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Tag: purification of the soul

Arrogance, Boastful About One’s Personality and Significance, And Boastful In Speech! – [A Good Time For Self-scrutiny And Reflection]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said in Soorah Luqmaan Ayah 18:

 وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

[وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ  –And turn not your face away from men with pride] – Meaning: Do not turn away and frowning at the people with your face, being arrogant towards them and exalting (yourself). [ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ –Nor walk in insolence through the earth] -Meaning: Out of vanity, boasting about blessings, forgetful of the one who bestowed it upon you (i.e. Allaah) and being amazed with yourself. [إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ- Verily, Allah likes not each arrogant boaster]- Meaning: Boastful about himself, his personality and significance, and in his speech.

[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]

Treat Your Sick By Giving Sadaqah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] stated that Ibraaheem [alayhis salaam] said: [وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ – And when I am ill, it is He [Allaah] Who cures me. [Surah Ash-Shu’araa. Aayah 80] – Meaning: When I become sick, none is able to heal me, except Him through the means that may lead to recovery [i.e. by His Will]. [R 1]

The Messenger [sallal laahu aalayhi wasallam] said, “Treat your sick by giving Sadaqah”. [R 2] AbuBakr Al-Khubaaziy [rahimahullaah] said, “I had a very dangerous illness, so a neighbour of mine saw me and said, ‘Act upon the statement of Allaah’s Messenger [sallal laahu alayhi wasallam], ‘Treat your sick by giving Sadaqah’. It was summertime, so I bought many watermelons and gathered a group of poor people and children. They ate and then supplicated for me to be cured. By Allaah! I did not reached the next morning except that Allaah granted me wellbeing’”. [R 3]

As for the diseases of the body, Allaah [The Most High] said:  [لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٌ۬ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٌ۬ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٌ۬ – There is no restriction on the blind, nor any restriction on the lame, nor any restriction on the sick….. [24:61]

[Also] Allaah mentioned the diseases of the body when He [The Most High] spoke about Hajj, Fasting and Ablution due to a marvellous underlying reason – a reason that will reveal to you the Greatness of the Qur’aan and suffices the one who understands it. The principles of physical medicine are three: preservation of health, protecting [the body] from what might cause harm and removal of harmful substances [from the body]; and Allaah [Glorified be He and free is He from all imperfections] mentioned these three principles in those three places [i.e. when He (The Most High) spoke about Hajj, Fasting and Ablution)] [Ref 4]

Read More Detailed Articles On These Links

What Are The Principles of Medicine With The Scholars of Islam

http://www.abukhadeejah.com/what-are-the-principles-of-medicine-with-the-scholars-of-islam/

Sickness and Ill-Health – Its Wisdom and Its Remedies and Other Important Issues Related to it

https://www.wrightstreetmosque.com/sickness-and-ill-health-its-wisdom-and-its-remedies-and-other-important-issues-related-to-it/


R 1: Tafseer Ibn Katheer

[R 2: Hadeeth declared Hasan by Imaam Albaani [rahimahullaah] in Saheeh Al-Jaami As-Sagheer Wa Ziyaadah 3358

R 3: Siyar A’laam An-Nubulaa 18/44

R 4: An Excerpt from At-Tib An-Nabawiy of Imaam Ibnul Qayyim Al-Jawziyyah (rahimahullaah) with comments by Al-Allaamah Muhammad Haamid Al-Faqee (rahimahullaah): page: 3]

 

The Messenger Used to Ask Allaah For These Four Things- [Guidance, Piety, Modesty and Self-sufficiency (or Contentment)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abdullah Bin Mas’ood [radiyallaahu anhu] said that the Prophet [sallal laahu alayhi wasallam] used to supplicate, saying: [اللَّهُمَّ إِنِي أَسْأَلُكَ الهُدَى، وَالتُّقَى، وَالعفَافَ، والغنَى – O Allaah! I ask You for guidance, piety, modesty and self-sufficiency].

