Skip to main content

Tag: scholars

A Particular Female Reached The Age of Puberty But Is Too Weak To Fast – The Permanent Committee

Written by Salafi Dawah Manchester on . Posted in Articles, Family & Women, Fasting, Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Ramadhan, Worship - 'Ibaadah'.

Question: A girl (started) menstuating at the age of eleven, so is fasting incumbent upon her despite the fact that her health has not been very good and she is in a state in which she does not have the ability to fast. Therefore, what is it that should be determined regarding her affair?

Answer: If the situation is as you have stated, then fasting is incumbent upon her because menstruation is a sign that (females) have reached the age of puberty and that can be at the (age) of nine or more. If she is able to fast, it is obligated on her to fulfil it during the (prescribed) time (i.e. in Ramadhaan).  If she is incapable or is affected by severe difficulty, she should break the fast and it is obligated on her to make up for the (fasts she has missed) on other days when she has the ability to do that.

[Source: Fataawaa Lajnah Ad-daa’imah’ 10/145]

Some Effects of the Authentic Sunnah upon the Heart’ -By Imaam Ibnul Qayyim

Written by Abdullah Jallow on . Posted in Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Imaam Ibnul Qayyim (rahimahullaah) said:

If the (bright) sun of the Sunnah rises in the heart of a servant, the mist (or fogginess) of every Bid’ah is cut from his heart and the darkness of every (act, practice or belief of) misguidance ceases to exist. [Source: Madaarij As-Saalikeen (1/379)]

———————————————————————————————————————

Translated and Shared by one of our Brummie Shabaab (hafidha-hullaah) and former pupil at Salafi Independent School [Birmingham]

Think About The Status of Shaikh Fawzaan in The Eyes of Ahlus Sunnah and What He Thinks About Himself

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam.

Allaamah Saaleh al-Fawzaan responded to the one who regarded him a defender of Islaam, saying: ‘’As for your statement that I defend Islaam, I am not of this status; I am lesser than that; I am deficient and I seek Allaah’s forgiveness……” [Ref 1]

The Shaikh was also asked: How can we attain the (level) of Shaikh Bin Baaz’s knowledge and your (level in) knowledge?

Answer: We do not possess knowledge, (but) as for Shaikh Bin Baaz, yes he has knowledge [may Allaah forgive him and (grant) him mercy]; as for us, we are Masaakeen (i.e. poor, very lacking in our knowledge etc) like yourselves, but it is obligated on us to learn… [Ref 2]

———————————————————————————————————————-

[Ref 1] Download and listen to audio here: http://www.sahab.net/forums/index.php?showtopic=143653   http://www.gulfup.com/?uMlQZ0

[Ref 2]  Listen to audio below:

https://ia801307.us.archive.org/16/items/waseya_201509/waseya.mp3

http://www.sahab.net/forums/index.php?showtopic=155482

History: Why Do The Khawaarij Carry Out Many of Their Plots During Ramadhaan’ by Sh Abdur-Razzaaq Al-Badr?

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, History of Islam, Innovations In Islam (Bidah), Khawaarij, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) says:

Abdur Rahmaan Bin Muljim and those with him started their plots to assasinate Ali, Mu’aawiyah and Amr Bin Aas (radiyallaahu-anhum) on the 17th of Ramadhaan. Subhaanallaah! This is a continued Sunnah [way or path] of the khawaarij. Many of those who look into history see that many of the (evil) deeds and plots of the Khawaarij are carried out in Ramadhaan. That is because in Ramadhaan the souls of the people are upon tranquillity and drawn towards obedience to Allaah, and the people do not think that anyone will attack them. [Paraphrased] Listen to audio below

 

Reporting Terrorists to the authorities

Click to access ae_saf_12.pdf

Reminder: Few Issues Related to The Month of Sha’baan – its Middle (15th Day and Night) by Shaikh Uthaymeen (rahimahullaah)

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Innovations In Islam (Bidah), Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In the Saheehayn  (Bukhaari and Muslim) Aa’isha (radiyallaahu-anhaa) said: I have never seen the Prophet (sallal-laahu-alayhi-wasallam fast a complete month except Ramadhaan; and I have never seen him fast  more in any other month than Shabaan (i.e. he used to fast a lot during shabaan but not the complete month because Ramadhaan was the only month he fasted completely).

Specifying Fasting On the Middle of Shabaan (15th)

Ibn Rajab mentioned in Lataa’if Al-Ma’aarif page 341 that Ibn Maajah narrated a hadeeth in which the Prophet said that when the 15th of Shabaan arrives, one should pray at night and fast during the day etc

This hadeeth is Mawdoo (fabricated) and in its chain of transmission is a man called Abu Bakr Abdullah Bin Muhammad -well known as [ابن أب بسرة ].  Imaam Ahmad and Ibn Ma’een said that he used to fabricate hadeeth.

