Abu Sufyaan Saalih Bin Mehraan Ash-Shaybaani [rahimahullaah] said: Every workman will be unable to carry out his craft without tools [of that craft], and Islaam’s tool is Ilm [sound knowledge from the Qur’aan, authentic Sunnah and understanding of the Salaf].
[Source: Tabaqaat al-Muhadditheen Bi-Asbahaan’ Vol 2’ page 216]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Allaah (The Most High) said:
وَمَا مِن دَآبَّةٍ۬ فِى ٱلۡأَرۡضِ وَلَا طَـٰٓٮِٕرٍ۬ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِى ٱلۡكِتَـٰبِ مِن شَىۡءٍ۬ۚ
There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book.[6:38]
That is all the land and air animals, such as cattle, wild animals and birds–they are all nations like yourselves. (Allaah) created them just as He created you; (Allaah) provide them with sustenance just as He provides for you. They are all under the will and power of Allaah just as you are.
[مَّا فَرَّطۡنَا فِى ٱلۡكِتَـٰبِ مِن شَىۡءٍ۬ۚ – We have neglected nothing in the Book]. There is nothing of these things that has been missed or forgotten by Allaah in the preserved tablet; rather all things-be they small or big-are written in the preserved tablet just as they are. All the events take place just as it was written down by the pen.
This Ayah is a proof that the first Book (i.e. the Lawh Al-Mahfoodh) contains all the things that will happen (i.e. written 50,000 years before the creation) and this is one of the levels of Divine Will and Decree. The Devine Will and Decree consists of four things:
[a] Allaah’s All-Encompassing knowledge of all things; [b] The writing down of everything that will exist; [c] His all-encompassing Will and Power over everything; [d] He created all the creation, even the actions of the slaves.
Abridged & Slightly paraphrased …see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)
Explanation of Al-Usool Ath-Thalaatha
Explanation of the Conditions of the Shahaadah
Explanation of Nawaaqid Al-Islaam
Explanation of Usool As-Sitta
Explanation of Al-Qawaa’id Al-Arba’ah
Publisher: Daar Ibn Rajab
First Edition 1437AH (Year 2016)
Pages: 579
Some of the topics
Abu Huraira reported: I invited my mother, who was a polytheist, to Islam. I invited her one day and she said to me something about Allaah’s Messenger (sallAllaahu alayhi wa sallam) which I hated. I came to Allaah’s Messenger (sallAllaahu alayhi wa sallam) weeping and said: Allaah’s Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allaah that He may set the mother of Abu Huraira right. Thereupon Allaah’s Messenger (sallAllaahu alayhi wa sallam) said: O Allaah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allaah’s Prophet (sallAllaahu alayhi wa sallam) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait, and I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is none worthy of worship (in truth) but Allaah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allaah’s Messenger (sallAllaahu alayhi wa sallam) and (this time) I was shedding the tears of joy. I said: Allaah’s Messenger, be happy, for Allaah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Prophet) praised Allaah, and extolled Him and uttered good words. I said: Allaah’s Messenger, supplicate to Allaah so that He may instil love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allaah’s Messenger (sallAllaahu alayhi wa sallam) said: O Allaah, let there be love of these servants of yours, i. e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allaah that no believer was ever born who heard of me and who saw me but did not love me. [Sahih Muslim 2491]
http://www.sahihmuslim.com/sps/smm/sahihmuslim.cfm?scn=dspchaptersfull&BookID=31&ChapterID=1033
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
لِكُلِّ قَوْمٍ وَارِث وَلِكُلِّ أَرْضٍ حَارِث وَلِكُلِّ ضَرٍّ هَالِك
“Every people have their inheritors, every earth has a cultivator and every evil has one destroyed by it.”
Indeed, using forged internet identities was a path adopted by some of those who defended Jamiat ahle Hadeeth, Suhaib Hasan, Al-Maribi and other deviants until they were exposed by Ustaadh Amjad Rafiq (may Allaah preserve him). Recently, we are witnessing the re-emergence of this path – but this time on twitter- amongst some of those who claim that they are enjoining good and forbidding evil, whilst trolling with hidden or forged twitter identities to attack Salafi students of knowledge and the Maraakiz. Therefore, we remind them of a statement of Shaikh Rabee (may Allaah preserve him) as follows:
By Allah no one hides his [real] name except a person of evil. Astaghfirullah! Astaghfirullah! Why are you hiding your [real] name?! If you have the truth with you then announce your name, if you have falsehood with you then fear Allah! Don’t speak! There is no reason to hide your [real] name, no reason whatsoever, this is something unknown with the Salaf…” http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=5498
We ask Allaah for ikhlaas, sidq, thabaat and husnul khaatimah…Aameen
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
[1] Distancing oneself from sins…
It has been reported in Rawdatul Uqalaa and Hilya that Ibn Mas’ood (radiyallaahu-anhu said, ‘’Indeed I reckon that a man forgets knowledge he learnt due to a sin he committed…..
[2] Acting upon what you have learnt…. as Imaam Wakee (rahimahullaah) stated that they used to seek strengthened their memorization of Hadeeth by acting upon what they learnt…etc
[3] Do not memorise haphazardly and make yourself tired…. rather memorise little by little in order to progress in stages. Memorize what you are able – one ayah or two, or one line or two lines. Do not go beyond what you are not able to do because you will be afflicted with boredom, and when afflicted with boredom you will abandon it…..
[4] Repetition…. repeat what you have learnt or memorised, as Imaam Ibnul Qayyim (rahimahullaah) said that repetition is the training (or preparation) in every affair….
The legs are strengthened through a lot of walking, so likewise the mind is strengthened with a lot of repetition and memorization and Allaah loves that a servant turns to Him-asking Him for aid and assistance, guidance etc
Paraphrased
See Full Arabic Text on this link:
http://www.sahab.net/forums/index.php?showtopic=160471#entry735448
Audio:
Lowering one’s gaze is a means to protecting the private parts and not restraining one gaze is a means to corrupting the private parts. Therefore, if you want to protect your private parts from lewdness, lower your gaze. If you leave your eyesight roam about freely – looking at what Allaah has made unlawful- then indeed it will lead you to lewdness.
[Source: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab’ page 87. Slightly paraphrased and abridged]
Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated in It’haaf At-Tullaab Bi-Sharh Mandhoomah Al-Aadaab page 85: From the nuisances caused by the tongue: Excessive speech!
A person should not be a chatterbox-always talking without a benefit. This is excessive speech and a loss for him. He makes his tongue and the listeners tired with speech that is fruitless. He speaks in the gatherings and during every occasion without benefit. Therefore, a person should restrain his tongue from excess speech – unneeded speech. [Slightly paraphrased]
Amr Bin Thaabit (rahimahullaah) said: When Ali Ibnul Husayn (rahimahullaah) passed away and was being given a bath, they (i.e. those giving him a bath) looked at a black mark that was on his back; so they said, ”What is this (black mark)?” They (i.e. some other people who were present) said, ”He used to carry a sack of flour at night to give to the poor people of Madeenah.”
[Sifatus Safwa: 2/96]