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Author: Abdullah Jallow

North African Jews- Brief dialogue with Ohad Merlin

Written by Abdullah Jallow on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa. Ayah 135]

In the above article, Ohad Merlin references a Jewish historian to illuminate the profound effects of colonialism and the pervasive antisemitism [Footnote a] of that era, particularly regarding its repercussions for North African Jews. It is equally important to acknowledge that beyond the egregious actions of the Colonialists against the indigenous populations in North Africa and elsewhere, [Footnote b] there existed influential Colonialists among Christian Zionists, wielding significant global political power. These figures later extended their support to Zionist movements in European nations, contributing to the gradual marginalisation of the Palestinians. This complex evolution encompasses various dimensions, some of which are briefly discussed in the following links.

The Initial Rise and Gradual Impact of Christian Zionism on Some European Political Decision-makers

An Overview of Christian Zionism in America Since the Arrival of The Puritans

https://salafidawahmanchester.com/2025/01/13/islamic-identity-crisis-brief-rebuttal-to-samuel-j-hyde/

American Christian Zionists’ Media Initiatives Aimed at Influencing Public Opinion, With a Brief Mention of The Concept of Greater Israel

Nevertheless, regardless of the support that certain notable European Christian Zionists later extended to the Jewish Zionists residing in Europe and in territories governed by the remnants of the Ottoman Empire, we unequivocally condemn any form of injustice or antisemitism encountered by Jews in North Africa and beyond, for injustice must be recognized solely as what it is: an affront to humanity. The Prophet, peace and blessings of Allah be upon him, said that Allah said: “Allah Almighty said: O My servants, I have forbidden injustice for Myself and I have forbidden it among you, so do not oppress one another”. [Ṣaḥiḥ Muslim 2577]

Any factual evidence of oppression faced by North African Jews during that period will be recognized without any embellishment or dramatization. Nonetheless, conversations about the oppression of Jews should also include a reminder of the similar struggles being endured by Palestinians at the hands of Zionists over the last 70 years.

Some Instances of Historical Zionist Brutality Towards Palestinians

The Deir Yassin Massacre: Took place on April 9, 1948, near Jerusalem, during which between 107 to 254 Palestinians were massacred at the hands of the extremist “Stern” gang.

The Nasr al-Din Massacre: Took place in April 1948. Al-Lajjun Massacre: Took place on April 13, 1948, in a Palestinian Arab village in the Jenin District, where the Zionist Haganah gang attacked it and killed 13 people.

The Saliha Massacre: Took place in May 1948, during which 75 Palestinians were massacred.

The Abu Shusha Massacre: Took place on May 14, 1948, near the village of Deir Yassin, and claimed the lives of (50) citizens, including women, men, children, and the elderly.

The Beit Daras Massacre: Took place in northeastern Gaza on May 21, 1948.

The Tantura Massacre: Took place on May 22, 1948, in the occupied city of Haifa, and claimed the lives of about (200) Palestinians.

The Lydda Massacre: Took place on July 12, 1948, in the occupied city of Lydda, and resulted in the massacre of about (500) Palestinians, including (150) who were massacred inside the city’s Grand Mosque. The Zionists threw many of them alive into the town’s wells.

The Dawayima Massacre: Took place on October 29, 1948, when a battalion from the terrorist “Lehi” organization led by Moshe Dayan attacked the village and then began searching homes and shooting at its residents. Entire families were exterminated in the massacre, which resulted in the killing of 200 men, women, and children.

The Zionist massacres did not stop after the Nakba of 1948, but rather their frequency, intensity, and brutality increased in light of the use of more lethal and destructive weapons. Among the most prominent of these massacres were: The Sharafat Massacre, which took place in February 1951, in which 11 Palestinians were massacred, and the rest of the village’s people were displaced. The Bethlehem Massacre took place in January 1952, in which 10 Palestinians were massacred. The Qibya Massacre took place on October 14, 1953, in the village of Qibya, east of Jerusalem, during which (67) Palestinians were massacred, most of whom were women and children, and during which 56 homes were destroyed. The Qalqilya Massacre took place on October 10, 1956, when the occupation forces attacked citizens in the city of Qalqilya in the West Bank, during which about seventy citizens were massacred.

The Kafr Qasem Massacre took place on October 29, 1956, in which 49 Palestinians were massacred, including 11 children, when they were all returning home from work. The Khan Yunis Massacre took place on November 3 and 12, 1956, in which between 280 and 500 Palestinians were massacred.

In 1970, Zionist aircraft struck Bahr al-Baqar Primary School and Abu Zaabal factories, killing more than 150 Egyptian students and workers. In 1980, the extremist Jewish organization Kach attempted to blow up Al-Aqsa Mosque, and a shipment of explosives weighing 120 kg was discovered. The Sabra and Shatila massacre took place in September 1982. This massacre lasted three days, and its direct perpetrators were members of the Lebanese Phalange forces allied with the Zionists led by Ariel Sharon. The Ibrahimi Mosque Massacre took place on February 25, 1994, when a Zionist named “Barog Goldstein” stormed the Ibrahimi Mosque in the city of Hebron, and fired bullets and bombs at the worshipers. This massacre resulted in the massacre of 29 Palestinians. The Qana Massacre took place on April 18, 1995. [Compiled from various old Arab Newspapers]

Recent developments following the October 7 attack by Hamas have drawn significant criticism from various international organizations regarding the severe retaliation executed by Netanyahu’s military forces. Reports indicate that Netanyahu and his allies have engaged in actions that violate the Genocide Convention, aiming to systematically eliminate the Palestinian population in Gaza. This includes not only killings but also inflicting serious physical and psychological harm, as well as imposing living conditions designed to lead to their physical annihilation. Month after month, the actions of Netanyahu’s military have dehumanised Palestinians in Gaza, treating them as a group devoid of basic human rights and dignity, clearly signaling an intent to eradicate them.

During the height of the conflict, various international organisations reported a harrowing two-month period where the population was under siege, grappling with starvation, displacement, and the threat of annihilation amidst relentless bombardments and crippling restrictions on essential humanitarian aid. Additionally, they highlighted that for several months, the forces under Netanyahu’s command engaged in acts that could be classified as genocidal, fully cognizant of the irreversible damage being inflicted on the Palestinian people in Gaza. This continued despite numerous warnings regarding the dire humanitarian crisis and binding resolutions from international entities demanding that Netanyahu and his associates take immediate action to facilitate the delivery of humanitarian assistance to civilians in Gaza.