This is a comprehensive supplication that gathers four great affairs that are to be sought after and they are: Guidance, Piety, Modesty and Self-sufficiency [or contentment]. At-Teebiy [rahimahullaah] said, “Guidance and Piety brings about everything that will [rightly] guide a person to the worldly affairs, affairs of the afterlife and noble manners, and keeps a person away from everything that is obligated on him to refrain from, such as Shirk, disobedience and evil manners…”

Imaam An-Nawawi [rahimahullaah] said, “As for modesty, it is to be free from what is not permissible and to refrain from it. And self-sufficiency in this statement means contentment of the soul – to suffice oneself and not covet what the people possess.”

Shaikh Abdur Rahmaan Bin Sadi [rahimahullaah] said, “This supplication is one of the most comprehensive and beneficial, and it necessitates asking for the good of this world and the afterlife; for indeed guidance necessitates beneficial knowledge, piety necessitates righteous deeds and to abandon that which Allaah and His Messenger have forbidden, and by way of this one’s religion will become upright; for indeed the religion is based on beneficial sciences and sound knowledge based issues, and that necessitates guidance; and piety necessitates obedience to Allaah and His Messenger. Modesty and self-sufficiency necessitate not being in need of the people [i.e. being covetous] and attaching one’s heart to them, sufficing oneself with Allaah and His provision, being contented and seeking after that which brings tranquillity to the heart through self-sufficiency; and by way of this, complete happiness in the worldly life and a relaxed heart is attained. This is what a good life is. Therefore, whoever is bestowed with guidance, piety, modesty and self-sufficiency, then he will obtain the two types of happiness, achieved everything that is sought after and has been saved from every fear”.

[An Excerpt from Fiqhul Ad’iyah Wal-Adkaar. Vol 1. Pages 479-480. Slightly paraphrased]

The State of The Believing Servant at The Time of Departure From This World

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The following is the wording of Imaam Ahmad [rahimahullaah] with authentic additions compiled and authenticated by Imaam Al-Albaani [rahimahullaah] in ‘Ahkaamul-Janaa`iz (pp.198-202).

Al Baraa Ibn Aazib [radiyallaahu-anhu] said: “We went out with the Prophet [sallal laahu alayhi wasallam] to a funeral of a man from the Ansaar; so we came to the grave and he [sallal laahu alayhi wasallam] had a stick, with which he was prodding the earth. He began looking towards the sky, and looking towards the earth, and raising his gaze and lowering it three times, and then he said: ‘Seek Allaah’s refuge from the Punishment of the Grave!’ …two or three times, and then he [sall Allaahu alaiyhi wa sallam said: ‘O Allaah, I seek your refuge from the Punishment of the Grave’. …three times; and then he [sallal laahu alayhi wasallam] said: ‘The believing servant, when he is departing from this world and going on to the Hereafter, some angels from the heaven descend upon him with white faces as if their faces were the sun. With them, there are shrouds from the shrouds of Paradise and perfume for embalming from the perfume of Paradise, until they sit at a distance away from him that can be reached by the sight.

And then the Angel of Death comes, until he sits by his head and he says, ‘O Pure soul! (and in one narration – at rest), come out to forgiveness from Allaah and His Pleasure!’ So it comes out flowing just like a drop of fluid flows out of a vessel. So he takes it – and in one narration – when his soul comes out, then every angel between the Heavens and the Earth makes supplication for it and every angel in the Heaven and the Gates of the (lowest) Heaven are opened for him. And there are no inhabitants (i.e. angels) present at any gate except that they make supplication to Allaah that his soul be taken up towards their direction.

