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Tag: Salaf

Greenlane’s Admin-Why do you hide truth and aggrandize the status of those who utter this statement…..!

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The statement

Warn against the mistake and do not mention the name of the one who committed the mistake

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Ali Ibn Shaqeeq (rahimahullaah) said:

I heard Abdullaah Ibnul Mubaarak (rahimahullaah) saying in the midst of the people: ”Leave the narrations of Amr Bin Thaabit, for indeed he used to revile the Salaf.” [1] [End of quote]

 

Shaikh Rabee (may Allaah preserve him) said:

By Allaah! They (i.e. innovators) are mentioned by their characteristics and by their names if the need arises. If such and such takes up the (position) of leading and guiding the Ummah and the youth, and dragging them to falsehood, then their names are mentioned. If the need arises to mention his name, then his name is mentioned. [2] [End of quote]

Greenlane’s Admin: So here we have Imaam Ibnul Mubaarak (rahimahullaah) warning against Amr Bin Thaabit in an open gathering and mentioning his name! These are our Salaf, so where is the evidence of the one who says that it is obligatory to mention the deviated views but not the names of the deviated one. Indeed, whenever our Ulama see the need and mention names of deviants, we will transmit their verdicts.

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[1] Source: Reported by Imaam Muslim in Muqaddimah Saheeh Muslim] [Chapter: الْكَشْفِ عَنْ مَعَايِبِ رُوَاةِ الْحَدِيثِ وَنَقَلَةِ الأَخْبَارِ وَقَوْلِ الأَئِمَّةِ فِى ذَلِكَ]

[2] [source: [14/277-278] [مجموع كتب ورسائل وفتاوى الشيخ ربيع ]

 

Chapter:الْكَشْفِ عَنْ مَعَايِبِ رُوَاةِ الْحَدِيثِ وَنَقَلَةِ الأَخْبَارِ وَقَوْلِ الأَئِمَّةِ فِى ذَلِكَ

Explanation of ‘Mandhoomah Manhajul Haqq’ of Imaam Sadi (rahimahullaah)

Audio for memorization

[Explanation- 2 Audios -by Shaikh Abdur-Razzaaq Al-Badr (hafidhahullaah)

Book in PDF

Manhajul_Haqq

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Reminder

Benefit from this beautiful explanation of Mandhoomah Manhajul Haqq, but do not be isolated from the regular lessons of the Tullaab in the local Salafi Masaajid and Maraakiz.

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars concerning

Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

Muhammad Ibn Ubaid At-Tannaafusiy: He used to say to Ahlul hadeeth…

Muhammad Ibn Ubaid At-Tannaafusiy (rahimahullaah) used to say to the people of hadeeth: “Why do not be like Eesa Ibn Yunus (rahimahullaah)? When he (Eesa) used to meet Al’Amash (rahimahullaah), whilst the youth and the Shuyookh were with him, they used to look at his (upright) conduct and manners.

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[Al-Aadaab Ash-Shar-iyyah 2/255]

 

Qataadah (rahimahullaah): Allaah’s Commands and Prohibitions are for our own benefit

Qataadah (rahimahullaah) said:

”Indeed, neither did Allaah command His slaves with what He has commanded them due to being in need of them, nor did He prohibit them from what He has prohibited them out of miserliness; rather He commanded them with what is a (source) of righteousness for them and prohibited them from what is a (source) of corruption for them.”

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[Tareequl Hijratayn of Imaam Ibnul (rahimahullaah) 1/219]

[8] A verdict of Imaam Ash-Shaafi’ee and Imaam Abu Yusuf against Philosophical Rhetoric

وقال: العلم بالكلام جهل

And he (Imaam Ash-Shaafi’ee (rahimahullaah) said:

[learning] knowledge of philosophical rhetoric is ignorance.

قال أبو يوسف: العلم بالكلام جهل والجهل بالكلام علم

Imaam Abu Yusuf (rahimahullaah) said:

“[Learning] knowledge of philosophical rhetoric is ignorance and to be ignorant of philosophical rhetoric is knowledge.”

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[Aqeedah Ash-Shaafi’ee. Page 87. http://al-badr.net/sub/228   ]

[7] Imaam Ash-Shaafi’ee (rahimahullaah)

قال ابن أبي الحكم: سمعت الشافعي يقول

لو علم الناس ما في الكلام لفروا منه كما يفرون من الأسد

Ibn Abil Hakam (rahimahullaah) said: I heard Ash-shaafi’ee (rahimahullaah) saying:

“If the people knew what is in philosophical rhetoric, they would have fled from it, just as they would flee from a lion.”

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[Aqeedah Ash-Shaafi’ee of Al-Barzanjee. page: 87]