They stated in their reports that Netanyahu and his associates have consistently maintained that their actions in Gaza are lawful, claiming justification through their military objective of eliminating Hamas. However, the notion of genocidal intent can exist alongside military objectives and does not have to be the only aim. The context of dispossession, apartheid, and unlawful military occupation in which these actions have taken place has led to a singular, reasonable conclusion: that Netanyahu and his associates intended the physical destruction of Palestinians in Gaza, either in conjunction with or as a means to achieve their military goal of dismantling Hamas. Furthermore, while acknowledging the horrific crimes committed by Hamas and other armed groups on October 7, 2023, including unlawful killings and hostage-taking, it is crucial to understand that these actions cannot justify Netanyahu’s genocidal campaign against the Palestinian people in Gaza. The military response from the Zionist army following the attacks on October 7 has pushed Gaza’s population to the brink of disaster. This relentless offensive has resulted in the deaths of over 42,000 Palestinians, including more than 13,300 children, and has injured upwards of 97,000, with many casualties stemming from direct or indiscriminate attacks that have obliterated entire families. The scale of destruction is unprecedented, occurring at a pace and intensity not witnessed in any other 21st-century conflict, decimating entire cities and devastating essential infrastructure, agricultural lands, and cultural and religious sites. As a result, vast areas of Gaza have become uninhabitable.

They also highlighted that Netanyahu’s government created dire living conditions in Gaza, resulting in a lethal combination of malnutrition, hunger, and disease, effectively subjecting Palestinians to a slow and calculated demise. Furthermore, hundreds of Gazans have been subjected to incommunicado detention, torture, and other forms of mistreatment. The total siege imposed on Gaza cut off essential resources such as electricity, water, and fuel. Over nine months during the conflict, Netanyahu’s administration enforced a stifling and illegal blockade, severely restricting access to energy and failing to ensure meaningful humanitarian aid within Gaza. This obstructed the importation and distribution of critical supplies, particularly in the northern regions. Consequently, the already dire humanitarian crisis worsened. The extensive destruction of homes, hospitals, water and sanitation systems, and agricultural land, coupled with mass displacement, led to catastrophic hunger levels and a rapid increase in disease. The effects have been particularly devastating for young children and pregnant or breastfeeding women, with serious long-term health implications.

Through its repeated “evacuation” orders, Netanyahu’s government issued numerous “evacuation” orders, resulting in the displacement of nearly 1.9 million Palestinians—90% of Gaza’s population—into increasingly confined and perilous areas, often under dire conditions, with some individuals being forced to relocate as many as ten times. This relentless cycle of forced displacement rendered countless people unemployed and profoundly traumatised, particularly given that approximately 70% of Gaza’s inhabitants are refugees or descendants of those who were uprooted from their homes during the 1948 Nakba. They stated that Netanyahu’s administration showed a troubling unwillingness to implement measures that could have safeguarded displaced civilians and addressed their fundamental needs, indicating a deliberate choice to ignore their plight. They consistently denied displaced individuals the opportunity to return to their homes in northern Gaza or to seek temporary refuge in other areas of the Occupied Palestinian Territory or lands under Zionist control. This refusal continued to violate the rights of many Palestinians to return to the areas from which they were uprooted in 1948, as recognised by many nations. The administration was fully aware that there were no safe havens for Palestinians in Gaza.

The above information, derived from reports by various international organisations, has faced denial from Zionist factions, despite being evident in daily life. While Ohad Merlin highlights the plight of North African Jews, it pales in comparison to the brutality faced by Palestinians over the past 70 years. It is crucial to remember that the roots of this conflict do not lie with the Palestinians, who did not instigate it, but rather with the colonial figureheads that supported the Zionists in creating the circumstances over 70 years ago. [Footnote c]

We would like to emphasise, once again, the strong insights shared by Prince Turki al-Faisal, may Allah safeguard him, which can be found in the following link: https://www.youtube.com/watch?v=Z3-cWyFcK5w

In addition, some Zionists figureheads have also employed genocidal rhetoric against Palestinians. [Footnote d]

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Footnote a: https://abuiyaad.com/sn/muslims-antisemitism

Footnote b:
https://salafidawahmanchester.com/2024/11/16/the-uncivilised-third-world-and-developing-countries/

Footnote c:
https://salafidawahmanchester.com/2024/11/13/the-initial-rise-and-gradual-impact-of-christian-zionism-on-some-european-political-decision-makers/

An Overview of Christian Zionism in America Since the Arrival of The Puritans

American Christian Zionists’ Media Initiatives Aimed at Influencing Public Opinion, With a Brief Mention of The Concept of Greater Israel

Footnote d:
https://abuiyaad.com/a/slaughtering-children-holy-war/print

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

https://www.abuiyaad.com/a/pharoah-slaughtering-babies

Must take a look at what is happening in their own backyard first

Admonition when Shariah schools began to emerge in Baghdad

Written by Abdullah Jallow on . Posted in History of Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of mercy.

Al-Allamah Siddeeq Hasan Khan, may Allah have mercy upon him, stated:

(You) should know that sound knowledge does not contain any harm. Conversely, ignorance does not hold any benefits. This is because every piece of sound knowledge has a benefit that is connected to matters of the Afterlife, the life (in this world), or human perfection. However, in certain sciences, it may be mistakenly assumed that harm can arise or that the knowledge is not beneficial due to a failure to consider the necessary conditions that must be observed in acquiring knowledge and by the scholars, because every branch of knowledge has its boundaries, and these boundaries should not be exceeded. It is erroneous to believe that knowledge can surpass its intended purpose, just as it is incorrect to assume that mainstream medicine can cure all ailments. In reality, certain diseases cannot be cured through (medical) treatment. [I] Among them (the people) is one who thinks that (some specific) knowledge is above its rank, just as one thinks that jurisprudence is the most honourable of all sciences without exception, but this is not the case, as the knowledge of pure Islamic monotheism is more honourable without exception. [II]

