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Author: Abdullah Jallow

Seek After Lawful Earnings And Do Not Spill Even a Handful of Blood – [Jundub Advised The People]

The people said to Jundub [radiyallaahu-anhu], “Advise us.” He said: “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food [halaal and earned lawfully] should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so.”


Bukhaari 7152

Sharing a Benefit With Fellow Muslim Teachers: [Three Important Affairs We Must Not Forget When Either Teaching The Physical Sciences Or When Engaged In Discussions About Them]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted. [2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it].


Source: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased

Part 18: The Upright Scholars-[They Will Succeed One Another Until The Establishment of The Hour, Regardless Their Number- (Numerous or Few)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question to Shaikh Rabee: Shaikh Albaanee, Shaikh Ibn Baaz and Shaikh Uthaymeen have passed away, so who remains from the scholars?

Answer: Those who remain are numerous and all praise is due to Allaah.  The Messenger of Allaah [sallal-laahu-alayhi-wasallam] died and his noble companions [radiyallaahu-anhum] remained. Ahmad Ibn Hanbal [rahimahullaah] died and his companions [rahimahumullaah] remained. Ibn Taymiyyah [rahimahullaah] died and his companions [rahimahumullaah] remained. Ibn Abdul Wahhaab [rahimahullaah] died and his companions [rahimahumullaah] remained. And those ones [i.e. Albaanee, Ibn Baaz, Uthaymeen (rahimahumullaah)] died and their students and brothers remain by Allaah’s Will.  The truth will not be lost.

When Umar [radiyallaahu-anhu] was stabbed, it was said to him: ‘’Appoint a successor!’’ He said: ‘’Allaah will not allow His Religion to be lost.’’  So by Allaah this Religion will never be lost. It is upon you to put shoulder to shoulder and embark upon work-raise the flag of the [authentic] Sunnah and the flag of the truth.  [The Messenger (sallal-laahu-alayhi-wasallam)] said: ”There will not cease to be a group amongst my Ummah manifest upon the truth-neither will they be harmed by those who betray them nor by those who oppose them till Allaah’s promise come to pass (i.e. the day of Judgement)”.

By Allaah! Neither knowledge nor the committee of senior scholars have died-all praise is due to Allaah-and there is good and blessing with them. Our Salafi brothers are in the different regions of the world. The world is filled with senior students of knowledge who fill this gap-all praise is due to Allaah. Therefore, neither can the people of falsehood rejoice nor become happy.


[Source: الذريعة إلى بيان مقاصد كتاب الشريعة -1/ 208-209. Slightly paraphrased]

Shaikh Abu Talhah’s [rahimahullaah] Manhaj – [A Thorn In The Throats of Frustrated Hizbiyyoon, Mu’mayyi’ah And Infiltrators]

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Shaikh Abu Khadeejah (may Allaah preserve him and protect him from the enmity of the people of bidah, hizbiyyah and Tamyee) wrote:  ”In the nineties, when the da’wah was in its infancy, many people left the Salafi Manhaj, preferring the paths of innovation – Dawud (rahimahullaah) saw them come and saw them go, but he would not join them in their opposition. Rather he would advise those who were once with us upon this path of Sunnah, he would show great concern for them so they not be misguided. He would make du’aa for them, and then leave their affair to Allaah, and stop his association with them only for the sake of Allaah. He would not compromise with them, nor praise those who opposed this blessed Manhaj. He was the first person to translate the rudood (refutations) of Shaikh Muqbil, Shaikh al-Albaanee and Shaikh Rabee’ against Jam’iyyah Ihyaa Turaath al-Islaamee – he stemmed and almost cut off their bid’ah in the UK by way of these translations (by the permission of Allaah). Allaah had blessed him with skills of translation that I have not seen equaled in the West, and Allaah knows best.’’  http://www.salafitalk.com/threads/657-Abu-Talhah-Dawud-Burbank-and-his-Wife-have-Died?p=1178#post1178 [End of Quote]

Indeed this above statement of Ustaadh Abu Khadeejah is truth.  Ustaadh Abu Talhah translated the works of the ulamaa in refutation against the Mubtadi’a within the ranks of ihya Turaath, such as the likes of Abdur Rahmaan Abdul Khaaliq. He was also well-known for translating the works of the scholars on various topics needed to clarify the correct positions on Ibaadah, Aqeedah, Manhaj, groups, parties, sects, contemporary deviant organizations, individuals and personalities. The following are some of his works mentioned by Ustaadh Abu Khadeejah (may Allaah preserve him):

Facts about Abu Talhah (rahimahullaah) – A man who defended the Sunnah!

