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Author: Amjad Khan

Explanation of the Muslim’s Testification of Faith – Imaam Sadi

The Messenger of Allah (sallallaahu alaihi wa sallam) said: Islaam is built upon 5;

  1. The Shahaadah (testification) that there is none that is truly deserving of worship except Allah, and that Muhammad is the Messenger of Allah
  2. The establishment of the (five compulsory) Prayers
  3. Paying of Zakah (Obligatory charity paid annually if minimum level of wealth has been reached and maintained for a full Islamic year)
  4. Performance of Hajj (Obligatory major pilgirmage (performed once) to the Kabah in Makkah, for those who have the ability)
  5. Fasting the month of Ramadhaan

So the Shahaadah: Laa ilaaha illa Allah:

Is the knowledge, belief and adherence of the slave that there is nothing (or no-one) deserving of divinity or worship except Allah Alone, having no partner.

Therefore that which is obligated upon the slave:

Is to purify and sincerely (direct) all (affairs) of the religion to Allah [The Most High], and that the slave’s acts of worship – the apparent and the hidden – are all for (carried out for the sake of) Allah alone, and that he does not associate any partners with Him in any of the affairs of the religion.

This is the foundation of the religion of all of the messengers and their followers as Allah the Most High has said:

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيۡهِ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۟ فَٱعۡبُدُونِ

And We did not send any Messenger before you [O Muhammad (sallal-laahu-alayhi-wasallam)] but We revealed to him (saying): Lâ ilâha illa Ana [none has the right to be worshipped but I (Allâh)], so worship Me (Alone and none else).” [Al-Anbiyaa (25)]

And The Shahaadah that Muhammad is the Messenger of Allah:

That the Slave believes (and holds as creed) that Allah sent Muhammad to all of the humans and jinn, a bringer of glad tidings and a warner, calling them to single out Allah [in worship (Tawheed)] and to obey Him, by affirming the news/information (Allaah has made known to them),  obeying His commands and staying far away from His prohibitions. And that (the person) believes that there is no happiness and no salvation in the worldly life or hereafter, except by way of eemaan (belief) in Allaah and by obeying [the Messenger (sallallaahu alaihi wa sallam)]. And (know) that it is obligatory to put love of him before love of yourself and your children and all of the people.

And (to believe) that Allah aided him with miracles, as an indication of (the truthfulness) of his message and the complete knowledge Allaah gave him and (his) high moral character, and that his religion is comprised of guidance, mercy and truth; worldly and religious benefits.

And the greatest sign is this Great Quraan, due to the truth it contains, the information about (various affairs of the worldly life and the afterlife), commands and prohibitions.

And Allah knows best.

Manhaj As Saalikeen wa Tawdeeh al Fiqh fid deen (pages 5-6). slightly paraphased. Publisher: Daar Ibn Jawziyyah

 

Person of Sound Intellect Never Opposes the Texts – Shaykh Zayd bin Haadi

بسم الله الرحمن الرحيم

Al Allaamah Zayd bin Haadi Al Madkhalee (Rahimahullah):

“As for the sound intellect then it never opposes the texts (Quran and Sunnah); it only submits to the texts.”

التعليق المتين على كتاب السنة و أصول الدين ١٨٩

Imaam of The Jabariyyah: Iblees! – Ash Shaykh Saalih Al Fawzaan

بسم الله الرحمن الرحيم

Ash Shaykh Saalih Al Fawzaan (Allah preserve him) said:

Iblees was the first one to come with this belief when he said:

قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. (Al A’raaf Verse 16)

He didn’t say it was cos of my sins or my misleading Aadam. Alayhis Salaam
Source: A lecture entitled:

عقيدة أهل السنة و الجماعة في الأسماء و الصفات

N.B

“Al Jabariyyah  hold that the people have no free will and are not responsible for their actions, rather they are forced like a feather in the wind.”

http://www.salafipublications.com/sps/sp.cfm?subsecID=AQD09&articleID=AQD090001&articlePages=6

Poisoned Food – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (May Allah preserve them) wrote:

Have you seen if a man was afflicted with severe hunger and delicious food was placed in his hands and he extended his hands (to his mouth) to eat from the food; then it was said to him: “indeed it is poisoned, if you eat from it, it will harm you or destroy you”, will he place his hands in it (eat it) or will he refrain?