Among them is (one) intending through knowledge other than its purpose, such as the one who learns for the sake of wealth or prestige. The purpose of sciences of the religion in and of themselves is not to earn wealth, but rather acquaintance with facts and refining morals. Therefore, he who pursues knowledge of the religion for the sake of professionalism is not a scholar, but rather he is someone who feigns resemblance to the scholars. [III] The scholars of Transoxiana revealed and stated this when they were informed of the construction of schools in Baghdad; so, they held gatherings of religious knowledge and stated: “The people with lofty aspirations and the pure souls used to preoccupy themselves with it, whose goal behind the pursuit of knowledge was because of its nobility and perfection (attained) through it, thus, they came to the scholars to benefit from them and their knowledge. However, if it becomes a means of earning, the mean (vile) and lazy people will approach it and this will be a reason for its disappearance, thus the sciences of wisdom are abandoned, even though they are noble in and of themselves”. [IV] [1]

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[I]https://abukhadeejah.com/what-are-the-principles-of-medicine-with-the-scholars-of-islam/ https://abukhadeejah.com/why-i-post-health-articles-on-my-site-and-top-12-tips-for-cancer-prevention/

[II]Al-Allamah Rabee Bin Haai Al-Mad’khali, may Allah preserve him, stated: The Muslims have to be acquainted with the knowledge of Tawheed and Shirk. Shirk is the gravest sin that can be committed in disobedience to Allah. The Prophets brought the greatest (aspect) of knowledge, and that is the knowledge of Tawheed, and they warned against the greatest wrong-doing, which is to ascribe partners to Allah. [ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily! Associating partners to (Allah in worship) is a great wrong indeed]. [Luqman. 13]

This is an affair that many of the callers to Islam have turned away from at present and do not give importance. The knowledge of Tawheed is the first thing they snub and flee from, (and) Shirk is the first thing they decline (to address) when seeking to guide the Ummah. Neither do they warn the people nor caution them against this greatest danger known to mankind [i.e. Shirk]. Tawheed is the greatest (knowledge) brought by Prophets as glad tidings, but they (i.e. many of the callers) do not convey it; rather the greatest affair to them is modern politics. The knowledge of Tawheed is the affair by way of which this Ummah is distinguished. Neither is there anything more impure (i.e. corrupts the heart, deeds, manners, thoughts, ideas, intentions, goals, aims, etc) nor filthier than shirk, so why do we not purity the Ummah from this impurity and filth? Why do those callers to Islam deliberately feign ignorance of this impurity, in which the people wander blindly and belittle its severity, even though there is nothing equal to its (filthiness and impurity)? It is obligated to the Muslims to free themselves from the filth of shirk and sincerely worship Allah alone so that they become the cleanest people and purest [i.e. in creed, deeds, thoughts, views, intentions, goals, aims, etc]. And through this, they will be distinguished [in every virtuous trait]. If the mosques of the Muslims in the Islamic world are filled with graves- even though the Messenger severely cursed those who turn graves into places of worship- and those callers to Islam have not taken any steps to confront this filthy practice, then there can be no betrayal and deception -against the ummah- greater than this.

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُہُمُ ٱللَّهُ وَيَلۡعَنُہُمُ ٱللَّـٰعِنُونَ

Verily, those who conceal the clear proofs, evidences, and the guidance, which We have sent down after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers. [Al-Baqarah. 159]

The greatest clear proof is Tawheed and it is the guidance that will remove the people from shirk. Therefore, O callers to Islam! Fear Allah, safeguard the Muslims from this greatest danger, and raise them to the highest station in this worldly life – the station of Tawheed because there is no station loftier than the station of Tawheed. Tawheed is the greatest station in the entire universe and Shirk is the lowest. [2]

[III] https://salafidawahmanchester.com/2025/01/04/certificates/

[IV] Imam Ibn Al-Jawzi, may Allah have mercy upon him,  said: I saw that solely being preoccupied with studying Fiqh and listening to hadeeth is not enough to rectify the heart, except combined with (the authentic narrations concerning the) softening of the hearts, and looking into the biographies of the pious predecessors. As for knowing Halal and Haram only, it does not have a great strength in softening the heart; rather the softening of the heart is (attained) by mentioning the Ahadith on the subject matter and the stories of the pious predecessors. That is because they (i.e. the pious predecessors) grasped the intent behind narrating, demonstrated the tangible obligated actions by way of them, practical encounter with their meanings, and the goals behind them. And there is nothing that will make you experience this, except after cultivation and experience. That is because I find that the ambition of the majority of the Muhadditheen and the students of hadeeth is (focused on acquiring hadeeth that has the closest chain of transmission from the Prophet and gathering numerous authentic Ahadith on a particular subject matter in the religion. And the majority of the jurists (focus on) the science of debate and that which gives one the upper hand, so how can the heart be softened through these affairs? Indeed, a group of pious predecessors aspired to see that a righteous slave should look to his character and upright guidance and not (merely) the knowledge he has acquired. That is (because) his character and upright guidance are the fruits of his knowledge. So understand this! The students of Hadeeth and Fiqh should combine (seeking after hadeeth and fiqh) with studying the lives of the pious predecessors and the Zuhhaad so that it can be a means to soften the heart. Indeed, books have been compiled regarding the affairs and manners of each one of those well-known outstanding men (of piety). A book has been compiled regarding the affairs of Al-Hasan [Al-Basri], Sufyaan Ath-Thawri, Ibraaheem Bin Ad-ham, Bishr Al-Haafiy, Ahmad Bin Hanbal, Ma’roof and other than them amongst the scholars and the Zuhhaad. [6]

It is necessary that the seekers of Hadeeth should have the most perfect (behaviour, manners, etiquette, etc) amongst the people, be the most humble amongst the people, the greatest in their impartiality and adherence to the religion, the least in (deviating from good conduct) and (being overcome with) anger because they constantly listen to the narrations that gather the excellent manners and etiquettes of Allah’s Messenger [peace and blessings of Allah be upon him], the lives of the virtuous pious predecessors, the path of the scholars of Hadeeth and the virtues of the (pious ones and scholars) who have passed away; so they adhere to the purest and excellent (aspects of those traits, etiquettes, manners, etc) and turn away from the most despised and lowly (traits, behaviour, manners, etiquettes, etc). [7]

[1] An Excerpt from “Abjad Al-Ulum” 1/77-78. slightly paraphrased

[2] An Excerpt from “Marhaban Yaa Taalibal Ilm”. pages 104-106. slightly paraphrased

[3] Sharh Hilya Taalib Al-Ilm..page:22. slightly paraphrased

[4] An Excerpt from ‘Saydul khaatir’ Page 171. Daar Ibn Rajab. 1st edition 2003

[5] Source: An Excerpt from ‘Jaami Bayaan Al-Ilm 1/78. By Al-Khateeb Al-Baghdaadi

Destructive Self-sufficiency

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Mental Health, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Sin, Worship - 'Ibaadah'.