So based on the above, it is not from the Sunnah to specify the middle (15th of Sha’baan) for fasting. And if specifying it for fasting is not a Sunnah, then it is a bidah. The Prophet said, ‘’Every bidah is misguidance.’’

The Virtues of the Night of 15th of Sha’baan

Shaikh Bin Baaz (rahimahullaah) said that all the ahaadeeth regarding the virtues of the night of 15th of Sha’baan are week.

However, one can pray the night prayer (i.e. Tahajjud) on this night just as any other night, such as the common practice of a person who usually prays Tahajjud. He can pray on this night without specifying it with extra worship based on the belief that there is special virtue in doing so as opposed to other nights. If a person performs the Tahajjud (or night prayer) on this night only (i.e. out of belief that it is a special night), this is a bidah because there is nothing reported (authentic) that the Prophet (sallal-laahu-alayhi-wasalam) or his companions did so. The hadeeth reported in this regard is weak. Shaikh Bin Baaz (rahimahullaah) said that all the Ahaadeeth narrated about this are fabricated.

The Belief That Allaah Decrees Everything That Will Happen During the Year on 15th Night of Sha’baan

This belief is false.

Allaah (The Most High) said:

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ

أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ

رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].  Therein (that night) is decreed every matter of ordainments.  Amran (i.e. a Command or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. [Surah Ad-Dukhan Aayaat 3-6]

Allaah (The Most High) said:

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Verily! We have sent it (this Qur’an) down in the night of Al-Qadr (Decree) [Surah Al-Qadr.. Ayah 1]

So whoever claims that on the 15th night of Sha’baan is when Allaah decrees what will take place during the year, then he has opposed what is established in these Aayaat.

Cooking food for the poor and parents specially on the day of 15th of Sha’baan (i.e. as an act of worship)

This has no basis and specifying such acts on such a day is from the acts of bidah. The Prophet said: Every Bidah is misguidance.’’

Finally: The Shaikh (rahimahullaah) spoke about the perils of Bidah. We found a similar article (based on the speech of the Shaikh) already translated by the students at Salafipublications (may Allaah preserve them) on this link:

http://www.spubs.com/sps/sp.cfm?subsecID=bdh02&articleID=bdh020003&pfriend=

And Allaah knows best

Source: http://www.sahab.net/home/?p=858…abridged and paraphrased

 

Caring Non-Muslim Doctor Advised Me To Make Sure That My Children Clean Their Tongues Regularly; I Said, ‘’This Is From The Authentic Sunnah’’

Written by Salafi Dawah Manchester on . Posted in Islamic Jurisprudence - 'Fiqh', Morals and Manners - 'Akhlaaq', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Narrated Abu Burdah (radiyallaahu-anhu): “I came to the Prophet (sallal-laahu-alayhi-wasallam) and saw him carrying a Siwaak in his hand and cleaning his teeth, saying, ‘’U’’ ‘’U‟, as if he was retching while the Siwaak was in his mouth”. [Bukhaari Vol 1. Hadeeth Number 244]

In the narration of Abu Moosaa (radiyallaahu-anhu): ‘’I entered upon the Prophet (sallal-laahu-alayhi-wasallam) and the edge of the Siwaak was on his tongue’’. [Saheeh Muslim Number: 592]

Imaam Sadi (rahimahullaah) said: In this (hadeeth) is (proof) that the siwaak can be (used) on the tongue, just as it can be (used) on the gums and the teeth. [Sharh Umdatul Ahkaam’ page 69. 1st edition Dar At-Tawheed 2010/ 1431]

 

A Brief Reminder To Those Mancunian Non-Muslims Who Genuinely Made a Mistake and Recently Had To Apologise For Associating The Statement ‘ Allaahu Akbar’ With The Atrocities of The Vile Terrorists

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

[وَكَبِّرْهُ تَكْبِيراً – And magnify Him (i.e. Allaah) with all the magnificence, [Allahu-Akbar (Allah is the Most Great)]. [17:111]

Imaam Ibn Jareer [rahimahullaah] stated that the above verse means: ”And exalt your Lord O Muhammad by way of what He has commanded you to exalt Him with- in speech and deeds. Obey Him in what He has commanded you [i.e. by fulfilling it] and in what He has forbidden you [i.e. by keeping away from it]. [Ref 1]

Imaam Muhammad Al-Ameen Ash-Shanqeetee [rahimahullaah] stated that the above verse means: Exalt [Allaah] with a powerful exaltation.  Manifest the greatness of Allah (by) strictly guarding what He has commanded and keeping away from what He has forbidden, and hasten towards everything that pleases Him, and this is similar to another statement of Allaah: [لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ  -That you may magnify Allah for His Guidance to you]. [Ref 2] [End of quotes]

