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Author: Amjad Khan

Gentleness towards Those Who deserve it – [Ustaadh Abu Khadeejah’s Reaction When a Man Stood Up and Objected to His Speech during a Jumu’ah Khutbah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

It was narrated to us by some of the Salafi brothers residing in Birmingham that during a Friday Sermon – which was witnessed by many- a man stood up and loudly objected to what Ustaadh Abu Khadeejah was saying, whilst he was warning the Muslims against deviants. Ustaadh Abu Khadeejah (may Allaah preserve him) calmly and politely informed the man that it is impermissible to speak whilst the khateeb is delivering the Jumu’ah Khutbah. The man was then spoken to after the khutbah to address his concerns. Many people witnessed this incident. May Allaah reward our teachers and those who taught them the manner in which to deal with different types of people. Aameen

Reminder: http://www.salaficentre.com/2015/12/harshness-and-leniency-in-their-inappropriate-places-by-imaam-ash-shanqeeti/

[8] The Thiqaat (reliable narrators and scholars) of Makkah- Ataa Bin Abee Rabaah & Others

The Thiqaat of Makkah
Shaikh Muhammad Baazmool (may Allaah preserve him) stated that [Imaam] Adh-Dhahabi (rahimahullaah) stated in Meezaan Al-I’tidaal that this biography is found in the book [Su’aalaat Abee Daawud] by [Imaam] Ahmad Bin Hanbal regarding criticism and appraisal of the narrators. He mentioned a group amongst the Makkans, their state of affairs in relation to transmission of reports, criticism and appraisal of the narrators till the third generation.
The People of Makkah Are More Knowlegeable Regarding The Manaasik (Rites of Hajj and Umrah): 
The people of Makkah are more knowledgeable regarding the Manaasik (rites of Hajj and Umrah) than the people of Koofah. Al-A’mash said, “Habeeb bin Abee Thaabit said to me, ‘The people of the Hijaaz and Makkah are more knowledgeable regarding the rites of Hajj and Umrah!’ So I said, “You are from them and I am from your companions; you do not bring a letter except that you narrate a hadeeth about it”.
Ataa Bin Abee Rabaah
A Scholar of Makkah (especially) in subject matter of Hajj and Umrah
Rabee’ah said: Ataa excelled the people of Makkah in issuing verdicts (i.e. in the subject matter of hajj and umrah rites).
It was narrated from Sufyaan Bin Uyaynah, from Abdi Rabbihi Bin Sa’eed who said that Muhammad Bin Ali said: None amongst the people who remained were more knowledgeable than (Ataa) in the subject matter of Hajj.
Abu Zur’ah was asked about Ataa bin Rabaah, so he said: A Makkan and Thiqatun (reliable or trustworthy).
To be continued InShaaAllaah
Next Topic: A scholar of Makkah debated with Bishr Al’ Mareesiy in the presence of Al-Majmoo during the Fitna of (the Mutazilah who said that the) Qur’aan is created
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[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ by Shaikh Muhammad Baazmool ( may Allaah preserve him ) page 28-29]

Explanation of the Muslim’s Testification of Faith – Imaam Sadi

The Messenger of Allah (sallallaahu alaihi wa sallam) said: Islaam is built upon 5;

  1. The Shahaadah (testification) that there is none that is truly deserving of worship except Allah, and that Muhammad is the Messenger of Allah
  2. The establishment of the (five compulsory) Prayers
  3. Paying of Zakah (Obligatory charity paid annually if minimum level of wealth has been reached and maintained for a full Islamic year)
  4. Performance of Hajj (Obligatory major pilgirmage (performed once) to the Kabah in Makkah, for those who have the ability)
  5. Fasting the month of Ramadhaan

So the Shahaadah: Laa ilaaha illa Allah:

Is the knowledge, belief and adherence of the slave that there is nothing (or no-one) deserving of divinity or worship except Allah Alone, having no partner.

Therefore that which is obligated upon the slave:

Is to purify and sincerely (direct) all (affairs) of the religion to Allah [The Most High], and that the slave’s acts of worship – the apparent and the hidden – are all for (carried out for the sake of) Allah alone, and that he does not associate any partners with Him in any of the affairs of the religion.

This is the foundation of the religion of all of the messengers and their followers as Allah the Most High has said:

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيۡهِ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۟ فَٱعۡبُدُونِ

And We did not send any Messenger before you [O Muhammad (sallal-laahu-alayhi-wasallam)] but We revealed to him (saying): Lâ ilâha illa Ana [none has the right to be worshipped but I (Allâh)], so worship Me (Alone and none else).” [Al-Anbiyaa (25)]

And The Shahaadah that Muhammad is the Messenger of Allah:

That the Slave believes (and holds as creed) that Allah sent Muhammad to all of the humans and jinn, a bringer of glad tidings and a warner, calling them to single out Allah [in worship (Tawheed)] and to obey Him, by affirming the news/information (Allaah has made known to them),  obeying His commands and staying far away from His prohibitions. And that (the person) believes that there is no happiness and no salvation in the worldly life or hereafter, except by way of eemaan (belief) in Allaah and by obeying [the Messenger (sallallaahu alaihi wa sallam)]. And (know) that it is obligatory to put love of him before love of yourself and your children and all of the people.

And (to believe) that Allah aided him with miracles, as an indication of (the truthfulness) of his message and the complete knowledge Allaah gave him and (his) high moral character, and that his religion is comprised of guidance, mercy and truth; worldly and religious benefits.

And the greatest sign is this Great Quraan, due to the truth it contains, the information about (various affairs of the worldly life and the afterlife), commands and prohibitions.

And Allah knows best.

Manhaj As Saalikeen wa Tawdeeh al Fiqh fid deen (pages 5-6). slightly paraphased. Publisher: Daar Ibn Jawziyyah

 

Person of Sound Intellect Never Opposes the Texts – Shaykh Zayd bin Haadi

بسم الله الرحمن الرحيم

Al Allaamah Zayd bin Haadi Al Madkhalee (Rahimahullah):

“As for the sound intellect then it never opposes the texts (Quran and Sunnah); it only submits to the texts.”

التعليق المتين على كتاب السنة و أصول الدين ١٨٩

Imaam of The Jabariyyah: Iblees! – Ash Shaykh Saalih Al Fawzaan

بسم الله الرحمن الرحيم

Ash Shaykh Saalih Al Fawzaan (Allah preserve him) said:

Iblees was the first one to come with this belief when he said:

قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. (Al A’raaf Verse 16)

He didn’t say it was cos of my sins or my misleading Aadam. Alayhis Salaam
Source: A lecture entitled:

عقيدة أهل السنة و الجماعة في الأسماء و الصفات

N.B

“Al Jabariyyah  hold that the people have no free will and are not responsible for their actions, rather they are forced like a feather in the wind.”

http://www.salafipublications.com/sps/sp.cfm?subsecID=AQD09&articleID=AQD090001&articlePages=6

Poisoned Food – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (May Allah preserve them) wrote:

Have you seen if a man was afflicted with severe hunger and delicious food was placed in his hands and he extended his hands (to his mouth) to eat from the food; then it was said to him: “indeed it is poisoned, if you eat from it, it will harm you or destroy you”, will he place his hands in it (eat it) or will he refrain?

Subhaanallah!!

How can a person stay far away from (poisoned) food, fearing it’s harm!! And he doesn’t stay away from sins fearful of their punishment!!

May Allah guide us –
Source:

http://al-badr.net/muqolat/2598