The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, said:

كَلَّآ إِنَّ ٱلۡإِنسَـٰنَ لَيَطۡغَىٰٓ
أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ

Nay! Verily, man does transgress all bounds, because he considers himself self-sufficient.

[كَلَّآ إِنَّ ٱلۡإِنسَـٰنَ لَيَطۡغَىٰٓ – Nay! Verily, man does transgress all bounds]- Meaning, Abu Jahl, who used to be insolent and boastful about his clothing, riding beast and food when he earned more wealth. [1]

[أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ – because he considers himself self-sufficient]- Meaning, due to the human being’s ignorance and wrongdoing when he considers himself self-sufficient, he transgresses, rebels, haughtily turns away from guidance, forgets that he will be returned to his Lord and does not not fear the recompense; rather, he might reach such a state that he abandons guidance and calls others to abandon it and tell others not to perform the prayer which is the most virtuous deed of Iman. [2]

Allah did not (solely) state that he (this human being) became self-sufficient; rather, He indicated that tyranny arises from the perception of his self-sufficiency. But He did not mentioned this perfection in Surah Al-Layl; instead, He stated:

وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ

وَكَذَّبَ بِٱلْحُسْنَىٰ

فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ

But as for he—( Umayyah bin Khalaf)—who is miserly (with respect to his wealth and Allāh’s right upon him) and considers himself self-sufficient (from his Lord). And rejects al-Ḥusnā (the statement of monotheism) (or: the obligations of prayer, fasting and charity) (or: the promise of Allāh) (or: Paradise and its reward). Then We will make easy for him (the path to) evil (or: Hellfire). https://www.thenoblequran.com/q/#/verse/92/8

This, and Allah knows best, is due to the cause of his arrogance, which stems from his perception of his own self-sufficiency.

Surah Al-Layl elucidates the factors contributing to his downfall and the lack of ease in his affairs, stemming from their belief that they do not need their Lord by abandoning obedience and servitude. Had they genuinely relied on Allah, they would have endeavored to draw nearer to Him through the prescribed acts of worship, akin to a servant who cannot do without his Lord even for a moment and adhering to His orders. For this reason, this is linked to his miserliness, which reflects his failure to fulfill his obligations in speech, actions, and wealth, as well as his rejection of Al-Husna [Footnote a] which is promised those who perform good deeds, as stated by Allah: [لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ – For those who have done good is the best (reward, i.e. Paradise) and Ziyadah]. [Footnote b]

The purpose of this discussion is that the perfection of not needing Allah is the cause of the downfall of a servant of Allah and is the root of all difficulties. His perfection of not being in need of his Lord is the cause of his transgression and downfall, both of which stand in stark contrast to the dependence on Allah and servitude (to Him). [3]

The creation find themselves within two types of neediness. The first type of neediness is inevitable. It is a type of neediness which every everyone (cannot do without) – the righteous and the wicked. It neither necessitates praise nor dispraise, and neither reward nor punishment; rather it is solely due to the fact that the creation are created beings [i.e. absolutely in need and completely dependent on their Creator in every way].

The second type of neediness is one based on choice from which emanates two noble aspects of knowledge. The first one is the servant’s knowledge and awareness of his Lord and the second is knowledge and awareness of oneself in reality. As soon as one acquires these two types of knowledge, it brings about a type of neediness that becomes a person’s distinguished and most precious source of wealth, and the means to success and happiness in (this life and the next). The people’s different stations in this type of neediness depends on their different stations in these two affairs of knowledge.

The one who knows that his Lord (Allaah) is the Self-Sufficient One [absolutely free from all wants and to Whom everyone and everything depends, and none can do without Him in the twinkling of an eye], then he will know that he is completely in need.

The one knows that his Lord (Allaah) is alone the Possessor of Perfect Ability [possessor of All-Encompassing Ability and able to do all things], he will know that he is completely unable [cannot do anything in the twinkling of an eye without the help of] his Lord.

The one who knows that his Lord (Allaah) is The All-Mighty, he will know that he is one completely in a state of [complete poverty, weakness and want unless his Lord provides for him etc]. The one who knows that his Lord (Allaah) is the possessor of All- Encompassing knowledge and Wisdom, he will know that he is ignorant.

Allah brought the person out of his mother’s womb while he knew nothing- not able to do anything and owned nothing; neither able to give nor take, and neither able to harm nor benefit. This state of neediness – until he reached a more perfect state – is something witnessed and tangible for everyone (to see), and it is well known that this is the very essence of the human being and he remains upon that state. He does not move from this state and enters into a state of Lordship – a state in which he becomes absolutely self-sufficient and not need of anyone and anything; rather he does not cease being a slave, a needy one to his Rabb [Allah the Creator, All-Provider and the Only One Who Controls and Sustains Everything] and His Fatir [Allah, The Originator and Creator of Everything].