So when he (the Angel of Death) takes it, he does not leave it in his hand even for the blink of an eye until he takes it and places it in that shroud and in that perfume – and that related to the statement of Allaah [The Exalted] ‘Our Messengers take his soul in Death, and they do not fall short in their duty.’ And a smell comes from him like the smell of the purest musk found on the face of the earth. Then they ascend with it (the believing soul) and they do not pass by any (group of angels) except that they say, ‘What is this pure soul?’ So they say, ‘It is so and so, the son of so and so’. …mentioning him by the finest names which he used to be called in this world, until they take him to the lowest heaven and they request that it be opened for him, so it is opened for him. And then the closest ones from every heaven accompany him to the next heaven until he reaches the seventh heaven – and Allaah [The Mighty and Majestic] says, ‘Write down the record of My servant in Illiyyeen (the highest heaven)!’ And what will explain to you what is Illiyyoon? (in it will be) the written down record. Witnessed by those drawn close.’ So he [sallal laahu alaiyhi wa sallam] said, ‘Then his record will be written down in Illiyyeen’; then it will be said, ‘Return him to the earth, for I have promised them that- from it I created you, and to it I shall return you, then I shall take you out from it again’. So he will be returned to the earth and his soul will be returned to his body, and he will hear the striking of the feet of his companions when they depart from him going away (from his grave). Then two stern angels will come to him, and they will be very abrupt with him, they will make him sit up and they will say to him, ‘Who is your Lord?’ So he will say, ‘My Lord is Allaah’. They will say to him, ‘What is your religion?’ So he will say, ‘My religion is Islaam’. So they will say to him, ‘What was this man who was sent amongst you?’ He will say, ‘He is Allaah’s Messenger [sal Allaahu alaiyhi wa sallam]’. So they will say to him, ‘How did you know?’ So he will say, ‘I read the Book of Allaah, and I believed in it, and I affirmed it’.

This will be the last trial the believer will face. So that is about what Allaah, the Mighty and Majestic said: ‘Allaah will make those who are believers firm, with the firm statement [i.e. the shahaadah] in the life of this world.’ Then a caller will call from the heavens: ‘My Servant has spoken the Truth, so give him a bed from Paradise, and give him clothing from Paradise and open for him a door towards Paradise.’ So its gentle breeze and fragrance will come to him, and his grave will be expanded for him as far as the eye can see. And then there will come to him (in one narration there will be shown to him) a man with a handsome face, with fine clothing, with a beautiful scent, and he will say, ‘Receive good news of that which is pleasing for you! Receive good news of pleasure from Allaah and of gardens containing everlasting delight! This is your day which you were promised’. So he will reply to him, ‘And you, – may Allaah give you good tidings – who are you? Your face is the face of one who comes with good’; so he will say, ‘I am your righteous deeds. For by Allaah, I have not known you except to be quick upon obedience to Allaah, slow to disobey Him, so may Allaah reward you with good’. And then a gate will be opened for him from Paradise and a gate from the Fire, and he will say, ‘This would have been your place had you been disobedient to Allaah, but Allaah has exchanged this for you instead of it’. And when he sees what is in Paradise, he will say, ‘O My Lord, hasten the establishment of the Hour so that I can return to my family and what is for me!’ So it will be said to him, ‘Be calm’.

And he [sall Allaahu alaiyhi wa sallam] said: And as for the kaafir (disbelieving servant) (and in one narration – the faajir, the wicked one), when he is departing from this world and going on to the Hereafter, then angels descend upon him from the Heaven – angels who are severe and stern with dark faces, having sack- cloths from the Fire. So they will sit at a distance from him that the sight can reach, and then the Angel of Death will come until he sits by his head and says, ‘O foul and filthy soul! Come out to the Wrath of Allaah and His Anger!’ So it (his soul) will scatter throughout his body. So he will drag it out, just as a pronged roasting- fork with many prongs is pulled through wet wool. The veins and tendons will be torn along with it. And he will be cursed by every angel between the Heaven and the Earth and by every angel in the Heaven. The gates of the Heaven will be locked. There will not be any inhabitants of any gate except that they make supplication to Allaah that his soul should not ascend towards their direction. So he will take it (the soul) and when he takes it, he will not leave it in his hand even for the blink of an eye until he places it in that sack cloth. And there will come out from him a smell like the worst stench of the foulest corpse rotting upon the earth. So they will take it up, and they will not pass by any group of angels except that they say, ‘What is this foul soul?’ So they will say, ‘So and so, the son of so and so’. …mentioning the worst names which he used to be called in this world, until they reach the lowest heaven, and request is made for him that it be opened but it will not be opened for him. Then he [sall Allaahu alaiyhi wa sallam] recited: ‘The gates of the Heaven will not be opened for them (the disbelievers) nor will they enter Paradise until a camel passes through the eye of a needle.’ So he [sall Allaahu alaiyhi wa sallam] said: ‘So Allaah [The Mighty and Majestic] will say: ‘Write his record in sijjeen (the lowest earth)!’ Then it will be said: ‘Return My Servant to the Earth because I have promised them that from it I created you, and to it I shall return you and from it I will bring you out another time’.  So his soul will be thrown down from the Heaven until it lands in his body. Then he [sall Allaahu alaiyhi wa sallam] recited: ‘And whoever commits shirk along with Allaah, then it is as if he had fallen down from the Heaven and been snatched by birds – or the wind had carried him and thrown him in a far-off place.’ So his soul will be returned to his body and he will hear the footsteps of his companions when they are departing from him, and two angels will come to him who are stern. And they will be stern with him, and they will make him sit up and they will say to him, ‘Who is your Lord?’ So he will say: ‘Haah, haah… I don’t know’. So they will say to him, ‘What is your religion?’ So he will say: ‘Haah, haah… I don’t know’. So they will say: ‘So what do you say about this man who was sent amongst you?’ So he will not be able to mention his name. So it is said: ‘Muhammad’. So he will say, ‘Haah, haah…I do not know. I heard the people saying this’. It will be said: ‘You do not know and you did not recite (or learn)’. So then a caller from the Heavens will call: ‘He has lied, so give him bedding from the Fire, and open for him a door to the Fire’. So its heat and scorching wind will come upon him, and his grave will be constricted upon him until his ribs cross over. Then there will appear to him a man with an evil looking face with foul clothing, smelling of an evil stench and he will say, ‘Receive news which will upset you. This is your day which you were promised’. So he will say: ‘And may Allaah give you news of evil! Who are you? For your face is the one who comes with evil’. So he will say: ‘I am your foul deeds. I have not known you except being slow upon obedience to Allaah, quick to disobey Allaah, so may Allaah reward you with evil’….to the end of the hadeeth

