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Today’s Lectures of Ustaadh Abu Hakeem, Ustaadh Amjad and Ustaadh Abu Idrees

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Family & Women.

Assalaamu alaykum warahmatullaah;

Indeed brothers and sisters, this conference was filled with tremendous advises for the family.  Ustaadh Abu Hakeem’s (may Allaah preserve him) lectures based on Ibn Jawzi’s (rahimahullaah) advice to his son manifested the great concern a father should have for his children.  Ustaadh Abu Idrees’s (may Allaah preserve him) lecture on the family focused greatly on the role of the parents in hastening to take the lead in obtaining the reward of Allaah in this dunyah and the aakhirah.  Ustaadh Amjad’s (may Allaah preserve him) lecture addressed different affairs of tarbiyah, especially the fact that we should occupy our children with the religion of Allaah.

Indeed they mentioned beneficial things related to the Aakhirah and the Dunyaa.  They mentioned ways and means of aiding our families in both their deen and dunyah affairs. They mentioned the true love and compassion we should nurture within our families and that we co-operate upon righteousness and piety.  They mentioned the harmful affairs our families may face and how to repel them.  And that we should lead by example.  May Allaah reward all the brothers for taking time out to advise us with beneficial affairs in this life and the next.  These lectures must be obtained and kept as a source of reminder.

And Allaah knows best

”Truly! Allaah wrong not mankind in aught; but mankind wrong themselves”

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Purification of The Soul, Qur'aan.

Allaah (The Most High) said:

إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـًٔ۬ا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَہُمۡ يَظۡلِمُونَ

”Truly! Allah wrongs not mankind in aught; but mankind wrong themselves.” [Soorah Yunus: Ayah 44]

Indeed, Allaah does not wrong mankind in anything by increasing their evil deeds or diminishing their good deeds; but the people are the ones who wrong themselves through disbelief, disobedience, opposition to the command of Allaah and what is similar to it.  [Tafseer Al-Muyassar]

 

This Ayah and its Tafseer (in Arabic) was sent to us by Abu Aai’sha (Amjad khan).  We ask Allaah to reward him for this great reminder; and we ask Allaah to include all of us amongst those who examine themselves at all times….Aameen.

A Reminder: A tremendous reward in Jannah

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Purification of The Soul.

Allaah (The Most High) said:

وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ

كَأَنَّهُنَّ بَيْضٌ مَكْنُونٌ

”And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes. (Delicate and pure) as if they were (hidden) eggs (well) preserved.”  [As-Saffaat: Aayaat 48-49]

And in a hadeeth reported by Abu Hurairah, the women of Jannah are described as follows: ‘’The marrow of the bones of the wives legs will be seen through the flesh out of excessive beauty.’’  [Bukhari: Number 3245]

We ask Allaah (The Most High) to grant us Tawfeeq to fear and obey Him as He should be feared and obeyed. We ask Him (The Most Merciful) to show us forgiveness, overlook our short comings and forgive us our sins, and enter us into paradise. …Aameen

The Month of Al-Muharram and Fasting on the day of Ashoorah

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Islamic Jurisprudence - 'Fiqh', Methodology - 'Manhaj', Muharram and Ashoorah, Scholars of Islam, Shi'a, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

O people! Fear Allaah (The Most High) and thank Him for the apparent and unapparent blessings He has bestowed upon you.  He has not ceased granting you occasions of good and virtue.  The month of hajj has elapsed and now you have reached the month of Al-Muharram, which Allaah has specially chosen.

Firstly: Muharram is amongst those months in which Allaah made fighting forbidden.  Allaah (The Most High) said:

(إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْراً فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ)

‘’ Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred.’’ [9:36]

These four months are: Dhul Qida, Dhul Hijja, the Month of Muharram and Rajab—Allaah made fighting forbidden during these months in order that those who performed the Hajj and Umrah are safe in their journey to Hajj and Umrah.  However, when Islaam came—all praise is due to Allaah—safety became widespread and the disbelievers were driven away and Jihaad in the path of Allaah (The Might and Majestic) was established whenever that was possible.

Indeed this month of Muharram has virtue; the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’The best fasting after the month of Ramadhaan is the fasting in the month of Muharram.’’  So it is desired to increase in fasting during this month.  It is the month that the companions—during Umar’s time (radiyallaahu-anhu)—chose to be the beginning of the Hijri calendar.

Virtues of the Month of Muharram

Amongst its greatest virtues is that the Day of Ashoorah is found within it.  It is a Day in which the Prophet (sallal-laahua-alayhi-wasallam) selected for the performance of fasting.  Likewise, Moosaa (alayhis-sallam) fasted on this day in order to thank Allaah for drowning pharaoh and his people.  And after the death of Moosa (alayhis-salaam), the Jews also used to fast on this day of Ashoorah.

When the Messenger (sallal-laahu-alayhi-wasallam) arrived in Madeenah, he found the Jews fasting on this day of Ashoorah, so he said to them: ‘’What is this fasting of yours?’’  They said: ‘’It was the day Allaah gave victory to Moosa and his people and humiliated pharaoh and his people.  Indeed, Moosaa fasted on this Day, so we also fast. So the Messenger (sallal-laahu-alayhi-wasallam) said: We have more right to (follow) Moosaa than you.’’

The Messenger (sallal-laahu-alayhi-wasallam) continuously fasted this day and commanded the companions to fast as well.  However, the Messenger (sallal-laahu-alayhi-wasallam) want us to oppose the Jews, so he commanded us to fast a day before Ashoorah (i.e. the 9th of Muharram) before fasting on the 10th (i.e. Day of Ashoorah); and it is stated in another narration: ‘’A day after it (i.e. a day after Ashoorah); but fasting on the 9th day of Muharram before fasting the 10th of Al-Muharram (i.e. the day of Ashoorah) is more established.