However, after the human being was granted blessings, shown mercy, granted the means to reach a more perfect state, and Allah -out of His Perfect Kindness and Generosity- granted him apparent blessings [i.e. to recognize the Messengers who were sent with Islamic Monotheism, granted him the lawful pleasures of this world, including health, good looks, etc.] and the hidden blessings [i.e. granted him the innate disposition to recognize his Lord when the Messenger calls him to Iman, and granted him knowledge, wisdom, guidance for doing righteous deeds, and also the pleasures and delights of the Hereafter in Paradise, etc.], granted him hearing, sight and a heart, and taught him [i.e. gave him the means to knowledge], granted him ability, subjugated things to him, granted him [the desire and enthusiasm to pursue what is beneficial, and take action], enabled him to receive the service of those of his kind [i.e. gave him authority over other humans], subjugated to him horses and camels, gave him the ability to capture the animals in the sea, drop birds from the sky, subjugate wild animals, dig wells [irrigate water etc.], plant trees, dig the earth, learn how to build, acquire the things that are of benefit to him, guard against and protect himself from that which is harmful to him; then the Miskin [i.e. this absolutely poor, dependent human being] thinks that he has a share of authority and claims – for himself – a kingship [or authority] similar to that of Allah [Glorified be Allah and free is Allah from all imperfections, partners, coequals, similarities etc.], and begins to see himself in a manner other than what he was at first, forgets his (prior) state of non-existence, poverty and neediness, until he becomes as if he was not that poor and needy thing. [4]

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Footnote a: al-Ḥusnā (the statement of monotheism) (or: the obligations of prayer, fasting and charity) (or: the promise of Allāh) (or: Paradise and its reward). Then We will make easy for him (the path to) evil (or: Hellfire). https://www.thenoblequran.com/q/#/verse/92/8

Footnote b:

“‏زيادة‏”‏ وهي النظر إلى وجه الله الكريم، وسماع كلامه، والفوز برضاه والبهجة بقربه، فبهذا حصل لهم أعلى ما يتمناه المتمنون، ويسأله السائلون

The word Ziyadah in this verse means to see Allah’s face, hear His Speech, attain His pleasure etc, (on the Day of Judgement). [Tafsir Sadi]

[1] An Excerpt from Zaadul Maseer Fee Ilm at-Tafseer. By Imam Ibnul Jawzi [may Allaah have mercy upon him]
[2] An Excerpt from Tafsir As-Sadi
[3] An Excerpt from Tariq Al-Hijratayn 13 By Imam Ibn Al-Qayyim, may Allah have mercy upon him.
[4] An Excerpt from Tariq Al-Hijratayn. pages 9-10

Satirizing the suffering of others – A brief dialogue with the Jerusalem Post.

Written by Abdullah Jallow on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Uncategorized.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah said: [وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً – And (remember) when Musa (Moses) said to his people: “Verily, Allah commands you that you slaughter a cow]. [قَالُوا أَتَتَّخِذُنَا هُزُوًا – They said: Do you make fun of us?]

[قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ – He said: I take Allah’s Refuge from being among Al-Jahilun (the ignorant ones or the foolish)].

This is because the ignorant individual is one who engages in speech devoid of benefit and mocks others. In contrast, the sensible person recognises that one of the greatest flaws, both in terms of religion and intellect, is to ridicule another human being. Even if they may be favoured (with something) over him (i,.e. the one being mocked), such favour should inspire gratitude towards the Creator and compassion towards fellow beings. Thus when Musa, peace and blessings of Allah be upon hi, said to them:

[أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ – I take Allah’s Refuge from being among the ignorant ones and the foolish ], they knew that (what he commanded them) was truth, thus, they said: [ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ -call upon your Lord for us that He may make plain to us what it is!]. [Tafsir As-Sadi. Al-Baqarah 67-68]

Excerpts from Jerusalem Post

In the aforementioned article from the Jerusalem Post, it is articulated that certain anti-Zionists engage in mockery directed at Jews. Should the assertions made be verified and confirmed without resorting to exaggeration or sensationalism, and provided that the claims of antisemitism are grounded in fact rather than unfounded allegations, it follows that, once the evidence is laid bare and the statements of those accused are accurately represented, there can be no doubt that such derision must be unequivocally condemned. The perpetrators must be informed that their actions are intolerable, and any individual possessing a modicum of decency should unequivocally distance themselves from such behavior, irrespective of any perceived advantages associated with the agenda of the mockers. Nonetheless, it is imperative to ensure that they are indeed culpable of such reprehensible conduct.

Jerusalem Post also quoted the accused who said:

It is essential to remind the Jerusalem Post that it is truly disheartening to witness individuals who find a twisted pleasure in mocking others, especially considering the recent atrocities perpetrated by Zionists in Gaza. This behavior stems from a profound ignorance and a deep-seated insecurity. Those who partake in such malevolence exhibit a lack of maturity and an inability to resolve conflicts within the framework of divine principles. Over the past year, as the world has borne witness to the harrowing genocide in Gaza, certain pro-Zionist factions have callously mocked the immense suffering endured by the Palestinians, who were besieged and deprived of essential resources such as water, electricity, and adequate food supplies. As the brutality escalated, some of these individuals resorted to a particularly vile form of mockery on social media, utilizing a song from a 2005 comedy to trivialize the humanitarian crisis unfolding in Gaza. Disturbingly, some Zionist soldiers even appeared on camera, donning face paint and traditional Palestinian attire in a grotesque attempt to deride the Gazan populace. Others joined in this disgraceful display, sharing images of devastation with laughter, and some even involved their innocent children in this abhorrent act, dressing them in headscarves and encouraging them to dance mockingly. This behaviour is an inheritance from the disbelievers of old. Allah said:

زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allah’s Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allah gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit. [Al-Baqarah 121]

We emphasise once again that the anti-Zionist Jew mentioned by the Jerusalem Post is not to be considered guilty without clear evidence. If proven otherwise, an apology would be necessary. On the other hand, the actions of certain pro-Zionist groups on social media, which involve mocking the suffering of Palestinians, are undeniably evident. We have decided to refrain from including those videos in this post out of respect for the Palestinians who were being ridiculed. May Allah relieve their suffering and reward them immensely for their patience Amin. Finally, we strongly denounce anyone who inflicts harm on non-combatants, as clearly expressed by Prince Turki Al-Faisal, may Allah preserve him, in this video.

A case illustrating how poisonous ideas permeated minds of certain people within the Ummah.