Subhaanallah!!

How can a person stay far away from (poisoned) food, fearing it’s harm!! And he doesn’t stay away from sins fearful of their punishment!!

May Allah guide us –
Source:

http://al-badr.net/muqolat/2598

Reality of Reciting Quraan – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (Allah preserve them both) wrote:

Reciting the Quraan is not merely reading it’s letters, or memorising its verses and chapters; rather indeed the reality of reciting the Quran is reading, understanding and action.

Therefore, whoever does not act on the Quran, he is not from its people by merely memorising it or (reading) its letters.

Rather a person cannot be from the people of the Quran until (acting upon) the Quran is seen in him – by way of worship, manners and staying far away from that which angers Allah.

Source: http://al-badr.net

Salafiyyah Unites The People – Ash Shaykh Abdur Razzaaq Al Badr

بسم الله الرحمن الرحيم

Ash Shaykh Abdur Razzaaq bin Abdul Mohsin Al Badr (Allah preserve them both) wrote:

Whenever you call to The Book and the Sunnah, then you are calling to unity and togetherness. Because this is what unites the people; for if they are acquainted with the Book and the Sunnah and act upon them, they will unite, come together; have mutual love for one another, (establish) brotherhood, aid one another (in righteouness and piety and not in sin and transgression) and will be saved from being in opposition to one another and from splitting.

http://al-badr.net/muqolat/2646

Istiqaamah Explained by Al Imaam Ibn Rajab & Al Imaam Rabee

بسم الله الرحمن الرحيم

Ibn Rajab (Allah have mercy upon him) said regarding the definition of istiqaamah:

“It is treading the straight path, -which is the upright religion – without diverting away from it; not to the right and not to the left. And this (treading the straight path) encompasses the acts of obedience,all of them; the outward and the inward and likewise it encompasses the abandoning of the prohibited matters in their entirety.”

Ash Shaykh Rabee (Allah preserve him) explains:

“The outward and inward”; so all of the affairs of the religion are gathered and nothing at all is left.

Actions of the heart such as Eemaan, Love, Fear, Hope and the outward actions such as actions of the limbs (eg the Salah) and actions of the tongue (eg the Shahaadah).

There is nothing that is left from the religion of Allah. So commanding with istiqaamah is commanding with establishment of the affairs of the religion in entirety; outwardly and inwardly.”

Slightly Paraphrased from:
المجموع الرائق من الوصايا و الزهديات و الرقائق ص ٩٦

Allah Sees Me, Hears Me and Knows What I Will Do – Ash Shaykh Rabee bin Haadi Al Madkhalee

بسم الله الرحمن الرحيم

Al Imaam Ash Shaykh Rabee – May Allah Preserve Him – said:

“It is a must that the Muslim reads (and contemplates over) the verses (of the Quraan) and Ahadith which describe Allah – Tabaaraka wa Ta’aala – with his attributes of perfection and nobility, for indeed this aids him upon the fear of Allah, and upon realising that Allah is ever watchful over all things; that Allah hears all that is to be heard, he hears all sounds and sees a black ant on a black rock in the pitch black of night.

It seems – Allah knows best – the one who persists upon disobedience, Allah has made his heart blind – And refuge is sought with Allah from that – so a person can not (come close to) realise the greatness of Allah (without pondering over His Perfect Names and Attributes) and he can not comprehend that Allah sees him, or that Allah hears him.

But if the slave had this awareness then when he becomes enticed towards disobedience, whether it was small or large; if he reminded himself that Allah sees me, and that Allah hears me and that Allah knows what I’m going to do; then this would be a barrier for him and protection from disobeying Allah -Tabaaraka wa Ta’aala –


Slightly paraphrased from:

المجموع الرائق من الوصايا و الزهديات و الرقائق ص ١٣٧