A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage, so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her and he will not oppress her when he is angry with her.
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[Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]
He (may Allaah preserve him) stated:
I must say, growing up the way I have, and looking back on my short life so far, I was a privileged child. I had good parents, many successful people didn’t, who looked out for me before themselves. Maybe it was because I was the eldest, maybe they thought that I would aid them with my siblings, or just maybe it was the inclination of a parent, to make your child better than you was. I appreciate all that they did for me and how they gave me insight into what I should do with my life and the problems and fall downs I may experience. [End of quote]
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May Allaah preserve this young brother and all our children. Aameen
Download Pdf here:
http://www.ajurry.com/vb/showthread.php?t=41716
Allaah (The Most High) said:
لَيْسُوا سَوَاءً ۗ مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ
يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ
Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of Allah during the hours of the night, prostrating themselves in prayer. They believe in Allah and the Last Day; they enjoin Al-Ma’ruf (Islamic Monotheism, and following Prophet Muhammad ) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad ; and they hasten in (all) good works; and they are among the righteous. [3:113-114]
This questioner says:
السلام عليكم ورحمة الله وبركاته
If a student of knowledge utters innovation and calls to it, and he is one with Fiqh and (knowledge of) Hadeeth; does his speech of innovation necessitate an invalidation of his knowledge and his (knowledge) of hadeeth, and not to (benefit from) him unrestrictedly?
Answer:
Yes, he is not to be trusted; the one who is an Innovator is neither to be trusted nor his knowledge, nor (to have) a lackadaisical (stance) towards him. That is because if you (have) a lackadaisical (stance) towards him, the student will be influenced by his Shaikh-he will be influenced by his teacher. Therefore, it is obligatory to be distanced from the people of innovation, and the Salaf (pious predecessors) used to forbid (others) from sitting with the innovators, visiting and going to them; so that their evil is not spread to the one who sits with them and mixes with them.
listen to audio:
Wakee (rahimahullaah) said:
We went out with Sufyaan Ath-Thawri (rahimahullaah) on the day of Eed, so he said:
The first thing we will start with on this day of ours is to lower our gaze.
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[الورع of Ibn Abee Dunyaa. 66]
The Crime of Tamyee’ upon the Salafee Manhaj: Part 9 – Shaykh ul-Islaam Ibn Taymiyyah on Making Imtihaan of the People To Know Their Condition
See Link:
http://www.salafipublications.com/sps/sp.cfm/frm/sad/nbq/downloads/pdf/nbq/images/downloads/pdf/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1
Also see this detailed article by by Al-Allaamah Rabee Bin Haadi (may Allaah preserve him)
http://www.sahab.net/forums/?showtopic=130930
See Link:
http://safeshare.tv/w/aYJkdMkEbD
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:
“Riyaa is that you perform an act (of worship) and intend that the people see you, praise and commend you. And from that is to perform an act (of worship) in order to be heard, such as reading (the Qur’aan) in order that you are praised and that it is said: ”Indeed, his reading is good and beautiful”; or you perform a lot of Dhikr in order that you are praised and it is said: “He performs a lot of dhikr;” or you enjoin good and forbid evil so that you are praised and commended. This is Riyaa and Shirk Asghar. Therefore, it is obligatory to be mindful of this and that you perform your deeds for the Sake of Allaah alone; and not for the people, their praises and commendations for you; rather you learn in order to act and teach your brothers. And you lead them in the prayer whilst hoping for the reward from Allaah and intending to benefit them, and not out of an intention to be seen or heard.
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[Majmoo Fataawaa 9/367]
