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Tag: Salaf

Abu Haazim Was Asked about Closeness (between two people) and Its Sweetness!

It was said to Abu Haazim (rahimahullaah), “What is closeness? (i.e. a close relationship between two people?); he said, “Strong love (for one another).” Then he was asked, “What is the sweetness (of this strong love)? He said, “To be in agreement (i.e. to agree on what is right and agree in rejecting what is wrong). Then it was said to him, “What is relaxation?” He said, “Paradise.”

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[Reported by Ibn Abee Dunyah ‘ in ( Al-Ikhwaan, page 132)]

Advice of Shaykh Rabee bin Haadi Al Madkhalee

بسم الله الرحمن الرحيم

The Imaam Rabee bin Haadi Al Madkhalee – May Allah preserve him – said:

“I advise you to follow the path of the pious predecessors in learning, manners and dawah; neither being over stringent nor going beyond bounds(i.e. going beyond Allah’s legislated boundaries in the Qur’aan and the authentic Sunnah)”

الذريعة 3/214

Dirty living conditions in some farms – [O Muslims! Fear Allaah Regarding The Rights of Animals]

Wahb Bin Kaysaan said: Ibn Umar saw a shepherd (with his animals) in a repulsive place and he saw (another) place that was (cleaner); so Ibn Umar said: Woe to you O Shepherd! Relocate them, for indeed I heard the Prophet (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for its flock.”

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[Ahmad 5869]

[Part 1 (A-D): Observations on Dr Ibraaheem Ar-Ruhayli’s Deficient and Defective Advice To Ahlus Sunnah Regarding Boycotting- Dr Shaikh Abdullah Al-Bukhaari Establishes The True Understanding of The Salaf]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

It was obligatory on Dr (Ibraaheem)- whilst he was giving advice about boycotting and its precise principles– to clarify the true picture of boycotting held by the Salaf because a deficient clarification in this affair is a great shortcoming that will lead to an incorrect understanding of this great fundamental. That is because it is understood from Dr Ibraaheem’s speech that boycotting has a singular image, but the truth is that it of different types, and from them: To refrain from giving salaam (i.e. refrain from giving salaam to the figureheads of bidah, those who openly manifest their wicked acts etc); refrain from sitting with them; refrain from honouring them and the important people (i.e. such as the scholars and other pious leaders) are to refrain from praying their Janaazah.

[A] 

salafidawahmanchester.com/?p=19252 

[B]

salafidawahmanchester.com/?p=19319 

[C]

salafidawahmanchester.com/?p=19400 

[D]

salafidawahmanchester.com/?p=19445 

Reader [may Allaah grant us and you thabaat upon the Sunnah(Aameen)]: This is part one in the section of Dr Shaikh Abdullah Al-Bukhaari’s criticism against Dr Ibraaheem ar-Ruhayli’s deficient and defective advice to Ahlus Sunnah regarding boycotting. Shaikh Abdullah’s book is a [Hundred and Sixty pages] and we have now reached [Page Number Eighty-Four]. We will now return to Shaikh Rabee’s observations (Part 10) and as soon as Shaikh Rabee’s observations are completed, we will carry on with Shaikh Abdullah’s observations by the Permission, Aid and Assistance of Allaah (The Most High).

Death Is an Honour for Every Muslim Who Dies Upon the Authentic Sunnah’ By Ibnul Mubaarak

Imaam Ibnul Mubaarak (rahimahullaah) said: Know O my brother that indeed death is an honour for every Muslim who meets Allaah whilst being upon the Sunnah, and truly to Allaah we belong and truly to Him we shall return. And to Allaah do we complain about our loneliness, the passing away of the brothers, the scarcity of helpers and the emergence of bidah. And to Allaah do we complain about the magnitude of what has occurred to this Ummah due to the passing away of the scholars and Ahlus Sunnah, and the emergence of bidah. And I say as Ibraaheem At-Taymiy said: “O Allaah! Protect me through your religion and the Sunnah of your Prophet. (Protect me) from differing about truth; from following desires and the paths of misguidance and the Shubuhaat Al Umoor (i.e. those affairs that appear to be the truth but are falsehood in reality); from deviation and (blameworthy) argumentation.” [Al-I’tisaam pg57]

