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What is Fusooq—Shaikh Fawzaan (may Allaah preserve him) explains…

Question:

Concerning the statement of Allaah (The Most High): [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان] – ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you.” [Al-Hujuraat. Ayah 7]   Al-Fusooq and Al-Faasiqoon have been mentioned several times in the Qur’aan and the Sunnah, so what is Fusooq and how can a Muslim be careful of becoming from a people who are Faasiqeen?

Answer:

Concerning Allaah’s (The Most High) statement:  [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان]- ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you”; He (Glorified Be He) mentioned the three types of acts of disobedience in this noble Ayah:

(A) The type of disobedience that removes a person from the fold of Islaam, such as Kufr (Akbar) and Shirk (Akbar). [Ref 1]

(B) The major type of disobedience which is lesser than Kufr (Akbar) and Shirk (Akbar) and it does not remove a person from the Religion but it decreases one’s Imaan—a manifest decrease–; such as fornication, theft, drinking alcohol and other than that of the major sins.  They are referred to as Fusooq (wicked deeds) and the person who commits them is referred to as a Faasiq (wicked sinner) because Fisq means removing oneself from obedience to Allaah (The Mighty and Majestic].

(C) Then He (The Most High) mentioned the type of disobedience that is lesser than the major sins and are not tantamount to Fisq, and they are the minor sins.

So Allaah (Glorified Be He) informed (us) that He has made all these three types of disobedience hateful to the people of Imaan and make them have a love for the various types of acts of obedience and righteous actions that draws them close to their Lord.

[Source: Al-Muntaqaa Min Fataawaa Fadeelatish Shaikh Saaleh Al-Fawzaan Vol 1 page 244. Fatwa Number 142]


[Ref 1] NB: To declare that a Muslim has left the fold of Islaam is the responsibility of the rightly guided scholars and not other than them.  Regarding the principles of Takfeer, visit link: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

 

The Guessers—Described by Imaam Bukhaari and Imaam Nawawi

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

 

Imaam Bukhaari (rahimahullaah) said, ‘Chapter:  Learning about the Laws of Inheritance.  Uqbah Bin Aamir said, ”Learn (the laws of Inheritance) before those who depend on Az-Zan (guessing), namely, those who base their judgment on mere presumption.”[1]

 

Imaam Nawawi (rahimahullaah) stated after this statement of Imaam Bukhaari (rahimahullaah): ”The meaning of this is (that) you should learn from those who possess true precision, expertise and fear of Allaah before they go away (through death) and then there appears a people who speak about knowledge in conformity with the desires of their souls and with presumptions, which have no (clear or unambiguous) proof in the Islamic legislation. [2]


 

[1] [Saheeh Al-Bukhaari. Book of Al-Fara’id (The Laws of Inheritance) Vol 8 Chapter 2. Page 380 (Darussalam)]

[2] Al-Majmoo 1/42

[Arabic Audio] Shaikh Raslaan (hafidha-hullaah) speaks about Al-Allaamah Al-Faqeeh Zayd Ibn Haadi (rahimaullaah)

In this speech Shaikh Raslaan (hafidha-hullaah) quotes beautiful and detailed statements of Zayd (rahimahullaah) found in his explanations of Lum’atul Ittiqaad and Usool Ath-Thalaatha… etc

Audio

Al-Allaamah Rabee Bin Haadi Al-Madkhali (hafidha-hullaah) says about Shaikh Zayd (rahimahullaah):

Shaikh Rabee (hafidha-hullaah) said:


بسم الله الرّحمن الرّحيم قبل أنْ نبدأ في الدّرس

ادعوا اللهَ للشَّيخِ زيد المدخليّ رحمه اللهُ، انتقلَ إلى رحمةِ اللهِ ـ إنْ شاء الله ـ

فادعوا اللهَ له،

فقد كان جبلاً في السُّنّة، وفي الدَّعوةِ إلى اللهِ تبارك وتعالى

Supplicate to Allaah for him; Indeed he was a mountain in the Sunnah and in calling to Allaah (The Blessed and Exalted)

