation of Book of ‘Itisaam from Sahih Al-Bukhari, 2nd lesson: 15th November 2017

Sharing a Benefit With Fellow Muslim Teachers: [Three Important Affairs We Must Not Forget When Either Teaching The Physical Sciences Or When Engaged In Discussions About Them]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted. [2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it].


Source: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased

Salaficentre: Two Important Objectives to Remember- [Consistency and Solidifying What One Learns]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Uthaymeen [rahimahullaah] stated above that one should firmly cling to the book he is reading or revising, and should firmly cling to the Shuyookh he learns from in person. Do not be a Dhawwaaq [i.e. one who quickly acquires a taste of this or that and moves on to another thing without accomplishing anything properly]- alternating to a new Shaikh every week and every month; rather determine -first and foremost- who to take knowledge from in person, then firmly cling to him after you have decided. However, you can have different Shaikhs from whom you acquire different subject matters, for example you have a Shaikh who teaches you Fiqh and you carry on being consistent in your studies; another Shaikh who teaches you Arabic Grammar and you carry on being consistent in your studies; a Shaikh in Aqeedah and you carry on being consistent in studying Aqeedah and Tawheed. The most important thing is consistency and that you refrain from quickly acquiring a taste of this or that topic without accomplishing anything properly- like that man who is a serial divorcee, for whenever he gets married and stays with the wife for seven days, he divorces her and then moves on to another woman. So, he remains for a prolonged period in his life whilst neither enjoying [a fruitful, close, intimate relationship etc] with a wife nor having children in most cases.


[Paraphrased. Sharh Hilyati Taalibil Ilm’ page 75]