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Many People Leave This Worldly Life Without Tasting The Most Tasteful Thing- By Maaliki Bin Deenaar

Written by Salafi Dawah Manchester on . Posted in Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Maalik Ibn Deenaar (rahimahullaah) said, ”The people (i.e. some of them) exit the worldly life without tasting the most tasteful thing in it”; so they (i.e. the people) asked, ‘What is it O father of Yahya?’ He said, ”Knowledge and awareness of Allaah”.

[Source: Maktabah Shaamilah- Seeratus Salaf As-Saaleh’ by Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Knowledge and Awareness of Allaah: knowledge and awareness that makes the person accept whatever He (Allaah) has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed laws which the Messenger (sallal-laahu-alayhi-wasallam) came with…..[For further details see: Translation of the Explanation of the three fundamental principles page 38 – By Ustaadh Abu Talhah Daawud Burbank (may Allaah have mercy on him and his wife. Aameen]

Those Who Truly Remember Allaah

Written by Salafi Dawah Manchester on . Posted in Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Ataa Ibn Deenaar (rahimahullaah) narrated from Saeed Bin Jubayr (rahimahullaah) who said: Indeed reverential fear is that you fear Allaah until it becomes a barrier between you and disobedience. This reverential fear is Dhikrul Allaah (Remembrance of Allaah) and obedience to Allaah. Therefore, whoever obeys Allaah is one who (truly) remembers Him, and whoever does not obey Allaah is not one who (truly) remembers Him even if he utters a lot of Tasbeeh (Glorification of Allaah) and recites the Qur’aan a lot.’’

[Hilyatul Awliyaa: 4/276]

From The Effects of Knowledge on a Person – By Haatim al-Asam

Written by Salafi Dawah Manchester on . Posted in Scholars of Islam, The Salaf - Pious Predecessors.

Haatim Al-Asam (rahimahullaah) said: The knowledgeable one [i.e. the one who possesses sound knowledge and it truly has an effect on him] becomes more fearful of Allaah every day because every hour brings him closer to death.

[Source: Maktabah Shaamilah- (Seerah As-Salaf As-Saaliheen’ by Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee (rahimahullaah); Section: Those who followed the Taabi’een in goodness)]

Regular Supererogatory Good Deeds- Even If Little- Has More Virtue than Doing a Lot But Not Continuous

Written by Salafi Dawah Manchester on . Posted in Scholars of Islam, Worship - 'Ibaadah'.

The Prophet (sallal-laahu-alayhi-wasallam) said:

”The Most beloved deeds to Allaah are that which (a person does) continuously even if little”. [Ref 1]

 

Short Faa’idah from Imaam Abdul Azeez Bin Baaz (rahimahullaah):

Righteous deeds (i.e. supererogatory deeds) -even if little- performed regularly are better than performing a lot of deeds that are not regular. [Ref 2]

Faa’idah from Shaikh Muhammad Baazmool (may Allaah preserve him):

The hadeeth shows that a Muslim should limit himself to the acts of worship he is able perform (i.e. supererogatory deeds) and what is understood from this is a prohibition against imposing on himself (supererogatory deeds) which he is not able to perform. [Ref 3:]

[Ref 1: Part of a Hadeeth in Sahih Muslim Number 782]

[Ref 2: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari. Vol 1 footnote number 2. Page 24. Abridged & slightly paraphrased]

[Ref 3: Bugh’yah Al-Muta’tawwi Fee Salaah At-Tatawwu’ page198. Abridged & slightly paraphrased]

 

How many Rak’ats prayed before khutbah begins on the day of Jum’ah

Written by Salafi Dawah Manchester on . Posted in Salaah - Prayer, Scholars of Islam, Worship - 'Ibaadah'.

Shaikh Muhammad Baazmool (may Allaah preserve him) says: There is no specified number of rak’ats to pray on jum’ah day (i.e. specified number of Rak’ats after one enters the masjid and before the khutbah), rather what is established is that the number of rak’ats is unrestricted due to the Hadeeth reported by Imaam Muslim (rahimahullaah) in Sahih Muslim- that whoever takes a bath on the day of jum’ah and prays what is decreed for him (i.e. before khutbah begins), keeps quiet until the khutbah finishes, and prays (i.e. with the Imaam), he will be forgiven (i.e. minor sins) from that day of jum’ah to the next Jum’ah….[Ref 1]

After Jum’ah prayer, one prays either two rak’ats [Ref2] or four Rak’ats [Ref 3]

[Ref 1: For further details, see texts of hadeeth in Sahih Muslim Number 857 and the speech of Sh Muhammad Baazmool in [    بغية المتطوع page 121 onwards]

[Ref 2: Hadeeth in Sunan Abu Dawud Number 1/70 & declared authentic by Imaam Albaani (rahimahullaah)]

[Ref 3: Hadeeth reported by Imaam Muslim Number 881]

 

The Evil of Khurooj (Rebellion) With the Sword Is Always Preceded By Khurooj with the Tongue- By Shaikh Uthaymeen

Written by — Admin on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Khawaarij, Scholars of Islam.

Imaam Muhammad Ibn Saaleh Uthaymeen (rahimahullaah) said, “There is no khurooj with the sword except that it is preceded by Khurooj with the tongue”. [Ref 1]

 

Shaikh Saaleh Al-Fawzan (may Allaah preserve him) was asked:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wsallam): ‘’be just’’; is he considered to be from the Sahaabah or is he a khaarijee, alongside the fact that he did not rebel against the Messenger (sallal-laahu-alayhi-wasallam) and did not disbelieve through major (kufr etc)?

Answer:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wasallam) ‘’be just’’ is not a just person. This was the beginning of the khawaarij in view of the fact that he accused him of oppression.  And it is not a condition that the khawaarij have to carry weapons, rather he (the person) is from the khawaarij and upon their school of thought if he believes in declaring Muslims disbelievers due to major sins (they commit). If he incites (the people) against the one in charge of the affairs through sermons and writing, (then) this is the school of thought of the khawaarij even if he does not carry weapons.

The khawaarij are of different types: Amongst them are those who carry weapons; there are those who speak like the who said to the Messenger (sallal-laahu-alayhi-wasallam), ”Be Just”; amongst them are those who write and amongst them is the one who believes in his heart, but he neither speaks nor does anything; however he has the belief of the khawaarij in his creed.  But some of them are worse than others. [Ref 2]

[Ref 1. Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in ‘Sharh Fadl Ilm As-Salaf Alaa Ilm Al Khalaf- Audio Number 1. Questions & Answers section]

[Ref 2. Source: Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11]