The above explanations are that of the rightly guided scholars- those known for their sound knowledge of the Islamic creed. Exalting Allaah with [Allaahu Akbar – Allaah is the Greatest] is utilised in obedience to Allaah and not in disobedience. As for the terrorists [savages], they utilise this statement, whilst committing evil and destruction. Therefore, we hope that this affair is clarified for those non-Muslims who genuinely misunderstood this concept. Here are a few links to demonstrate the fact that Islaam is free from the evil and murderous activities of the misguided terrorists.

http://salaficentre.com/wp-content/uploads/2014/05/TheCondemnationOfTerrorism_d.pdf

http://www.islamagainstextremism.com/

http://salaficentre.com/2014/06/is-it-betrayal-to-turn-terrorists-in-to-the-authorities-al-allaamah-saaleh-al-fawzaan/

[1] [Source: جامع البيان عن تأويل آي القرآ]

[2] [أضواء البيان في إيضاح القرآن بالقرآن]

 

[9] A Scholar of Makkah [Abdul Azeez Bin Yahyah (240AH)] -How He Prepared Himself before Facing Bishr Al-Mareesiy In Al-Ma’moon’s Presence

Written by Abdullah Jallow on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, History of Islam, Scholars of Islam, The Salaf - Pious Predecessors.

Abdul Azeez Bin Yahyah Bin Abdil Azeez Bin Muslim Bin Maymoon Al-Kinaaniy Al-Makkiy Al-Faqee (The jurist and scholar of sound understanding) Ash-Shaafi’ee [240AH] was from the scholars of Makkah; he wrote a treatise (titled) Al-Haydah.

He (rahimahullaah) stated in the beginning of the treatise:

It reached me  whilst I was at Makkah (regarding) what Bishr Bin Ghiyaath Al-Mareesiy proclaimed at Baghdad that the Qur’aan is created and other than it-  (propagating it by way) of propaganda to the people to agree with him and his school of thought; confused the leader of the believers Al-Ma’moon and his Awliyaa [governors, administrators, helpers in his administration etc] and the trial the people were subjected to; entering them into disbelief and misguidance; terrorising the people (i.e. the scholars) and made them afraid of arguing against him (i.e. Bishr); arguing against them (in order to stop them) from refuting him by way of that which will annihilate his speech (that the Qur’aan is created), invalidating his proofs and nullifying his school of thought; and that the believers were hiding themselves in their houses, refraining from the prayer in congregation and the Jumu’ah prayer; fleeing from one land to another out of fear for themselves and their religion; and that many of the ignorant ones and the rabble amongst the people were agreeing with his (i.e. Bishr’s) disbelief and misguidance; entering into bidah and adopting his school of thought out of a desire for the Dunyah and fear of the punishment that was afflicted on those who opposed his school of thought.

Then Abdul Azeez (rahimahullaah) said: My anxiety disturbed (my state of sleep) and my nights were that of sleeplessness; my thoughts abided (i.e. I never stopped thinking about the affair) and my distress and grief was prolonged; so I left my land (i.e. Makkah) whilst turning to Allaah (for aid and assistance); asking Him for safety and (for what I was seeking to) attain until I reach Baghdad. Then I witnessed the ruthlessness regarding the affair (i.e. the fitna at Baghdad), which was twice as much as what reached me (about it whilst I was at Makkah). So I sought refuge with Allaah, invoked Him, humbled myself to Him – out of a fervent desire to reach what is beloved and fleeing away from the cause of fear; humbling myself to Him (with the tears and trembling etc whilst beseeching Him for aid and assistance); stretching my hands to Him (in supplication), asking Him for guidance and to be directed towards good deeds; to be facilitated with the ability to carry out what I was seeking to achieve; to grant me support, look after me and neither to forsake me nor entrust me to myself. And that He facilitates my heart with understanding of His Book and (enable) my tongue to convey it; and that I purify my intention for sake of Allaah and entrust myself to Him; and that He (The Blessed and Most High) makes my responses (to Bishr) swift, strengthen my resolve, embolden my heart, facilitate my heart with understanding of His Book, make my tongue eloquent (upon truth) and gladden my heart (with guidance and acceptance) by way of it, so that I am given discernment in guidance through facilitating me with the ability to carry out (righteous deeds and in attaining what I want to achieve); and that I seek His assistance and help….up until the end of his speech… and how he attended in the presence of Al-Ma’moon, and how his debate took place during which he hindered Bishr from responding (with clear proofs) in everything he was obligated to (give a clear proof, which he could not do); so he (Abdul Azeez) titled the Risaalah (i.e. the one based on the debate with Bishr) ‘Al-Haydah.’