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Deviated Groups, Sects and Parties, History of Islam, Innovations In Islam (Bidah), Morals and Manners - 'Akhlaaq', Refutations, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Shamsuddeen Al-Afghaanee As-Salafi, may Allah have mercy upon him, said:

The books of Greek Philosophy, which encompassed notions of grave and idol worship, were translated into Arabic, thus, many who identified with Islam, such as Al-Farabi, (a) Ibn Sina Al-Hanafi, (b) and Nasir at-Tusi, an advocate of disbelief and shirk, (c) and others among who played tricks Islam, akin to how Paul manipulated the tenets of Christianity, busied themselves with these books. They were influenced by the ideas of the Greek philosophers, particularly the veneration of graves, transforming them into proponents of such practices. The practices of these people were rife amidst the ranks of the proponents of theological rhetoric among the Hanafi Maturidiyyah (d) and the Ash’ariyyah Kullabiyyah, as they immersed themselves in the writings of these philosophers, thus, influenced by the creed of grave worship. They emerged as advocates for grave worship and the creed of the Jahmiyyah at the same time, exemplified by the likes of Taftazani Al-Hanafi, a philosopher of the Maturidiyyah and a proponent of grave worship, alongside Jurjanee Al-Hanafi, who was a caller to superstition.

[a] Al-Faraabee said that Philosophy is more perfect than Prophet hood. Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said about him: “Misguided, a disbeliever”. Ibn Sina adopted his books and ideas of disbelief. [For further details concerning Al- Faraabee, See Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373].

[b] Ibn Sina: Imam Ibnu Salah, may Allah have mercy upon him, said: “He was a devil amongst the human devils”. [See Fataawaa Ibn Salaah 1/209] [Also see: ‘Ar-Radd Alal Mantaqiyyeen’ by Shaikh Al-Islaam Ibn Taymiyyah 278-279] [Ighaatha Al-Lahfaan’ by Imam Ibn Al-Qayyim 2/373-380] [Al-Bidayah Wan-Nihaayah’ by Imam Ibn Kathir12/43]

[c] Nasir at-Tusi: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078]

[d] Al-Maturidiyyah: Followers of the Jahmi Abu Mansur Al-Maturidi Al-Hanafi [Al-Maturidiyyahby Shaikh Shamsuddeen Al-Afghani 1/205—376] [1]

Revival of The Authentic Sunnah Every Hundred Years

The Prophet, peace and blessings be upon him, said, “Allah will raise for this Ummah at the end of every hundred years the one who will revive its religion for it”. [2]

“Allah will raise for this Ummah”- Meaning the Ummah Ijabah [i.e. the Muslims]. “At the end of every hundred years”- Meaning at the end of every hundred years when there is little knowledge of the Shariah and the authentic Prophetic Tradition, whilst ignorance and religious innovation is rife. “One who will revive its religion for it”- Meaning a scholar who is alive and well known. He will clarify the authentic Prophetic Tradition and distinguish it from the religious innovations. knowledge will be abundant again and its adherents will be aided, and the proponents of religious will be overcome and degraded. This reviver is non else but a scholar who has sound understanding of the religious sciences that deal with acts of worship, the underlying wisdoms of the religion and the texts that deal with beliefs of the heart. [3]

Imam Ibn Kathir, may Allah have mercy upon him, said, “A group amongst the scholars- including Ahmad Bin Hanbal – stated that Umar Bin Abdul Azeez was alive at the end of the first hundred years and he is more worthy and entitled to be entered into this category of people due to his leadership and striving to establish truth”. [4]

There will not cease to be a group of people upon the Truth and Sunnah’ – Sharhus-Sunnah al-Barbahārī by Shaikh Abu Khadeejah, may Allah preserve him.

https://www.salafisounds.com/there-will-not-cease-to-be-a-group-of-people-upon-the-truth-and-sunnah-sharhus-sunnah-al-barbahari-by-abu-khadeejah/https://www.salafisounds.com/there-will-not-cease-to-be-a-group-of-people-upon-the-truth-and-sunnah-sharhus-sunnah-al-barbahari-by-abu-khadeejah/

[1] An Excerpt from Juhud Ulamaa Al-Hanafiyyah Fee Ibtal Aqa’id Al-Quburiyyeen. 1/ 19-25

[2] Sahih Sunan Abee Daawud. Hadeeth Number 4291.

[3]An Excerpt from Awnul Ma’bood Sharh Sunan Abee Daawud. Vol 11. Pages 259-260. Publisher: Daaer Al-Kutub Al-Ilmiyyah. 1st Edition 1419AH (Year 1998). Slightly paraphrased]

[4]Al-Bidaayah Wan-Nihaayah. 9/303-309. Publisher: Maktabah Al-Ma’aarif and Daar ibn Hazm. 9th Edition. 1414 AH (1994)

Self-destruction

Written by Abdullah Jallow on . Posted in Bid'ah (Innovation), Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Battah, may Allah have mercy upon him, said:

Know, O my brothers! I have pondered over the reason that expelled a people from the Sunnah and the Jama’ah, compelled them to bidah and ignominy, opened up a door of trial to their hearts and prevented them from the light of truth that enables a person to make good judgements; thus, I found that (coming) from two angles: (Unnecessary) research and debate, asking too much concerning that which is of no benefit- (matters that are) neither harmful to an ignoramus nor beneficial to the believer’s understanding. The other (reason) is sitting with (a person) whose Fitnah one is not safe from and (is a cause of) corrupting the heart of the one who accompanies him.

Al-Ibanah Al-Kubra 1/390

Ruling on the statement of a person: “Yaa Rasulal lah”

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Bid'ah (Innovation), Featured, Innovations In Islam (Bidah), Monotheism - Tawheed, Purification of The Soul, Scholars of Islam, Shirk, Sin, Sufis, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Question: A Muslim testifies that none has the right to be worshipped except Allah and that Muhammad, peace and blessings of Allah be upon him,  is the Messenger of Allah, but when standing up or sitting down, he says, “Yaa Rasulal lah -O Messenger of Allah!” or “Yaa Abal Qasim – O Abu Qasim!” or “Yaa Abdal Qaadir- O Abdul Qadir!” or what similar to these statements related to Al-Isti’anah [i.e. seeking aid and assistance]. What is the ruling on this?

