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Author: Abdullah Jallow

A Traveller Eating In the Late Afternoon In The Presence of the People during Ramadhaan – Shaikh Abdullaah Bin Humaid

Question to Shaikh Abdullaah Bin Humaid (rahimahullaah)

Some of the people come for Umrah and eat in the Haram because they are travellers; but they eat in the presence of the people. Is it permissible for them to do so?

Answer:

It is permissible for a traveller to eat, but the scholars have stated that he (or she) should not eat in the presence of the people. He (or she) should eat in private lest the people disapproved of him (or her) and say that this person is thoughtless or lest the sinful people blindly follow him (or her).

You have a (legislated) excuse because you are a traveler. But it is not befitting that you eat in the presence of the people because they will accuse you and a person is commanded to safeguard his (or her) honour. Also the sinful people will follow you when they see you eating, saying: ‘’Such and such a person eats so we will also eat like him.’’

And indeed the scholars from the Hanaabilah (i.e. the scholars of the Madhab of Imaam Ahmad (rahimahullaah) and other than them have stated that it is permissible for the traveller to eat during the day in Ramadhaan and there is no harm in doing so, except that it is not befitting for him (or her) to eat in the presence of the people, rather of he (or she) should eat in private.

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[Source: Al-Fataawaa Wad-Duroos Fil Masjidil Haraam…pages: 493-494]

A means of receiving Allaah’s Aid and Assistance- By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

”The level of a slave’s (sincerity) in his intention, determination, aim and fervent desire determines Allaah’s Tawfeeq (i.e. Allaah’s guidance for a slave and enabling him to act upon it) and His Aid for him.  Aid and Assistance from Allaah descends upon the slaves in accordance with the (sincerity) in their determination.”

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[Al-Fawaa-id: 181]

The Greatest Type of At-Tawakkul -Reliance upon Allaah- by Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

The greatest type of reliance upon Allaah is: Reliance upon Allaah in (seeking) guidance; establishing Tawheed; adhering to the path of the Messenger (sallal-laahu-alayhi-wasallam) and striving against the people of falsehood. This is the Tawukkul of the Messengers and particularly that of their (true) followers.

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[Al-Fawaa’id…page: 138]

A man asked Al-Hasan: To whom should I give my daughter in marriage?

A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage, so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her and he will not oppress her when he is angry with her.

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[Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]

They deviated, so Allaah deviated their hearts!

Mus’ab Ibn Sad (rahimahullaah) reports that the affair of the khawaarij was mentioned in the presence of his father, so he (i.e. his father) said: They are a deviated people, so Allaah deviated their hearts.’’ [Source: ‘As-Sunnah’ of Abdullah Ibn (Imaam) Ahmad 2/638]

It is incumbent upon a sensible person to make preparations….by Imaam Ibnul Jawzi

Ibnul Jawzee (rahimahullaah) said:

It is incumbent upon a sensible person that he makes preparations for his departure (from this world), for indeed he neither knows when the command of his Lord will descend nor when he will be called back. Indeed, I see many people deceived by youthfulness, forgetful of the loss of companions and infatuated with prolonged expectations.

And it may be that a scholar who is solely interested in himself would say: ‘’I will seek knowledge today and act upon it tomorrow.’’ So he becomes lackadaisical with regards to committing mistakes due to comfort and is withheld by the hope that he will accomplish repentance. He neither keeps away from backbiting nor keeps away from listening to it. And he forgets that death will descend unexpectedly.

Therefore, the sensible person gives every moment its due right with regards to what is obligated on him, so that when death suddenly arrives he is considered prepared. And if the (things) hoped for are received, then this is increased goodness. [Abridged: Source: Saydul Khaatir: page18]

Abu Mu’aawiyah (Abdullaah al-Gambi)

Ahlus Sunnah Rejoiced When a Staunch and Wicked Supporter of The Rawaafid Passed Away- By Imaam Ibn Katheer [rahimahullaah]

Imaam Ibn Katheer (rahimahullaah) said:

Al-Hasan Ibn Saafee Ibn Bazdan At-Turki was from the senior rulers of Baghdad, who ruled in the Islamic. But he was a Raafidi, a wicked one and bigoted supporter of the Rawaafid. They [i.e. the Rawaafid] and honoured by him until Allaah relieved the Muslims of him in that year [i.e. the year 568AH] in the month of Dhul Hijjah. He was buried in his house, but moved to Quraish’s graveyard thereafter. All praise and bounty belongs to Allaah. When he died, Ahlus Sunnah were very happy and they openly thanked Allaah. You did not find any of them except that he praised Allaah. [Al-Bidaayatu Wan-Nihaayatu 12/338]

See here: All you need to know about the Rawaafid: http://www.shia.bs/index.cfm


 

Rejoicing when the wicked figureheads of bidah are afflicted!

Al-Khallaal (rahimahullaah) said: It was said to Abu Abdillaah [i.e. Imaam Ahmad (rahimahullaah)]: Has a man sinned for rejoicing due to what afflicts the companions of Ibn Abee Du’aad? He said, ‘’Who would not rejoice with this?’’ [As-Sunnah 5/121]

Who was Ibn Abee Du’aad?

Ibn Abee Du’aad and Bishr al-Mireesee: These are the two that encouraged the ruler, Al-Ma’moon, to inflict punishment upon Imaam Ahmad (rahimahullaah) and upon others from the Scholars so as to extract from them the saying that the Qur’aan is created. [For further details see link: http://www.abukhadeejah.com/imaam-barbahaaree-on-whoever-a-praises-an-innovator-allaamah-fawzaan-explains/