A New Book in Arabic –Shaikh Abdullaah al Bukhaari refutes Dr Ibraaheem Ar-Ruhayli’s Errors
Title of the Book: [التعقبات الصريحة على رسالة النصيحة للدكتور إبراهيم بن عامر الرحيلي ]
Publishers: Daarul Istiqaamah
Pages: 160
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
These are testimonies of the truthful and righteous Imaams of the Sunnah, which can neither be affected by the slanders of the sinful ones nor by the lies of the evil ones, such as the likes of Ali Al-Halabi—the ignoramus—and his misguided party. How many fabrications and lies do they have against Ahlus Sunnah in general and against Shaikh Rabee in particular! And from those (fabrications and lies of theirs ) is that they accuse Shaikh Rabee of ignorance, self-contradictory, having changes in his (Manhaj) and other lies which they have perpetrated upon the path of the people of desires. When they became unable to confront the clear proofs and manifest evidences, they resorted to these despicable and disgraceful paths. By Allaah they have lied, for indeed the senior scholars have testified a lot for Shaikh Rabee that he is a possessor of knowledge and that he is well grounded in it; and that he is an upright person; steadfast; an aider of the Salafi Creed and a defender of those who call to the Salafi Creed; and that he is a person who repels falsehood and its people with manifest evidences.
The writer (may Allaah preserve him) said:
Our Shaikh Rabee has been praised by his teachers and brothers; they have described him with great and noble characteristics, and from those descriptions is that he upon the path of the pious predecessors – in creed and action.
His Shaikh, Al-Allaamah Ubaidullaah Ar-Rahmaani Al-Mubaarakfooree (rahimahullah) said: “He (i.e. Shaikh Rabee) has sat and conversed with me regarding the affairs of knowledge. He also came to Mubaarakfoor several times and met me in my house, and indeed I found him to be in possession of abundant knowledge and great virtue–a person possessing sound understanding and an upright nature upon the path of the pious predecessors (may Allaah be pleased with them) in creed and action; a follower of the Book and the Sunnah; a supporter and defender of the Book and Sunnah–harsh against the people of innovations and desires, and a rebutter of the blind followers…..up until the Shaikh Al-Mubaarakfooree said: ‘’May Allaah bless him (i.e. Shaikh Rabee) in his knowledge and gratify the Muslims with a long life span for him.
Al-Allaamah Abdul-Azeez Bin Baaz (rahimahullaah)
When one of the students of knowledge said to Al-Allaamah Abdul-Azeez Bin Baaz: ‘’O Shaikh! Shaikh Rabee speaks ill of such and such, and he speaks ill of the callers;” so Al-Allaamah Bin Baaz replied to him, saying: ‘’Fear Allaah, the man (i.e. Shaikh Rabee) is an Imaam in the Sunnah.”
Al-Allaamah Bin Baaz also said: “Shaikh Rabee is from the best of Ahlus Sunnah Wal Jamaa’ah and it is well known that he is from Ahlus Sunnah. His writings and statements are well known.
Shaikh Rabee’s Shaikh Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) said: ‘’Shaikh Rabee is a mujaahid and may Allaah reward him. I am jealous of him due to his jihaad in spreading the Sunnah and in subduing bidah and its people, and due to his concern for the Sunnah and its dissemination in every way he is able….
Al-Allaamah Muhammad Bin Abdullaah As-Subayyil (rahimahullah) said: His (i.e. Shaikh Rabee) is the Salafi creed and he is from the best of the people, and none speaks against him except a person of desires and illegal partisanship.
Al Allaamah Muhammad Bin Saalih al Uthaymeen (rahimahullaah) said: Shaikh Rabee is from the scholars of the Sunnah and the people of good. His creed is sound and his Manhaj is upright.
Al Allaamah Muqbil Bin Haadi al Waadi’ee (rahimahullaah) said: Shaikh Rabee is a sign from the signs of Allaah with regards to his (i.e. Shaikh Rabee’s) knowledge about the people of illegal partisanship; but not like the Iranian signs–the Dajjaaleen (i.e. the liars/imposters of the iranian shee-ah raafidah with their claims to supreme religious leadership despite being callers to major shirk–worship of the dead, graves, shrines, tombs; cursing the companions and other filthy beliefs)
To be continued….Inshaa-Allaah
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Reminder:
In 2002 Brixton Admin clung to the Jordanians, whilst they defended the Ikhwaani innovator Al-Maribi. Once again Brixton Admin are openly defending Ali Al-Halabi after he innovated in the Religion of Allaah (The Most High). The articles on this link http://salafitalk.net/st/viewmessages.cfm?Forum=21&Topic=468 will show the reader the affair of Brixton’s Admin from the early days. On the other hand, the article is enough as a warning to all of us, regarding the danger of persisting upon falsehood and turning away from truth after clarification is given to distinguish between the two.