Answer: A person calling [i.e. invoking] the Messenger of Allah, peace and blessings of Allah be upon him, or other than him, such as Abdul Qadir Al-Jaylaani or Ahmad at-Tijaani,  when standing up or sitting down, and seeking assistance in that [action], or what is similar to this, in order to receive a benefit or repel harm- is a type of Shirk Akbar that was widespread during the pre-Islamic era of ignorance. Allah sent His Messenger, peace and blessings of Allah be upon him, to put an end to it, save the people from it, guide the people to single out Allah in worship and supplication. This is because Al-Isti’aanah [seeking aid and assistance] is an act of worship and whoever performs it for other than Allah is a Mushrik. [Footnote a]

Allah directed and taught His slaves to say:

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

You (Alone) we worship, and You (Alone) we ask for help (for each and everything). [1:5]

Allah said:
وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا

And the mosques are for Allah (Alone), so invoke not anyone along with Allah]. [72:18]

Allah clarified that He (alone) controls harm and benefit; He alone removes harm and bestows blessings; He alone is the one who bestows good upon His slaves and preserves it for them. None can withold what Allaah gives and none can bestow that which Allah withholds. None can prevent what He has decreed and He is able to do all things. Allah said:

وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ

And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers). ” And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful. [10:106-107]

Allah said:

يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ

He merges the night into the day (i.e. the decrease in the hours of the night are added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day are added to the hours of the night). And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allah your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them.  And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything). [35:13-14]

Allah said:
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ

And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping. [46:5-6]

Allah said:

وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. [23:117]

In these verses, Allah stated that it is disbelief and polytheism to invoke others besides Him. He informed (us) that there is none more astray than the one who invokes others besides Him.
The Prophet, peace and blessings of Allah be upon him, said to Ibn Abbas, may Allah be pleased with him and his father:

وإذا سألت فاسأل الله، وإذا استعنت فاستعن بالله

If you ask (i.e. supplicate), then ask Allah. And if you seek help, seek help from Allaah. [Sahih Al-Jami 7957]

The Prophet, peace and blessings of Allah be upon him, also said:

الدعاء هو العبادة

Supplication is the core of worship. [Sahih Al-Jami 3407]

Fatawa Al-Lajnah Ad-Da’imah 1/163
—————-

Footnote a:

Ibn Taymiyyah on Shirk and the Excuse of Ignorance | AbuIyaad.Com
https://abuiyaad.com/a/ibn-taymiyyah-shirk-excuse-of-ignorance

Manhaj.Com | excuse of ignorance
https://www.manhaj.com/manhaj/tags/excuse-of-ignorance.cfm

http://www.manhaj.com/manhaj/articles/xwouo-takfir-and-the-excuse-of-ignorance-shaykh-ibn-uthaymeen.cfm

http://www.spubs.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

What motivates Irfan Fard – at Jerusalem Post – to repeat his slander against the term Islamic?

Written by Abdullah Jallow on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah said:

وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا

And they bring no (argument or objection by way of a) similitude (in order to criticise this Qur’ān and oppose your message) except that We bring you the truth and the better explanation thereof (through a similitude that is superior to theirs, provides detail and invalidates their objection). https://www.thenoblequran.com/q/#/search/25_33

Irfan Fard has once again embarked on his campaign of malicious defamation, linking the noble term “Islamic” with the abhorrent concept of terrorism, all while being granted a platform by those with Zionist affiliations. It is hardly surprising that such a charlatan finds support among individuals who would perceive Islam as a barrier to their own misguided beliefs and the distortion of the true path of the Prophets. Irfan’s actions stem from a desire to promote an alternative governance system, one that stands in stark contrast to that of the Rafidah. His animosity is not rooted in a quest for the establishment of Allah’s laws, but rather in a relentless pursuit of worldly power and recognition, masquerading as a commitment to justice. True justice can only be derived from the Qur’an and Sunnah, as interpreted and practiced by the Prophet’s companions. Neither the Rafidah nor the self-serving ambitions of Irfan, supported by Zionist interests, can offer a legitimate foundation for justice. Therefore, we once again present the link where Shaikh Abu Khadeejah, may Allah preserve him, eloquently and unequivocally demonstrates that terrorism can never be aligned with Islam, despite Irfan’s persistent slander. Following this, we will outline the motivations behind the actions of slanderers and deceivers, particularly those who harbour a deep-seated animosity towards the authentic Islamic terms. Read: https://abukhadeejah.com/terrorism-is-never-islamic-a-refutation-of-terrorism-based-on-the-texts-of-the-quran-and-sunnah-and-the-sayings-of-the-scholars-ebook/

Individuals like Irfan engage in a systematic approach to create the illusion of reality by affirming, reiterating, and disseminating falsehoods across various contexts. This strategy, while demanding persistence, gradually influences those who either hold misconceptions about the subject or lack detailed knowledge. This tactic mirrors the methods employed by politicians advocating for their agendas, akin to the repetitive techniques used in advertising to promote products. When founded on falsehoods, such repetition can insidiously embed ideas into the subconscious, eventually morphing them into beliefs and accepted truths. Once these inaccuracies are established as truths through continuous repetition, they proliferate among the public with little scrutiny, particularly when the actions of individuals associated with a targeted group are misrepresented in relation to the distorted idea. Irfan exemplifies this when he addresses the heretical Rafidah by linking their actions to the term “Islamic” and subsequently associating it with terrorism. Similarly, some other websites present their own distortions of Islam in varied ways, conveying different narratives. Thus, while the platforms and methods may differ, the underlying goal remains consistent: a relentless effort to distort truth into falsehood without substantiation, thereby shaping perceptions of reality. This process of transforming falsehood into perceived truth through repetition poses a significant threat to societal understanding. Consequently, the vast array of media content available today, along with its varied formats, timings, and presenters, has the potential to reshape long-held convictions among individuals.

The impact of this phenomenon is particularly significant for a generation whose perspectives are molded by ideologues, demagogues, and provocateurs masquerading as journalists and commentators. The act of repetition of falsehood wields considerable power over cognitive boundaries, hindering the sound understanding or justified dissenting viewpoints. The intellect remains ensnared by this influence until it achieves liberation through a conscious detachment from its origins, thereby allowing reason to prevail: discerning acceptance and rejection based on the tenets of sound rigorous validation.