  • FACT: Abu Talhah translated Shaikh Muqbil’s refutations on Abdur-Rahmaan Abdul-Khaaliq and Ihyaa Turaath in 1996, ‘The Blazing Meteor’ series. Download HERE
  • FACT: Abu Talhah translated Shaikh Muqbils’ refutation on Abdullaah as-Sabt of Ihyaa Turaath in 1997.
  • FACT: Abu Talhah translated Shaikh Muqbil’s refutations on Suhaib Hasan and al-Hidaayah in 1997.FACT: Abu Talhah translated Shaikh Rabee’s first critique of Suhaib Hasan and Turaath in 1997 after Hajj.
  • FACT: Abu Talhah translated sections from Shaikh Rabee’s ‘Jamaa’ah Waahidah Laa Jama’aat’ in refutation of the head of Ihyaa Turaath, Abdur-Rahmaan Abdul-Khaaliq in 1998.
  • FACT: Abu Talhah translated portions of Shaikh Abdus-Salaam Burjis’s ‘Mu’amalaat al-Hukaam’ in refutation of the Qutubees and those who called for revolt and revolution in the mid to late 1990′s.
  • FACT: Abu Talhah prevented any amalgamation with Muhammad Suroor after he had read ‘as-Sunnah’ magazine of this takfeeree in the early nineties, and found it to be in contradiction to the Sunnah!
  • FACT: Abu Talhah translated portions of the book ‘al-Qutubiyyah’ in refutation of the Qutubees such as Safar al-Hawaalee and Salmaan al-Awdah who were attacking the major scholars.
  • FACT: Abu Talhah translated the fatwa of Shaikh Ibn Baaz (rahimahullaah) calling the authorities to prevent Safar and Salmaan from delivering lectures, classes and their tapes from being distributed.
  • FACT: Abu Talhah translated many of Shaikh Rabee’s refutations against Syed Qutub and al-Mawdoodee; ‘Manhaj al-Anbiyah’ is point and case.
  • FACT: Abu Talhah translated Shaikh al-Albaanee’s refutations on Ihyaa Turaath and Abdur-Rahmaan Abdul-Khaaliq.

[End of Quote]

This was part of Ustaadh Abu Talhah’s methodology, which he learnt from the Ulama of Salafiyyah, and this is the same methodology he died upon (rahimahullaah). The Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee and others are witnesses to this fact.

*Ustaadh Abu Talhah (rahimahullaah) was neither upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah.

*Ustaadh Abu Talhah (rahimahullaah) was neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi and Al-Hajoori.

*Ustaadh Abu Talhah (rahimahullaah) was not upon the erroneous views of Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others.

*Ustaadh Abu Talhah (rahimahullaah) was neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas.

*Ustaadh Abu Talhah (rahimahullaah) neither rejected the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor spoke with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah.

*Ustaadh Abu Talhah (rahimahullaah) neither promoted the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’

*Ustaadh Abu Talhah (rahimahullaah) neither brought doubts in the narrations of the trustworthy narrators nor did he differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies.

*Ustaadh Abu Talhah (rahimahullaah) neither called to political parties nor the evil and false view that the Salaf differed in Aqeedah—an ignorant view of Aasim Al-Hakeem the Pseudo Shaikh.

*Ustaadh Abu Talhah neither reviled the scholars of Ahlus Sunnah in this time and make the people flee from them nor did he defend those who call the Sahaabah Ghuthaa-iyyah.

*Ustaadh Abu Talhah (rahimahullaah) neither called the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor did he call to the unity of religions.

*Ustaadh Abu Talhah (rahimahullaah) never defended the principles that are now been propagated by likes of Ibraaheem Ruhayli.

*Ustaadh Abu Talhah applied Imtihaan by way of the Ulama of the Sunnah in this era, such as the likes of Shaikh Bin Baaz, Shaikh Uthaymeen, Shaikh Albaani, Shaikh Fawzaan, Shaikh Rabee, Shaikh Ubaid, Shaikh Muqbil and others.  So, whoever spoke well of them, loved them and followed what they stated with Daleel, Abu Talhah was pleased with him.  And whoever spoke ill of them, then Abu Talhah was distant from them. May Allaah have mercy upon all of us, the scholars and students of knowledge Aameen.


 

Part 12D: An [Upright] Scholar Experienced Many Affairs- For Many Years- Related to The Different Circumstances of The People And This Cannot Be Acquired Merely By Reading Books

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Baazmool [may Allaah preserve him] said:

An [upright] scholar has precise understanding of the Qur’aan, the Sunnah and the various sciences related to the religion. He has knowledge and wisdom related to nurturing and teaching others, and he has experience. He has [good] awareness of the different circumstances of the people, their daily pursuits and general affairs, which is not found in books. And if a person wanted to acquaint himself with all these affairs, he would need a long time [or many years] to do so; but the scholar came across these affairs during his lifetime- from the very beginning of his path in pursuit of knowledge; so how can all of this be merely acquired by [reading] books?!