Finally, see this article as a reminder http://salaficentre.com/2013/10/5-o-you-who-believe-answer-allaah-and-his-messenger/ and may Allaah return Brixton to the truth and free their hearts from the traps of the innovators– Ali Halabi, Abul Hasan Al-Maribi and Muhammad Al-Maghraawi.
All praise is due to Allaah, and may (Allaah’s) salutations of peace and blessings be upon the noblest of the Prophets and the Messengers—our Prophet Muhammad—and upon his family and companions. These are testimonies of the truthful and righteous Imaams of the Sunnah, which can neither be affected by the slanders of the sinful ones nor by the lies of the evil ones, such as the likes of Ali Al-Halabi—the ignoramus—and his misguided party. How many fabrications and lies do they have against Ahlus Sunnah in general and against Shaikh Rabee in particular! And from those (fabrications and lies of theirs ) is that they accuse Shaikh Rabee of ignorance, self-contradictory, having changes in his (Manhaj) and other lies which they have perpetrated upon the path of the people of desires. When they became unable to confront the clear proofs and manifest evidences, they resorted to these despicable and disgraceful paths. By Allaah they have lied, for indeed the senior scholars have testified a lot for Shaikh Rabee that he is a possessor of knowledge and that he is well grounded in it; and that he is an upright person; steadfast; an aider of the Salafi Creed and a defender of those who call to the Salafi Creed; and that he is a person who repels falsehood and its people with manifest evidences.
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[Paraphrased and abridged: for further details, see link:
http://www.sahab.net/forums/index.php?showtopic=140420
Posted by Ahmad Bin Yahyah Az-Zahraani (may Allaah preserve him)]
Next post: The statements of the scholars about Shaikh Rabee (may Allaah preserve him)
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him and prolong his life upon goodness) said: ”The one who knows of the mistake (of a person) and it is manifest to him, then it is not allowed for him to blindly follow a scholar to whom the affair (i.e. the mistake) is hidden……the (verdicts of the scholars based on their striving to reach the correct positions in affairs that require investigation) are not infallible, therefore it is not permissible to adopt (such verdicts) as a methodology (unrestrictedly). [For further details, see: Al-Haddul Faasil Bayna Mu-aamalati Ahlul Sunnah Wa Ahlul Baatil: page: 43]
Reader: The above is a simple and precise eye opener that unveils the deceitful games of the Hizbiyyoon–those who hide behind the general unexplained statements of some of the upright scholars in order to divert attention from the specific knowledge based proofs established against their deviated figureheads, such as Maribi, Halabi, Maghraawi and other innovators. We seek Allaah’s protection from the deceit and evil games of the hizbiyyoon.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Our noble brothers at salafipublications compiled a series of detailed refutations against Qaradaawee. See the following articles at www.salafipublications.com
Readings in Qaradawism Part 1: article Id:NDV160001
Readings in Qaradawism Part 2: article Id: NDV160002
Readings in Qaradawism Part 3: article Id: NDV 160003
Readings in Qaradawism part 4: article Id: NDV 160004
May Allaah protect the ummah from the falsehood of this open caller to bidah and falsehood
Imaam Al-Awzaa’ee (rahimahullaah) said:
”A man does not innovate (in the religion) except that he is deprived of his wara (i.e. that fear of Allaah keeping him away from doubtful matters or affairs he fears may ruin his afterlife)” [Siyar 7/125]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.
Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator. Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status. They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions. They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of Religions].
So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair. However, his students defended and praised the book, and they warned against those who refuted it. Then Halabi agreed with his students in their defence of the book and this was a great catastrophe. Then Shaikh Rabee warned against Halabi and declared him an innovator.
[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]
To be continued Inshaa-Allaah
Very Important Articles
[1] Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib
See links: http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=2349
[2] The satanic call to the Unity of Religions
http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=10394
[3]Others issues related to the calamities of Maribi and Halabi
http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=10498
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi Defended Those Who Were Refuted For Their deviations
Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj. Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.
Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars. He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason. So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them. Likewise, Shaikh Ubaid did the same. As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly. He advised them repeatedly despite the fact that they did utter unbefitting statements against him. However, he still gave them a final advice in his house but it did not benefit them.
Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]
To be continued Inshaa-Allaah
For further details see:
Abu Ishaq Al-Huwaini
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc
Muhammad Hassaan
Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution
http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155
Usaamah Qoosee
http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Raslaan (may Allaah preserve him) said:
The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).” (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.
Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought. The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.
[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]