Advocates of falsehood, such as Irfan and the Rafidah, do not only seek to reshape ideas and manipulate thought processes but they also alter the very foundations of sound creed and methodology of the Prophets, which poses a serious concern. Even more alarming is the transformation of falsehood, solidified through repeated assertions over time, into doctrines, beliefs and methodologies that future generations come to accept. This results in a scenario where truth is misidentified as falsehood, leading to a distortion or misunderstanding of Islamic principles and terms. We recall a maternal uncle, may Allah have mercy on him, who was a journalist in Gambia, renowned for his eloquence and commitment to truth. His pursuit of issues significantly influenced our understanding of contemporary matters. However, after being guided to the Sunnah, we recognised the importance of grounding our judgments on the sound principles of verification and ascertainment as taught by the Salafi Scholars, may Allah have mercy on them, instead of blindly following anyone else, regardless of their eloquence and convincing arguments. Thus, when the misguided Irfan attempts to link terrorism with the term Islamic—an association as distant as the heavens from the earth—we clearly perceive the desperation within him to connect two entirely unrelated concepts. May Allah guide him or disfigure his deceitful tongue. Amin.

This article by Irfan, to which we are responding, also makes a sweeping claim that Islamic countries share a significant responsibility for fostering the harmful ideology represented by Khumeini. Irfan again uses the term "Islamic" to refer to Muslim nations in the context of Iran's actions, suggesting that these countries are also culpable. However, he fails to specify which countries support the Rafidah or which ones oppose their activities. Furthermore, it raises the question: which Muslim nation actually endorses the Rafidah's beliefs and propagates their destructive methods? Historically, scholars of Islam, both past and present, have unequivocally condemned the Rafidah, not out of a struggle for power, but due to a fundamental distinction between sound and corrupt beliefs. In contrast, Irfan's concerns about the Rafidah seem rooted in a power struggle and a desire for an alternative system that aligns with his vain desires. He has been given a platform by Zionist interests to pursue authority, driven by a lack of fear of Allah, which is what typically restrains a believer from chasing after leadership, regardless of the outcome. Read here: https://salafidawahmanchester.com/2025/01/14/a-sad-reality/

The upright Scholars of Islam and their students effectively counter the claims of the Rafidah from and their affiliates. [Footnote a] Rather than resorting to vague and misleading generalizations, an honest and fair-minded individual would clearly differentiate between those who endorse the actions of the Rafidah and those who challenge and denounce them. Additionally, it is important to recognise that all Muslim nations maintain diplomatic relations with other countries, regardless of the situation. This practice was established by the Prophet, peace and blessings be upon him, to promote the common good and mitigate the threats posed by adversaries. [Footnote b]

Political opportunism will not earn one the pleasure of Allah in the afterlife. True success comes from dedicating oneself to singling out Allah in worship and following the Sunnah of His Messenger. What makes Irfan’s actions even more troubling is his disparagement of the term Islamic in his quest for selfish worldly gains and a desperate grab for power. At the very least, Irfan should hold back from attacking the term Islamic, as we cannot prevent him from his conflict with the Rafidah, which is driven not by genuine faith but by an unquenchable thirst for authority. The Messenger, peace and blessings of Allah be upon him, said: “If Adam’s son had a valley full of gold, he would like to have two valleys, for nothing fills his mouth except dust. And Allah forgives him who repents to Him”. [Al-Bukhari 6439]

Previous posts:

Irfan Fard, with his insidious rhetoric, once more uses Zionist platform to link the term “Islamic” with terrorism

Defiling the term Islamic – A bone to pick with Erfan Fard

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Footnote a:
https://salafidawahmanchester.com/2025/01/05/sunni-shia-divide-a-brief-rebuttal-to-david-ben-basat-at-the-jerusalem-post/

Footnote b:
https://abukhadeejah.com/the-life-of-the-muhammad-in-madinah-treaties-conquests-and-his-death/
https://abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

Only the most wicked remain on the earth at the end of time

Written by Abdullah Jallow on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Ibn Salih Al-Uthaymeen, may Allah have mercy upon him, was asked:

We are seeking an answer for this question regarding how to reconcile the hadiths: “There will not ceased to be a group amongst my Ummah upon the truth – manifest; neither harmed by those who forsake them nor by those who oppose them until Allah’s Command comes to pass” and the hadith “The hour (i.e. day of Judgement) will not be established except in the midst of the most evil people”.

Response: All praise be to Allah, Lord of the worlds, and may Allah’s peace and blessings be upon our Prophet Muhammad, and all his family and companions. Neither is it possible for the Qur’an to contradict itself nor is it possible for the authentic Sunnah that was reported from Allah’s Messenger, peace and blessings of Allah be upon him, to contradict itself, nor is it possible for the authentic Sunnah to contradict the Qur’an vice versa. Neither is it possible for the Qur’an and the Sunnah to contradict (what the true reality is and should be) nor is it possible for the Qur’an and authentic Sunnah to contradict sound intellect. This is because the Qur’an is the speech of Allah, and Allah [The Exalted] said:

 أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ‌ۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَـٰفً۬ا ڪَثِيرً۬ا

Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely have found therein much contradictions]. [An-Nisaa. 82]

This is because Allah’s speech is (perfect) truth and truth can never contradict itself. Also, the same applies to the authentic Prophetic Sunnah, it is (perfect) truth and can never contradict itself. Thus, based on this principle, we proceed to answer the question. The Messenger’s statement, “There will not cease to be a group amongst my Ummah upon the truth- manifest; neither harmed by those who forsake them nor those who oppose them until Allah’s Command come to pass”, and in another report, “Until the hour (i.e. Day of Judgement) is established”. The intent behind the phrase Amrullaah (Allah’s Command) in this hadith is when the believers and pious friends of Allah pass away- when the day of Judgement is very close. (As for the hadith), “The hour will not be established except upon the most evil people”, this means that when the believers and the pious die, only the most evil people will remain, and upon them the Hour will be established.

[Nur Ala a Ad-Darb. Number 272]

Story tellers

Written by Abdullah Jallow on . Posted in Bid'ah (Innovation), Morals and Manners - 'Akhlaaq', Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam As-Suyuti, may Allah have mercy upon him, said:

When it is the case that exhortations are primarily aimed at the general populace, the ignorant storytellers discovered a way to achieve their objectives. Consequently, their bidah persisted until the situation escalated to concerning levels. Thus, they engendered evil outcomes in relation to their actions, statements, and goals.

كتاب القصاص والمذكرين

page 290