ونسأل اللهَ أنْ يُخلفهُ بخير. آمين،

ادعوا اللهَ جميعًا بارك اللهُ فيكم


 

http://www.sahab.net/forums/index.php?showtopic=142862

[2] Beneficial reminders–Shaikh Zayd (rahimahullaah) said: When a believer reads this Ayah…

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Allaamah Al-Faqeeh Zayd Bin Haadi Al-Madkhali (rahimahullaah) said:

”When a believer reads this Ayah [i.e. يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ –Allaah will exalt in degree those of you who believe, and those who have been granted knowledge.  And Allaah is well-Acquainted with what you do] and (the other Aayaat) similar to it, he will love knowledge; seek after it and keep in contact with its people; act upon it, call the people to it and make them have a desire for it. So he benefits himself and Allaah benefits others by way of it.  Thus he follows the Prophet (sallal-laahu-alayhi-sallam) in his Dawah and conduct.”


 

[Source: ‘Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari’ page: 15]

[1] Beneficial Reminders from Shaikh Zayd (rahimahullaah)

The Fruits of Knowledge and Action

He (rahimahullaah) said: ”Whenever a person has vast knowledge and acts upon it, he is then (from those) believers with the most perfect Imaan and the closest to his Lord (The Blessed And Exalted) than them”


 

[Source: Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari. Page15]

Listen to the Imaams of the Authentic Sunnah and Abandon the TV Debaters

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”Refutation against the people of falsehood cannot be comprehensive except when it is in agreement with the (Authentic) Sunnah from every angle.  And if not, the one who conforms to the (Authentic) Sunnah in a particular angle and opposes it from another angle, then those arguing against him will strive (to gain something) from that angle in which he opposed the (authentic) Sunnah, and they will use it as evidence to prove what is in agreement with what they are upon (of falsehood) from those arguments that are in opposition to the (authentic) Sunnah.”  [Source:6/210- درء تعارض العقل والنقل 211]

Statements of Some of The Kibaarul Ulamaa

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Hammaad Al-Ansaari (rahimahullaah) stated:

“The Sahaabah never differed in Aqeedah; rather the differing (in Aqeedah) took place after them.” [1]


Al-Allaamah Saaleh Al-Luhaydaan (may Allaah preserve him) was asked about the one who says that the sahaabah differed in aqeedah; so he said: [“أستغفر الله  –  none says this except a Mubtadi Daal (i.e. an  innovator, astray one). [2]

Audio


Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) was asked about the one who says that the Sahaabah differed in Aqeedah; so he replied: “The one who says that the sahaabah differed in Aqeedah should support his speech with evidences; otherwise he is a liar, false accuser…. [3]

The Shaikh (rahimahullaah) also said:

Has lying and false accusation been made easy for the utterer (of this statement) to such a level: Falsely accusing the Companions of the Prophet (sallal-laahu-alayhi-wasallaam)?! [4]

The Shaikh (rahimahullaah) also said:

”Indeed this speaker who says that the Sahaabah differed in Aqeedah–it is obligated on him to keep quiet and should be prevented from speaking about Aqeedah; because he is ignorant about it.” [5]

The Shaikh (rahimahullaah) also said:

As for differing in the rulings pertaining to subsidiary issues of (the religion) based on Ijtihaad, then this did occur between the Sahaabah and each of them stated what he saw to be the truth, and none amongst them found fault with anyone. Not a single one of them reproached the one who was in opposition to him; but the aim of this speaker–false accuser–is to pave the way for the differing of hizbiyyah (i.e. to find room– by way of this false claim–for the differing of the people of illegal partisanship against the sound Manhaj positions of the Salafis). And he has established against himself that he is a hizbi…. [6]


Ref 1: Source: Al-Majmoo’ah Fee Tarjimah Al-Allaamah Al-Muhaddith Hammaad Al-Ansaari 2/492: Mas’alah Number 124)

Ref 2: Clarification: The Muta-aalim (Pseudo Shaikh Asim Al-Hakeem) has not been declared an innovator; rather this is a general ruling and not specific to anyone until the evidence is established against such an individual. However, it shows the severity of Asim’s devilish insinuations and ignorance.

Refs 3, 4, 5 & 6; see Al-Fataawa Al-Jaliyyah Vol2: Page: 104–108: question number 63]