O Allaah! Grant us Your Mercy In This Dunyaa and Aakhirah, And Protect us From Evil In This Dunyaa And Aakhirah Aameen

 

Disease And Plague In The Year 478 AH, And Response of The Khaleefah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibn Katheer [rahimahullaah] said: “In the year 478AH, diseases were many – fever and plague in Iraq, the Hijaaz and Shaam. The wild animals died and thereafter the livestock. There was fiece black wind and the trees fell. The Khaleefah Al-Muqtadee Bin Amril laah commanded that enjoining good and forbidding evil be revived [i.e. by the authorities (1)] and that the musical instruments be smashed, and thus the plague ceased”. [Ref 1.1]

Question to Imaam Abdul Azeez Bin Baaz [rahimahullaah]: Is enjoining Good and Forbidding Evil by the hand an obligation on all Muslims, or is it limited to those in authority and their deputies?

Answer: To stop wrongdoing is obligated on all Muslims according to their ability, because the Messenger [sallal laahu alayhi wasallam] “Anyone of you who sees evil [i.e. that which is declared an evil deed by Islaam], then let them stop it with their hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of Imaan’’. [Muslim, Abu Dawood, Tirmidhi & others]

However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that is given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change.  If they do make changes in matters that they have no authority, then this will result in more evil and great corruption between them and the people, and between the people and the state.

In this case they should stop evil with their tongue (by speaking out). They may say: “O Fulaan! Fear Allaah! This is not permissible; this is Haraam, or This is obligated on you,’’ and clarify it with evidence from Sharee’ah. [NB: Reader: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West].

As for changing matters with the hand, this should be done where one has authority, such as one’s home [i.e. based on what the law of the land allows], or those authorized by the ruler such as organizations given permission and authority to enjoin good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has [been given by the government]. [Ref 2]


[Ref 1: Al-Bidaayah Wan-Nihaayah 16/93]

[Ref 2: An Excerpt from Fataawa Ibn Baaz 8/208. Slightly paraphrased]

A Trait That Illuminates And Glitters In The Character of Upright Scholars!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

“Whoever has knowledge, then let him guide us to it. Whoever sees deviation, [something] incomplete [deficient] or wrong in our statement, then let him guide us to what is correct; we’ll thank him for his deed, accept what he says, comply, obey and submit”.

[Madaarij As-Saalikeen 3/1798-1799]

The Harshest Rebuke In The Afterlife!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا

So taste you (the results of your evil actions); no increase shall We give you, except in torment. [78:30]

At-Tabaree (rahimahullaah) said: He – the Majestic- says: It will be said to those Disbelievers in the Hell-Fire, when they drink the boiling fluid and foul pus: Taste, O people, the Punishment of Allaah which you used to deny in the worldly life; because We will not give you anything except increase in punishment, on top of the punishment which you are already suffering. It will not be reduced for you, nor will it be made any easier for you to bear.