Few Excerpts From Shaikh Rabee for the Sensible Person to Contemplate Upon Regarding Celebrating Milaadun Nabiy

The Shaikh (may Allaah preserve him) stated:

*If you do (or revive) a deed (i.e. a deed that is established in the Islamic legislation by way of proof) which was forgotten (or abandoned) by the people, then indeed you have started (or restarted) a good Sunnah for them.

*As for innovating something (i.e. religious beliefs and practices) in the religion which are not to be found in it, then this is bidah about which the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Whoever innovates in this affair of ours that which is not from it will have it rejected.’’

Allaah (The Most High) said:

[أَمْ لَهُمْ شُرَكَاء شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ -Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed] [42:21]

*If this (Mawlid) was something good, the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and the Sahaabah would have preceeded us to it.

Indeed, the companions knew the Messenger (sallal-laahu-alayhi-wasallam) and they loved him more than us, but many of us (i.e. those who celebrate Mawlid) unfortunately do not know him (i.e. his authentic Sunnah and his ways) except by way of this (Mawlid). As for the Sahaabah, they (radiyallaahu-anhum) knew his every moment; they spent their wealth to aid Allaah’s (The Mighty and Majestic) religion and to raise Allaah’s Word (i.e. Laa ilaaha ilal-laah). They demonstrated their love for the Messenger (sallal-laahu-alayhi-wasallam) through their belief in him, followed him, sacrificed their lives and their wealth to aid his religion.

*As for these ones (i.e. those heads of misguidance who call the people to celebrate the Mawlid), they say that they love the Messenger (sallal-laahu-alayhi-wasallam) and they initiate these Mawlids because it includes devouring the wealth of the people by way of falsehood, and they commit shirk, fictitious deeds and misguidance in these Mawlids (i.e. the practices of the extreme soofiyyah). Is this the religion of Allaah? Is the one who initiated this to be praised?

*Those who first initiated this Mawlid were the Baatiniyyoon-the enemies of Allaah and His Messenger, and enemies of the religion of Islaam. They brought this filthy innovation, which is now defended by a people who claim that they are from Ahlus Sunnah, whilst unfortunately they are from the people of misguidance.  [Abridged and slightly paraphrased…see

http://www.sahab.net/forums/index.php?showtopic=156134]

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May Allaah guide these people Aameen

A Wise Way Through Which Umar Ibn Abdul-Azeez Tested a Particular Man’s Suitability for a Position of Authority

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated whilst discussing the subject matter of Imtihaan (i.e. testing):

‘’And likewise, when he (i.e. a person) desires to give someone a position of authority, he tests him (imtahanahu), just as Umar Ibn Abdul Azeez commanded his servant to test Ibn Abee Moosaa (yamtahinahu) when his mannerism amazed him (somewhat), so he said to him, “You know of my position with the Ameer ul-Mumineen, so how much will you give me if I indicate (the appropriateness) of your (being given) authority to him? So he gave him a great amount of wealth. And from this Umar knew that he was not fit for authority.” [http://www.thenoblequran.com/sps/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1

Story Telling -An Evil Affair That Grips Many during Times of Fitan, So Beware!

Ibn Umar (radiyallaahu-anhumaa) said:

There was neither story telling in the time of the Messenger (sallal-laahu-alayhi-wasallam) nor in the time of Abu Bakr (radiyallaahu-anhu), neither in the time of Umar (radiyallaahu-anhu) nor in the time of Uthmaan (radiyallaahu-anhu); rather story telling started in the time of Fitan.” (i.e. during the times of trials and tribulations).

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Source:

صحيح موارد الظمآن إلى زوائد ابن حبان

By Imaam Albaani (rahimahullaah) Vol 1: Chapter 19, page 134