Reflections from some statements of Al-Allamah Rabee Bin Hadi al-Mad’khali [17 of 80]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
One of the obstacles to knowledge and the disappearance of knowledge is when you do not act upon what you have learnt. Therefore, O students of knowledge! It is incumbent upon us to act upon what we have learnt. Sound knowledge is that which purifies the souls. How would you purify the soul if you do not act?! How would you be cleansed from the impure hidden traits and the evil traits that are visible, such as bad manners, arrogance, envy, covetousness and showoff?! All these deeds occur as a result of not applying knowledge. You possess knowledge of any matter, knowledge urges you towards sincerity. Your Lord, The Blessed and Exalted, said:
وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءوَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ
And they were commanded not, but that they should worship Allah, and worship none but Him Alone, and perform the prayer and give Zakat; and that is the right religion. [Surah Al-Bayyinah. 5]
How many times has Allah censured the Yahud and Nasaaraa because they do not act?! You have heard a similitude that was given about a scholar amongst the scholars of Bani Israa’eel.
Allah said:
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
The likeness of those who were entrusted with the (obligation of the) Taurat, but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books [but understands nothing from them]. How bad is the example (or the likeness) of people who deny the Ayaat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are wrong-doers. [Al-Jumu’ah’ 5]
They acquired knowledge of the Tawrat but did not act upon it, thus that led them to disbelief in Allah. Had they acted upon what is in the Tawrat that was revealed to Musa, peace be upon him, they would have believed in Muhammad, peace and blessings of Allah be upon him, but neither did they act upon what was in the Tawrat nor what was in the Injeel, nor what Muhammad brought; they belied him.
An Excerpt from “Marhaban Yaa Taalibal Ilm”. page 226