Abdullaah ibn Amr -radiyallaahu-anhu ‘anhumaa- said: “No Ayah has been sent down which is more severe upon the inhabitants of the Fire than this Aayah: [فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا  – So taste you (the results of your evil actions); no increase shall We give you, except in torment].

So they will continually have their punishment increased, forever.

[Source: Explanation of Juz ‘Amma Series 35-36’ by Ustaadh Abu Talhah (may Allaah grant him and his wife Jannatul Firdaws….Aameen]

Daily Goal and Pursuit of The Sensible One

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The sensible person is in a position to have the Baaqiyaat As-Saalihaat as provision [i.e. the good righteous deeds that last and are better in the sight of Allah for reward and better in respect of hope in the Hereafter] together with his share from the worldly life with ease- by seeking aid in going out in the morning, midday and something of the night time. This is the foundation upon which he places his worldly affairs and the means to (accomplishing them). Even when such (affairs) come to him late at night, he would pray and seek aid from his Lord and ask for that which brings about good in his religious and Worldly affairs.

He begins his day with good – recitation of the Qur’aan and acts of worship to which one devotes himself in the morning; performs the five daily prayers in their earliest times and that which Allah makes easy for him to perform of good deeds, such as (optional) prayer, recitation of the Qur’aan, remembrance of Allah, seeking knowledge and other than that. He engages his tongue in the Remembrance of Allah and seeking forgiveness.

He pursues the means by way of which one seeks his livelihood, such as trade, production of goods, farming and what is similar to them, whilst seeking the aid of his Lord in that. He suffices himself with the permissible means and turns away from that which Allaah has made unlawful. The intent behind this is to fulfil the individual obligations, to be (upon) self-sufficiency and having little or no need of the creation. If he does this or something closer to it, the result will be goodness and he will gain abundant reward (for the afterlife). Also he does not forget his (lawful) share in the worldly life and it may be that Allah will bless him with contentment, which is true richness by way of which a good life is attained.


[Source: An Excerpt from Noorul Basaa-ir Wal Albaab Fee Ahkaam Al Ibaadaat, Wal Mu-aamalaat, Wal Huqooq, Wal Aadaab of Imam Abdur Rahmaan As-Sadi. Page: 65. slightly paraphrased]

A Special Reward For The One Who Exercise Patience After The Death of a Beloved One

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Narrated Abu Hurairah [radiyallaahu-anhu]: Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said, “Allaah says, ‘I have nothing to give but Paradise as a reward to my slave- a true believer  of Islamic Monotheism, who, if I cause his dear friend amongst the people of the earth to die, remains patience and hopes for Allaah’s reward’”. [1]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said: “Dear friend”; this means his beloved one, brother, father or wife. If he remains patient and hopes for Allaah’s reward, he will receive Paradise. [2]


[1]Saheeh Al-Bukhaari : hadeeth Number 6423]

[2] [Al-Hulalul Ibreeziyyah Vol 4. Page: 226. Footnote 4]

It Is a Blessing That a Teacher Has Students Who Notify Him of His Mistake – [By Shaikh Abdus Salaam Burgess (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdus Salaam Burgess [rahimahullaah] said: Just as it is obligated on a student to recant a mistake, then likewise it is obligated on a teacher [or scholar] to return to the truth when he errs. He is not to be prevented from returning to the truth after reviewing a statement he made and finds that it is in opposition to what is correct, for indeed that is a sign of equity and humbling [oneself] to the truth. Therefore, it is obligated that one follows what is correct, whether it was [conveyed] by a younger or older person. And it is blessing upon a teacher that he has amongst his students one who notifies him of his mistake and leads him to what is correct, so that he does not persist upon that ignorance. This requires that one shows gratitude to Allaah [The Exalted] and then being thankful to the person through whom one was guided [to what is correct], whether it was a student or other than him. [Source: An Excerpt from ‘Awā’iq at-Talab pg. 52 Slightly paraphrased]