To be continued InShaaAllaah

[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ page 29-30’ by Shaikh Muhammad Baazmool (may Allaah preserve him).  Abridged and slightly paraphrased]

Next Topic: How The Madhab of The Deviant Ashaa’irah and Philosophical Rhetoric Entered Makkah. You can read more about this deviant sect here: http://www.asharis.com/creed/index.cfm

 

[8] The Thiqaat (reliable narrators and scholars) of Makkah- Ataa Bin Abee Rabaah & Others

Written by abuaisha on . Posted in History of Islam, Scholars of Islam, The Salaf - Pious Predecessors.

The Thiqaat of Makkah
Shaikh Muhammad Baazmool (may Allaah preserve him) stated that [Imaam] Adh-Dhahabi (rahimahullaah) stated in Meezaan Al-I’tidaal that this biography is found in the book [Su’aalaat Abee Daawud] by [Imaam] Ahmad Bin Hanbal regarding criticism and appraisal of the narrators. He mentioned a group amongst the Makkans, their state of affairs in relation to transmission of reports, criticism and appraisal of the narrators till the third generation.
The People of Makkah Are More Knowlegeable Regarding The Manaasik (Rites of Hajj and Umrah): 
The people of Makkah are more knowledgeable regarding the Manaasik (rites of Hajj and Umrah) than the people of Koofah. Al-A’mash said, “Habeeb bin Abee Thaabit said to me, ‘The people of the Hijaaz and Makkah are more knowledgeable regarding the rites of Hajj and Umrah!’ So I said, “You are from them and I am from your companions; you do not bring a letter except that you narrate a hadeeth about it”.
Ataa Bin Abee Rabaah
A Scholar of Makkah (especially) in subject matter of Hajj and Umrah
Rabee’ah said: Ataa excelled the people of Makkah in issuing verdicts (i.e. in the subject matter of hajj and umrah rites).
It was narrated from Sufyaan Bin Uyaynah, from Abdi Rabbihi Bin Sa’eed who said that Muhammad Bin Ali said: None amongst the people who remained were more knowledgeable than (Ataa) in the subject matter of Hajj.
Abu Zur’ah was asked about Ataa bin Rabaah, so he said: A Makkan and Thiqatun (reliable or trustworthy).
To be continued InShaaAllaah
Next Topic: A scholar of Makkah debated with Bishr Al’ Mareesiy in the presence of Al-Majmoo during the Fitna of (the Mutazilah who said that the) Qur’aan is created
—————————————————————————————————————————
[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ by Shaikh Muhammad Baazmool ( may Allaah preserve him ) page 28-29]

[7] Those Taabi’oon and At’baa At-Taabi’een Who Were Buried At Makkah – Ibraaheem Bin Tahhaan & Others

Written by Abdullah Jallow on . Posted in History of Islam, Scholars of Islam, The Salaf - Pious Predecessors.

Shaikh Muhammad Baazmool (may Allaah preserve him) stated that Al-Fairooz Aabaadiy [rahimahallaah  (816AH)] mentioned many of those buried at the Al-Hujoon Cemetery whose number is too many to be counted- included amongst them were Taabi’een, Atbaa At-Taabi’een, the learned scholars, the pious personalities and the pious leaders, such as:
Ibraaheem Bin Tahhaan Al-Harwiy
Ismaaeel Bin Umayyah Al-Umawiy
Han’dhalah Bin Abee Sufyaan Al-Jumhiy
Saeed bin Mansoor
Saeed Bin Hassaan Al-Makh’zoomiy
Salamah Bin Shubaib An-Naysabooriy
Sufyaan Bin Uyaynah Al-Hilaaliy
Sadaqah Bin Yasaar Al-Jazariy
Taawus Bin Kaysaan  al-khaw’laaniy
Abdullaah Bin Maslamah Al-Haarithiy
Abdullaah Bin Ubaid Bin Umayr  Al-Laythiy
Abdullaah Bin Al-Musayyib Al-Aa’dhiy
Uthmaan Bin Abdillaah Bin Suraaqah Al-qurashiy
Ali Bin Zayd Bin Jad’aaan
Amr Bin Deenaar
Fudayl Bin Iyaad
Ahmad Bin Ja’far Al-Ma’qariy
Sulaymaan Bin Harb
Al-Hasan Bin Muhammad As-Saghaaniy
And many other people who cannot be enumerated ……
To be continued…InShaaAllaah
Next Topic: The Thiqaat (reliable narrators) of Makkah
———————————————————————————————————————–
[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa. . pages 26-27]