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Tag: sunnah

Who do we take our Knowledge from? – Shaykh Fawzaan

Question

A man teaches the people the sciences of the Islamic legislation and the Aqeedah of the Salaf even though he did not acquire knowledge from the mashaayikh and the scholars; is knowledge taken from him?

Answer

As long as he does not have foundation from the scholars (i.e. did not acquire knowledge from them in person and has no recommendations for that), rather he sought (knowledge) from papers and books, then knowledge is not taken from him because he does not understand the Madhab of the salaf.  And it (i.e. Madhab of the Salaf) is not understood except by studying under the scholars.  (It) is acquired (from the scholars)–this knowledge is (acquired from the scholars) and not only through reading. It is acquired (through the scholars), but reading is only an aid and not depended on. The likes of this (person) is called a Muta-aalim* and knowledge is not taken from him.

– Shaykh Saleh al-Fawzaan


*Muta-aalim: [i.e. someone who feigns knowledge and understanding but does/did not seek knowledge directly from the people of knowledge.

[Source: See post number 3 on the following link: http://www.sahab.net/forums/index.php?showtopic=134918 paraphrased]

 

 

 

Abu Qataadah Is A Takfeeri and Not A Salafi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The enemies of the Salafis and Salafiyyah persist in their disgraceful lies and devil insinuations in the media. They seek to tarnish the true image of salafiyyah by attributing it to the methodologies of the khawaarij, such as Abu Qataadah and his ilk. Indeed, Salafiyyah is absolutely free from the methodology of the innovators. See the following link in order to find out Abu Qataadah’s evil and innovated methodology.

See link

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=11082

The people of Sunnah and the Jamaa’ah…..The people of Bidah and Splitting

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: Bidah is associated with splitting just as the Sunnah is associated with the Jamaa-ah (i.e. the body of Muslims united upon the Qur’aan, the Sunnah and the understanding of the Sahaabah).  So it is said: Ahlus Sunnah Wal-Jamaa-ah (i.e. the people of Sunnah and the Jamaa-ah) just as it is said: Ahlul Furqa Wal Bidah (i.e. the people of innovation and splitting).

 

[Source: al-Istiqaamah 1/41]

A Slave will not truly actualize….. Imaam Ibnul Qayyim (rahimahullaah)

Imaam Ibnul Qayyim (rahimahullaah) said: A slave (of Allaah) will not (truly actualize the statement) ”you alone we worship (O Allaah)”, except by way of two fundamental principles: The first of them is to follow the Messenger (sallal-laahu-alayhi-wasallam) and the second is sincerity to the (only true object) of worship (i.e. Allaah) [source-page: 68تهذيب المدارج ]

[1] Fataawa Related to women

Question:

What are the obligations a woman is to fulfil in order to become a female Muslim who adheres to her Religion?

Answer:

It is obligatory upon a person– be it a man or woman– to enter into the fold of Islaam and testify that none has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah; (he/she should) establish the five daily prayers, pay the zakat, fast the month of Ramadaan and perform the hajj if the means to that is made possible.  And (he/she) should believe and adhere to the pillars of Eemaan and they are: Belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers, belief in the last day and belief in the pre-decree—its good and evil.  (And he/she) should fulfil all the remaining obligations and keep away from the forbidden things.  So by way of this (a person) becomes a true Muslim.


[Fataawaa Lajnah Ad-Daa-imah 11/17; quoted in Fataawaa Al-Mar’atul Muslimah page25: publishers Daar as-Sahaabah]

Are the 2 units before Maghrib from the Sunnah? Shaykh Al-Uthaymeen

بسم الله الرحمن الرحيم

Question:
Is it from the sunnah to pray two units of prayer between the Adhaan and Iqaamah of Maghrib?

Answer:
Yes, it is from the sunnah to pray two units before Maghrib; ie between the adhaan and between the iqaamah, for indeed the Messenger -صلى الله عليه و سلم- ordered with it 3 times in an authentic hadith:

“Pray before maghrib, pray before maghrib, pray before maghrib for whoever wills”(1)

His statement “for whoever wills” indicates his -صلى الله عليه و سلم- disliking that the people take it as a Sunnah; ie as a regularly established Sunnah, so praying two units before Maghrib; ie between the adhaan and iqaamah is a sunnah, however it is not a regularly established sunnah.

So it is not befitting to be performed all the time; in contrast to the regular sunnah prayers such as those before Fajr, Dhuhr and Isha, which are prayed consistently except when one is travelling, when it is from the sunnah to not pray any of the regularly performed sunnah prayers of Dhuhr, Maghrib or Isha.

To conclude:

The Messenger of Allah -صلى الله عليه و سلم- said

“Between every two adhaans is a prayer” (2)

Ie between the adhaan and iqaamah is a superogatory prayer, however for Fajr and Dhuhr it is regularly performed and for Asr, Maghrib and Isha it is not regularly performed.

Source:
Paraphrased from
Shaykh Muhammad Al-Uthaymeen’s
Majmoo’ rasaail wa fataawa

(1) Bukhaari and Muslim
(2) Bukhaari and Muslim

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

This one has cursed Allah -Subhaanahu wa t’ala- Shaykh Fawzaan

 

بسم الله الرحمن الرحيم

 

Shaykh Saalih Al Fawzaan was asked:

Has everyone disbelieved who curses the religion or rejects the sunnah?

 

He answered hafidahullah:

There is no doubt whatsoever in this; whoever curses the religion or rejects the Sunnah then verily he has disbelieved, because he is a denier and disbeliever in the Sunnah; also he who curses Allah’s religion, which Allah has chosen for his slaves; then he has cursed that which Allah has chosen for his slaves and legislated for them, so this one has cursed Allah -azza wa jal- there is no doubt at all of his disbelief , he who  belittles Allah (and attributes deficiencies to him; Glorified and far removed is Allah from all imperfections) .

 

www.alfawzan.af.org.sa/sites/default/files/q14331228_004mp3


Please note that declaring a specific individual to have disbelieved and left the fold of Islaam is an affair that is to be returned back to the Scholars and it is not for other than them to declare a specific individual to have disbelieved.

For further information please see the following link:  Principles of Takfir 

 

BaarakAllaahu feekum

 

 

 

Who is the successful one?

بسم الله الرحمن الرحيم

Question: ”Who is the successful one in the sight of Allah?”

Answer: ”The successful one is he who adheres to the religion of Islam—holding onto it in creed, statement and action, being enlightened by the Noble Qur’aan and Sunnah of the Prophet (صلى الله عليه وسلم) and by that which the pious predecessors were upon—the companions of the Prophet (صلى الله عليه وسلم) and those who followed them in righteousness.”


Source: Permanent committee of Scholars. Question 3 from Fatwa 4889. Chaired by Shaykh bin Baz rahimahullah.
Translated by: Abu-Abdir-Razzaaq Amjad