Source: [في قلب الحدث مقالات متنوعة   – pages 48-49 Abridged and slightly paraphrased]

Part 12C: Scholars Possess the Oral Skills, Knowledge And Prolonged Experience to Enable Them Give Rulings During a Naazilah And This is Not Possible By Merely Reading Books

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Baazmool [may Allaah preserve him] said:

The scholar possesses knowledge and precise understanding to aid him derive [sound] ruling [from the texts of the Sharee’ah]. So, when a Naazilah [i.e. an affair related to public safety or fear] occurs, he is able to quickly derive a ruling, teach the people, disseminate the ruling and explain the Sharee’ah ruling related to that [particular] Naazilah. The ability [to do this] is not acquired by merely reading books when a Naazilah occurs, without the oral skills, knowledge and prolonged experience possessed by the scholars.


Source: في قلب الحدث مقالات متنوعة   – pages 48. Abridged and slightly paraphrased

Glad tidings to Those Christians Who Submitted to The Message of The Final Messenger When it Reached Them- [An Excerpt From Al-Jawaabus Saheeh]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّ‌ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ

وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّـٰلِحِينَ

فَأَثَـٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَا‌ۚ وَذَٲلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ

And when they (who call themselves Christians) listen to what has been sent down to the Messenger (Muhammad), you see their eyes overflowing with tears because of the truth they have recognised.  They say: ”Our Lord! We believe; so write us down among the witnesses. And why should we not believe in Allaah and in that which has come to us of the truth (Islaamic Monotheism)? And we wish that our Lord will admit us (in Paradise on the Day of Resurrection) along with the righteous people. So because of what they said, Allaah rewarded them Gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of good-doers.”5:83-85

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: Therefore, Allaah [Glorified be He] did not give a promise for reward in the Hereafter, except to those who believe in Muhammad [sallal-laahu-alayhi-wasallam].  They are the ones about whom it is stated:

[وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّ‌ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ   – And when they (who call themselves Christians) listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of the truth they have recognised.  They say: ”Our Lord! We believe; so write us down among the witnesses]. [5:83]

The witnesses are those who testify to the Messengership of Muhammad [sallal-laahu-alayhi-wasallam]. They bear witness that none has the right to be worshipped except Allaah and that Muhammad [sallal-laahu-alayhi-wasallam] is the Messenger of Allaah.  So, they are the witnesses being spoken about.  Allaah said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا لِّتَڪُونُواْ شُہَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدً۬ا‌ۗ

”Thus We have made you [true Muslims – real believers of Islaamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you”. 2:143

And for that reason, Ibn Abbaas [radiyallaahu-anhu] and other than him stated [about the statement in the ayah: [فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ – so write us down among the witnesses]-Meaning:, ”Write us down with Muhammad [sallal-laahu-alayhi-wasallam] and his Ummah”.


[Source: Al-Jawabus Saheeh Liman Baddala Deenal Maseeh 2/46. Section: Faslun Fee But’laan Al-Istidlaal Bil-Mutashaabih]

Reason Behind The Appearance and Disappearance of Calamities – By Ameerul Mu’mineen Ali [radiyallaahu-anhu]

Ameerul Mu’mineen Ali Ibn Abee Taalib [radiyallaahu-anhu] said:

”A calamity does not descend except due to sin and a calamity is not removed except due to repentance.”


[Al-Jawaab Al-Kaafi’ by Imaam Ibnul Qayyim. Page 49]

 

A Distinguishing of the Religion and a Distinguishing Sign of Knowledge- By Rabee Bin Anas [rahimahullaah]

Ibn Abee Dunyaa [rahimahullaah] reported with a chain of transmission going back to Rabee Bin Anas [rahimahullaah], who said: Ikhlaas [Sincerity] to Allaah is the distinguishing sign of the Religion and the distinguishing sign of knowledge is Khashyah [i.e. that fear of Allaah founded upon knowledge of the greatness of Allaah and Him being the owner of complete and perfect sovereignty and Dominion[1].”


Source: Al-Ikhlaas Wan-Niyyah’ page 33′ by Ibn Abee Dunyaa [rahimahullaah]

[1] The short meaning of Khashyah was taken from one of Ustaadh Abu Talhah’s translations [may Allaah grant him and his wife] Jannatul Fir’daws]

Our Salaf- Their Stance Against The Books of Ahlul Bidah

قال الإمام أحمد

إياكم أن تكتبوا عن أحد من أصحاب الأهواء ؛ قليلا ولا كثيرا

Imaam Ahmad [rahimahullaah] said: Beware of writing down [knowledge] from one of the people of desires-be it a little or a lot. [Siyar 11/231]

قال سعيد بن عمرو البرذعي – رحمه الله

شهدت أبا زرعة سئل عن الحارث المحاسبي وكتبه ؛

: فقال للسائل

إياك وهذه الكتب هذه كتب بدع وضلالات

[الميزان  (2/165) ]

Sa’eed Ibn Amr Al-Bardha’ee [rahimahullaah] said: I witnessed [when] Abu Zur’ah was asked about Haarith Al-Muhaasibee and his books; so he said to the questioner: Beware of these books; they are books of bidah and misguidance. [Al-Meezaan 2/165]