So we fast on the day of Ashoorah (i.e. the 10th of Muharram) in order to follow the example of Allaah’s Prophet Moosaa (alayhis-salaam), and it was the day in which Allaah gave victory to the Muslims (of Bani Israaeel).   It is victory for the Muslims until the Day of Judgement and a blessing from Allaah (The Mighty and Majestic) for which He is thanked through the act of fasting.

Fasting on the Day of Ashoorah is a Sunnah Mu-akkadah [i.e. a practice the Prophet (sallal-laahu-alayhi-wasallam) performed continuously).  Therefore, the Muslim fasts on the 9th of Muharram and the 10th of Muharram, and this is a Sunnah that has continued—all praise is due to Allaah—and fasting on this day is emphasized, whilst seeking Allaah’s reward and in order to thank Him.

The way of the Prophets and their true followers is that they thank Allaah for giving them victory through performance of acts of obedience and remembrance of Allaah.  However, they do not innovate anything in this affair because that was the way of the people of the Pre-Islamic period of ignorance.  It is not permissible for a Muslim to exceed the limits in this affair.

As for the shia, they make the Day of Ashoorah a Day of sadness, weeping and wailing—may Allaah disfigure them—because it was the day Husain (radiyallaahu-anhu) who was murdered.  Indeed calamity is not to be faced with wailing, sins and evil deeds; rather it should be faced with obedience to Allaah and hoping for Allaah’s reward.  There is no doubt that the killing of Husain (radiyallaahu-anhu) was a calamity, but Allaah commanded us to exercise patience and hope for His reward during calamities.  What is legislated on this Day of Ashoorah is that we fast and there should be no newly invented matters in the religion.

Likewise, there are those ignorant ones amongst the Sunnis who consider this Day as a day of happiness and some of them call it the New Year; so they behave generously towards their children, serving them food and bestowing gifts to one another.  Indeed, these affairs are innovations and newly invented matters in the religion, and they are not permissible.  This action of those ignorant Sunnis is the other side of falsehood compared to the actions of the shia! The shia grieve and the ignorant Sunnis display happiness.  Do they (i.e. these ignorant Sunni) show happiness for murder of Husain (radiyallaahu-anhu), because this ignorant act will be considered as a manifestation of happiness due to the murder of Husain (radiyallaahu-anhu) on this Day.   Therefore, it is obligated upon the Muslim to follow the Sunnah and abandon innovations in the religion.  Innovations in the religion are not opposed with other innovations worse than them; rather innovations are opposed by abandoning them and reviving the Sunnah. [source: http://alfawzan.af.org.sa/node/15019  Paraphrased and abridged]

Also see another beneficial article here: http://www.salafitalk.com/threads/1785-When-does-the-fasting-of-Muharram-begin-or-the-fasting-of-Aashooraa-begin-Imaam-Ibn-Baaz

Hadith: The Old Woman of Bani Israa’eel – As-Saheeha (313)

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam.

[AS-SAHEEHAH (no. 313)]:

Aboo Ya’laa reported in his ‘Musnad’ (3/441), and al-Haakim (2/404-405 and 571-572), through three chains from Yoonus ibn Abee Ishaaq: from Aboo Burdah: from Aboo Moosaa who said: ‘The Prophet (sallal-laahu-alayhi-wasallam) came to a bedouin who treated him generously, so he said to him: ‘Come to us.’ So he came to him, Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said [and in one narration: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) stopped off  as a guest with a bedouin, and he treated him generously. So Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said to him: ‘We will remember this, so come to us.’   So later the bedouin came to him, and Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said:

‘Ask for whatever you need.’ so he said: ‘A she-camel with its saddle, and some goats which my wife can milk.’  So Allaah’s Messenger said: ‘Are you unable to be like the old woman of the Banoo Israa.eel?’  [So his Companions said: ‘O Messenger of Allaah! And what does ‘the old woman of the Banoo Israa.eel’ refer to?’

He said: ‘When Moosaa left Egypt at night with the Banoo Israa.eel they lost their way. So he said: ‘What is wrong?’ So their learned men said:[‘We shall tell you.] When death came to Yoosuf he took a solemn agreement from us in Allaah’s Name that we would not depart from Egypt until we carried his body along with us.’ He said: ‘Then who knows the place of his grave?’ [They said: None of us knows where the grave of Yoosuf is, except for ] an old woman of the Banoo Israa.eel. So he sent for her, and she came to him.

He said: ‘Guide me to the grave of Yoosuf.’ She said: [‘No, by Allaah! I will not do so] until you grant me my reward.’ He said: ‘And what reward do you want?’ She said: ‘That I should be with you in Paradise.’ So he disliked to grant her that, but Allaah revealed to him: ‘Grant her her due reward.ý So she went with them to a pond: a place where water gathered, and she said: ‘Drain this water away.’ So they drained it. She said: ‘Dig, and extract the body of Yoosuf.’ So when they lifted it out and placed it upon the ground the path suddenly became bright like the light of day.’

The context is Aboo Ya’laa’s, and the (bracketed) additions along with the other narrations are al-Haakim’s, and he said; ‘Saheeh’ to the standard of the two Shaikhs, and Ahmad and Ibn Ma’een judged that Yoonus heard the hadeeth ‘There is no marriage except with a guardian’ from Aboo Burdah.’ And adh-Dhahabee agreed.

And I say: It is to the standard of Muslim alone, since al-Bukhaaree did not report any of Yoonus’s narrations in his ‘Saheeh’, but rather in his ‘Juz.ul-Qiraa’ah…..’

Translated by Ustaadh Abu Talhah (may Allaah have mercy upon him and his wife).  This hadeeth was sent to us by brother Haroon As-Salafi (may Allaah preserve him)